Munir Ahmed – Session 1 Authority of Hadith

Munir Ahmed
Share Page

AI: Summary ©

The transcript discusses various context and uses of the title " Hadith" in the century before it was used. The speakers emphasize the importance of understanding the meaning behind " Hadith" and the use of " Hadith" in various context, including printing news reports and the printing of news reports. The transcript also touches on the concept of "has been" in various language and culture, and the use of "has been" in various context, including those who have experienced a change in their culture or are experiencing a change in their life. The segment also touches on the teaching of Islam and the use of "has been" in various context, including those who have experienced a change in their culture or are experiencing a change in their life.

AI: Summary ©

00:00:31 --> 00:00:33
			Salatu was Salam ala
		
00:00:38 --> 00:00:39
			or your left wa
		
00:00:40 --> 00:00:42
			salam aleikum wa rahmatullah.
		
00:00:44 --> 00:00:51
			Allah Tala and young Phillip Ruben and we prefer Anna say Tina necessarily who Belmond Nafion What
is the worst?
		
00:00:52 --> 00:00:58
			Well, Ali Hinata worker Why are you leave my seed with a holder with a quarter billion dollars allow
them
		
00:01:00 --> 00:01:05
			Allah masala barik ala Muhammad Ali Mohammed come so late to America live Rahim Allah Allah Allah.
		
00:01:07 --> 00:01:07
			Majeed
		
00:01:08 --> 00:01:24
			Praise be to Allah will begin always by praising him. We praise him seek his forgiveness, guidance
and his mercy we ask Allah to forgive us to block out our sins. To give us useful knowledge means
understanding
		
00:01:25 --> 00:01:35
			and to give us wide sustenance on Allah, we utterly dependent and we, our goal is back to him.
		
00:01:36 --> 00:01:44
			And there is no power of mind except that we send peace and praise on his final messenger Muhammad
sallallahu alayhi wa salam.
		
00:01:46 --> 00:01:53
			Ask Allah subhana wa Taala to purify our intentions, especially when embarking on things like this,
		
00:01:54 --> 00:02:01
			that our knowledge that Allah subhanaw taala we pray gives us is highly Sun lovers you'll carry
		
00:02:02 --> 00:02:25
			on purely the intention of seeking His, his face with normal face. In other words, seeking seeking
His forgiveness, His mercy, His paradise, to be saved from the Hellfire to make us better Muslims.
All of that should be our purpose in anything that we strive especially in learning in regards to
Islamic sciences.
		
00:02:26 --> 00:02:27
			Now
		
00:02:29 --> 00:02:33
			in regards to Sheriff of
		
00:02:34 --> 00:02:47
			Arbaeen and now we know we're we're talking about of course doing a deep analysis of the 14th at
least the famous book of Imam a normal week 40 Hadith.
		
00:02:49 --> 00:02:50
			But
		
00:02:51 --> 00:03:06
			I'm not for jumping straight into that. When we talk about before we come to talking about and going
into detailed explanation of the Hadith and know what we need to know a little bit about what are
what is
		
00:03:10 --> 00:03:30
			a Hadith of course, in a language sense, has been used in the Quran and the Sunnah in many places in
the Quran, Allah Subhana Allah mentions attack a hadith of Asha as a news come to you of the
overwhelming event. Attack a hadith of Musa has information on us come to you about Musa
		
00:03:32 --> 00:03:41
			phobia a hadith in Baghdad who you may know which Hadith will they believe in after this and this
hadith, here referring to the Quran,
		
00:03:43 --> 00:04:33
			asanas, Hadith, the Kitab the best of speech Bestival message is the book, meaning Allah Allah says
in the Quran itself. So hadith is used in all those meanings as information news, Revelation, and
using the message of the Quran, the same word hadith is use. So as message news information report,
that's the idea that is used speech people have in conversation used in many saints of the
prophesies. mentioned or even in the Quran, hot day a hobo Hadith thing, right? We have even lately
until they change what they're talking about. So speech conversation, report news. All those are the
meanings of Hadith in everyday sense. But that's not what we're talking about. That's the language
		
00:04:33 --> 00:04:41
			to give us an idea of what have you means as from the Quran and Sunnah itself not from outside the
chromosomes so that we understand
		
00:04:43 --> 00:04:44
			what that is now.
		
00:04:50 --> 00:04:51
			Then, of course,
		
00:04:53 --> 00:04:54
			when we come to the
		
00:04:55 --> 00:04:59
			idea of Hadith in a terminological set
		
00:05:00 --> 00:05:08
			meaning within the Islamic framework and within the Islamic sciences. All our modern scholars define
it in a set in a particular way.
		
00:05:10 --> 00:05:13
			And if we look at Hadith, then
		
00:05:19 --> 00:05:26
			it began to be used in the early very early days, the times of Sahaba, anti bein and those who came
after them
		
00:05:27 --> 00:05:35
			at the time of a sort of muscle as low as well, but not fixed with that terminology. And in fact,
Hadith was interchangeable
		
00:05:40 --> 00:05:41
			when
		
00:05:47 --> 00:05:52
			other after attendees in Arabic, have similar meanings anyway.
		
00:05:54 --> 00:05:59
			So it was a case in early times as well, and these were interchangeable.
		
00:06:00 --> 00:06:04
			And it referred to reports
		
00:06:05 --> 00:06:11
			reports about the Prophet salallahu Alaihe Salam, from his coal,
		
00:06:13 --> 00:06:26
			his fair felt his career or a crore and Hadith also referred to a fourth element which was CIFA or
SIFAT SIFAT on the beasts.
		
00:06:27 --> 00:06:32
			So Hadith, when it was being being collected
		
00:06:36 --> 00:06:40
			in regards to the scholars of of Hadith
		
00:06:42 --> 00:07:02
			started out being into interchangeable with these and in fact, you could have Hadith about a Sahabi
saying something or Tavi saying something. Yeah, but to clarify, later on, scholars began to limit
the use of the word Hadith to mean specifically to Rasulullah sallallahu.
		
00:07:03 --> 00:07:22
			Right, and they started using the terminology of Assam. If you say, if you hear the word
specifically targeted towards a saying or doing yeah of Sahabi or tab E. So you say Astrid, Tabby or
Sahabi.
		
00:07:23 --> 00:07:32
			Fallen whatever his name is astronomic, the adverse effect of blood Nimbus owed, meaning it's their
statement, okay? So it's differentiated.
		
00:07:34 --> 00:07:38
			However, again, tends to be used interchangeably with Hadith.
		
00:07:39 --> 00:07:40
			And in fact,
		
00:07:42 --> 00:08:07
			some of the classical earlier works use the word hoppin instead of 30. So be aware that when that
word is used, classical times, nowadays, people tend to stick to the word Hadith, that in early
times, hover is interchangeable. So to how we for example, he when he writes about, about Hadith,
and about the difficult Hadith, his works, he used to talk about.
		
00:08:09 --> 00:08:14
			He doesn't use the word Hadith, but he's referring to the, the Hadith of the Prophet salallahu
Alaihe Salam.
		
00:08:16 --> 00:08:17
			But
		
00:08:20 --> 00:08:37
			this terminology, you notice that all these terminologies can be used for the statement for the all
the saints, the doings, the tacit approvals, and the descriptions or prophets. Awesome. That's what
I said, when I said the voting, I didn't translate it I'm sorry. So sayings, doings,
		
00:08:39 --> 00:08:46
			and his tacit approval, or he stayed quiet, something's happening means the approved of it, and his
description.
		
00:08:48 --> 00:09:00
			These terms can be used for all of those. Okay? Some people came and said, Oh, look, the ground is
saying itself, rejecting her leaf,
		
00:09:01 --> 00:09:09
			rejecting her leaf, and they use the IR, which I've just mentioned earlier on Febi, a ye Hadith im
BA, who you may know,
		
00:09:10 --> 00:09:20
			is so narrow minded and such a silly argument. They send the ground saying, which Hadith after this
Quran? Are you going to then believe in?
		
00:09:21 --> 00:09:51
			Meaning? Meaning they say that you shouldn't be believing any other Hadith except the Quran? This is
stupid argument. Yeah. And it's been a rhetorical sense. Firstly, in a rhetorical sense. It's not
really asking the question based rhetorical, that when you've got America like this, what else are
you going to believe in? It's not saying that don't believe in anything else beyond that of science
and knowledge and technology that we find we don't see how we reject it because it's got the ground.
		
00:09:53 --> 00:10:00
			So it's not being used in that sense in the ground itself anyway, even if it was, well, instead of
		
00:10:00 --> 00:10:07
			recalling Hadith at least we could call it Hubbard, then it will apply to the Quranic verse with it
recently from our to it.
		
00:10:08 --> 00:10:09
			We could have called it just us.
		
00:10:10 --> 00:10:18
			But of course, the Sahaba Tabby, nearly scholars never understood that from the Quran, so they had
no problem in calling it a hadith.
		
00:10:19 --> 00:10:20
			You follow me following?
		
00:10:21 --> 00:10:23
			So there are no problem because there's no contradiction.
		
00:10:26 --> 00:10:33
			Now, we'll come back to that a little bit more. The other term that's used
		
00:10:36 --> 00:10:41
			we need to be quite clear about is what's the difference between Sana
		
00:10:43 --> 00:10:44
			and heavy
		
00:10:46 --> 00:10:46
			and what is the link?
		
00:10:48 --> 00:10:48
			Well,
		
00:10:51 --> 00:10:53
			Sana has various meanings
		
00:10:54 --> 00:11:03
			as various meanings depending on the field of science in the sciences of Islam of Sharia.
		
00:11:04 --> 00:11:10
			What do I mean? Firstly, so not in line with law only meaning means what?
		
00:11:15 --> 00:11:23
			PAF way, thus the Sunnah. His way was to do so and so. So that's the Sunnah.
		
00:11:24 --> 00:11:30
			Yeah. So you don't say it is somebody sunnah? If they do something once,
		
00:11:32 --> 00:11:45
			right? For example, one day in his life he played cricket or football. You don't say you know?
Abdullah's sunnah is to play football.
		
00:11:46 --> 00:11:48
			He only played once in his lifetime.
		
00:11:49 --> 00:11:59
			Right? So Sunday is a way it becomes like a habitual, it's something that is done regularly. You can
see it and then this is a sunnah of Sauron. So
		
00:12:00 --> 00:12:13
			so that's how it's used, okay? In a language sense. So it's one that can be applied to anybody. In
fact, Sana, the way of Allah is applied to Allah, so not Allah, the way of Allah meaning the laws of
Allah,
		
00:12:14 --> 00:12:21
			how they're established, this is a way of Allah how he does things. And he created the heavens, the
heavens and the earth gradually
		
00:12:22 --> 00:12:37
			will tell you that from that Allah heater de la Sonata, Liten de la and you will find change in the
way of Allah and His laws. He's Allah Samantha established the laws. So that is Sunnah of Allah. So
the word sunnah, nevermind useful human beings, Allah is using it for himself in the Quran.
		
00:12:39 --> 00:12:46
			And again, this is in a language sense to show you what its meaning is, but now we come
terminologically to the meaning of sunnah.
		
00:12:47 --> 00:12:48
			So,
		
00:12:50 --> 00:13:29
			for the, for the Assouline, who are Selene, they are the people of jurisprudence, we call them also
to you, because they go back to the sources and they have a methodology in deriving gum, they are
the folk AHA who use the jurisprudence, right to derive the rules and regulations from the Quran and
other sources that come. So the Assouline tuna jurisprudence people when you say Sonata them, they
say Well, that's the second source after the Quran, from which we draw legislation.
		
00:13:33 --> 00:13:57
			So when you say some that to the people or so when you look at the books of jurisprudence, they will
say our first reference point is of course kitab. The book will remain the Quran. Our second
reference point a source of law directly from the Lawgiver is the Sunnah. So they use sunnah
interchangeably with
		
00:13:59 --> 00:13:59
			Hadith
		
00:14:01 --> 00:14:02
			except for one exception
		
00:14:05 --> 00:14:07
			or the definition of Hadith
		
00:14:10 --> 00:14:10
			all
		
00:14:11 --> 00:14:16
			this is different and the lease on Allahu alayhi salam, what else
		
00:14:17 --> 00:14:18
			fell,
		
00:14:19 --> 00:14:21
			sayings doings what else?
		
00:14:24 --> 00:14:28
			tacit approval or EcoLog and what was the fourth one?
		
00:14:37 --> 00:14:46
			When it came to legislation, and Sunnah, this is what was excluded. So when they say Sana they will
sue you.
		
00:14:48 --> 00:14:52
			They mean Hadith, these category of a hadith
		
00:14:54 --> 00:14:59
			because generally describing the prophesy somehow we looked at that so Allah creation
		
00:15:00 --> 00:15:02
			Yeah, so you don't get lost from that.
		
00:15:03 --> 00:15:10
			You don't get lost from that, in a general sense. That's how he's descriptions are he was Salalah.
So now Allah created
		
00:15:14 --> 00:15:29
			I mean, like Anna's for example, if the Malik Nadi Allah Juan famously said authentically these, he
said, the prophesies to them even though he grew old, and he was the seventh, he said, the prophets
are so honest, like part of the family, the household.
		
00:15:31 --> 00:15:44
			And he said, I only saw maybe nine or 11, he must have counted done. White has in the head of the
prophets, Allah Salam, Allah gave him that as a special, you know, in his 60 Plus, Sal, Allah Allah.
		
00:15:46 --> 00:15:48
			So that is a Hadith.
		
00:15:49 --> 00:16:12
			But is there a law derived from it, that now you have to go and try and only have nine or 11 white
hairs? You see what I'm saying? I'm just giving you a simple example of Hadith which has no law. So
it doesn't come on the Sunnah, that ADIZ that kind of Hadith for those who are going to make
derivations from the text of Hadith. So it will be these three categories.
		
00:16:14 --> 00:16:24
			So that's so novel. So the young people of jurisprudence sunnah as people are for kaha what is the
meaning of sunnah for for perhaps
		
00:16:28 --> 00:16:43
			the books of faith for example, which says you know, you have to do this this Wajima for you to do
this haram for you to do this. This is allowed this is macro This is Mundo vamos the hub Yeah, what
is Sundar for them
		
00:16:48 --> 00:16:48
			and the office
		
00:16:50 --> 00:16:51
			so we have
		
00:16:53 --> 00:16:54
			fundamental logic
		
00:16:55 --> 00:17:02
			only 100 separate the two but the same for the majority of the scholars then what do we have
		
00:17:05 --> 00:17:08
			to do to the same as most the hub
		
00:17:12 --> 00:17:15
			you have to do order if you don't do
		
00:17:16 --> 00:17:19
			it is the same. Right?
		
00:17:23 --> 00:17:32
			Should do recommend it if you don't do it is not a sin, whether it's great or great reward for doing
it and MOBA
		
00:17:33 --> 00:17:34
			and you can say macro
		
00:17:37 --> 00:17:38
			and then haram
		
00:17:40 --> 00:17:42
			This is also
		
00:17:45 --> 00:17:46
			the level of ruling
		
00:17:47 --> 00:17:56
			These are used interchangeably. It is sunnah not watching it is so now Mr. Hartman do all these mean
the same thing.
		
00:17:57 --> 00:18:30
			Okay. Hence we have the Sunnah of salatu Fajr the Sunnah of Salah to Lohar Rana even for us or we
may have as hateful messages sunnah. We have the Sunnah of Maghrib and Isha. Yeah, and then there's
differentiation with that within them of course Asuna waka and work at our rainwater cover if the
highly stressed or less stressed number they all fall in this category and that's Sunday. That's the
level of it now we're talking about
		
00:18:34 --> 00:18:36
			yes, so for more
		
00:18:38 --> 00:18:43
			Hanafi they consider that we know that the macula is
		
00:18:44 --> 00:18:49
			is highly not recommended if we leave the macula without any reason that's a sin. No
		
00:18:50 --> 00:18:52
			they don't say nobody can say that.
		
00:18:54 --> 00:19:25
			They don't say like your salad is I mean you salad is not completed if you miss the mark is not
normally conservative. The variation is here and what they see a sudden wajib depending on whether
it was based on I had Hadith which you didn't have more than one narration or whether it was
reported by many which is not differentiated by others and over here between McLuhan Hara and but
here you know,
		
00:19:26 --> 00:19:26
			they don't say
		
00:19:27 --> 00:19:28
			and
		
00:19:30 --> 00:19:34
			this board was not going to be very good okay, so if we
		
00:19:38 --> 00:19:43
			and for Mohawk the thing when you talk from my busines sunnah means Hadith
		
00:19:45 --> 00:19:59
			and it includes that. Okay, so these are different layers depending on which field you're talking
about. So now has different meanings. You need to understand that in everyday life, in the public
sphere, amongst the arm
		
00:20:00 --> 00:20:12
			So now has its own meaning. Yeah, they don't fall into any of these categories use it quite loosely.
Yeah. So that can lead to confusion because because people say all sorts of like so not to do that
		
00:20:14 --> 00:20:39
			sometimes the meaning is so not to do that meaning you're doing haram they're almost having a goat
somebody who's not doing it. Yeah, that's what they mean sometimes. I'll often actually that mean
that they almost say, Oh, you're not doing that you don't love the Prophet peace be upon him, but we
already got that grace was so don't you can't make it a sin by what you understand of sunnah. In
fact, from the Sunnah,
		
00:20:41 --> 00:20:47
			from the Sunnah comes that which is why he felt that which is most the hub from the source.
		
00:20:48 --> 00:21:09
			The source is Sunnah, but the ruling from it of course, can be far too large it can be mazahub can
be the this just allowed from from what you get or dislike or it could be haram and the Sunnah, the
statement of Rasulullah sallallahu is doing is telling you that okay.
		
00:21:13 --> 00:21:14
			Now
		
00:21:19 --> 00:21:25
			it is very clear in regards to when we look at the source of our legislation,
		
00:21:26 --> 00:21:27
			the Sharia.
		
00:21:29 --> 00:21:36
			The OMA is in total and absolute agreement that the Quran is the source that is the word of God,
		
00:21:38 --> 00:21:39
			the Word of God
		
00:21:41 --> 00:21:51
			and the Ummah overall is also in total agreement that the second source after that is the sun
		
00:21:52 --> 00:21:53
			or Hadith.
		
00:21:56 --> 00:22:01
			The problem arose with some people more present, they're
		
00:22:02 --> 00:22:30
			less so in the past, but it has arisen and we need to be aware of that. But some of the confusion
was caused by ourselves in regards to the legislative power and position of Sana which has been
questioned by some presently as some group who call themselves self the Khurana Yun you mustn't may
have heard of that will say that the Quran is the only thing at least we reject on the comments of
the Quran to you.
		
00:22:32 --> 00:22:41
			And I said they're not put on the university because the the Hoja or legislative position of the
Sunnah is established from the Quran.
		
00:22:43 --> 00:23:10
			You can't say stop me from the Hadith, because you can't use as an argument if somebody's rejecting
Hadith you can't say to the man Well, the Hadith telling you that it is legislation, but they he's
saying no, no, I rejected me. So you have to now go back to what he or she totally accept, which is
the Quran because the one who doesn't accept the Quran is scoffer blatant outright. There's no Islam
without the Quran, okay, as being the Word of God. So
		
00:23:13 --> 00:23:14
			when we go back to the Quran,
		
00:23:15 --> 00:23:28
			we see that and actually this idea has been perpetuated in use, especially by Orientalist in
rejecting Hadith and rejecting some,
		
00:23:29 --> 00:23:30
			they use that
		
00:23:32 --> 00:23:34
			they use this idea.
		
00:23:35 --> 00:24:04
			Allah subhanaw taala says in the Quran, and this many is I'm going to give you some of them which
corroborate the position of Rasulullah Salallahu Salam as being a source of why not with Quran only.
So Allah subhanho wa Taala says, for example, in Surah and legend who Allah Yun Tiku Anil Hawa in
Hawaii in what you have, and he doesn't speak from his own desire, whatever he speaks,
		
00:24:05 --> 00:24:09
			it is only a revelation that is revealed.
		
00:24:10 --> 00:24:13
			Some limit try and limit that too, of course, is the Quran.
		
00:24:14 --> 00:24:19
			But it is meaning is beyond that, as as we'll see with other statements of the soul.
		
00:24:21 --> 00:24:21
			And from the
		
00:24:22 --> 00:24:47
			Quran, in other words, didn't send the messenger Salallahu Salam as just an appendage for his time
to be ignored for the rest of the time because that's what the claim would mean. It would mean that
there is no use now they'll be left for a pseudo Lhasa Aslan for all the generations to come. Except
only for cassava. We came along just he has no role after that finished.
		
00:24:48 --> 00:24:59
			When you reject sunnah Hadith once what you're saying and what I say is it is like you removed from
a shadow Allah Allah Allah Allah Allah Muhammad Rasul Allah, you may as well just cut it off
		
00:25:00 --> 00:25:04
			Throw it away is that which of the insult to the messenger of allah sallallahu alayhi salam
		
00:25:05 --> 00:25:08
			to remove him from the equation.
		
00:25:10 --> 00:25:12
			So Allah first is Rhonda. Allah Allah
		
00:25:14 --> 00:25:18
			also says May ut Rasul fucka atta Allah
		
00:25:19 --> 00:25:25
			ensue. Surah An Nisa, whoever obeys the messenger has obeyed Allah.
		
00:25:26 --> 00:25:39
			Whoever obeys the messenger has obeyed Allah, putting the messenger obedience to Him, as though you
are buying which goes in line with him being directed Rasulullah sallallahu Sallam
		
00:25:41 --> 00:25:42
			and
		
00:25:46 --> 00:26:02
			the prophesy Salam had a very important role as Allah smart Allah mentions in the Quran itself.
Allah Allah says in surah Nahal verse 44, one Sunnah ileka vikhroli to be in a Linux man Mozilla he
lay him while I love him yet
		
00:26:03 --> 00:26:14
			and we are set down the reminder the vicar, which is the Quran, lead to beginner leanness, so that
you may Mohammed explained to human beings.
		
00:26:15 --> 00:26:19
			Yeah, what has been sent down to them, man, who's the lady?
		
00:26:21 --> 00:26:40
			Well, I love the fact that also they can then ponder and reflect on it. So he is the explainer of
the Quran. In other words, how are you going to understand the Quran itself without him explaining
it? And showing you by example, he's explaining it with coal fell and Iqra.
		
00:26:41 --> 00:26:52
			The only place to find his coal and explanation through his statements and his doings and his tacit
approval? What is a source? That is so gnarly if you're going to throw that away?
		
00:26:53 --> 00:27:07
			How are you going to understand the Quran? How are you going to know how to pray five times a day?
Or even five daily prayers are from the Hadith so somebody who rejects the sun night can't even pray
five times a day
		
00:27:08 --> 00:27:20
			can't pray five time not even pray five? They can't how do they begin with to compete tougher game
and with the slim and all that is in between? None of it explained in the Quran is it? So let us
		
00:27:22 --> 00:27:25
			see the danger of that. Therefore,
		
00:27:26 --> 00:27:31
			in regards to fasting, how to be how to in regards to know soak hajj and umrah
		
00:27:33 --> 00:27:49
			who do come upon us some Elijah for Lu and Numenera suka can take from me your hydrogen aamra
rituals, how to perform them he's showing them is documented. All that is in the Sunnah, not in the
Quran, and Ron is saying it is obligatory for you to do a hunt. So I'm going to do it.
		
00:27:50 --> 00:27:52
			Just make it up as you go along.
		
00:27:54 --> 00:28:20
			So this argument I could go on prophesized Salam said actually and this isn't Hadith, just to show
you further, the prophets are some warned about this is a deef is authentic, is in athma double
golden telemovie annual make them make them says not the Allahu Allah, Allah, Allah, Allah Allah,
Allah rasool Allah, Allah, Allah in me whoa tipo Kitab Well Miss Lahoma who
		
00:28:22 --> 00:28:26
			have I not surely been given the Quran has something similar to it with it?
		
00:28:28 --> 00:28:32
			Have I not all have I not been given the Quran the book
		
00:28:33 --> 00:28:38
			and something similar to it with it was something similar to it with it
		
00:28:39 --> 00:28:42
			he's he's under revelation
		
00:28:44 --> 00:28:53
			Jibreel is coming sometimes in the form of a man but other times your brain is there and prophesy
some gets wacky doesn't always come in the form of a man
		
00:28:56 --> 00:29:05
			sometimes very rarely other see him majority times they don't see the problem size Sunday bills
they're talking about salah Salam
		
00:29:07 --> 00:29:09
			not only covering with the Quran
		
00:29:11 --> 00:29:42
			so the ball is also warned about this of not any kind he's on he says that law you shall rise will
soon will come surely will not come a person Shavon will Allah and he kuti Yeah, he's got a stomach
full lying back on his couch. A careless kind of individual. Yeah, you're cool. And I couldn't be
happier the Quran for now. We're just tune fee. Free him in halal for Hulu Walmart. We're just tune
fee him in haram for her removal.
		
00:29:43 --> 00:29:56
			So this person with a full stomach line back on the couch will be saying in times to come enough is
a ground for you whatever it makes halau make it hello whatever it makes her arm make it haram
		
00:29:58 --> 00:29:59
			This is the kind of individual
		
00:30:00 --> 00:30:04
			Besides a warning about why he says I'd been given something besides the Quran,
		
00:30:06 --> 00:30:09
			which is his sunnah sallallahu alayhi wa salam
		
00:30:13 --> 00:30:15
			Allah subhanaw taala these are Quranic Iots
		
00:30:18 --> 00:30:33
			Allah says about the role of the Messenger of Allah why you Halal a homotopy but why you hardly man
Allah he will cover if he is the one who makes halal for them all that which is totally been good
and he makes haram for them all that which is foul.
		
00:30:34 --> 00:30:40
			Yeah, where the Haram Israa whom well Allah Allah to calculate him the the ICA is en
		
00:30:42 --> 00:30:55
			la casa de cannula confy Rasul Allah, he was SWAT on Hasina indeed you will find in the Messenger of
Allah the most beautiful model and example. Well, his model and example Quran is telling you
		
00:30:57 --> 00:31:04
			he is a modern example for all of you for those who believe mankind. Yeah, it's talking about
believers.
		
00:31:07 --> 00:31:08
			This one is in
		
00:31:10 --> 00:31:33
			verse 21, Lapa the cannula configure saliva swab, hasna, lemon Canary or joola. While yo mil volume
alpha, we're not going to log a fee roll. Whoever is looking forward to meeting with Allah and the
Last Day and remembers a lot much they find a model best exam. His character, His behavior is not
shown in here.
		
00:31:34 --> 00:31:37
			But Allah is telling you directing you to to
		
00:31:38 --> 00:31:41
			not just for the Sahaba the rest of us don't need it.
		
00:31:44 --> 00:31:45
			And
		
00:31:47 --> 00:31:48
			many of the verses
		
00:31:50 --> 00:31:50
			this one
		
00:31:51 --> 00:32:28
			hola Samantha says one more. Omar attack mode Rasul fabuleux. Whoa, man, how come an offender who
what? Tapachula in the lucha de la Shudehill echo. Instead of 59 Verse seven, Allah says, whatever
the messy part of the verse, whatever the messenger gives you, then take it, whatever he stops you
from then Fanta who stop it, stay away or stop a whatsapp Allah And fear Allah. That's how serious
he is. What whatever he's telling you to do or not telling you to be telling you not to do
		
00:32:29 --> 00:32:39
			what, in the last year, and Allah has given in the eye a warning in the last shahidul EPA, fr surely
Allah is Severe in punishment for those who don't do that.
		
00:32:40 --> 00:32:46
			For those who don't do that, so this is authority of the soul, allah sallallahu alayhi wa sallam.
		
00:32:47 --> 00:32:52
			Some people tried to argue this idea came in regards to
		
00:32:53 --> 00:32:55
			fear, fear.
		
00:32:58 --> 00:33:03
			Booty are goods which are taken without having to go on the battlefield.
		
00:33:05 --> 00:33:30
			Like banana deed from Medina, for those who came to the casita cause when they were expelled because
of the enmity. Yeah, that goods were confiscated, as part of the punishment, but no battle took
place. So this idea the rest of the early part of it is to to clarify that this fear of booty is for
Allah and His messenger to distribute.
		
00:33:31 --> 00:33:40
			It is not the right of those unlike those when you go to battle with the right of those primarily,
firstly, for those who actually go and risk their lives
		
00:33:41 --> 00:33:44
			and hear after mentioning that,
		
00:33:45 --> 00:34:27
			that it is Rasulillah who's going to do the distribution of that his thesis right? Then the IRA is
our ethical moral soul, whatever the messenger gives you, then take it wherever is doesn't, then
stay away from it. Some try to argue I still need to do with booty at the time of the last while
banana the Quran doesn't come like that Quran often comes with a second in this situation, and then
comes with a ruling and a statement which has general application this is not only place happens in
many places. So it's, it's a situation at the time of a Sunni Muslim, but the principles drawn from
it go beyond the situation.
		
00:34:29 --> 00:34:41
			This is in line because you don't take this ionic song, take it with all the other IR that I
mentioned, and others I haven't mentioned yet, which make it very clear about the authority of
Rasulullah sallallahu alayhi salam.
		
00:34:43 --> 00:34:45
			So that is a general statement.
		
00:34:46 --> 00:34:49
			In regards to that, in regards to this idea.
		
00:34:50 --> 00:34:58
			It is interesting that we are leaving behind a Muslim I know I'm going to Hadith now, but I'm
showing you how the hadith is linked by Sahaba
		
00:35:00 --> 00:35:02
			In the explanation of the I
		
00:35:03 --> 00:35:20
			do I want the explanation of the idea today from Joe Bloggs, who has gone to university here study
the myth of English Language and English translation of Quran and now he's saying this I've never
saw which is recorded by Buhari, a Muslim of Lenin Massoud said,
		
00:35:21 --> 00:35:25
			he says, Learn Allah Who was she mad? Well
		
00:35:26 --> 00:35:30
			Motorshow women well Matana Mossad, what Wildwater Fallujah
		
00:35:32 --> 00:35:33
			on the Hadith carries on.
		
00:35:35 --> 00:35:42
			A woman comes to him, he said, The Curse of Allah be upon those who do tattooing.
		
00:35:44 --> 00:35:45
			Tattooing.
		
00:35:46 --> 00:35:57
			Tattooing Oliveira says, pronounced to chewing on the skin. And he's talking about females who do
that because it seems to be a habit around that time. So curse of Allah upon them and those who
haven't done
		
00:35:59 --> 00:36:00
			the tattoo on the on the skin.
		
00:36:02 --> 00:36:03
			This tattooing
		
00:36:05 --> 00:36:08
			I don't want to go into the thick of it because scholars have
		
00:36:10 --> 00:36:30
			discussions and clarifications on it anyway, goes on to those who pluck their eyebrows. And those
who make spaces in between their teeth actually make spaces in between their teeth in order to
beautify themselves because of Allah be upon them. So a woman comes and says of Lenin Massoud, where
do you get this from?
		
00:36:32 --> 00:36:34
			Is it in the Quran and Hadith?
		
00:36:36 --> 00:36:39
			Or is it is it anywhere in the Quran?
		
00:36:41 --> 00:36:50
			And he says, Yes, it is. She said, I went through the Quran from cover to cover. And I couldn't find
anything like that in it.
		
00:36:51 --> 00:37:22
			Sort of learning Massoud says, Did you not read when you went through the Quran? Allah Swatara
statement while ma tackle more Rasul fabuleux while ma na. Fenton the same I'm just giving you
before you not read in the Quran that Allah says in the Quran, whatever the messenger gives you take
it whatever is to prevent you from stay away. Stop it. Did you not read the ayah and the messenger
of allah sallallahu alayhi wa salam said, now he's caught in the Hadith
		
00:37:24 --> 00:37:29
			that he said that the curse of Allah be upon those women who do this and will do this.
		
00:37:30 --> 00:37:32
			So he says they why it isn't.
		
00:37:34 --> 00:37:53
			So see how Blevins who's using the could the authority of the Quran to give a thought to the
Messenger of Allah who said this. And he was witness to the fact that the promise of Islam said
this. No, now, I had the kind of woman says, I think your wives do it. She was trying to have a go,
it seems
		
00:37:55 --> 00:38:05
			just to sort of, because she lost the argument, it seems so the ecozones he says, I think your wife
do you have no information? You just making a false claim? He said, gone look.
		
00:38:06 --> 00:38:11
			I don't think you'll find that that is the case. So she went and looked at it, and then came back
and said no,
		
00:38:12 --> 00:38:17
			no, they don't know. He says, well, uh, had they been doing that I wouldn't have been with them.
		
00:38:18 --> 00:38:28
			We wouldn't have been together after the Lattner is mentioned by the prophet sorcerer. So that's the
use of the idea by a blender Massoud for example,
		
00:38:29 --> 00:38:41
			to show that the authority of a sudden Lhasa Islam interesting also which is mentioned by Imam Shafi
and other Morpha serene, beyond that, that Allah subhanaw taala says also in the Quran
		
00:38:44 --> 00:38:48
			it's worth talking to the wives of the Prophet salallahu Salam Allah says
		
00:38:53 --> 00:39:00
			was good namah you fluffy BeautyCon just trying to make sure I got correct worse.
		
00:39:19 --> 00:39:21
			What's good Nafi boo tuna.
		
00:39:23 --> 00:39:28
			My fluffy Mucuna Amin Aya T Lehi wall hikma.
		
00:39:29 --> 00:39:32
			Here Allah's motto says, so remember,
		
00:39:33 --> 00:39:38
			and memorize remember and be reminded, thanks to the lives of prophesized
		
00:39:39 --> 00:39:47
			in your homes of that which is recited. Now you'd love from the Ayat of Allah.
		
00:39:50 --> 00:40:00
			Yeah, memorize, reflect and go over that what's good na, na youth laffy Bucha guna mean Aya t la
Hui. But Allah adds something
		
00:40:00 --> 00:40:02
			comes to it while Hikmah
		
00:40:03 --> 00:40:10
			and have wisdom and have the wisdom and the the while here is to show you something else.
		
00:40:12 --> 00:40:37
			Some said it means the hikma is the Quran. So weak argument because Allah would have been said mean
it Lehi al hikma button to say that means the same thing. But while hikma with the world, shows that
this to give the call it in Arabic language means something else. That Hikmah as Shafi said, another
scholar said
		
00:40:38 --> 00:40:39
			is
		
00:40:40 --> 00:40:51
			is the wisdom which is he refers to as the Sunnah of Rasulullah masala, the teaching that he
Rasulullah saw Islam had given
		
00:40:54 --> 00:41:05
			and the same idea is used in other parts of Quran when Allah mentions about sending His messengers
to
		
00:41:07 --> 00:41:41
			where you only Mohammed Kitab al hikma will use a key him or you only won't keep walima whom Kitab
al hikma as the purpose of the messenger, including messenger Rasulullah Salallahu, salam to as
being sent to purify them to teach them the Book and the wisdom and the wisdom is the application of
the book. The wisdom because you say somebody has knowledge somebody has understanding, but wisdom
is the application of the knowledge and understanding. That's what wisdom is.
		
00:41:42 --> 00:41:47
			So the Sula solemn his wisdom is the application of the book.
		
00:41:48 --> 00:42:01
			Hence, almost meaning I shattered the law and why she says Can a whole local whole Quran and in one
report he is the walking talking Quran, his character is the Quran.
		
00:42:03 --> 00:42:11
			So he is the application of the Quran sallallahu alayhi wa sallam and the Quran is indicating that
in so many places now.
		
00:42:23 --> 00:42:23
			Okay
		
00:42:28 --> 00:42:39
			orientalist, tried to come up with this idea, which actually has been started by our own writers,
and our own Allama. inadvertently.
		
00:42:41 --> 00:42:50
			They came with the idea and this is very popular now amongst Muslims, the educated Muslims,
especially those who study, actually, even those who study in the traditional
		
00:42:52 --> 00:42:53
			ways.
		
00:42:54 --> 00:43:06
			The idea that that hadith I hear so many times, and it sickens me when I hear the Hadith in the
Muslim Islamic sciences is a bit like the Gospels in Christianity.
		
00:43:09 --> 00:43:17
			Why did they say that? They said, Yeah, because they were written later after Jesus went, you know,
between 150 to 250 years after they were put together and compiled.
		
00:43:18 --> 00:43:20
			Many Muslims service, unbelievable.
		
00:43:22 --> 00:43:25
			And they believe it, our Orientalist love this idea.
		
00:43:27 --> 00:43:50
			Yeah, because, of course, if you got something that's originating 150 200 years afterwards, big
question mark, where was it before that, and hence, many of them came with the idea. None of the
Hadith are reliable. They all need to be rejected. They're all made up later by people who wanted to
serve a particular purpose. And when it comes to doing that, orientalist, orientalist,
		
00:43:51 --> 00:43:56
			one of our teachers or criminal Shehab nadwi. He said, there are three kinds of orientalists.
		
00:43:57 --> 00:44:00
			He said, There's the one which is who is ignorant.
		
00:44:02 --> 00:44:03
			They have little knowledge.
		
00:44:04 --> 00:44:25
			Yeah. And they don't even study the language of Arabic properly and they come out and make claims in
regards to Hadith, etc. And their ignorance. So the best treatment for them is to come with
knowledge and clarify their ignorance. The second kind of orientalist, he said is the
		
00:44:26 --> 00:44:44
			disbeliever that angle is disbelief because he ignorant one maybe disbelievers? Well, obviously this
Orientalist is a disbeliever. No, but the angle of attack is complete rejection of Islam and the
Naboo all of a sudden loss of Islam and the Quran in fact, so then we'll come from that angle.
		
00:44:46 --> 00:44:55
			Whatever you say and go blue in the face to try and prove to them you cannot prove anything to them
because they are too far. They will reject it.
		
00:44:56 --> 00:45:00
			They will reject it. And he says perhaps the best way to do
		
00:45:00 --> 00:45:52
			with those people is beyond clarifying thing is that our good character? Yeah and see hopefully,
that their heart will open to the truth. The third kind of orientalist, he says, which is the worst
disease is that which is full of arrogance for the Western culture and Western education. They think
that they have reached the pinnacle of critique of previous history and of ideas and of revelation
or whatever has been come from the past. Their their method of critiquing, is the best method. They
can't accept any other method, even though it may have been may be authentic and is established in a
different way. So they are full of arrogance, and there is no remedy for analysis.
		
00:45:53 --> 00:46:05
			It's no remedy for them. Because arrogance, and arrogance, they're the worst kind of arrogance is
the biggest thing to blind you to the truth. Is it not brothers and sisters, because arrogance is
from shaitan.
		
00:46:06 --> 00:46:25
			shaytaan knows from his his own visions and a fact he was there before Allah He knows Allah. Yet he
rejected and disobeyed and continue down that road without doing Toba. That is arrogance at its
height and pinnacle. So that's the third category now
		
00:46:27 --> 00:46:28
			perpetuated by
		
00:46:29 --> 00:46:33
			by the orange and if in fact say Imam Shafi
		
00:46:37 --> 00:46:54
			who passed away, Rahim Allah in 251 Hijiri. He's the one who started this whole idea. So 250 years
after Hydra Shafi is the one who came will try to put this idea of we must start relying on sunnah
and Hadith and divide this idea
		
00:46:58 --> 00:47:00
			and no doubt Shafi uses
		
00:47:01 --> 00:47:14
			in his works, the idea of hikma Tafseer, etc. But because he uses a particular terminology, and he
puts jurisprudence in a systematic way you've got
		
00:47:16 --> 00:47:26
			it doesn't require much knowledge to realize that actually before Shafi all the scholars around him
before him were using the same method anyway, it's just that he put it together.
		
00:47:27 --> 00:47:30
			Because he put it together let me just say seen invented by him,
		
00:47:32 --> 00:47:37
			which is so narrow minded and so shallow, and understanding same
		
00:47:39 --> 00:47:41
			is the idea of Hadith.
		
00:47:42 --> 00:47:43
			What
		
00:47:45 --> 00:47:46
			confused
		
00:47:48 --> 00:47:52
			one of the things that confused and then the orientalist play on upon it,
		
00:47:53 --> 00:47:57
			but it confuse the people from the Muslim world.
		
00:47:59 --> 00:48:15
			In the early from the earliest scholars to even the lead scholars who perpetuated this idea that
hadith were only began to be written down 150 130 plus years after the Hijrah on was to turn over
gears.
		
00:48:17 --> 00:48:57
			These ideas began being perpetuated early, it was even repeated in the works of great scholars like
in 100, another heavy, more heavy, and in 100 Allah's Kalani, who wrote for Tilbury they have in
their works. Nevertheless, evidence contrary to that, but it seems that just sometimes scholars,
they hear something from the teacher, and they have seen it in the books and they just perpetuate
the idea. So we give them an other. They're not ignorant people, the scholars are mentioning, by the
way, but I'm saying that we perpetuated this idea ourselves, when we got evidence to the contrary to
aid in our own works,
		
00:48:59 --> 00:49:05
			in our own works, and I'm going to show you some of that and just for completeness, and it's very
important for us to understand.
		
00:49:07 --> 00:49:11
			So that was part two and part of it because of what Hadith
		
00:49:13 --> 00:49:14
			one Hadith,
		
00:49:15 --> 00:49:18
			which has been perpetuated
		
00:49:20 --> 00:49:21
			and this hadith
		
00:49:23 --> 00:49:23
			is
		
00:49:25 --> 00:49:33
			reported from Abu Hurayrah rodeo above radar Zaytoven sabich I will say 203 of the Sahaba of the
soul.
		
00:49:37 --> 00:49:44
			In this they say the Messenger of Allah says let's talk to Anthony Shea and royal Quran
		
00:49:45 --> 00:49:54
			for men, yeah for men cutterbar Anthony Shea and hadal Quran fell Yom Hafele of polyanthus.
		
00:49:57 --> 00:49:59
			Don't write from me and you
		
00:50:00 --> 00:50:08
			except the Quran and whoever has written anything aside from the Quran from me, then let him or her
wipe it out, rub it out.
		
00:50:11 --> 00:50:13
			This, this is very important.
		
00:50:17 --> 00:50:21
			The Allamah of Hadith many of them, not present their
		
00:50:22 --> 00:50:41
			times don't buy clarify that the Hadith Abu Hurayrah is not authentic. Exchange is not authentic,
the one from Zaidan fabric is weak they are not authentic the one from one of the ones from site. I
will say 200 is also not authentic.
		
00:50:43 --> 00:50:49
			One Hadith with one chain from a site 200 is authentic, it is Muslim and ashmit.
		
00:50:50 --> 00:50:52
			But Buhari Imam Buhari.
		
00:50:55 --> 00:51:04
			He didn't put it in his collection and says that this hadith, it is the statement of Abu Seidel
Kadri it is not from the soul.
		
00:51:05 --> 00:51:20
			That is his opinion, you need to be aware of that. But majority of the scholars nevertheless
accepted that one exchange and distributed authority to deal with it. So many scholars actually
quite rightly said that there's no contradiction here.
		
00:51:22 --> 00:51:27
			From what was the fact and the fact color clarify for you that actually Sahaba were writing
		
00:51:29 --> 00:51:52
			and wrote plenty. And the ones who came after them were writing that the Muslim ummah didn't wait
150 years before he started writing Hadith. It is nonsense. It is nonsense. There's also
misunderstanding of a statement in history about our man don't want lol even if you have a story,
which is perpetuated all the time.
		
00:51:53 --> 00:52:08
			The first person, men don't want to don't want some people translated as the first person who wrote
about the net the science even knowledge of Islam was a Montessori, even if she heard as somebody
who died in 124 Hijiri.
		
00:52:10 --> 00:52:11
			That's not what it's saying.
		
00:52:13 --> 00:52:24
			That's the statement from not the prophets. Allah Salam is the statement of some other historians
and will allow we're making that claim. When they use the word I don't want a means to collect it
together in an encyclopedia.
		
00:52:26 --> 00:52:27
			It was only written before that.
		
00:52:29 --> 00:52:38
			And he did it under the instructions of a governor or a leader doesn't mean to say others we're not
doing it. But he became famous for doing it. And that's why that statements made.
		
00:52:39 --> 00:53:15
			So that just to keep that statement out of the way. The one itself doesn't mean writing under
there's no writing before. In the sharpers audience is absolute nonsense, suddenly, you know,
115 110 years later Imams or anything I think I'll start writing I can nonsense is that it's like
Dreamland, you know, just imagine and all those scholars around him from the southern Fabien and he
was from the younger of the tattoo in Yeah, all those around him and before him, none of them
thought I would write anything because they still think it's haram to write
		
00:53:17 --> 00:53:18
			just and yet
		
00:53:20 --> 00:53:50
			that heavy so all of them are quite rightly said because we have plenty of evidences of Rasulullah
saw some giving instructions of things to be written at his time, which were not the Quran anything
that he's writing under his instruction becomes Hadith does it not because this is from his letter
sent to the the the mystery is being sent to the people of other lands, the letter being sent to
Heraclius for example, other things been written like Dorothy called Medina, the Constitution parts
of which are still
		
00:53:52 --> 00:54:31
			there today. Extent till this day written or the instruction are soulless, awesome, so prophesied
doesn't contradict himself say don't write and then then get some to write what kind of nonsense is
that? So they so quiet rally Allah Ma said what Rasul Allah is saying, and this is in early times,
yeah, because we have evidence to the contrary, in later time, in early times, when they were
beginning to write the Quran, his meaning was, don't write Hadith on the same parchment as you write
in the Quran. Because she will confuse the words the Quran with what is what else you're writing on
it, whether it's in the margins or elsewhere. And that's how Allah man understood.
		
00:54:33 --> 00:54:59
			So we don't have a problem with this idea. This at least he's not telling us that it was forbidden
for writing. And therefore, then those who do that they build on this idea, or the Arabs had all of
them great memories. Nobody in the world ever had memories like there's blah, blah, blah, blah. They
were all like superhuman beings. There's no doubt no doubt in any nation, you can have people with
amazing memories.
		
00:55:00 --> 00:55:17
			Yeah, no doubt so that's also possible. That is part of it there were those who had amazing memories
and amazing memories from that time and beyond that as well. And that was especially so from the
Allah Allah of the Sahaba not also have our Alma
		
00:55:18 --> 00:55:20
			were they only a few
		
00:55:22 --> 00:55:39
			out of you know nearly 100,000 Gather majority and reporting and perpetuating knowledge from the
province awesome. They're not perpetuating anything, they just live their lives. But when you come
to Allah man and they have some, you know, caliber to be able to learn and to, to
		
00:55:40 --> 00:55:41
			also to
		
00:55:43 --> 00:55:45
			to send forward to others
		
00:55:47 --> 00:55:48
			so.
		
00:56:17 --> 00:56:18
			We also have
		
00:56:20 --> 00:56:22
			from many authentic hadith,
		
00:56:23 --> 00:56:31
			the Prophet SAW Selim, many authentic Hadees the prophesy Islam actually has sessions of teaching
his Sahaba
		
00:56:32 --> 00:56:33
			regularly
		
00:56:34 --> 00:56:40
			in the mosque, and when he goes away, I mean, people are learning from Iran, but specifically for
teaching.
		
00:56:42 --> 00:57:04
			And we have authentic narrations where Sahaba I mean, the likes of Abu Hurayrah for example, who
came and joined the Messenger of Allah people tried to do discredit Abu Huraira they said oh, how
can you have so many Hadith those who spent a lifetime with with Rasul Allah, like have like some
Abu Bakr and Omar and Ali, etc. They hardly transmit anything and he comes and transmits 1000s.
		
00:57:05 --> 00:57:31
			That's because even though he came in the seventh year of hijra, I will have spent all his time
attached to a single last Arsalan. They went out to work and came back and they were busy in their
family life. They weren't sitting with a master of Allah and the mosque all day, but he was, and his
memory was amazing. And those others from the Sahaba they knew that. So your mama didn't like and I
have one more movie now she didn't like the way he was a teaching Hadith.
		
00:57:33 --> 00:57:50
			There was some criticism from them because they they felt that he was giving too much to the people
all at once. But Ebola was the Allah one, whose name is known as Rahman famously. He himself says he
says
		
00:58:01 --> 00:58:01
			sorry
		
00:58:07 --> 00:58:20
			as the mumble hottie mentioned, mom is having the biggest Salallahu Alaihe Salam I had an external
extra Hadith and and who many Illa mercon Amin Abdullah in honor for enamel Karna yet tobe Wala.
		
00:58:23 --> 00:58:33
			He says, there isn't any companion from the Messenger of Allah, who knows more Hadith from the
prophets of Allah Salam except me.
		
00:58:34 --> 00:58:39
			Yeah, from me, except one person I caught this is according to Google right now.
		
00:58:41 --> 00:58:53
			And that is Abdullah in honor. Not Abdullah and Omar, Abdullah Ahmad ibn Al OS. Okay. He knows more
than me because he writes them down.
		
00:58:54 --> 00:58:58
			Hey, you are evidence that hadith are being written
		
00:58:59 --> 00:59:06
			from the statement and we have our authentic statement for the light in the Amazon as she's very
famous. I believe that
		
00:59:08 --> 00:59:09
			enamel on us.
		
00:59:11 --> 00:59:12
			His father
		
00:59:14 --> 00:59:18
			I'm gonna ask obviously embraced Islam after
		
00:59:19 --> 00:59:23
			the treaty with the idea, which is around the sixth year of HR.
		
00:59:26 --> 00:59:45
			But I'm delighted our US had already embraced Islam before that. We have nothing clear whether he
arrived in and he's older. He's not like the younger blood or bus. So when we arrived around the
sixth or seventh year or whatever he came earlier than to to Medina. It is very possible but he's
famous.
		
00:59:46 --> 00:59:51
			Yeah. And he came to the Messenger of Allah and say Yara so Allah
		
00:59:55 --> 01:00:00
			the most exam having a go of me saying why you write everything from
		
01:00:00 --> 01:00:08
			him meaning from the Prophet saw them. Sometimes he's angry. Sometimes it's sad, sometimes he's
happy and you're just trying everything, meaning he may not mean that.
		
01:00:09 --> 01:00:24
			So he's asking Shai, basically asking permission, what shall I do? The prophesy Stein said, by him
who whose hand is my soul, right from me everything for nothing but truth come from my mouth. Have
some
		
01:00:26 --> 01:00:34
			more sass saying, don't write, stop writing. So this is in lead time. As you can see, he's telling
him carry on writing, carry on writing.
		
01:00:35 --> 01:00:38
			And therefore he's famous for
		
01:00:39 --> 01:00:45
			writing a Hadith from Rasulullah sallallahu alayhi wa sallam Alma used to and this is
		
01:00:46 --> 01:01:28
			giving you glimpses that this teaching is going on, in the Hatha Madelon, in authentic hadith in
Bukhari and Muslim when he mentions about a long story about when he thought the province had
divorced his wife and home was upset and worried in that. He says the morning he was woken up, round
Fajr time with a knock on a door, the person so have you knocking on the door, was the one that he
used to go alternatively to the Messenger of Allah, on a Rota, when he was working? Yeah. When Omar
was working, everyone would go and whatever they learnt on set, he used to tell me when I used to go
wherever I learned, I used to tell him, so the learning Hadith from the Prophet
		
01:01:29 --> 01:01:30
			salallahu Alaihe Salam.
		
01:01:33 --> 01:01:54
			So you can see that learn this learning of hadith is going on, it doesn't suddenly become invented.
At the time of Shafi Sahaba Sahaba, you can imagine Sahaba, who were nicely taking from the water of
voodoo from Rasulillah salam from his mouth when he spits the water out to use the water on
themselves, how they would treat the words of Rasulullah Salam.
		
01:01:59 --> 01:01:59
			And
		
01:02:01 --> 01:02:02
			I'm going to stop there.
		
01:02:06 --> 01:02:14
			Next time, I'm just going to give you a few little examples of works from the time of Sahaba
		
01:02:15 --> 01:02:44
			which even though they're not extended now, you'll find the mentioned in classical works or even
Hajer and the hubby and others, others before them, which are extent missing those parchments from
the Sahaba which were there then that is an evidence that they existed. They don't have to exist
now. They don't have to exist now. But people certainly Azadi and others who came after will have
had access to those.
		
01:02:45 --> 01:02:54
			So I'm going to mention some of those. And next time also, I also went want to before we go into
unknown ways, I want to mention something about our sector sector.
		
01:02:55 --> 01:03:02
			The six authentical works what that means where the term came from, is it correct the term
		
01:03:03 --> 01:03:12
			a little bit about those things inshallah. According Kalia, hello, stuff rolling. In. Rahim, any
quick question before we have got time?
		
01:03:13 --> 01:03:14
			For a couple of minutes.
		
01:03:16 --> 01:03:19
			Yeah. Anything anybody wants done what we covered today
		
01:03:25 --> 01:04:12
			the RE buckling of orientalists is such an important field in the last couple of 100 years. And the
person I found even my teacher who's leading Muhaddith in the world, as mentioned Mustafa Mustafa
allows me Muhammad Mustafa Al Amin, who sadly died last year Rahima Khaled the age of 80. His works
and if you want, it's amazing, it's actually an English. Some of his stuff here read butchering the
Oriental society and this idea of how it was written in these two books. He explains that aspect of
Hadith various studies in early Hadith literature, and this is like an introduction studies in
Hadith methodology and literature, if you want to more information, and he also wrote a book as a
		
01:04:12 --> 01:04:29
			rebuttal to shaft, shaft and Joinville we're famous for this idea of throwing the Hadith away and
say none of them are reliable, blah, blah, blah. So he was very strong, very clear. I report to the
idea. I love mercenaries so great service to the Muslim ummah and people are not even aware about
		
01:04:31 --> 01:04:31
			it