Munir Ahmed – Session 17 Qadr, Islam and Iman

Munir Ahmed
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			In the handling left
		
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			in a study when I'll be learning mutually unforeseen elements are here at Jamelia maniac Lofa almost
for my youth lil fella had a chateau La la la la sharika shadow anna Muhammad and I was ruined water
Salam SallAllahu aleyhi Rana early you also have an evil man Tabea who rely on maintain
		
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			and as a lot Allah I'm yo kill another
		
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			wrestler who? Bellman nerfed what is Ken wasI? Well Ali INETA Macleay lean muscle what a Hollywood
ACOTA elaborate La La
		
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			La Monica to
		
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			begin by praising Allah as always
		
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			praise him you can't praise them enough and thank Allah enough for what He's given us along the
bounties that Allah so Allah says we're entitled to Namath Allah is not also, if you were to count
the favors about his online, we'll never be able to count them. Whatever situation learning,
actually, whatever situation, the most dire and we don't know the most dire situations we live in
life of relative luxury, well, real luxury, even people have problems psychologically, physically
despite lottery money doesn't buy everything as people claim they do. In the end, money doesn't buy
peace of mind knows what the largest amounts of money and sums and seeming flashing light kind of
		
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			life and the ones who are on tranquilizers and drugs and antidepressants and seeing more
psychiatrists and the ones who are living a very simple life, perhaps in war torn places. They don't
have shrinks or people that they see a psychologist to help them with post traumatic stress disorder
that don't have that liberty, but believe in the last day,
		
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			and that's so counting the fan, I'm gonna count on him as Allah, Allah gave him life and Allah gave
him eyes and Allah gave him a morsel of food, Allah give him the air to breathe with. And they have
conviction and Allah and His justice and judgment in the hereafter. For the life that is
everlasting, they told us to come. And this life will don't seem like a drop in the ocean.
		
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			A few moments on. So, you know, this is a reality when we come with the full picture only can be
seen with the full picture. If you remove Allah, Allah doesn't go away.
		
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			If you remove hereafter hereafter doesn't go away. But you have yourself in a very limited view of
life and you actually have forgotten yourself who you are.
		
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			So forgetting Allah is forgetting who you are actually, human being you become an animal, I'm gonna
say that no, don't
		
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			actually say arrogantly, we're animals.
		
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			Our ancestors, the apes are just a line of animals. Of course, that gives them a
		
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			carte blanche certificate to do whatever. No Limits. There's no hindrances, if you feel like doing
enjoy.
		
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			So, it has and this is this is a this is a bliss. This is a bliss, his ideas is shutdowns, ideas,
and to mislead the human being.
		
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			And they will any case doing it will lead to disastrous results in the most in this world. And
thereafter we believe that we believe that
		
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			keep us guided all right. We ask Allah for useful knowledge and understanding to increases any man
that's really works for to bring us closer to Him and to as increases in demand and give us some
patience and endurance and steadfastness to keep us stuck, and not to swerve off it whatever
challenges and difficulties and trials that are facing and will face us and continue to face us. May
Allah survivor give us the bet. Always steadfastness is the common that we stay.
		
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			Nothing serves us and that we are not
		
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			misguided and deluded by shutdown or by the life of dunya
		
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			lotta lotta good Rhonda como HYAH to dunya come Allah azza wa jal while I would run Billa
		
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			appeal. Well I have ever run the comb biller Hill Road, do not be deceived all of you
		
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			by the life of this work.
		
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			And do not be deceived about Allah by the deceiver shaitan
		
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			Allah smadav teller.
		
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			How true that is, and if only people could remember that
		
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			our Hadith that we began deliberating on is at least number two. And now we put that as number two
additional Sahih Muslim.
		
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			And this is a long Hadith we call it the hadith of Djibouti, we went through last two sessions we've
had on it to do with why it was called a visa Jibreel. Of course, because it's the coming of
Gibraltar in the form of human being.
		
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			The Service came in not just Muslim in other reports in from other Sahaba, as well. And we talked
about Hadith coming with different words. And these been transmitted mitad with not exactly the same
words, and not exactly the same order Nestle been mentioned. So this hadith comes in handy as well,
and comes in other reports into the movie. And we mentioned that it comes in to the movie as
authentic abode
		
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			in the head burn
		
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			from various companions, as we said last time on the site, so he was ima as well, even for a man who
was a teacher.
		
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			In his compilation of heavy mud in this Muslim,
		
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			we mentioned all those things last time is various reports were mentioned.
		
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			Adding some adding to the others for clarification, those kinds of things I went through in the
first session.
		
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			And we looked also at
		
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			the idea of Jabril coming the context of what was happening when this scenario has been painted by
the various Sahaba. Some added to it some mentioned less to it.
		
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			And that's all fine as long as the Hadith and the chain is authentic, which is in the report. So we
discussed
		
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			we
		
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			talked about also the issue of
		
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			the hands have Gibreel input on the size of the puppets also last time, that was a tricky issue, we
looked at whether that was older or not, etc.
		
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			So
		
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			I want to move on now to aspects of what the Hadith was discussing. If you remember
		
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			when we took the Hadith that are now we mentioned in his 14 Hadith, he doesn't give the full chain
with the Hadith. And the full Hadith, he just gives you the the words from when abnormal is
reporting from his father, Ahmed bin laptop, but if the owner was doing it in a context,
		
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			because the fool had he tells you what was happening. If you remember what was the issue, when if
the OMA reports they study.
		
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			Remember, what was the issue? Somebody came to me about a particular issue?
		
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			And then he quoted
		
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			the issue was of other
		
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			other
		
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			Yeah, because two of the tabs again for coming. And they happen to meet him there. When they came to
the hub and the kava
		
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			from the harbor, they asked him somebody who was marble Jory was saying in that area that Goddard.
Yeah.
		
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			Is that which Allah doesn't know already? What's going to happen or good or bad, except when it
happens? That's what Muhammad Muhammad or Giovanni was saying was Muslim.
		
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			So that's the context they came to check with him. This is the kind of thing he's spreading, they
had doubts about these 230. And they came to ask him now over. So then he said, he tell him he is
not from amongst he has we have nothing to do with him.
		
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			And he gives him a big warning if you remember the rest of us and then he taught my father said,
Monday, we were sitting in the masjid, this happened blah, blah, blah. And it goes on and in that
easy man MILCON hiring he was sharpening is to believe in the puzzle
		
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			in the colors and we'll come to explain some of that
		
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			lead
		
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			so I'm
		
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			here
		
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			I'm
		
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			The first thing being asked in this particular Hadith and narration of
		
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			from Obama went to a pub that probably saw some asks about Islam first.
		
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			After nearly Islam, Allah rasool Allah, please lamb and Tasha Leila illAllah Muhammad Rasul Allah.
What Okay, masala Watteau tea is
		
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			what Asuma Ramadan what a hoot * and is the TA
		
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			la Sabina
		
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			Masha Allah Azza wa sallam, he said Islam is the cute bear witness that there is no God but Allah
that Muhammad is the Messenger of Allah, that you establish the Salah, and that you pay does occur
and that you fast Ramadan and that you do the Hajj on the house, if you are able
		
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			to
		
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			have the ability
		
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			to get to a lady Sabina
		
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			if you're able to do it in other words, the house and he said all of a sudden you're spoken rightly
		
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			so of course this was Gibreel saying that forgiveness Allah who yes oh yes, LM Yes. Oh boy your sub
before we found it very strange that he's asking and then he's saying use for control flee and I
mentioned this to you before so this they don't know they're wondering what's this man doing? What
do you think is
		
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			only afterwards the find out then they understand why it was Gibreel who is teaching actually
through asking questions or problems doesn't he is teaching the rest of what God So then for us been
the only man then he said to tell me about email.
		
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			And in some Hadith, it mentioned above right as a mentioned demon first.
		
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			As Gibreel saying, Tell me about the man so it doesn't really matter.
		
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			Yeah, when sometimes you say he said tell me about Imam first or tell me about Islam. First there
was no, it's not salaam that you're reporting on that, you know, with a coup, the coup it becomes
become before the sujood and the sahabi got mixed up and message seduce before Rocco was not talking
about that. Oh, we were talking about a set of things the prophets are some was asked him he talked
about so you could mention them in any order.
		
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			Yeah. So that's what's happening here. You don't say Oh, well, why did he say first and why did he
say that? Second. It's not it's not that kind of issue. Hence the Savani that for the reporting it
like that.
		
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			And in regards to Eman, of course he said SallAllahu Sallam and taught me to be Lando Malay could be
here to be here. Also the while yo will ask anyone to Mina Bill Calgary Hi, we are shuttering. And
this was the point he was trying to get through.
		
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			It went over all the Hadith. This is what he was getting to.
		
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			The man is to believe in Allah, the angels, His His angels, His books, His messengers, and the last
day and to believe and but you believe in the other the good and the bad of it?
		
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			Yeah.
		
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			What do we mean my father? Some some people say predestination of faith faith is probably better.
		
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			And this is a topic that has big issues.
		
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			I had big issues with some believers as well and hence they went into error.
		
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			Marburger. John is one of them. Yeah. And in line with him some Kim who would like to know as by the
Allison about the bulk of the Muslim ummah. Yeah, these people with the idea they're not a group
necessarily they call Kataria. Anybody who has those idea comes under the stamp of Pandaria not all
the RIA by the way this is Adria
		
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			there's a difference
		
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			No, no we says there's two ways of saying this you can say either or
		
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			both are linguistic li Correct. Okay. Um the support on the doll or on the wrong on other on the
		
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			same meaning language wise in Arabic they both acceptable other year
		
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			not ordinary.
		
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			Yeah. Because
		
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			Because cadre Arabia is a troika
		
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			called the RIA have nothing to do with other esoterica, a way of going close to loss nada, which the
binary they say are the ones who were the followers of
		
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			Alucard Gilani of the Father, gilauri, a famous great Sufi
		
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			there, where is the call the RIA or a call for tariqa.
		
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			away. That teacher taught them doing various things from in Baghdad and Amel to come closer to Allah
subhanaw taala. Yeah, I don't get it mixed up. This is called the reason
		
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			why would they call Tada Khazaria themselves as
		
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			Imam Al Haramain
		
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			Duany imam who was
		
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			the teacher of Abu Hamid Allah bizarrely, the famous Allah Kuzari
		
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			Imam joinI said Kataria say we are not Korea.
		
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			Yeah, you are Korea because you believe in the color. We don't believe in the color of Allah. So
they say we are not podria but Allah azza wa jal called them Kataria. Why as Imam joining us is
because man when he says they attributed color, faith to themselves.
		
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			So yet they attributed shun an evil to themselves. What do I mean? What did he mean by that? Because
they said, as this map will hold your hand he said to those two came to talk to him the armor? They
said
		
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			deeds are not already known by Allah smart Allah.
		
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			They are known. Yeah, all of all of them. Once they happen, yeah, they know.
		
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			Like, then Allah knows. Then Allah knows. Because they, they thought the idea is that Allah is
making it happen making them do something. Yeah. Which is a jabariya. There were those who are
called jabariya. They believe that Allah does make everything happen by force, we don't have any
choice.
		
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			So when they went to the other extreme jabariya Or those who say Allah mix it, we are much bored.
		
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			We have no choice. We are just like robots walking around me to do things. And if that was the case,
we'd have nothing to answer to Alice in the world, you might say that we'd have nothing to answer
for.
		
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			So they were clear it's in Korea in trying to avoid that extreme rejecting the whole of color
completely and said no, no, no. Other means what we do it and then Allah finds out Allah find out
		
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			what they really had an issue with.
		
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			And Christian majority of Christendom had the same issue. Even to this day, majority of Christendom
of this day in the modern age, or Kataria.
		
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			Majority of Christendom are Kataria. They don't believe in this fate that Allah because they have a
problem with evil.
		
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			They're saying all so that's why some other area
		
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			they went further.
		
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			Right? Not only did they say that things happen and Allah knows after that, they also some of them
said that Allah makes the good happen. And evil. Yeah,
		
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			he's coming from somewhere else.
		
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			evil evil doesn't Allah cannot Allah doesn't make it happen because they couldn't understand the
issue of evil. So they almost made a they basically made a double headed god.
		
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			Yeah, because of you saying that you mean that somebody else had along? Had blogs when Allah
subhanaw taala and said therefore even Roger, yeah, and others and no, we specially he said that
from the latter day podria they became the second Alfheim in Allah all good is from Allah a short
minute IV they don't say who, but even is from someone else.
		
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			So as Imam nawawi says, They are like the Medusa of our ummah. Other year. Why do you say my juice?
There are scenes, because Zarya ASINs believed in
		
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			a to God's idea, the god of God and the God of evil.
		
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			Yeah, this
		
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			Rostron ism. So they like the mud juice. And in fact in our no we mentioned the Hadith in his shot
of this. Now with all Arbaeen very brief it is it just makes a few comments, but in that he also
mentions it as Hadith he says that the prophesies of them said I'll Kataria Medusa Javi OMA Kataria
to come those who have this idea on the Medusa of this OMA this reef is not authentic to the Prophet
Sol Sol. But the idea is what Imam Nam was saying is a correct idea.
		
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			So
		
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			the reality is
		
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			when we sin other briefly for today
		
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			leaving other
		
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			one is aspect of clutter is to do with the knowledge of Allah, animal.
		
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			Anyone who says that the knowledge of Allah is incomplete. He doesn't know something. This is good
for
		
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			you understand? He's no God anymore.
		
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			He's not God anymore. God by definition knows everything. Yeah. Because he's outside time
		
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			normally can limit the knowledge of Allah otherwise he's not Allah.
		
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			You'll get go further than that. It's a slippery slope. Then you have people who say, Well, I know
something Allah doesn't know.
		
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			Imagine not.
		
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			Because that's where it can lead to if you limit Allah then the noise must be somewhere. So someone
else knows it, to somewhere else know something Allah doesn't know, which is Cofer.
		
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			So what aspect is
		
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			the knowledge of Allah, majority of the amount of believers even sometimes they don't have a problem
with this, some others don't have a problem with this either. Some country, the problem they have is
from the man
		
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			who makes things happen, we make a choice. I have a choice. I decide I would like to travel today to
the North Pole. Is it in my ability only to get there Who makes it happen? Allah makes you happen.
		
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			Allah is the one who creates that action. Okay, that I want to go and kill somebody.
		
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			Now, this is where this is where the problem is.
		
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			killed somebody. Okay, so I met the intention, but do I have the ability totally left to myself to
stop things can hinder me in the way Allah can make things happen for that not to happen, but Allah
can also allow that to happen, he's making it happen. So Allah makes good and evil, anything we
cannot do without ability of Allah. Allah has power over all things, every limb and every sinew
every cell in our body and react and less than atom is controlled by Allah subhanaw taala is it not
to remove his power from that is a problem. So where they are the problem is not with doing the
doing of good deeds, they have a problem when evil is being done. They saw no God, why does God
		
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			allow evil to happen? If we have free will, because we are making the choice. And this is dunya.
This is not paradise is a place of test.
		
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			It's a place of test. Allah is all powerful controls absolutely everything. I say in the end, the
choice you're making God's not forcing you to do the evil.
		
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			But if he makes the means of that to be fulfilled, yeah, to be fulfilled, you made a choice at every
step for it to be fulfilled. You could have turned back, he's not forcing you to do it.
		
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			He's not forcing it. Even though he's making it happen. It can't happen without he's in every step
of the way. He's not forcing you to do it. You can turn back anytime and stop yourself. Even toward
the verge of what you're about to shoot. You can stop your choice. You understand is a fine line.
Jabari the one who says no, no, no, no, I was forced to do it. God made me do it.
		
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			Padre, no, no, I'm just doing everything. How have you given yourself so much power, you're doing
everything.
		
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			You're making the choices every second of the web, you can stop if you wish.
		
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			Then Allah's not forcing you to stop you can stop it.
		
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			So it is that Allah makes me doings. Allah controls everything. Allah controls everything we
actually and when we come to this, actually the reality is, isn't it? That our area of choice in all
our life, I always say is very limited?
		
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			Do we have a choice of who we want?
		
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			Do we have a choice of how we look? Or do we have a choice which time we came in? Which country
we're born? We don't even have a choice when I go out on the road, whether I'm going to hit a
traffic jam or not? Or whether Do I have a choice? I get stuck.
		
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			I can't go from one place. Without not, I don't know what's gonna, what obstacles are going to come
in? Yeah, so much we have no choice over.
		
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			But, and all those things we have no choice over, we will never be questioned about that's No, no
judgement, lies. Judgment lies in the choices that we make in that small area that we've been given.
And that is something very only given to human beings.
		
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			That is the part of humanity that is under trial, the human being is that essence, that is under
trial, where therefore nothing else can be under trial. Because that leads to the human being, to
make a conscious choice and decision is only with the human being.
		
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			So we don't need to worry, a wise, if God already knows how often you hear this, if he's one
inclined towards atheism or on a agnostic, if God knows everything that's going to happen, then why
are we here?
		
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			Okay, because this person is thinking, so if I'm god, I'm playing chess on a board, I already know
who's gonna win. So I'm not playing the game. Number one, you're not God.
		
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			You've just put yourself in the position of God. How can you even cuz that's the supposition.
		
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			First supposition you made is If I was God, then why would I be doing it? Well, you're not you can't
make such a superposition, creative creature, you don't have the capacity even to think beyond,
can't even understand yourself. Number two superposition to suggestion.
		
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			That's your supposition, again, from your limited human mind, see how the superposition seconds
leads to or it's a waste of time, you've just made all the superposition and put yourself in a
position of God, which is impossible to do. Impossible to do. Allah doesn't want you to delve into
that kind of thing. He's decided, and you're there, you have a choice to stand up or sit down and do
good or do bad. That's all you need to know. Get on with it. If you want to ask, I say, and ask a
longer day assessment, for sure you're going to be gathered there.
		
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			Ask him.
		
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			Ask him then.
		
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			Why are you just going around in circles here? Putting yourself in the position of God and you know,
so don't don't, don't reduce it to a chess game. And don't him knowing doesn't change the fact that
your choice. That's the other way.
		
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			God knows doesn't mean to say you'll be meant to do it. His knowledge
		
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			doesn't change the fact that I have a choice. Who's demonstrate that you're demonstrating and
yourself, where's my evidence for that? You? Because you're saying I deny God?
		
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			You're making that choice.
		
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			So him knowing doesn't force you to do that? You're still making that choice? And I know, he knows.
And I'm saying I believe in him. So look at the difference.
		
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			Yeah, see the argument. This is how you deal with these people. They'll try and slip around because
Shaytards got them in this you know, vicious cycle of rejection,
		
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			to slip out this way, slip out that way. But actually, there's no slipping away. Pin people down and
make them realize they're actually they're just playing a slippery game, because they don't want to
follow God. That's the reality.
		
00:29:21 --> 00:29:22
			And it's all for my bliss.
		
00:29:24 --> 00:29:38
			Other can never really be understood fully by human being as God can't be understood by creature can
we? We only know of, of Allah that what she tells us. Otherwise, we're just guessing and surmising,
we know.
		
00:29:40 --> 00:29:44
			And codon is his area, his decree but in our area.
		
00:29:45 --> 00:29:59
			We don't even know how to do anything. And we're trying to see you try and understand other. So
Potter is quite simple. For those who want to complicate it. They're complicated with other idiotic
things. That's the reality of God.
		
00:30:00 --> 00:30:00
			A
		
00:30:03 --> 00:30:06
			country Yeah, remember, remember the tsunami happened?
		
00:30:08 --> 00:30:10
			Remember some Christian priests coming out
		
00:30:12 --> 00:30:13
			with comments of
		
00:30:15 --> 00:30:18
			doubt in God was in the news.
		
00:30:19 --> 00:30:22
			I don't understand how God would make that happen or allow
		
00:30:30 --> 00:30:38
			for if priests, the leaders of the Christian community are showing doubt in God, what the followers
gonna be like, Man
		
00:30:40 --> 00:30:41
			what the follower is going to be like?
		
00:30:42 --> 00:30:48
			They suddenly forgot that this is a place of tribulation, where disasters have always happened.
		
00:30:49 --> 00:31:11
			It's not the first exam say what were the last because the world and the way I must want to admit it
is where storms are going to come. Tsunamis are going to come. Yeah, hurricanes are going to come.
All this is going to happen unless even natural disasters when we talk about human beings calling
causing annihilation, because this is a place of trial and error. This is not Jana.
		
00:31:12 --> 00:31:32
			I always say people want Jannah now. Yeah, they want the cake and they want to eat it straight away
without doing anything. They want paradise now. Paradise is a working solo place not in this place.
This is a place of trial and tribulation. So
		
00:31:33 --> 00:31:38
			I briefly that has something to do with the issue of butter. Now
		
00:31:40 --> 00:31:40
			this
		
00:31:43 --> 00:31:45
			issue of Eman and Islam
		
00:31:47 --> 00:31:49
			is a big issue in itself.
		
00:31:51 --> 00:31:52
			In definitions,
		
00:31:53 --> 00:31:54
			definitions
		
00:31:57 --> 00:31:58
			majority of Allah Ma said
		
00:32:00 --> 00:32:01
			that Eman
		
00:32:04 --> 00:32:07
			is to do with beliefs. And Islam
		
00:32:08 --> 00:32:11
			is more to do with actions and behavior.
		
00:32:12 --> 00:32:35
			What we do where they get that from? Well the Hadith gives the idea anyway, doesn't it? This is
because he said alphabet near Islam tell me about Islam call NSO life Allah Salam Ali's Islam, and
Tasha Allah ilaha IL Allah Allah Muhammad Rasul Allah wa to ki masala Watteau T is occur
		
00:32:36 --> 00:32:54
			that You declare that there is no God but Allah Allah Muhammad is messenger and you perform the
salah and that you get this car and like assume Ramadan you fast in Ramadan these role doings isn't
it? Yeah, what a hot gel bait and you do it perform the hajj. And it's the data a li sebelah that if
you have the ability to
		
00:32:56 --> 00:33:01
			perform it. So you can see why they got this idea from
		
00:33:04 --> 00:33:05
			that's one aspect.
		
00:33:07 --> 00:33:10
			So overall, you could
		
00:33:11 --> 00:33:16
			if Islam and Eman come together you can put it like that generally.
		
00:33:18 --> 00:33:31
			As explained the quiet quite nicely in Roger me in his shop, and always are buying. He said, Imagine
Islam as such terms that actually are interchangeable.
		
00:33:33 --> 00:33:39
			Eman also includes Islam and Islam can be changed include even
		
00:33:41 --> 00:33:47
			when they come on their own when we say Islam we're talking about Eman and behavior and action
everything we
		
00:33:49 --> 00:33:57
			say with the man he says when we say a man comes on its own these are terms he said which are a bit
like the term
		
00:34:00 --> 00:34:03
			fluffy and the scheme
		
00:34:06 --> 00:34:13
			for it gives a good example I'll come back to what he said when he Marley song come together
		
00:34:14 --> 00:34:20
			in the same phrase and same Hadith or same place. Now we differentiate between the two.
		
00:34:22 --> 00:34:31
			Now we can say here Imam we're talking about belief in Allah, His angels we're talking about the
belief aspect. And Islam is talking about the
		
00:34:33 --> 00:34:40
			the fall the actions. Yeah, yeah, far, but when they come on their own,
		
00:34:41 --> 00:34:52
			each one colombiana. Each one covers the other. And he gave the example of these two words used in
the Sharia. This is from the shutdown. This is Magda
		
00:34:53 --> 00:34:54
			Cherie.
		
00:34:55 --> 00:34:59
			Not normally, not just you look in the dictionary and you'll find the answer
		
00:35:00 --> 00:35:23
			A that Allah and His Messenger have explained this. Yeah, what even Roger is explaining. Okay. So
SHA Imana we take not just language and how it was with the Arabs in the gehalten just understand
this when Iman and Islam was mentioned it was explained by Allah His messenger. Okay. So, why do you
mentioned this? For example,
		
00:35:25 --> 00:35:27
			Allah Subhana Allah says in the Quran
		
00:35:29 --> 00:35:31
			in the masala bottle
		
00:35:39 --> 00:35:40
			as he says he says
		
00:35:46 --> 00:36:06
			in, in the masala autodial for Cara evil Mr. King, when the Quran talks about the Zakka Who is it to
be spent on Alaska starts that sadaqa these collection of Zika is only to be spent on he says
		
00:36:07 --> 00:36:08
			Lila
		
00:36:10 --> 00:36:11
			for Cara,
		
00:36:12 --> 00:36:14
			well Messiah keen
		
00:36:20 --> 00:36:31
			and it carries on with the rest of the categories. Notice here, Allah swatters used focus on Misaki
in one after the other, one means poor and the other means needy both are poor.
		
00:36:33 --> 00:36:41
			But if you come to other places in the Quran and Hadith either for Parral we used on the screen we
use on one will cover the other
		
00:36:43 --> 00:36:47
			famous this use this example which is quite good for example.
		
00:36:48 --> 00:36:59
			So when it is mentioned when they are mentioned together there's a reason why they both we mentioned
because miskeen actually is not the same as for firearm
		
00:37:03 --> 00:37:49
			when they come together just like when he man Islam come Korea we differentiate between the two when
they come on their own both cover each other. So same here, for Cara would include the miskeen
miskeen would include the fucker if it came on its own, when they come together. There's a
difference between them. And that is explained in a hadith of the Prophet sallallaahu Salam which is
authentic. And it is in Bihari musket, Muslim, prophesy, salam, he said, laser miskeen Allah via to
for Allah na Spataro do who who Lachman will look Mata number scheme is not the one going around
asking people here and they gave him a morsel or two morsels of food. What timer autumn Rotten
		
00:37:49 --> 00:37:53
			Tomato some rotten or a day or a couple of days, that's not a Miskin.
		
00:37:55 --> 00:38:00
			That's not a miskeen In other words, he's saying that can be a Faqir, but he's not miskeen
		
00:38:02 --> 00:38:03
			so you said
		
00:38:06 --> 00:38:22
			Al miskeen hola de la casa de Dieu Rena new with me. What are you done to be a warrior? Well are
you've done a level for you to suck Dakka la firefighter Sadako Allah He while I Yes. I love Luna
sachet.
		
00:38:23 --> 00:38:37
			Who is going to scan the box on the screen is the one who they don't have enough to sustain their
expenditure on their family. The poor don't have enough yet people don't know about them.
		
00:38:40 --> 00:38:53
			They don't know about them. Okay, everybody knows what goes out going around asking. So you sent me
scheme people don't know about them. And and hence they don't spend on them. They don't get them in
South Africa.
		
00:38:54 --> 00:39:06
			But they are straightened in that means they are typically in difficulty. Yeah. And he says while I
yes Aluna sachet, they don't ask people for anything, but they have escaped.
		
00:39:07 --> 00:39:15
			In other words, that is not for Cara that is miskeen. So when they come together, now we understand
what this miskeen is
		
00:39:16 --> 00:39:17
			not quite the same.
		
00:39:18 --> 00:39:19
			Yeah.
		
00:39:20 --> 00:39:30
			So we will just use a very good example actually, to explain the difference between for Cara as some
people asked me in the past was difficult for Misaki interested in
		
00:39:31 --> 00:39:34
			yes, they come on their own the term.
		
00:39:35 --> 00:39:37
			Yeah, it will, one will include the other.
		
00:39:38 --> 00:39:39
			One will include the other.
		
00:39:40 --> 00:39:41
			Similarly here
		
00:39:43 --> 00:39:45
			that's interesting.
		
00:39:51 --> 00:39:52
			In one Hadith,
		
00:39:54 --> 00:39:58
			which is inbody. And he said these are with the Abbas or the Allah one.
		
00:40:00 --> 00:40:01
			In this hadith,
		
00:40:03 --> 00:40:19
			the Prophet SAW Selim is visited by a delegation from A to face, a tribe of believers. They said
yes, now we've come to you from a long way in our area. And in between you and us. There are the
kuffaar of modern
		
00:40:20 --> 00:40:29
			meaning they're sort of, they say, beta, beta, or beta. Now Aveda has a hate mean profile model.
		
00:40:30 --> 00:40:43
			Meaning the dangerous people that could fall in between your area and our area. So we only come to
you at the time of the sacred months when there's no fighting because we're afraid of them killing
them. So give us advice.
		
00:40:45 --> 00:41:12
			of good things we can do and we can tell are those who left behind which will take us to Jana. So
probably is awesome. Give them some advice here. Okay. And in part of the Hadith, he tells them to
have Iman in Allah Alone. Then he says Colin Salallahu Salam, al Qaeda Runa mal Eman Billa. Eva. Do
you know what, Eman in Allah? The one is?
		
00:41:14 --> 00:41:41
			All Allahu wa SUTA who are alone? They said Surely Allah and His Messenger know best. So he's asking
them rhetorically, do you know why Eman in Allah Alone is? You know what he says then Salallahu
Salam, he says, What is this email? He says shahada that will alert you in Allah illallah wa ana
Muhammadan rasul Allah, wa a Abu Salah what was the car was sold upon were taught to homeless middle
London.
		
00:41:43 --> 00:41:45
			You notice what he said about a man here?
		
00:41:49 --> 00:41:54
			He said, he said the same answer he gave for Islam in the Gibreel Hadith.
		
00:41:56 --> 00:41:57
			Following
		
00:41:58 --> 00:42:14
			that proves whatever Rachel was saying. Both terms are interchangeable. When here he doesn't mention
anything about Islam in this hadith, he just talks about imminent because it came on its own so now
you can use it interchangeably. It covers both
		
00:42:15 --> 00:42:18
			following so that's an evidence from Buhari.
		
00:42:21 --> 00:42:44
			Buhari had he felt with the US. So you see him now actually given the definition. So people got
debates people got stuck with definition of is that is limiting. But actually the best answer is m
and Rachel's answer and this hadith is to help that answer where those who say no no a man is only
that, well no, obviously some still do something. But this also helps us further
		
00:42:45 --> 00:43:02
			this hadith Abbas which mentions Imam as actually shahada declaring Lila mama Salah and praying and
fasting and giving us a car it takes us to another level where it helps us
		
00:43:07 --> 00:43:08
			and that is
		
00:43:17 --> 00:43:17
			Amen
		
00:43:22 --> 00:43:25
			The mass majority of Alison Gemma
		
00:43:26 --> 00:43:27
			said Eman
		
00:43:29 --> 00:43:31
			is all along
		
00:43:36 --> 00:43:38
			when they say oh they mean
		
00:43:41 --> 00:43:44
			that's the oil. Well listen
		
00:43:49 --> 00:43:58
			call doesn't mean just listen without the heart confirmation in the heart spoken by the tongue and
good deeds that is enough.
		
00:44:00 --> 00:44:04
			This is VASP Jehol talk this opinion
		
00:44:07 --> 00:44:16
			Molokhia Shafi II Nabila others majority as Imam Shafi said there is a ban on this from the Sahaba
and the Salaf.
		
00:44:18 --> 00:44:19
			This is what they believe.
		
00:44:20 --> 00:44:21
			Okay
		
00:44:27 --> 00:44:27
			now,
		
00:44:29 --> 00:44:30
			however,
		
00:44:31 --> 00:44:32
			on a fee California
		
00:44:33 --> 00:44:34
			and Abu Hanifa
		
00:44:36 --> 00:44:37
			Amanda, how are we?
		
00:44:38 --> 00:44:41
			How are we? A famous Amanda how
		
00:44:42 --> 00:44:46
			they went down. This is technical.
		
00:44:47 --> 00:44:59
			This is technical, technical, just to do with terminology. Some people made it bigger than that, but
it has to do with terminology. Because I'm Laurie fan. How we have here said a man is
		
00:45:00 --> 00:45:07
			That which is some said just in the heart others said heart and the
		
00:45:08 --> 00:45:11
			main reason the different with the same
		
00:45:12 --> 00:45:14
			actions are not part of the human
		
00:45:17 --> 00:45:20
			actions are not part of women that are going by the hadith of Gibreel
		
00:45:22 --> 00:45:40
			Yeah, if you were to take the hadith of Abdullah Abbas which I just mentioned to you they've been
proved wrong straight away because what's the mob is also saying that it is to say that he's
mentioning it like Islam, so they've been disproven straightaway. Okay. But
		
00:45:42 --> 00:45:55
			what they see as Eman is belief in the articles of faith, I believe alive messengers, his books
don't blah blah, blah. I believe it and I'm saying it, that's it. You have in a
		
00:45:56 --> 00:45:57
			you are a movement.
		
00:45:59 --> 00:46:03
			You are a movement you have a man. They said no, no, no, no, no.
		
00:46:05 --> 00:46:34
			Eman is more than just utterance. They say. Eman actually goes up and down. If you do good deeds, it
affects your amount. It increases your Eman and if you do bad deeds it decreases you in a man they
say NO NO NO NO NO NO. Doing good days or bad days makes no difference to the fact that you have
believed in Allah His angels his books your will our garden
		
00:46:35 --> 00:46:41
			they're not saying nothing's affected you know how they say they introduce another term
		
00:46:47 --> 00:46:58
			so I told you was technical. They're all saying the same thing actually. Although this is the best
practice application they say no, no, no, it's not demand going up and down. It is top law which is
going up and down
		
00:47:01 --> 00:47:09
			yes, you follow me? It is top law that is going up and down demand doesn't go up and down the 100
fee and the higher we are saying
		
00:47:15 --> 00:47:15
			so
		
00:47:16 --> 00:47:19
			sorry that's been recorded on call if you sit on that chair that way
		
00:47:30 --> 00:47:32
			so they said that
		
00:47:33 --> 00:47:42
			demands not going to bet up was going up and down. Alright. So these the majority then come with
their evidences.
		
00:47:44 --> 00:47:45
			Okay
		
00:47:51 --> 00:47:53
			Allah subhanaw taala says in the Quran
		
00:47:56 --> 00:47:57
			in surah a Nahal.
		
00:48:00 --> 00:48:23
			In May lunula Xena is rocky rocky Allahu Waje let Kulu boo home what is truly Yet Allah ye him yet
who that whom II mana while robbing him yet I work to Allah Xena up Munna Salah at our
		
00:48:24 --> 00:48:33
			meme was Hakuna whom you feel bored hula Iike whom will more men who now hop or
		
00:48:34 --> 00:48:42
			Allah sada saying believers are only those who when Allah is mentioned, their hearts feel a tremor
and shake.
		
00:48:43 --> 00:48:53
			And when the if the verses his his verse, Allah's verses or prefer be recited, it increases them in
Eman
		
00:48:54 --> 00:49:21
			that Eman increases I mean Eman and they are utterly dependent on their lord who are there they are
those who establish the salah they spend from what that which Yeah, they spend from that which we
have given them. They are the ones who are truly most mean. Like who will move me to the haka.
		
00:49:22 --> 00:49:39
			How is this evidence against that position? Allah saying believers are only those using the word
Mothman the ones who really have in mind that when the IR of Allah SWAT are being recited increases
the minima as a man is going up and down, isn't it?
		
00:49:40 --> 00:49:59
			When they say no, it's not well, they're not right, because Quran is saying it increases I mean,
imagine and then notice the verse, My son, they establish salah they expand from that which is doing
things then Allah says they are truly the believers movement. hochkar again,
		
00:50:00 --> 00:50:10
			linking behavior, which is all on Amazon. Yeah, Google and Amazon with email, not separating it,
		
00:50:11 --> 00:50:13
			not separating it further.
		
00:50:17 --> 00:50:28
			The problem is as soon as you know in the famous Hadith in Bukhari Muslim and Muslim version of the
prophets Aslam say Al Eman Biddle was some own Oh, Bedouin was sent to the Sherpa
		
00:50:30 --> 00:50:35
			Abdullah ha Oh ALLAH. shahada Leila illallah
		
00:50:36 --> 00:50:44
			wa, Adena ha her email title. And historic will hire me an email show but
		
00:50:45 --> 00:50:51
			in the study to publicize them saying that Eman has more than 70 more than 60 branches,
		
00:50:52 --> 00:50:56
			the highest of which is cold, let me like the law, but it didn't stop there.
		
00:50:58 --> 00:51:07
			It doesn't stop there as profits on defining demand. And the less less the least of it is removing
something harmful from the road doing action.
		
00:51:09 --> 00:51:10
			And then he said
		
00:51:12 --> 00:51:19
			modesty haya is one of the branches of iman, who's done evidence for this lot.
		
00:51:21 --> 00:51:32
			To say that, look, you're describing a man having all these aspects to it, not just saying or just
in the heart, it is more than that.
		
00:51:35 --> 00:51:39
			So there are other evidences and things that are used as well.
		
00:51:42 --> 00:51:44
			To go further.
		
00:51:49 --> 00:52:35
			I tell you, the only way is technical they get rounded by saying you stuck one. So they're not
saying that kind of fear on the highway, then Abu Hanifa Imam, I'm not saying that ima is limited to
the heart and tongue and then you can do whatever you want. We're not saying that. They're saying
that Taqwa will be affected. You're not a good Muslim when you're doing all those bad things. But
Eman stays the same. So they're using technical term and adding Taqwa with it. Taqwa is going up and
down. Yeah, that's how they get around it the reality. Best way to understand it. Runners really the
way I understood it after learning over the years of my conclusion was that Eman has two kinds of
		
00:52:35 --> 00:53:25
			Eman. There's a quantitative Eman which is the Hanafi idea of Eman meaning I believe in Allah his
books His angels, yeah, you're one after the other. Yeah, the messengers that is a quantitative
aspect on the man. But there is a qualitative aspect of the man. That is the feeling the quality of
the man, which you can call tough one you can call it a man as well without going to the word Taqwa
which goes up and down. And it is effective by doing good deeds which increase your demand and bad
deeds which reduce to any man so quantitative and qualitative you don't have to get stuck with one
aspect of the man the man has within itself that that's how those is and Khalifa understood why the
		
00:53:25 --> 00:53:58
			majority Jim Hall amalickiah Shafi now beloved went with this idea of LP man is Coloma Amel. Oh,
that's the call. Phil calm boy, listen. Well, while I'm in, I'm going to solid. That is what email
is about. That's the way of understanding it running out of time. I'm going to look at some other
aspects of it later to finish with today. Shafia an imam Shafi went further
		
00:53:59 --> 00:54:12
			as he's explained also and justified by the likes of Abu Hamid Allah bizarrely. Raheem Muhammad
Allah. Shafi is a position on saying I am a believer.
		
00:54:14 --> 00:54:17
			Ma'am Shafia Shafia says we don't say and
		
00:54:19 --> 00:54:21
			we say and I mean, what
		
00:54:23 --> 00:54:25
			kind of we have criticized them.
		
00:54:27 --> 00:54:29
			They say Ana movement insha Allah.
		
00:54:31 --> 00:54:41
			They never say no movement. If you believe it, they will never say I'm a believer. They'll say I'm a
believer in sha Allah subhana VSA.
		
00:54:42 --> 00:54:59
			These people don't even know when they're a believer or not. He has to say in sha Allah. That's not
the reason they're saying it, but I could understand where he's coming from. So to justification, I
will have the habit of bizarrely the email was Ollie justifies and this is how you briefly explained
it. He says, Why do we say this? He said
		
00:55:00 --> 00:55:45
			One we say in sha Allah because we don't want to be boasting by saying I'm a believer. Because Allah
says fella to the to unforseeable. Do not. Do not think yourselves make dinner, announce yourself as
think yourself as pure. Yeah. But actually that's a misapplication of the philosophy, unforeseeable.
All you're saying is I'm a believer, you're saying I am great and I am such and such an iron, I am
pure and I'm going to end did you not say any of that for life? And for some, some misapplication, I
believe, of the idea of somebody saying I'm a believer don't have to say Inshallah, second evidence
he uses he says, Allah subhanaw taala tells us in the Quran
		
00:56:03 --> 00:56:06
			just two seconds, we're finished with that
		
00:56:15 --> 00:56:29
			but Allah, Allah, Allah says in the Quran, in front of me now that in Surah, Al, gaff, that don't
say anything that you will do tomorrow.
		
00:56:31 --> 00:56:40
			Yeah, I finally learned Nevada Illa, sha Allah, except that you add with it, Allah willing,
		
00:56:41 --> 00:57:05
			Allah willing, so you use that as an evidence to say, and a movement in sha Allah. But I'm afraid
that's not an application of that. Because when I'm going to do something, it's doing something in
the future. Of course, you sit in shallow because you don't know what the future holds. But when I
say and I mean, I am a believer is not about the future. You're saying I am now. I am a believer.
		
00:57:06 --> 00:57:39
			So that idea that he uses is not, in my opinion, in the opinion of the majority, it is not an
application of that. The other reason he gives a handle bizarrely, he says, Well, we're trying, we
don't know. We don't know in the deeper recesses of our heart, perhaps that there is an element of
hypocrisy hidden, and we're not real believers. So we just cover it by saying and I mean, inshallah
I reject that as well. Actually, isn't it true? The monastic? We don't know who they are, but the
monastic knows that they're a hypocrite or they know.
		
00:57:42 --> 00:57:58
			When I think, do they not know they're hypergrid? Of course they do. We don't know if they do
because we can't see inside their heart, but they know in their heart, they are hypocrites in there
didn't know. We know that. How can they say that they hypocrite.
		
00:57:59 --> 00:58:31
			So we don't need to fall into this dubiousness of an anomaly. I better sit in sha Allah in case I'm
a hypocrite. I know by Allah. I'm not a hypocrite. I really believe in Allah and His Messenger
sallallahu alayhi wa sallam is saying, so this is how you counter arguments. I believe I'm harming
others. zali in Shafia, I think they went too far the other way of precaution and caution of not
even seeing. Are you a believer? Yes. I'm a believer. No, no, no, you can't say some of you have to
say yes, I'm a believer in sha Allah.
		
00:58:33 --> 00:58:40
			I'm a believer, but just 100 reais Maliki and Hannah Billa. All of them. If the Shafia went more
more for that
		
00:58:42 --> 00:59:04
			it's not a matter of Hanafy has been correct. We just showed that anaphase in this position that
we've been covering the in the the minority and then a weak position, the majority position and what
we've been covering is with the with the majority of them, the rest of them, but this is something
to do with Shafia which is specific to them. We will carry on inshallah next time with this issue. I
want to also mention about
		
00:59:05 --> 00:59:06
			Eman
		
00:59:07 --> 00:59:31
			and what affects the man how does it affect it because I had various groups of people who have a
different opinion those who have the same opinion as this of what a man is, but they have
consequences to do with doing sin. And those were other opinions on what Eman is. And we'll also
look at the issue of
		
00:59:32 --> 00:59:41
			committing a major sin. Specifically, those who live Salah for example, and the differences of
opinion that existed from the Sahaba time from this day
		
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			on how those people were viewed in the field of Islam. A cold calling as I was a federal he will
come in now. Wonderful Raheem