Murtaza Khan – Morals Series – Episode 15 – Cooperation

Murtaza Khan
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The transcript describes a jumbled mix of disconnected sentences and phrases, making it difficult to summarize. The speakers discuss various topics such as the importance of the Lord sending people to do what they want to do, regulations in society, and the need for individuals to decide who they should be. They also talk about the impact of COVID-19 on everyone, including every Muslim home in Japan, and the importance of protecting Muslims in secondary education. The importance of unity and protecting one's identity is emphasized, and the need for harm to another Muslim is emphasized. The Sharia is used to protect the identity of Muslim leaders and actions are encouraged. The importance of returning back to the book of Allah is emphasized, and the need for harm to another Muslim is emphasized.

AI: Summary ©

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			I
		
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			have the phrasing of most of Canada either sending my speech in and salutation when the final
prophet muhammad sallallahu alayhi wa sallam continuing a journey
		
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			about moral characteristics of values, which at times have become very rare
		
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			in the wider society and to some degree become rare amongst us Muslims as well.
		
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			The previous you
		
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			spoke about charity, about whether the physical charity of spending one's wealth,
		
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			or whether we charity, aiding and helping another individual,
		
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			various formats of charity, various formats of doing good deeds,
		
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			or these collective good deeds
		
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			are they to collect us all together,
		
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			which is possibly one of the most ultimate aspects of charity that a person can do
		
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			is to collect and to unite people together,
		
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			to make people to cooperate or cooperation amongst one another.
		
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			And that will be the theme of today's have been based upon these words of the prophets of Allah,
		
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			which is known as heading to Safina the Hadees of the ship,
		
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			as a site when certain, become famous along with the title, whenever we have a
		
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			becomes a theme becomes a discussion that people begin to know, certain ahadeeth and thus
		
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			at a salon is the most profound Hadees about one's faith, one's belief that it becomes incumbent
upon every single Muslim to study the headache of Jabra in a similar format when Islam what is the
belief of the Muslim Ummah or even what is Eman the deeper conviction of the articles of faith? And
then to top it
		
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			what is perfection of the life of the believer perfection in the worship of Allah Subhana Allah
		
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			Do you know who the questioner was that came to ask me this question. The same was deployed in a
tsunami came in disguise the human being that suffer. No signs of traveling were visible upon this
individual. No one recognized this individual while government wide clothing
		
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			strange would come to a gathering with a population of some unknown, you'd see the signs of
traveling upon the individual being a disheveled state that expresses a strange individual who came
		
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			flagella subquery Pinto,
		
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			Ola
		
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			song close
		
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			his hands on the size of the prophet Elijah
		
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			and asked him this question. What is Islam?
		
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			He said that Islam is a pillar of faith, that even then, Alexa, no job right after
		
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			dinner. Indeed, algebra, teacher your faith becomes incumbent upon all Muslims, to know what our
faith is also, to cover.
		
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			Now, first question, inside the correct gray will be white for all of us.
		
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			So how can a person find it something triggered?
		
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			Who is
		
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			only the person who understands you might not understand yet understand the new suit and the sadhana
understands Allah Subhana Allah responds to the fact that the law was stuck for a little while
meaning
		
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			have knowledge of impact of understanding. None has the right to be worshipped except for Allah
Subhana Allah. Allah, Allah, Allah, you worship Allah Subhana Allah apolonia upon foresightedness
upon understanding how he
		
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			ruffled a bandana, that's the essence of Riba. That's the essence of being a slave. You know, either
disciple, a slave in today's terminology, sounds derogatory, shall be the ultimate slave is Odia.
hanadama is the slave of Allah Subhana Allah. When you become a slave of Allah Subhana Allah.
		
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			You are free. You are liberated.
		
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			Externally people may think that despite his conviction, what his actions his britches, people are
		
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			depriving himself
		
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			within yourself, your free individual, your free soul, your free personality, near naka de la. And
as this hadith of Halle, the subpoena teaches us about working together to free ourselves to, and to
help one another, one another. It's not what the Western world teaches us, that let people be free.
Let people choose their life, that everybody do whatever they want to do. For
		
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			everybody
		
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			who wants to display the industry, this analysis is carried out meaning how the normal talking, and
lack of understand the Arabic language and linguistics
		
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			whoever wants to believe that anybody who wants to display the display
		
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			doesn't mean freedom.
		
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			No, I mean, Adobe is warning them,
		
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			warning people, warning them that if you decide to go and disbelief,
		
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			the punishment of lots of harm that is severe,
		
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			I'm most proud to either learn,
		
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			to take take face upon this earth. That doesn't mean that I was pleased with it.
		
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			That was covered.
		
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			You had to
		
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			leave the display the individuals needs a certain moment of time leaving upon this dunya
		
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			amongst disbelieving individuals.
		
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			Don't ever perceive a thing that unaware? Is heatless. Avoid?
		
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			What oppressive people do this the needy people do? What treacherous people do what criminals do. A
lot of panda leave them alone, give them respect for a small amount of time, inside this dunya.
		
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			And even inside this dunya towards the end of the life or whenever they like is destined when seek
retribution from them take retribution from them. And we do escape this dunya there is no escape
inside.
		
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			Because after we managed to muddy the day of the is in speaking about Jesus when he said when a call
of accountability
		
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			begins, that he's the most of the Owner of the Day of Judgment of accountability, or retribution.
And as we find inside this heading, that we find that whereby sometimes we think that Western
concept leaving people alone to do whatever they want to do, even among some Muslims, that we become
taken aback,
		
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			why should we come on the court and forbidding evil? Why should we engage in such society? Everybody
find their own path to Allah? Why should we come on over them? Why should we dictate to people? And
here's the response of the prophets of the Lord send them mother Mohini he had to delay everything.
		
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			And a subpoena of his subpoena
		
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			the parable of the people who abide by the rules and regulations
		
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			and those who dismantle those who who break them.
		
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			I like a group of people who through loss through arrows through numbers through names to decide who
aboard the ship for Santa Barbara
		
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			Fiala so when the three laws the some of them were placed in the upper cabinet to the upper portion
and some in the lower day, each individual divided separately inside the ship for Canada, Australia,
young Muna, may Allah Latina
		
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			and the people will know again whenever they wanted water because the low tech is a compartment that
is closed.
		
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			So when they wanted to travel to the upper deck
		
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			and have to seek permission from the upper deck, or from the pockets and then gained the water and
traveled back down, so they began to home for the Adobe. So if it were harming these individually
disturbing individuals, for the fluxion
		
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			for Jana Nakamura, young guru as for a subpoena, when he took an axe took a pickaxe and began to
break. make a hole in the bottom of the ship. So people in Upper Deck they saw when his individual
head was in the building.
		
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			What is the matter You called? To me while
		
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			I'm home, you have trouble you and I need to get water. So I no longer want to travel you, I'm going
to take a hotel, from this from the planks of wood underneath us. Fair enough. He and Joe, if they
begin to repeat him to begin to stop dating by hand, they will rescue him when a job unforeseeable
and they will make their own selves to be successful. When
		
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			they leave him alone,
		
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			they will drown, he will drown, they will drown their own drown. And Heidi is saying,
		
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			just leave them leave this individual, this individual his own doings, let him do whatever he wants
to do. turn a blind eye, he will join him all of us wouldn't begin to john. Oh, well, if we hadn't
hadn't. We find it appropriate to sit down with a monster in the language. What a monster
etiquettes.
		
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			How to speak to people
		
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			who would so many powers many examples to help these people to understand to understand the
importance of ordering a good and forbidding the evil. He placed in this parable of a ship to help
them to understand this shows a person lives inside communion inside a community. He has to
understand the psyche of the people, the understanding the people. That's why a person shouldn't
find it offensive. Many times when you have a question, they will ask us the people or ask the
ability of the people in your own land. To understand that affair. Some people find that offensive
they say that your baby tried to do is calculate the judgments or the understanding. For us. It
		
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			shows a lack of rain. Because if you read through works of
		
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			Torah,
		
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			you find some strange things on the internet. And the truth
		
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			of the matter is
		
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			inside and Duluth, which is currently Spain.
		
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			Then they
		
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			are the O'Meara Hara for them to perform hunch teeth. Coleman
		
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			in the dollar Vania.
		
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			burden is not allowed to the former are the rulers to go and perform hajj, wonderful thinking
		
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			how
		
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			to prevent people from preventing leaders to perform
		
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			well in a
		
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			team and
		
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			how does
		
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			how does an obligation you have to respond to the call about lots of how to data. This shows a lack
of knowledge, a lack of perception, lack of understanding, you have to read deep into works deep to
understand why President amalickiah gave the verdict. Because if the
		
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			undiluted study party, read through what happened in history, people government ruling will not
remain de you find that the Crusaders will begin to dismantle the country dismantle the environment.
That's the
		
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			time and place. That's why.
		
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			And a religious verdict is not for every place and every time. You can't block a ruling from a
central location applying to another location is not always plausible. It's not always blows were
taken from one environment to place it in another environment and say this is what concerns these
people as well. Every place is different. It doesn't mean that we're changing the city of Allah,
Allah is speaking about understanding, when it could be common for every people is a warner.
		
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			For every nation, every people
		
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			wallarah
		
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			individual is none other than
		
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			the prophets are the messengers.
		
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			And likewise, we never said any before you any messenger before you
		
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			in the beginning of the 14 chapter.
		
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			We never said amongst any of the people in the nation, except for a messenger to speak the language
to engage with them. So that's the progress of he spoke the language of his people. He understood
the psyche of these people is able to give them travel examples help them to understand what
concerns them. And language is handy in this solidifies principles
		
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			and the beginning of certain metadata we find what
		
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			what I
		
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			mean
		
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			Whenever one seeks to cooperate one another,
		
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			in the ordering of going in good action in taqwa piety, their righteousness and do not come together
upon any form of oppression, injustice or in conduct of bad behavior, encourage one another. And we
need to stop and shorten Merida. Because there are many Institute in America which are all revolving
around commandments, injunctions towards many
		
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			people in the book nassarawa yahood.
		
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			And even before that, and a commandment to this Muslim Ummah,
		
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			this study so blossom,
		
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			study this Torah, these two verses, would you be classified
		
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			as sort of salvation mm shelf, only this sort of sit down, it would suffice this Muslim Ummah, if
only suitable as it was sent down to the Muslim Ummah, if we understand it, well as Linda in Santa
Ana de casa, by time, that time will be the time, the movements of the day and night, whether it be
the physical time or select rasa is to be
		
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			in the in Santa Luffy.
		
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			Allah didn't say man is in Los tacky decayed emphasis of the emphasis of the emphasis of the
emphasis on
		
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			what is ultimately a proxy for emphasis. For what reason, why is it a lot harder to just say man, it
is a loss.
		
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			But as I mentioned, indeed, he will be will be in a state of loss
		
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			more than
		
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			more than one Bhatia, most of mankind, most of human beings are going to be in a state of loss.
		
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			And he instant
		
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			except for a few, because in in an average
		
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			when
		
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			you'd only find a few months are going to be rescued, only a few more sevens are going to be
grateful. Only a few December's event to do this, just to find the right amount mentioned.
		
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			Mr. COVID has a bursary make us amongst the money
		
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			makers amongst those two individuals. So if we're the only a few are going to be successful on that
day, are going to be rescued. Then they become the symbol of the individuals in the levena, who
fought super for them for elements of Daffy Duck and 45 for characteristic of successful individuals
in the legend, those who believe what am I
		
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			What am I solving for
		
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			those who believe
		
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			actions, whatever. So, don't do encourage, encourage one another towards the truth to righteousness
was goodness
		
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			and you carried one another to patients.
		
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			Because as this has been mentioned, what some of us are searching for is a quick fix. There is no
quick fix inside of Islam.
		
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			There is no quick solution to quickly do this and this will resolve the Muslim coma and we want to
just come back in 15 minutes in 15 years and say this will see a solve the issue of this Mr. Kumar
hastiness, conical
		
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			man hastiness hasty once quick results dividend see the bigger picture. That's what many,
		
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			many young innovators therefore they are, they just want to see a quick fix a quick answer. This
will just resolve this resolve the practice glory, this will be the only solution
		
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			I envision, which is fractured. A visitor only see through the lens of their own eyes, they don't
see the bigger picture. They only see the ship.
		
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			A ship travels with the ship travel according to
		
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			an ban upon the oceans.
		
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			The ocean is vast. Don't condense your life to be just a small ship.
		
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			condense your mentality or expand your mentality, to travel the ocean. To understand the world that
we live around us. To see the world around us to see what's taking place in the world around us.
What is happening to the world around us define voice which spread
		
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			and is spreading and voice and sing
		
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			will destroy all of us
		
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			studying work for football. They are so profound about the works and saying that sin has to be
clamped down upon
		
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			because even one sin would spread like wildfire.
		
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			And a wildfire. A destroyed lands, spreads like a bushfire goes everywhere, destroys everyone
destroys crops, vegetation, plantation homes, people, tribes, nations
		
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			don't believe and think that it's just one small thing. Just let it pass by muster Kumbaya spreads
that wildfire.
		
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			impact upon every single one of us.
		
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			In every single home, you find it becomes common.
		
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			And it will be no exaggeration. It will be no exaggeration to say that today, every single Muslim
home in every single Muslim home, there is possibly a young individual in Tokyo is an alcohol or
drugs or any other forms of Mahara, that we no exaggeration, that all of us a member of our family
is in grace genda. flip that over to 20 years ago,
		
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			20 years ago, it was very rare, very rare to find a young individual, or common practice that a
young individual will be doing will be one in a one in 101 in 1000, that will be their lifestyle. 20
years later, what we find is every other young individual is every other brother and sister is every
other family member. Why? Why so biggest possibly, amongst the reason is
		
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			a lack of all the good and forbidding the evil, that it doesn't concern me. And as you point out,
many of us who have this attitude, it doesn't concern me just worry about yourself. You find this
cliche more and more inside our society. You know, just worry about yourself and even take some
		
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			more gear from Jimmy and for you who can be welcome to
		
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			you.
		
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			And full circle. All you buddy upon you to save your own self.
		
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			They
		
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			shouldn't bother you
		
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			shouldn't bother you it was misguided.
		
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			There's people who bought this, you know, he just you know, don't worry about this. Don't worry
about going politics. Don't worry about the word. You know, just worry about yourself.
		
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			Point taken. But you know, quoting this verse in the Quran, the lady Mahalia CODIS is out of
context, and is out of context of understanding the
		
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			bigger the scene of a book or study from the other animal based upon this ayah is enough.
		
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			You know, you read this ayah and you think that is ispt by your own self as for the prophet Isaiah
when he heard his voice invented by this man, and as soon as
		
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			he mentioned that this is actually in the nest, either a warning if people see the present
individual for
		
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			OSHA, and
		
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			they see oppression common practice amongst them. I nobody bothers to say anything.
		
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			Perhaps all of them will be in shouted with the punishment of a bar.
		
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			That's what Obama said. He said this, the meaning is
		
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			one simple beanies, save your own self. But the greater meaning is, is that you have to make try
your ability to try to rescue individuals. If you order the good and the evil, then it's up to a
loss of Paradise, but you make no effort. You make no effort and just say you I'm just worried about
my own self. Can you blame me? And my energy continues? As I blame individuals loreena.
		
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			Allah,
		
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			Allah has
		
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			revised those individuals from Benny study up on the tongue of the moon and upon the tongue of the
submarine,
		
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			why would they bring that? So what can you do? Because they they disobey. And if you try and go
beyond the limitations, one is a disadvantage regarding a lot of data can lay
		
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			the base and again, you
		
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			can never prohibit people
		
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			From the evil
		
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			never used to stop people. Salah luring Allah curse is looking at the vena cava Allah curse these
individuals
		
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			that they just learned and
		
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			they never bothered. They never stopped anybody who said this left everybody alone. So Allah
brainstem, that these people have cursed everyone individually. And likewise inside the same soul
another
		
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			thing about Benny saying,
		
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			speaking about the story about the people of the village, oh,
		
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			the people of the Sabbath, the fishing, Weber Allah mentioned quakecon, Alma De Lima, una comunidad
among
		
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			other
		
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			people ask the question, why are you repeating these people?
		
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			Why are you stopping these people from daily action? When I'm not going to destroy these people?
they disobey Allah Subhana Allah by fishing on the Sabbath, Allah commanded strictly stay away from
it. So why are you bothering to warm them?
		
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			Why are you odd, good and forbidding the evil and punishment has been destined for these
individuals, listen to respond to these individuals called Moroccan Arabic Allah Allah.
		
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			So less than a day, gentlemen, we have a justified excuse that we carried on argenti. We know all of
them to destroy them. But we've done our duty of reminding them of Odin, The Guardian and papini
even and perhaps some of them may repeat back to a loss of handled Diana. And thus we find that even
at the time of the Prophet Allah, before His revelation, what is known as
		
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			the pact agreement that he made a business format transaction, which he agreed to. Because you know,
there's two extremities amongst the Muslim world, that if you do transact with non Muslims, or you
work with them, we live with them. By supply by default, you're showing some some extra love and
affection towards them. Once again, lack of understanding the Sharia.
		
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			Thank you, from transacting from leaving from buying from selling for goodness and kindness towards
non Muslims. It doesn't prohibit them, when a Sharia prohibits is for you to take them as your
person advises regarding your religious affairs.
		
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			To warn you to remind you about Islam, and that we should know our faith is
		
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			that you find the other extreme that everything that goes with non Muslims.
		
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			everything just goes to be with them just for the sake of to be with them. We make pacts and
agreements systematically, cooperation that we find and it's certain things that living inside Iran
as we began, when we the home, we need to begin to focus
		
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			government legislation, or about the heater or about Islam, some of us really need to wake up and
begin to understand
		
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			that you go about
		
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			protecting yourself protecting Muslims. There's a body for me that a person is sidelining with non
Muslims, likewise, Institutes of learning. For somebody we are
		
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			going to study the current curriculum has been taught not in secondary education, in primary
education to our children.
		
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			But we should be forthcoming to highlight this what the benefits mainstream Christians don't agree
with homosexuality, that doesn't mean that they become they came in about their belief. They don't
become depressed, they become weakened and say, Well, maybe this makes me look weak in society,
speak to mainstream Christian overextension ask them, what do they say about homosexuality, they
open expressive we don't agree with it is forbidden in our text is against the teaching of Jesus.
And likewise, in social welfare, agreements about declaring of drugs inside our community.
		
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			Don't be taken aback again. And a large portion of people trafficking drugs inside our community, in
new mental habits today, in South London.
		
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			Muslims case Muslims, it's not just about non Muslims, it's a certain type of people community. A
large impact of people trafficking drugs on our streets, in our borough, is Muslims.
		
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			And people turn a blind eye to it.
		
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			Muslims turn a blind eye to it
		
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			have been maybe you know, we should speak about this in a minute, we should have addressed it.
		
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			I wouldn't be going too far to say that even outside the house of Allah subhanaw taala. I realized
in my own eyes, he's been exchanging drugs,
		
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			broad daylight, Muslims,
		
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			that are exchanging drugs.
		
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			If I'm just a simple, they're just an average individual. And then I can see that this happens to be
some symbol of religiousness.
		
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			And the thing that began to affect me was that they had the audacity to say that Who are you? Who
are you to stop us? Who are you to tell us that this is how long to do?
		
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			And you're displayed as a Muslim. You're visible as a Muslim, and I'm visible as a Muslim. Why? Why
is it gone so far?
		
00:30:25 --> 00:30:31
			Why is it gone? so far? People just think that let us do whatever we want to do. There should be no
governing body should be no one
		
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			concern towards us? Don't you find if he's allowed to side with non Muslims,
		
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			and to make such pacts and agreements? So why is he not allowed to make agreements with Muslims,
about things that concern them, if it's allowed for Muslim to align with non Muslim certain
environmental restrictive measures that we find to protect the identity of the Muslims. And it's
even more so desirable, encouraged for a person then to align with Muslims for concern that concerns
them. And it doesn't mean as some people begin to try to twist our words, and say that we're trying
to move to that and teaching of Islam, or giving a tacit approval towards
		
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			towards their belief in their faith and corruption. Or we become guilty by association, that a
person is with another individual that have become guilty, this person now holds the same belief or
the same conviction. And Muslim should be confident and clear about their belief should be wise and
intelligent. When person sees clear deviation, corruption to be able to address that appropriately.
No one is saying that for the sake of unity, just unite with people. There's no other words. I'm
saying I'm intending as some people may try to twist that for the sake of unity, just bring
everybody together. That's not the intent of my words are the extremes everybody overlook people's
		
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			mistakes and the deviation corruption overlooking the sake of unity is not for the sake of unity is
for the sake of seeing those things that concern Muslims, and not turning a blind eye and even as a
side point, that many of us if we study in great detail, which we may seem to perceive
		
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			as a deviation of Muslims to be intelligent with their words, to address that deviation, that
corruption highlighting the person and their words, but many times it's points of each jihad
		
00:32:33 --> 00:32:34
			is point to
		
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			speak about
		
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			that a person begins in a sentence,
		
00:32:41 --> 00:32:42
			the biggest Allah,
		
00:32:43 --> 00:32:49
			Allah COPPA perception understanding, we don't understand the FAA, we just quickly jump to a
conclusion
		
00:32:51 --> 00:33:02
			that this person is aligning with this. So by default, this person must be a corrupt individual, or
this person said this person must be corrupt individual, or this person must be engaged in the
systems of the government around them.
		
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			Just we need to begin to understand how we govern and movement a community around us how we protect
the community around us
		
00:33:13 --> 00:33:15
			identify the origin of good and forbidding the evil
		
00:33:16 --> 00:33:30
			if you study that in context, three separate occasions in exactly the same sort of in between two
pages that we find a lot of speaks about old Unicode and forbidding the evil but before that Allah
mentions generic or yet
		
00:33:31 --> 00:33:36
			for what purpose? Why because he will be happy to take me on while at the for Rocco.
		
00:33:38 --> 00:33:41
			Hold foster Roco loves Candela what are the
		
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			don't divide amongst your own selves. I prefer the traditional way.
		
00:33:48 --> 00:33:49
			Baku abandon
		
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			the old brethren towards one another.
		
00:33:54 --> 00:34:00
			And then if I even is handy Howdy, howdy to subpoena that we find is collected by a man I know.
		
00:34:02 --> 00:34:05
			Bob Murphy when he animoca
		
00:34:06 --> 00:34:11
			40 ahaadeeth he clicks and this is a fight in Hades
		
00:34:13 --> 00:34:39
			re this chapter read these pages of audit a good apabila even only had it put them into perception
and reading along with explanation lecture Mohammed Saleh and what they mean by having to understand
the whole context of Audrina good and forbidding the evil. That's the point that Islam is there to
protect the identity to protect this Muslim Omar.
		
00:34:41 --> 00:34:59
			Omar is one oma one nation one people that we strive together that you can look at look at the
deeper understanding of Allah Subhana Allah, that even you find that even there could be a
difference in the siting of the prison. What does the Sherry I say?
		
00:35:00 --> 00:35:00
			This
		
00:35:03 --> 00:35:04
			is Bibi Madeline.
		
00:35:07 --> 00:35:20
			The Sharia says that even if the citing is false or inaccurate, then stay with whom the consensus
definition says the Sharia says that you're performing
		
00:35:21 --> 00:35:23
			your duties to Blackstone.
		
00:35:24 --> 00:35:30
			But to do that, you have to nudge another Muslim. You have to harm another Muslim
		
00:35:32 --> 00:35:42
			becomes haram upon you. Don't follow us, even your partner say I have to kiss them. Blackstone is
only once in my lifetime, that we touch another individual, you know another individual
		
00:35:43 --> 00:35:44
			even more.
		
00:35:46 --> 00:35:47
			And even the
		
00:35:49 --> 00:35:57
			the inner will replace a leader inside prayer. If he's been appointed by the people appointed by the
government appointed by the nation, for
		
00:36:01 --> 00:36:09
			Islam doesn't encourage rebelliousness. I didn't say common rebel, there is a common just remove
that person.
		
00:36:10 --> 00:36:12
			speak to that in great detail how to work with
		
00:36:13 --> 00:36:14
			the people
		
00:36:15 --> 00:36:17
			on massive scale as well. We're not seeking upheaval
		
00:36:19 --> 00:36:22
			as it is leading to people to become upheaval towards the world around them.
		
00:36:26 --> 00:36:27
			Every single believer
		
00:36:28 --> 00:36:35
			to understand how to adapt and live in society remind every single individual and icons in
conclusion that we find
		
00:36:36 --> 00:36:42
			that odd, good and forbidding evil, and overlooking certain things that our society
		
00:36:43 --> 00:36:46
			was beginning to more become apparent as a society
		
00:36:47 --> 00:36:52
			is people make these statements. It's not me. It's not us, it's them.
		
00:36:54 --> 00:36:57
			You know them, they're referring to his other mistakes.
		
00:36:58 --> 00:37:02
			And then we find a way to awaken to the world pressure around us
		
00:37:03 --> 00:37:10
			to understand that the world pressure will only destroy us destroy our identity, the progress over
so many things.
		
00:37:12 --> 00:37:15
			So many things of the nation of his people and his followers,
		
00:37:16 --> 00:37:16
			we
		
00:37:18 --> 00:37:22
			understand, overlooked so many aspects, what purpose
		
00:37:23 --> 00:37:35
			to preserve the sanctity and the unity of the Muslims. And in conclusion, even the follow up that we
perform. That's not that shoe size of the guy but it's not actually done but it was supposed to be
performed around
		
00:37:36 --> 00:37:38
			the hedges that we find
		
00:37:39 --> 00:37:42
			that the house semicircle that we find that is the full size,
		
00:37:43 --> 00:37:45
			there is a full side the shame of the garbage in garbage out.
		
00:37:47 --> 00:37:51
			The time you find before the progress of the gathered the headline wealth.
		
00:37:54 --> 00:37:56
			They said bring no money of river,
		
00:37:57 --> 00:38:04
			bring no wealth, which has been condemned contaminated, bring it to disrupt the house of Allah, pure
wealth.
		
00:38:05 --> 00:38:09
			So they ran out of wealth, we're not able to complete it. So that wall
		
00:38:11 --> 00:38:13
			is actually shaped the wall remains big
		
00:38:15 --> 00:38:17
			and appropriately said
		
00:38:20 --> 00:38:23
			wasn't your newly entered Islam when they revived the faith,
		
00:38:24 --> 00:38:31
			I would have dismantled the guard and rebuilt his original structure. But because of the zeal and
their passion,
		
00:38:32 --> 00:38:36
			they may become so passionate about how they you know, dismantled the Gaga.
		
00:38:38 --> 00:38:54
			This shows us understanding the environment that we live in, to understand the people around us, to
live with the people around us to engage with the people to bring it out again to be more than a
good forbidding evil, with good ethical fair encouragement, especially at
		
00:38:55 --> 00:38:55
			a young age.
		
00:38:57 --> 00:38:58
			Remind them that the dangers of
		
00:39:00 --> 00:39:02
			fake and feared the final reminder
		
00:39:03 --> 00:39:16
			returned to the pettiness of this dunya then result of the dunya awaken them awaken their soul their
mind. as we as we fight and we begin amongst our own selves. Look at the state of the state of our
youth. Every day.
		
00:39:18 --> 00:39:48
			Every day being lost every day becomes a tireless journey of what's happening to the community
around us morally, the whole concept is demons on morality, look at the moral value of as Muslims,
we can day in and day out. They'll look 100 years old and strengthen the ability to return back to a
good moral fiber to engage the inside that inside our own life. And our family members and our
children. The Muslims are gonna encourage all of us to return back to the book of Allah. The Prophet
alayhi salatu salam up