Muiz Bukhary – Signs of the Love for the Prophet ‎ﷺ

Muiz Bukhary
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The segment discusses the importance of acceptance of all messengers and prophets in Islam, including the Prophet sallama's message and "has been" and the importance of the Prophet's deeds. The segment also touches on the history and importance of the Prophet's words and shades of love, including the importance of staying at home during lockdowns and practicing social distancing. The segment ends with a call to action for everyone to take action to protect their families and their health, and a discussion of the emotional impact of the Prophet sallam on the people of Islam.

AI: Summary ©

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			Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa salatu wa Sallim wa ala Shafi Lambie,
he will mousseline now VG now Habib in our karate unit, Mohammed, Abdullah Allahu Allah Allah He was
happy he of the sala de Botton with the slim, Mr. Back.
		
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			We begin by praising Allah Subhana Allah Allah. We ask him, the Almighty for his help, we ask him to
open doors of beneficial knowledge for all of us. We ask him for healing, we ask him for safety and
security. We ask him for prosperity. And we ask him to send his blessings and salutations upon the
entire galaxy of prophets on our beloved prophet muhammad sallallahu alayhi wa alayhi wa sallam, his
family members, his companions and all those who tread upon his part with utmost sincerity until the
day of the AMA. My dear brothers and sisters in Islam, it gives me immense pleasure to be addressing
all of you Masha Allah, Allah has blessed us to connect virtually. And and we thank Allah subhanho
		
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			wa Taala, for this for this blessing. And we are in this month, the month of February, well, and
		
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			I was thinking what better topic to speak under what better content Do we have then about our
beloved messenger, Muhammad sallallahu alayhi wa sallam. So I thank you all for this opportunity for
the live stream. And
		
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			for tuning in May Allah Subhana Allah Allah bless each and every one of you. May He bless this this
virtual gathering, and may He unite us in the beautiful gardens of janatha Beloved Prophet Muhammad
sallallahu alayhi wa sallam.
		
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			So I started off by sending or asking Allah Subhana Allah Allah to send his blessings and
salutations upon the entire galaxy of prophets. Now we know that Allah subhanho wa Taala, sent
across a number of profits, German over Fira, a huge number of profits. And it is part of our belief
system that we believe in Muhammad sallallahu alayhi wa sallam, we believe in new la salatu salam we
believe in Isa Elisa that was Salam Moosa Allah He said to a Salaam, we do not deny those prophets.
We believe in Muhammad sallallahu alayhi wa sallam being the seal of all prophets, the last of them
all.
		
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			So it would not suffice for a believer to believe in Muhammad sallallahu alayhi wa sallam, and to
deny Moosa Allah salat wa salam. It would not suffice for a believer to believe in Muhammad
sallallahu alayhi wa sallam and deny precisely so that was Sarah. We have to accept all of the
messengers and prophets of Allah subhanho Medina because when you see how Allah subhanho wa Taala
talks about the people of the past when talking about the people of North
		
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			the people have no they rejected only no halasz left wasallam during their time the Prophet that was
sent was no Polish letters from Yes, they rejected new highlights led to Islam but how does Allah
subhanho wa Taala describe them in the Quran? Get the bed como no hayneedle more Sally in the people
have no they denied or they rejected all of the messengers mursaleen similarly, the people of loot,
they denied and rejected Lutheranism that was around but how does Allah describe them? Can the birth
como Lutheran l mursaleen. That the people of Luth de denied and rejected all of the prophets all of
the messengers similarly add they rejected Huth, Elisa to Islam How does Allah describe them? Cuz
		
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			they're betta dhonielle mousseline the people of ad, they denied all of the mousseline all of the
messengers. Similarly the mood they denied silent Alice latos law but how does a lot describe them?
Can the but the mood get there with the modal mursaleen that the people of the mood they denied the
messengers of Allah subhanho wa Taala and this is why my dear brothers and sisters in Islam, Allah
subhanho wa Taala he describes this, this denying of certain messengers and accepting of certain
messengers in the Noble Quran. He describes it
		
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			In such a way that it cannot be part and parcel of a believer. Allah says in Surah Nisa, which is
the fourth chapter, I am number 150. And then 151 in Ellery Nayak, Sharon Abdullah He will surely he
will you read una youfor Cobain Allah He was assuming we are colonna not mean will be about one will
be about whether you read una yet lubaina talica sebelah oola iica homolka zerona hochkar surely
those who deny a line is messengers and wish to do what make a distinction between Allah and His
messengers, saying, we believe in some of the messengers and we just believe in others not may not
be about one that will be about we believe in some messengers, and we disbelieve in some others.
		
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			What does Allah say? hula? hula? kaffee Runa How are they? Indeed, the true disbelievers were Arthur
dinaledi, Katharina mahina. And a lot goes on to describe the punishment that is in store for them.
So as you can see, at the very outset, many brothers and sisters The principle is that we accept all
of the messengers of Allah subhanho wa Taala learn further kobina Adam Murali has Allah mentions in
the Koran with regards to the statement of the believers with regards to the man with regards to our
belief towards the prophets and the messengers of Allah subhanho wa Taala we believe in them all.
And amidst them or from amongst them, Mohammed Salah Torabi, US lm o Haile, the last prophet of them
		
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			all,
		
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			the most beloved of them all unto Allah subhanho wa Taala and we are going to be mentioning his name
many times during this discourse. I would like to kindly remind you all to
		
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			send the blessings and salutations upon him sallallahu alayhi wa sallam whenever we mentioned his
name.
		
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			I'd like to share this with you all. Hadith is in the book of Imam Al Bukhari Rahim Allah, a man he
once asked the Prophet sallallahu alayhi wa sallam about the day of karma. He asks the Prophet
sallallahu Sallam When will the hour be and and the Hadith goes along the lines of these words of
chemical Allah. The Prophet responded to that question by asking the man What have you prepared for
it? What have you prepared for the last day?
		
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			The man responds, nothing, except that I love Allah and His messenger. Look at the response of the
man. The Prophet asks the man What have you prepared for the day of karma for the last day? The man
responds, nothing except that I love a lot and His Messenger. The Prophet sallallahu alayhi wa
sallam then responds, you will be with those whom you love.
		
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			You will be with those whom you love. And the narrator of the Hadith, Anasazi, Allah one because of
Rasul Allah, Islam says under Mammon, that you will be with those whom you love. And so the other
one who is the narrator of the Hadith, he says, we had never been so glad as we were upon hearing
that statement of the Prophet sallallahu alayhi wasallam and mammon, that, that you will be with
those whom you love.
		
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			And he says, Therefore, I love the Prophet sallallahu alayhi wa sallam, I love Abubakar. I love Omar
for the Allah one Houma creme de la creme, the best of the companions, the ones with the messenger
sallallahu alayhi wa sallam loyal unto the Prophet sallallahu alayhi wa sallam by his side at all
times through thick and thin.
		
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			And he says, I hope that I will be with them, because of my love for them. Though my deeds are not
similar to theirs. My deeds are not similar to this. I can't compare my deeds to the deeds of the
messenger salallahu alayhi wasallam I can't compare my deeds to the deeds of Abu Bakr, Siddiq or the
longhand I can't compare my deeds to the deeds of Amara, a barrel hottub or the logline Amaral
farrokh or the law one, but through the statement of the Prophet salallahu alayhi wasalam and
terminal that you are with those whom you love, I hope to be with the messenger sallallahu alayhi
wasallam I hope to be with Abu Bakr Siddiq and Omar al Farooq are the Allahumma the Hadith is
		
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			recorded in the book of Rahim Allah. We have another lady,
		
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			our mother, Ayesha, or the along line, how she reports this hadith.
		
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			She says that a man came to the Prophet sallallahu alayhi wa sallam, and he said Yasuda law
		
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			by a lot you are dearer to me then myself. You are more beloved to me than myself. You are more
beloved to me than my family. You are more beloved to me.
		
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			than my children. Look, look, look at this profession of love. Look at this articulation of love
Subhana Allah this, this pure form of love.
		
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			Love has many shades.
		
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			And today,
		
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			people are familiar with so many shades.
		
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			This is the purest form of love.
		
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			And then he goes on to say, when I'm at home, and I remember you,
		
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			I can hardly endure my longing for you until I come and I look at you. So basically when I go home,
I remember you, and I can't endure it, I can't bear it, I come rushing back to look at you. And then
he goes on to say the narration goes along the lines of these words, he says, and when I remember
that I will die, I will pass away and you will pass away, I know that you will enter Jannah and you
will be upon a high rank with the prophets with the MBR with the with the murders alone with the
prophets and messengers.
		
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			And then he goes on to say whilst I if I shall enter Paradise, I fear that I will not see you there
in Arizona law. My dear brothers and sisters look at look at how they thought the Sahaba look at how
far they're thinking with their love towards the messenger that when we go to Jenna you know some of
us might be thinking, you know if I can just make it into Jenna, if I can just scrape my way into
Jenna.
		
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			That that's enough for me.
		
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			Yes, you want to make it into Jenna but look at look at the high aspirations of the Sahaba had been
led to Allah Allah in where they're thinking about the messenger sallallahu alayhi wa alayhi wa
sallam.
		
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			When we go to Jenna jasola you're going to be upon a very high rank. How are we to see you in this
world? We go home, we cannot bear this urge to see you become rushing to your mastery then we are
able to see you we are so the law but but in general, how are we going to see you? And then the
Messenger of Allah sallallahu alayhi wa sallam, he did not respond to the man at that point, until
an ayah was revealed unto the messenger sallallahu alayhi wa sallam what was the ayah? Allah
subhanho wa Taala he says and sort of the Nyssa which is the fourth chapter. I am number 69 were
Muay Thai learn how or Sula for Allah
		
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			gamma i Levine and nama long for
		
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			a coma I Lavina and I'm a long while I mean
		
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			maybe you know was it DT No, I assume
		
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			he was he Lee in what? Hi Suna. Oda
		
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			Rafi call woman new Thai law soon. whoever obeys a law and the messenger for Ola iica My lady Anna
and I'm a law they will be in the company of those blessed by Allah manana been from amongst the
prophets with Cydia clean from amongst the people of the truth, the ones who adhere to the truth,
the truthful ones, were shuhada the martyrs was solly hain and the righteous the ones who do good
deeds. What has sown our own
		
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			eco Rafi
		
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			and what honorable company? What an excellent company that is Subhan Allah May Allah Subhana Allah
Allah grant us all that company I mean, to be amidst the prophets Allah wa salatu salam to be amidst
the Cydia cone amidst the Shahada and amidst the solid
		
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			media brothers and sisters,
		
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			a believer we call ourselves believers, we say we are known, but to truly taste the sweetness of a
man. You have to bring in the love of the messenger sallallahu alayhi wa sallam to trace to taste
Halbert and even the sweetness of a man. And so the last one who,
		
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			if I'm not mistaken, I don't recall the narrator but the professor had it is in the book of Imam Al
Bukhari. Allah the Prophet sallallahu alayhi wa sallam, and yes, it is unnecessarily a long line who
says that the messenger sallallahu alayhi wa sallam is reported upset Salah when men Khun Effie, he
was at the halbertal he man that whoever possesses the following three traits, qualities
characteristics, they will taste the sweetness of a man
		
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			And from those three, because obviously the Hadith is, you know, enough for discussion for another
day. Point number one. The Prophet sallallahu Sallam says, the one to whom Allah and His Messenger
become more beloved than anything else, anything else. And you have to understand that our man is
not complete without the love for the messenger sallallahu alayhi wa sallam again Anasazi along line
Hi this is in Bukhari and Muslim the Messenger of Allah sallallahu Sallam is reporter said la you
may know a haidakhan Hata akuna la he meanwhile a de la liga he one nasty, edgy marine.
		
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			None of you have brought in Eamonn until I the Messenger of Allah, Allah Allah never sing until I am
more beloved to him than his children than his father, then all of the people then the entirety of
mankind than the entirety of mankind. And this is why you once or Omar de la one again had this is
in the book of Imam Al Bukhari Rahim Allah, he goes to this Prophet salallahu alaihe salam and he
says, Allah, you are more beloved to me than everything but myself, the Prophet sallallahu sallam,
then he looks at Omar and he says, LA, will levy in fcbd. At the akuna Harbor, la come in Neff sick.
No, by the one in whose hand is my soul until I am more beloved to you than even yourself. Yeah,
		
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			Omar. And then Amara de la one who immediately says, For color lahoma
		
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			he says immediately, indeed, I swear by a law that you are more beloved to me now than myself. You
are a sort of law. Then the prophets Allah, Allah Islam says, Now you are right Yama. You see there
are people when they come across this question arises, how come? How did you know the one who
immediately changes statement? He just said that yellow sort of law I love you the most. In other
words, he goes on to say, you are more beloved to me than, than everything but myself he makes an
exception. And then when the prophets aligned Islam educated him, he changed his statement he
rectified he corrected his statement immediately. And to answer this question, the best answer
		
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			that I have come across that I have listened from my teachers, is the answer put forth by Mamma Mia,
Hola. He says, he goes on to explain that hokku neffs that loving oneself is Toby he is natural is
natural.
		
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			You know, a healthy mind would generally love oneself, that's that's ingrained within us. It's part
of our nature, to love ourselves. We wouldn't want to harm ourselves. We love ourselves. So that's,
that's ingrained within our DNA, if you will, it's part of our nature, but to love someone else,
loving someone else, is a choice you make that is known as hope, if dare it is a love, where you
choose to love that person. You choose to love someone else but loving yourself is ingrained within
you. So the prophets are alone widely available, Selim did not ask Amara, the Allaha. And for a
football Toby IE, not he didn't ask him for a hope w as in that love that he had for himself. No, I
		
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			hope is the to make a choice to love the messenger sallallahu alayhi wa sallam above everybody else.
And that is what armor or the other one who did at that juncture, it was easy for him because of his
EMA and and the love for the Prophet salallahu alayhi wasalam that he had, it was easy for him to
immediately rectify his statement and say that Yasser Allah, you are more beloved to me than even
myself.
		
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			The other day, I was listening to an example put forth by a scholar and I'd like to share that with
you all my dear brothers and sisters, because now as we get closer to the end of this discourse, I
want to mention a few science, science to illustrate the love that you have for the messengers that
allow science to show your love for the Prophet Elias. But just before we get into that, I want to
mention this this parable, this example.
		
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			Think of it this way, my dear brothers and sisters, just imagine that you are at home
		
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			and you are fast asleep.
		
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			Your wife wakes you up
		
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			in the middle of the night
		
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			1am 2am Okay, you fast asleep and you're woken up by your wife. And what does she say? She wakes you
up and she says
		
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			our child is sick.
		
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			Our child is sick. His temperature is rising. He has definitely
		
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			Left of fever Subhanallah
		
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			I want you all to try and imagine what your reaction would be. Would you turn around and go to
sleep? Would you just you know, snuggle up further in your, in your snuggly oversized blankets and
go to sleep and be like, yeah, you know what are sorted out tomorrow morning?
		
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			No, think about our reactions we would wake up, we would quickly force ourselves up, we would rush
to attend to the well being of our child, because our child is beloved to us. And if the temperature
is rising, you would want to get the child to a doctor, you would rush to the hospital, perhaps you
would try to give some medicine etc. You would look into the well being of the child, you're not
going to be able to go back to sleep in peace.
		
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			And that is not blameworthy, it is not blameworthy. It is a healthy emotion and it proves your love
towards your child, towards your family, towards your spouse towards your wife. And may Allah bless
your families. May Allah protect your families. May Allah protect them from sicknesses. May Allah
protect our children. I mean, may Allah grant us all good health, I mean, but now along with that
parable, okay, my dear brothers and sisters in place of your wife waking you up to tell you that
your child has fallen ill.
		
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			Let's say we are in normal. We are upon normal circumstances in different parts of the world. There
are different types of lockdowns that have been imposed, and perhaps you are not able to go to the
massage it may Allah May Allah take us all back to normalcy soon. I mean, and May Allah open the
doors out of his houses unto us, I mean, but let's say upon normal circumstances, when you are able
to go to the message and the masajid are open. Now in place of your wife waking you up to tell you
that your beloved child has fallen ill
		
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			the more than calls of
		
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			Hi.
		
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			He calls out the command of Allah and your beloved messenger sallallahu alayhi wa sallam, the
messenger that you claim to love, you're claiming to love him sallallahu alayhi wasallam It is his
command that the Muslim is calling out the most insane is a signer told
		
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			me
		
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			that prayer is better than sleep.
		
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			It is again the command of Allah the command of Your Beloved messenger sallallahu alayhi wa sallam.
And my question unto you, my dear brothers and sisters, firstly unto myself, and then all of you
		
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			is what is our reaction, then?
		
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			Now compare that to the reaction with regards to the love that you have towards your child. Here,
the muslin is calling you to salvation. He's calling you to success he's calling you to Sala but
what do we do? We disregard the call. We snooze the alarm.
		
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			We snuggle further into our blankets and we go to sleep, you know, pushing away the command of Allah
and His beloved messenger, sallallahu alayhi wa sallam. So maybe your brothers and sisters in Islam,
it is of utmost importance that we get our priorities straight. It's very, very important. So
without any further ado, I'd like to quickly run through the science.
		
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			So we have signed number one
		
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			is Alito summon waterhen obedience unto the messenger sallallahu alayhi wa sallam, and by obeying
the messenger you are obeying Allah subhanho wa Taala. by obeying the messenger, you are obeying
Allah. Allah says in social hardship. Chapter 59 is number seven wama de como rasuluh for Hulu
vamana, Hakuna and who Fender who, whatever, whatever the messenger gives you take it and whatever
he forbids you from Leave it. So basically, whatever the messenger commands you to do, do it.
Whatever the messenger prohibits you or forbids you from, leave it in another place in sort of gerat
Allah subhanho wa Taala says this is chapter number 49 is number one. Yeah, you have levena Amano,
		
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			or you who believe or you who have brought in a man law to cut the Moon Bay in a de la hora soli do
not proceed in any matter before
		
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			or in front of Allah and His Messenger sallallahu
		
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			Ready to sell me In other words, do not put yourself in front of the commandments of Allah and His
message. Messenger sallallahu alayhi wa sallam even adverse of your loved one who might others go on
to make the Tafseer of this ayah by stating that we should not go ahead of the Quran and the Sunnah
of the Prophet sallallahu alayhi wa ala he was seldom
		
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			media brothers and sisters in Islam in sort of Nyssa Allah subhanho wa Taala says, My UTI Rasul
Allah Allah, the One who has obeyed the messenger has obeyed Allah subhanho wa Taala so your
obedience unto the messenger is obedience unto Allah subhanho wa Taala there is no halaal except for
Allah and His Messenger have permitted My dear brothers and sisters there is no harm except that
which Allah and His Messenger have made haram and there is no Deen except for what Allah and His
Messenger sallallahu alayhi wa sallam have legislated had this is in the book of government, Bihari
Rahim Allah, Abu huraira the Allah one who he reports the Messenger of Allah Allah Allah Islam is
		
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			reporter of said everyone from my nation will enter Paradise everyone from my nation kulu Mati yeah
the Hulu Nana Jenna Illa man Abba, except for those who refuse the Sahaba they asked he had a sort
of law, woman yet bar or messenger of Allah who will refuse who will refuse the Prophet sallallahu
alayhi wa sallam then went on to clarify, man, a tiny the halogen the one whoever obeys ME THE Hello
Jenna enters paradise May Allah grant us all entry into his beautiful and lofty garden I mean,
		
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			woman I saw a need for caught the other and whoever this obeys me has refused. May Allah protect us
from becoming from that group of people? I mean, sign number two My dear brothers and sisters in
Islam is to follow the Sunnah of the Messenger of Allah salallahu alayhi wasalam to follow the
Sunnah from the statements mean acquire a Nabi sallallahu alayhi wa sallam will file and Debbie
sallallahu alayhi wa sallam What if crore and Nabi sallallahu alayhi wa sallam from the statements
of the messenger the actions of the messenger the approvals of the messenger, the lifestyle of the
messenger sallallahu alayhi wa sallam, Allah azza wa jal he says in the Noble Quran in surah de la
		
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			de la cada con ella comfy rasulillah he was sweatin Hashanah that indeed in the Messenger of Allah,
you have an IQ you have an amazing an excellent role model, an excellent example.
		
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			So we must strive to learn about the Sunnah about the sunon, which is the plural of Suna the son of
the Messenger of Allah sallallahu alayhi salam and try to revive it as much as possible in our lives
My dear brothers and sisters. That is how you prove your love towards the messenger set along while
you ready to sell them. You can't merely say I love the messenger I love the messenger and stay away
from the Sunnah of the messenger sallallahu alayhi wa sallam. sign number three.
		
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			To make excess of remembrance of the Messenger of Allah sallallahu alayhi wa sallam and how do you
do this? You do this by sending blessings and salutations upon the messenger sallallahu alayhi wa
sallam. You do this by reading up on the messenger sallallahu alayhi wasallam by learning about the
life of the messenger sallallahu alayhi wa sallam the Sierra of the messenger sallallahu alayhi wa
sallam the stories from the life of the Prophet salallahu alayhi wasallam and implementing those
life lessons in your lives today is a Friday it's a blessing day how you yom in tala tala Allah He
jumps to yo mo Juma
		
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			Rasul icims report to have said, the best of days upon which the sun has risen is Friday.
		
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			So, upon this day, my dear brothers and sisters, increase your blessings and salutations upon the
Prophet sallallahu alayhi wa sallam Allahumma salli ala Muhammad wa ala early Mohammed
		
00:29:00 --> 00:29:17
			kamasan later Abraham Wyler liberal he Mubarak Allah Muhammad who Allah Allah Mohammed Ibrahim,
Ibrahim wilhelmine, Nick Mohammed Majid, slowly Bohemia send excessive blessings and salutations
upon the Prophet sallallahu alayhi wa sallam sign number four.
		
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			This desire built in this desire, this yearning, this urge this longing to meet the Messenger of
Allah sallallahu alayhi wa sallam to see the Messenger of Allah sallallahu alayhi wa sallam to be
with the messenger salallahu alayhi wasalam the Hadith that I mentioned at the beginning of that
Sahabi of him thinking I want to be in the company of the prophets that along while evaluate Selim
likewise we do yearn for this from the bottoms of from the bottom of our hearts, media, media,
brothers and sisters in Islam can sign number five love those whom the Messenger of Allah sallallahu
alayhi wa sallam left
		
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			the prophets lie Selim is reported
		
00:30:00 --> 00:30:01
			said in a particular Hadith
		
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			whoever loves me, let him love Osama for the Allah one Osama bin Zayed so this sign manifests itself
by you loving the companions of the Prophet ciloxan loving of a mother eyeshadow the laquan ha
loving earlier the law 140 maratea longliner Abu huraira, viola one Abu Bakr, Siddiq, or the long
one Omar alpha rhodiola, one Khalid, Lolita rhodiola one and how would you how do you show this love
towards them by by learning about their lives by reading up on them by deducing lessons from their
lives and implementing them into your lives and having this pure love towards them. In another
Hadith the Prophet Allah Allah Islam is reputed to have said, Man, man have by Legion for that have
		
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			been the one who has loved Allah has loved me, woman Avada I Legion for the one who despises Allah
has despised me. So as you can see,
		
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			you love the ones whom the messenger sallallahu alayhi wa sallam left.
		
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			So these are the way the way is or science in terms of professing a few of the science due to the
brevity of this discourse, dimension, a few. But these are a few science to profess your love for
the Messenger of Allah sallallahu alayhi wa sallam. I'm going to mention one final incident and then
we're going to conclude in Sharla.
		
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			Now, because of the responsibility of knowledge upon my shoulders, I have to
		
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			do to the amount of lm I have to highlight that it is a weak narration, it is a weak narration. But
the scholars are of the opinion that the Hadith can be narrated because of the lessons that this
incident embodies the lessons that can be deduced.
		
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			So the narration goes along the lines of these words,
		
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			I'm paraphrasing,
		
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			during the time of the final illness of the Prophet sallallahu, alayhi wasallam, because it was a
very emotional landscape.
		
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			The Prophet is ill, the Sahaba
		
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			they're in key of staying turmoil.
		
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			There is this emotional turmoil going on because they can't bear to see the Messenger of Allah Allah
sallallahu alayhi wa sallam like this. So during this period, the Prophet sallallaahu, Selim
delivers a sermon, delivers a sermon, and then the prophets that is Islam announces that if anyone
		
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			had anything to claim from the Prophet sallallahu, alayhi wasallam,
		
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			then they should do so. And that can be in the form of, you know, monetary possessions, it can be in
the form of retribution, whatever it may be, if it had to be claimed from the messenger, if justice
had to prevail, then let them come forward and claim it. Now again, think of the landscape very
emotional, all the companions and emotional is this emotional turbulence going on the Prophet is
ill.
		
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			And at this juncture, there is a companion who comes forward. And as per the Hadith, it was Okasha
from the last one, he comes forward and he says, He basically stands up and he says, that on such
and such a day, you are a soul of love. And you
		
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			dismounting from your camel.
		
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			You had basically,
		
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			purposely or in other words, intentionally or unintentionally, you had hit me, intentionally or
unintentionally you had hit to me.
		
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			Now there are other versions of this report
		
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			is another version where when the lines were being aligned, the stick of the prophets lie Selim had,
like I said, either purposely, intentionally or unintentionally hit the Sahabi.
		
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			Now, once this was mentioned, the Prophet sallallahu alayhi wa sallam immediately asks for a stick
to be brought.
		
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			And he gives it to Akasha or the Allah one, and he asks him to exact his revenge. Now I want you to
picture the landscape picture the scene, the prophet, sallallahu alayhi wasallam is ill and for
those of you who are familiar with the last stages of the life of the Prophet sallallahu, alayhi
wasallam, he is with weak the Sahaba had to carry the promise of Islam and bring him into the
masjid.
		
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			Now, I'm sure other companions would have stood up immediately and offered themselves because our
loved was the messenger is is at such a level my mother, my father and myself be ransomed and
sacrifice for him sallallahu alayhi wa sallam, the Sahaba would have stood up and offered
themselves. But Okasha the long line, who he insists that it has to be taken from the profits in the
long run,
		
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			It was said, there must have been confusion. There must have been sadness there must have been hurt
and pain towards Akasha at this time Look at him is exacting this from the Prophet sallallahu alayhi
wa sallam, and then he goes on to add, he tells the robbers Elias alum when the stick struck me I
did not have any attire on the top of my body. In other words, my neck My back was bare. So then the
Prophet sallallahu alayhi wasallam lifts his top attire to expose his body and asks Akasha or the
Allahu anhu to strike him.
		
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			I'm sure the companions must have been reaping with hurt with pain with with anguish, I mean,
		
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			you know, as we narrate the incident our hairs are standing on em then goosebumps are traveling
across our skin, shadows running down our spine, the Messenger of Allah sallallahu Sallam exposing
his body.
		
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			Okasha the long line, he steps forward, and there was this pin drop silence that falls.
		
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			It was almost as if the moment froze,
		
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			and then Okasha, the Allahu anhu. He runs to the Messenger of Allah sallallahu alayhi wa sallam, he
embraces the body of the Messenger of Allah sallallahu alayhi wasallam and he starts to kiss the
messenger kiss the messenger, kiss the messenger, and he states whoever whoever could take revenge
against him, Mama autosar naka de la Mata Lila mean, whoever could take revenge against the one who
was sent as a mercy unto mankind.
		
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			Media brothers and sisters in Islam, it makes one tear.
		
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			As you read these narrations, this is the love that the Sahaba did one light Allah Allah image of
mine and there are many, many other incidents to illustrate the love that they had towards the
Messenger of Allah sallallahu sallam, and this is the love v as the oma of the Prophet sallallahu
Sallam has two words him sal Allahu alayhi wa sallam. So my dear brothers and sisters in Islam, we
conclude this discourse with this incident, and we ask Allah subhanho wa Taala to help us to bring
in true love unto the Messenger of Allah sallallahu alayhi wa sallam, we ask Allah subhanho wa Taala
to help us to adhere to the Sunnah of the Prophet sallallahu Sallam as much as possible. Once again,
		
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			I thank you all for tuning in from different parts of the world. Desert C'mon Lahore, Hira. We ask
Allah subhanho wa Taala just as how he united us across these platforms that he unites us in the
company of our beloved prophet muhammad sallallahu alayhi wa alayhi wa sallam in the beautiful
gardens of Jenna. I mean, I mean, why and in hamdu Lillahi Rabbil alameen de como la who had offered
a valuable gift of your attention as well as your time with salaam aleikum wa rahmatullah
warahmatullahi wabarakatuh.