Muhammad Al Bizry – Hadeeth – Episode 21

Muhammad Al Bizry

Revision of Hadeeth One to Five

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The importance of revisiting one's Hadith is discussed, including revising one's Hadith from one to five, adding a fourth one, and learning about one's intentions. The importance of history and history as a way to build wealth and knowledge is emphasized, along with the importance of showing off one's intentions and staying on the course of the day to remove feelings of showing off. The importance of manners, including the use of signs and symbols to indicate the presence of the god and the third stage of the human process, and the importance of the rainbow are also discussed.

AI: Summary ©

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			As we said, because we finished all of the, these will hamdulillah. We're going to dedicate today to
revision of Hadith one to five. So you can go through these one notes and we're going to go through
the book. No, no. Next week is revision of what's in the exam. But we thought we use the time
wisely.
		
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			revision is very important. Bismillah Alhamdulillah wa Salatu was Salam ala rasulillah revision of
knowledge is very important. As the love doctor, we let them know, noises are the shape. repetition
is the mother of memory. True. repetition is the mother of memory. And you find the Scylla often
would repeat somebody three times Why?
		
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			Correct. So people can remember and memorize their habit. So repeating things is a very important
way of learning. So that's very important. It's often neglected by students of knowledge. And the
three ways to revise or there's three ways, among many,
		
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			to retain knowledge.
		
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			That was revised number one, who knows?
		
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			repetition is
		
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			read over and over. That's why if you know, people can, quote, pursue what they read over and over
very easily, sort of the loss of the thoughts or the last because people are too lazy to read other
sword. They just read. So how are they can restate you know, people have memorized with the fact
they have a fire because it's over and over and over? The things you repeat constantly. You will
memorize
		
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			numbers. Good, that's an excellent, good teach.
		
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			The scholars would say
		
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			is a lambda
		
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			kaneka lambda.
		
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			Martin O'Hara
		
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			when you teach.
		
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			It's as if you've taught Sorry, it's as if you have learned for a second time.
		
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			That's why a lot of the time you asked me shave questions, and sometimes I'll quote a hadith and is
from the top of the head. And you think how do we memorize that it's because they've taught it so
often, and so much, they've committed to memory. So teach others teach your children teach sisters,
as I said, you may want to get together once a week halaqa for the sisters, and just teach each
other everyone dedicates or you dedicate a particular aspect of what you learn to each sister, you
allocate something,
		
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			and you go from there.
		
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			Most importantly, implementation.
		
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			And even Mohamed said, I did not record a Hadith, or memorize it, except I implemented it. When you
put something into practice, it helps you retain it as well helps you memorize.
		
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			And there are other ways like giving thanks, I lost it. Weather in Chicago
		
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			as either nachum if you give thanks, I will increase EU and law as either netcom it's not just as
either an outcome the law is used for four decades guarantee confirmation promise, and it's got
known atoki
		
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			lousy then a comb that known in the middle of that word is inserted to give a an emphasis also
allows which is promising twice. If you just thank me 100% guarantee or promise you, I'm going to
increase you in that. So thank Allah for your wealth to increase you thank Allah for your health, we
increase you thank Allah for your knowledge you increase you, thank Allah for your family may
increase you and place vodka in there for you. So by giving thanks, Allah will increase. Therefore
if you don't give thanks.
		
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			It'll go away, it'll vanish. So thank Allah now for what you have before you are grateful over what
you had.
		
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			And that's the catch with show many people, they don't appreciate something until it's gone till
it's gone.
		
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			So there's three ways you can retain the knowledge that you have. And I've added a fourth one really
which was giving thanks if you want to add that.
		
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			So let's begin with revising the ahaadeeth from one to five from a lot of buying you know, we're
first and foremost
		
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			who authored the 40 ad?
		
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			Correct, ma'am and no way. And it wasn't as shoddy as some people say I was a biller, but rather,
rather although he had some minor mistakes. When it came to Allah names and attributes, he took
knowledge from a membership very, he ascribed to his method and remember sheffy one it was from the
IMA, the great Imams and scholars of Anderson noble Jima, and everyone makes mistakes. It's us, when
we approach when we come to the mistakes of the scholars, we make draft for them, and we take the
good and leave the bad as the saying goes, good ephemera often nearly died. Haha. Adafruit and the
rest throw in the fire. When you take some fruit. You don't need everything. You don't need the
		
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			peel. You don't need the seed. You don't need to tweak it only the branch he just takes effort.
Equals with everyone take the good leave the bad. Even when it comes to me just because I'm your
teacher doesn't mean everything I say is right. I've made plenty of mistakes and I will always make
mistakes. That's the nature of the human. However, there's only one man we follow without question.
Muhammad Sallallahu Sallam never arise when it comes to the deen.
		
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			So let's revise these 40 Hadith. So remember, no is the author of the 40 and he wasn't the only man
to author 40 I had the youth who was another great scholar
		
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			Asante Eben Rajab, he included what he did was, he took these 42 because 42 in the 40. And he added
a and he authored a book, you know the name? Okay, I would have been really really impressed.
Mashallah. But that's okay. He authored a book called Jeremy and Otto mahakam. The compilation of
knowledge and wisdom. Yeah, so that was a book compiled by Roger. So even Roger, he took
		
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			it took the 42
		
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			and he added eight. So that was an Of course you had 50 already in there. So of course, no, we
remember no way.
		
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			How many? How often is it 42 so go figure it's actually not 40 and another square scholar was a CLT.
		
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			Element Lima CLT.
		
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			But of course, but of course we only most people know of no way and that's a sign that a lot
accepted him. You don't find a message there a bookstore or a mark as a reason to accept that has
the books of this great scholar and Imam and know where to lie?
		
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			Why did he compile the 40 100?
		
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			Why did he compile the 40 100?
		
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			Based on a hadith Yes. Where the Prophet said sallallahu alayhi wa sallam who ever compiles 40 a
hadith Hamlet Lucia it will get my intercession
		
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			that was I think
		
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			it's a little cynical you know it's actually a week headed that's a week headed Yeah. However, I
never know we may have not known some brother asked me how did not know bro. Well firstly, he didn't
have over the hobbyist on his iPhone, right? We can download everything. In one go. There's many
times this goes to make mistakes. So that's a weak Hadith whoever compiles 40 a hadith will get the
Prophet intercession. So he he did it he based this book on the Hadees although it's a weak Hadith
and Mohammed still as we said, is accepted to Charlotte with Alaska. So let's let's begin now, the
first Hadith is about what
		
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			your intention having a pure intention with all of your actions, all of your actions. And it's the
first Hadith in numerous books what are three that we mentioned?
		
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			Good so this haddie which is number one in a no way is also the first Have you seen alcohol
		
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			and Riyadh Sala hain
		
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			as a Muslim, what's the first Hadith
		
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			correct Hadith jabril. The second half is from this book, which we're going to take second book, the
second half of now is is about jabril that's actually the first habit of Muslim and then we said
that the first and second Hadith of the 40 go hand in hand with the first hadith of Bokhari and
Muslim respectively. And that was a great journey of course from his wisdom or him of a lot
		
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			and this hadith that the the Baba intention is very important. What is the Lima Mohammed say about
this hadith?
		
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			you referring to? Okay, good. He said yes. He said the whole religion revolves around three. That's
what he said. Model Islam. Allah philosophy I had it. The whole religion is revolves around three
Hadith. This is the first
		
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			so if you had to summarize the religion in three or Hadees, you will do this. So Mr. Mohammed said,
Madame Islam Allah Allah Dr. Haddad.
		
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			The whole religion revolves around three Hadith. What are the three
		
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			Not to
		
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			correct the first half about intentions.
		
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			Correct? One, five and six.
		
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			The next one was the fifth Hadith in this in the 40 Hadith,
		
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			which is about what? What's the fifth habit about?
		
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			Correct. Avoiding innovations good. And the third Hadith was actually Hadith six.
		
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			No.
		
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			No, always in the vein of how long we've been about Helen. Hello, Amanda madness. That's right.
		
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			Hello.
		
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			Hold on.
		
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			And
		
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			so the whole religion revolves around the screen. These are all in your notes. I'm not, I'm not
adding anything, but I'm just summarizing it for you.
		
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			So if you have to summarize Islam, or the Hadith for someone, whether it's your child, whether it's
a revert, and you can just explain these three ideas.
		
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			And amazingly, it deals with basically everything in the religion, halal Haram, and everything in
between.
		
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			In other words, how you deal with the creator and the creation. Also your acts of worship are
covered in howdy five. And of course, making sure every act of worship is for the sake of Allah.
		
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			And what do you remember Shay say about this hadith?
		
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			He said, Yes. He said, haven't had a solo through this hadith is one third of knowledge.
		
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			That was
		
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			why is it one third of knowledge? Because if you look at actions, they're either one actions off
		
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			good Muslims good. So this hadith deals with one the heart so it's one out of three. So that's from
the knowledge of any membership fee that's his wisdom. He said this hadith is one third of
knowledge.
		
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			And another great scholar said
		
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			if I were to author a book of our put this hadith as the first had eaten every chapter, every
chapter every chapter, imagine that every time you read a new chapter, you read this hadith. You
open up for the chapter, I will do it no matter what you read, you start you open up the chapter of
prayer in MLM Albania, you open up the chapter of Zika in Albania, fasting Hajj, over and over why
		
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			correct because this topic of purifying your heart and your intention enters every single chapter of
every single act of worship. That's how important it is. So Panama
		
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			nom it affects everyone. No one is free from
		
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			being Jani. Oh, no one's free from neglecting this topic. Everyone's important that's why even an
Imam sofian authority said many islands to shame us of Aliya minniti I didn't treat something more
harder on me than my intention Leanna had at the code level Alia diamond because it always changes.
You know, you started date for the sake of a law and the people stopped praising you. And then maybe
somebody can start kicking in and you know, you put up for example, post on Facebook, it goes viral,
everyone shares a sauce into your heart. upload a video on YouTube 500,000 views some react kicks
in. So the heart is always changing. And that's the name of Calvin Arabic came from
		
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			the heart. It always fluctuates up and down, up and down. Back and forth turns so the word called
has been Arabic actually means to turn to turn now the Arabic Dishman bloober Arabic sweet Yeah,
it's turned over literally. That's where the word came from, from the candelabra to always fluctuate
up and down. So that this hadith is, of course, our most important the sisters were revising Hadith
one to five, because we finished our Hadith and we're continuing Hadith one. Now let's actually
start the How did this How did he split into three parts? Yes, if you recall, the first part is the
first sentence the second part is the second sentence and the remaining part is there, the third
		
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			part, the third part of the body, and what's the main part of the body?
		
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			The second sentence where Rasulullah sallallahu Sallam said, we're in AML equilibrium and our and
everyone will get what they intended. In other words, your acceptance is based on your pure
intention or your rejection is based on your false intention. So if you want your deed to be
accepted, purify your heart.
		
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			What's the meaning of Nicolas?
		
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			No sincerity. purity. Remember, we said a lot of people translate a loss to sincerity no
		
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			A Christian may have a sincere intention when they are praying. But that's not Hello.
		
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			Pure pure means is free from contamination free from false free from real. It's pure. For example, a
lot of just said this is no Quran he says Lebanon hardly saw Lebanon Holly saw pure milk harmless
from a loss. Allah Allah He Dino Harless Allah said to a large region is the Pure religion and free
from that pure so it
		
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			is actually purity.
		
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			Therefore, you either have your class in action or either once something is tainted with impurity,
then it's no longer pure. So, for example, the mind sister for grab this bottle, this bottle, right
it's called matte on Harless pure water, once we put some ink in it, some coffee or tea or coffee is
no longer pure water, pure water. So what so that's what is lost is a low once purely done for his
sake, as the winner. So that's the crux of the Hadith, that everyone will get what they intend. In
other words, if you have a pure intention, you'll be rewarded and accepted. And if you don't, it'll
be rejected. And then also, like gave a an example of a person with a good intention and a person
		
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			with a bad intention. In other words, one who made hijra for the sake of marriage? No.
		
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			As for the one who made hydro for the sake of Allah and His messenger? Yes. So the sola from his
excellent teaching methods, he gave an example and that's from of course, he's beautiful techniques
in teaching others. So that's how we should be if you're teaching something to someone, and they're
like, looking at you with a blank face, give them an example. Give them an example, the scholars
would say, Bill, I'm 30 different McCall. Examples, make the speech clearer, like terrify the metal.
So I give a lot of examples people can relate to. That's why you find a lot of successful. Those who
call to Islam, successful machines and teachers, when they talk to people. It's not just book
		
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			knowledge, but they can relate to people's problems. They can give worldly examples. They can relate
to people's personal lives. And that's what you find a speaker's like a chef and what he does is
very well and and others you find that they relate things to you. And when you're listening to them
you think so panelist like he's talking to me, you feel like they're talking to you. And that's,
that's amazing. That's a very good quality that the Prophet sallallahu alayhi wa sallam had.
		
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			So that's the crux of the Hadith, which was that everyone will get a reward based on their
intention. Now, we said, If you start a deed, with purity, then hamdulillah if you started with a
pure intention, it's accepted. What about if a person doesn't start a deed with a pure intention for
the sake of Allah is the date accepted?
		
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			If they start now, once you start on the wrong track, that's it, you can't fix it that day needs to
be done. Basic. If you want to purify your intention for the day to be accepted, do it again, do it
again. So if a person starts the motive for the deed, is to show off projected the motive of the
dailies for fame rejected the motive of the date is for the dunya No. So ensure you always start a
date with a pure intention if law What about if you've started great, but halfway through showing
off may start to kick in? Is it accepted? Yes, and Hamlet, but the reward
		
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			is right decreases according to the level of showing up. So if you start for the sake of Allah great
and halfway through you start to feel showing up. Oh, there is a difference of opinion on this
matter, but it seems most correct, it's accepted, but the reward will diminish diminish that's what
also was said a person will be rewarded for their prey a third of his a quarter of his a fifth of
the 16 went on and on and on other words, there are things that took away from the reward could have
been showing off etc. But if you start the deed for other than Allah sake get rejected based on the
other hand is recorded. Well, I lost it and I want to shoot Okay, and it should. I'm the most
		
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			wealthiest departments Minami laminins ashrafi. Him. I've already talked to OSHA, whoever does an
action and Associates a partner with me that I left him and his partner if him and his association.
So if you start a date for famous showing off, no,
		
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			no, no, there's no reward in that for that person.
		
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			Okay, good, then inshallah, because it's not a continuous acts, where it's not as if that once you
start, you can't stop. Then what you do then from the next class, you renew your intention, or even
that same class, if it says, Now I'm going to renew my attention. I'm here for the sake of Allah. We
actually talked about this when we spoke about, Okay, what about if you've started the date? Great,
and then you feel showing off? What can you do? We said, if it's a continuous date, or non
continuous date, you remember now what's an example of a continuous
		
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			Obviously,
		
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			fasting, once you start, you can't stop, you can't break your fast. Another one
		
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			continuous
		
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			prayer, once you say Allahu Akbar, you start to pray, you can't stop unless there's a valid shadow
reason, continuously. If you feel that you're showing off during that deed is continuous, you can't
stop, you have to fight the soul and continue to try and strive towards removing those feelings of
showing up. What about if it's a non continuous deed like
		
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			reading code, and you can stop and start whenever you want classes, you can come in and out of the
class whenever you want, you can attend this week, you cannot attend next week. So continuous,
right? So therefore, therefore, if it's not continuous, what you should do is stop, renew the
intention, purify it, start again, starting.
		
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			And at the same time, sister, sometimes people start things not for the sake of Allah. And over
time, they improve and that's fine, even when the profits and loss and then we'll accept people
Shahada. In the beginning, a lot of people wanted to accept Islam because they wanted money. So it
was giving up money and giving us sheep and in the beginning, they don't have to basically have all
the conditions of the Shahada, right as some people think if you don't have all if you don't make
all conditions of the Chateau seven uric acid, some people might come to the dean. I know they they
love the dean, but they're not totally convinced of everything. They think they should have an
		
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			overtime overtime then, and Hamza, they fix up this room. You can't expect everyone to be perfect in
the beginning.
		
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			So that's, I think that we've covered everything.
		
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			Yes.
		
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			We said, Now let's just say your deed is done well, hamdulillah there are things that can route that
can ruin your deed completely or reduce the reward. What are they? Among the things that can reduce
the reward or cancel that the date
		
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			we're talking about the date is done already. So something can happen afterwards that can nullify
it.
		
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			Showing off is doing is no different referee. Now there's something else that's connected to.
		
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			And man, good man is to remind others of your favors to confer your favorite.
		
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			Remember, I did this for you remember, I bought you lunch last week? Remember, I shouted you dinner.
Right? And this happens. A lot of spouses are just so much for you. Well, how dare you speak to me
like that, you know what I've done for you? Right? And men? Yeah, that can actually nullify the
date. Don't remind people of your favorite colors you've done for the sake of our labor. And another
one another nullify of the deed is comes from Todd Java, to become impressed with yourself amazed.
He done the day you gave a talk, Brian, all the sisters talk at a town Mashallah sister now met
Johnny gave a talk last week. And it's a talk of the town he started well, you know, it's not
		
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			default impressed with yourself.
		
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			quite smart. But you don't realize that any, and who made you doubt flourish? It's
		
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			there's no room for being amazed and impressed with ourselves. No matter what good we do, it's from
Allah.
		
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			And that's amazing, that allows us to judge for example, he's the one who blessed us with wealth, he
asked us to give, and from his blessing we gave any place Baraka in our wealth. And he accepted that
date, and he multiplied our reward, and he gave us more wealth. And that's all from the means of
educating the parent a lot. So where's room for in amazement, in Everything I have is from Allah.
And when I give, there's no guarantee he's going to accept it. But he does anyway, out of his mercy.
And then he multiplies the reward and he gives me more wealth. So it's all from Allah. And that's
why I saw a man arrested him said, every act of praise I give is deserving of another act of praise
		
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			for the former. So every time I said Hamdulillah, I should say Alhamdulillah, again for allowing me
saying I'll have the hill That's amazing. So there's no room to become a priest. So we said, What
can nullify your deed conferring your favors, man, and the third one was yet sins in injury and
harming others? So those are the things that can nullify your deed. All right, the free summary.
		
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			Okay, we'll get to that in a moment.
		
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			There are things that can nullify your date afterwards. The first was becoming impressed with
yourself.
		
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			amazed with oneself, not arrogance and pride.
		
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			And we said second was a man reminding others of favours
		
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			and 30 it is harming injury to harm others. Allah said this in the plan
		
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			can be manual ever don't nullify
		
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			So the cost your charity, with men reminding people gave me so much money and ever harming. And it's
and I gave an example shrimp in Egypt where a lot of the time brothers when they'll give sadaqa to a
poor person, they'll give soda, but they'll never fight. So therefore by following up with harming
them, they'll say You filthy 123 or go get a job. Or you low life. No, it's better as a lesson. Ola
maruf Hi Roman. So the continuous bow However, it's better to not give better to say a nice word.
Allah bless you May Allah grant you provision. May Allah help you that's better to do that a nice
word and not give a 70 because even the nice word is charity, then to give and follow it up with
		
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			insults and mockery.
		
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			She had one for sorry, we'll take her and then we'll take you.
		
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			Yeah.
		
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			Yeah, you're happy. But you're you're reminding yourself that from Allah, you're happy that you're
here. You have the seeking knowledge, you're happy that you're worshiping a lot. You're happy, the
different Yes, you're happy. But you're not. You're not impressed in yourself thinking it's all from
you.
		
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			So I'm so knowledgeable, and it's because of my own intelligence. You're happy that Allah has
granted you knowledge, but you realize that it's from him? So let's see the difference.
		
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			Exactly, yeah, allies.
		
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			It depends. It depends how you're saying it. If you say, for example, come the come, we can offer
you the best service and you realize that Hamza from Allah, He granted you the ability, as I was
saying, in an arrogant way, becoming impressed with yourself. It's basically you believe, and you
know, that it's from Allah from your own self. Whatever blessing you have, it's from Allah. But when
you don't believe it's from Allah, it's from you. That's what we're talking about. So when you start
thinking, it's from your own intelligence, it's your own skills, but rather, it's from Allah, every
good that you have a lot
		
00:27:21 --> 00:27:50
			better to keep away, but to keep away. But if you're a parent, and you're reminding your child
remind them of, for example, the dutifulness, towards parents, and that's different. So a lot told
you to do this and do that as a parent, you're in that position. But when you're saying as though I
deserve, and this is what I've done for you, and how do you speak to me like this, or how, or I
deserve, it's better to avoid that type of speech to better to avoid, but if you're talking from
work, if that's what you mean, dunya is different to Dean, I'm talking about Dean
		
00:27:51 --> 00:28:05
			dunya is different. You're at work, and you go to your boss and say, Look, I've I've worked five
hours, and the only the only payment was for now that's a right that you have to take back that's
different. That's different. We're talking about acts of worship, you know, and so forth. That's
what we're dealing with.
		
00:28:06 --> 00:28:06
			Yes.
		
00:28:19 --> 00:28:20
			What did they say? The title? What?
		
00:28:26 --> 00:28:28
			Yeah, you have to say it.
		
00:28:29 --> 00:28:37
			Unless sometimes they're saying it to remind themselves, I'm doing it for the sake of a line. It
depends really on the purpose, as we said, data about why intention?
		
00:28:39 --> 00:28:43
			You don't have to say that's true. You don't have to, but it depends on if a person does say it. Why
are they saying?
		
00:28:45 --> 00:28:55
			So it really depends. Every situation is different case. It really depends on the end, really, it's
it comes down to the intention, a learner's intention. So those are the nullifies of a deed.
		
00:28:57 --> 00:29:00
			And then we'll talk about finally know got to
		
00:29:02 --> 00:29:04
			walk can increase the reward.
		
00:29:05 --> 00:29:06
			Right?
		
00:29:09 --> 00:29:16
			Now, what increases your reward is not sincerity, a lot of people think the most and see the more
reward No, you either have it or you don't like
		
00:29:18 --> 00:29:22
			you either have it or say, oh, I've got more work than you sister.
		
00:29:23 --> 00:29:29
			You either have or have your class or you don't. So what is it then, as the sister said,
		
00:29:30 --> 00:29:35
			Good. Sit plasm number one among many things, strength and resolve.
		
00:29:36 --> 00:29:54
			For example, you've got a firm resolve determination, you're going to come to class no matter what
your boss calls you up, say, look, can you come in today, I'm going to give you double time and a
half not coming to class, as opposed to another person who comes going through the motions. So the
one who's got a stronger resolve is going to come is going to get the high reward. high reward
		
00:29:59 --> 00:29:59
			Yeah,
		
00:30:03 --> 00:30:07
			Good, correct. It is part of it. Another one was
		
00:30:08 --> 00:30:43
			difficult in Morocco good. Because it also said this he said and Andrew Allah Potter in Morocco, the
reward is determined on the level of hardship, the mojarra, the more reward. So sister and sister,
we both come to the miaa College, but one of them is doing it tough financially. One of them got
kids, she's doing it hard. It's hard for her to get here, there's enough travel, but she comes
anyway. But the other sister, it's very easy for her to come. They both rewarded, but the one who
has harder is getting more reward. Because despite all of those obstacles, she's still coming along.
So the more difficult something is the more reward they say. But that's not favor. You know, if it's
		
00:30:43 --> 00:30:48
			more difficult, more or I want more reward, well, there's another way for you to get more reward. We
said number one sorting through resolve
		
00:30:49 --> 00:30:50
			number three,
		
00:30:52 --> 00:30:53
			crucial
		
00:30:54 --> 00:30:58
			submission, humbleness, humility.
		
00:30:59 --> 00:31:13
			So you're here and you're paying attention not on my phone, Whatsapp, Facebook, and I'm here
concentrating and I'm taking it all in and and i'm you know that you're here for us. For the sake of
Allah and you're here why being here it's an act of worship.
		
00:31:15 --> 00:31:51
			Now, two people can be praying we gave the example where sister a sister See, or sister a sister be
praying. Same prayer, same units, same Masjid, same row, everything's the same on the outer, but in
the inner world of difference. One of them is crying on the inside focusing on the silo thinking
about a loss and thinking about standing before him on the debt judgment. And sister B's thinking
about what I'm going to have for dessert when I give him a big difference. So it looks the same on
the outer, but on the inner you're different, thus that'll increase the reward. So there are many
things that can increase your reward. We only mentioned three of each to keep it short.
		
00:31:53 --> 00:32:05
			And that's what difficulty for example, fasting and Sydney's different than fasting in Egypt. Egypt
was very hard and fast, low awkward, long hours, extremely hot, and
		
00:32:06 --> 00:32:20
			very, very difficult circumstance. So those people get more than one. That's from the mercy of
Allah. So let's have this one. And let's as we said, there's a lot of revision because that Hadith
is very important and actually took us three weeks if you recall, those two had these two.
		
00:32:24 --> 00:32:26
			had these two this hadith is called what
		
00:32:27 --> 00:32:29
			has to be the Troy
		
00:32:30 --> 00:32:32
			mazing Hadith who narrated this hadith
		
00:32:34 --> 00:32:36
			Mr. Rolando and Omar
		
00:32:37 --> 00:32:43
			had something had a very special quality the other reading the face what's that called?
		
00:32:44 --> 00:32:45
			For Asa good
		
00:32:46 --> 00:32:49
			so when he saw this man no one knew
		
00:32:50 --> 00:33:33
			and if we didn't know he must be traveller yet didn't have signs of travel no luggage share the the
whale the CF very white clothes should either so where the shark jet black hair now you really sort
of suffer he doesn't have the traces of travel well I had no one knew him. Who is this man for I'm
honored to be amazed that this individual must be an important man must be a great event and that's
why he said his father Island he didn't say his project is different they both translate to mean in
English. A man came but Bala is different from Jeddah and that's different from atta Think of it as
levels atta to come Germans to come follow means to come however in Arabic is a big difference attr
		
00:33:33 --> 00:33:47
			is usually used for something which is not a small event or to come with ease Java is for huge event
or to come with hardship either through low effort the victory of a lot can come easy it's going to
come off the sacrifice jet was used
		
00:33:48 --> 00:33:58
			and then Bala is also used for great events Bala Elena Rajan that's why to Laura chumps is used for
referring to what sunrise because Tibet great event
		
00:33:59 --> 00:34:17
			for the Al Badr Elena, what's the machine of the Prophet? Yes, who came the Prophet Mohammed Salah
Allah tala, I see. So tala is also used for something big something great. So I'm going to use the
following logic. That's the from the gems of the word that he used for the lotto. And so this man
who was a
		
00:34:19 --> 00:34:21
			wrestler, and he came and what did he do?
		
00:34:23 --> 00:34:24
			Before that
		
00:34:26 --> 00:34:29
			he sat before the Prophet good and how did he say
		
00:34:31 --> 00:34:34
			another look but a look at Nathan
		
00:34:35 --> 00:34:39
			Walker aka Fei Li Li and he put his hands were
		
00:34:42 --> 00:34:59
			correct. On his own thighs you believe Ali Salim put his hands on his own fires and we gave the the
link for that first in Arabic. In Arabic, it doesn't make sense for the pronoun, him or his to refer
to Mohammed rather when it's unknown or refers to the closest one mentioned who was being made.
		
00:35:01 --> 00:35:26
			So according to Arabic grammar, it's it's correct to say his and also logically, if a person wants
to sit before you most of the time, they're not going to put their hands on your thighs, your knees
and we're like that, right? It seems really strange. So it's weird. It's uncomfortable and also
uncomfortable for the one doing it. So logically, and also based on the rules of Arabic grammar, he
put his hands on his own knees in his own knees. And that shows us what you have in common slouch
		
00:35:28 --> 00:35:30
			as benign Islam, what did he do?
		
00:35:32 --> 00:35:34
			tentative. So what does that teach you?
		
00:35:36 --> 00:35:53
			Correct as a student knowledge, it should be attentive manners. etiquettes he didn't sit there
slouching and eating and chewing some people during class. And so I teach. That kind of said teacher
anymore. I teach. Right? That's how that's how Paul Yeah, school happens. Another say Yo, teach yo.
		
00:35:55 --> 00:36:10
			People in class will show how when I was giving a lecture one day, brothers are in the back that
eating, drinking, sleeping, lying down popcorn, like it's a movie, right? That's not the etiquette
of Western knowledge. The student of Mr. Mohammed said, I did not have the guts to take a sip of
water in front of mushy
		
00:36:11 --> 00:36:47
			sip of water. Today, we're not having water. We're having everything above what unless you teach
allows, like, I allow you to eat and drink in my class. No problem. But generally, of course, if the
if the teacher didn't know, don't do it. Because it's a long day. And I appreciate that use the
volunteer I allow, you know, the scholars said in jackboot, on that alone, when the stomachs become
hungry, the minds vanish. So I prefer you to come and ate, even while we're teaching our problem, as
opposed to sitting there thinking I can't wait for that kebab after class. And I can't wait for you
know Mohammed to stop talking. But I'd rather you eat and enjoy yourself. So with manners, that's
		
00:36:47 --> 00:37:03
			the first thing we learned. And then we talked about the Prophet sallallahu Sallam was asked about
three matters in particular, before he went on talking about the signs of the Day of Judgment. What
were those three matters? Good. Islam, then Eman, then.
		
00:37:05 --> 00:37:09
			So jabril asked the Prophet about these three things. What is everyone start?
		
00:37:10 --> 00:37:17
			Islam number one think of as everyone starts as a Muslim, and then you go on to Amen. That's the
second stage right movement.
		
00:37:18 --> 00:37:19
			And then you go into
		
00:37:21 --> 00:37:23
			something else? How do I reach a son?
		
00:37:24 --> 00:37:28
			You start by perfecting Islam, then you're a man and then you get to asset.
		
00:37:29 --> 00:37:35
			And before we get into our son, firstly, Islam, we said, we described oops,
		
00:37:37 --> 00:37:37
			we described
		
00:37:39 --> 00:38:03
			the Pillars of Islam are the pillars of a house, we give the parable. And how many pillars five,
five pillars for the house of Islam, and the Prophet sallahu wa sallam in Hadith three eloquently
said bonier, Islam was built on. And just as you build a structure, you need that strong foundation.
Likewise, without the structure, you won't have that foundation. And without these pillars, you
won't have Islam. And as for email, how many pillars six.
		
00:38:05 --> 00:38:29
			So without one of these pillars, it can ruin your email or Islam completely, or it can affect the
greatly it can affect the greatly depending on the position, we're going to get into all of the
differences of opinion regarding but definitely a person who denies an obligation denies them, that
it's good for Australia to deny it. I don't believe in angels. I don't believe in their judgment. I
don't believe in the preamble to deny is serious stuff.
		
00:38:30 --> 00:38:33
			Then, yes. And what is your stand by definition?
		
00:38:35 --> 00:38:35
			Asante.
		
00:38:38 --> 00:39:13
			Asante, perfect, a taboo de la Huck and Nicola to worship Allah as though you see him. And if you
can't see him, No, he sees you. That essence to worship Allah as though you see him Allahu Akbar.
Yeah, that's amazing. And that's what it will pay him said. Imagine when you stand before the pray
that you standing before Allah. That's why you should make it when you pray. Don't think I'm praying
here in Liverpool and Mia, imagine you're standing before Allah, How different would your prayer be?
But do people ask how do I gain who show and my prayer? If you don't understand the Quran will just
think of that. Imagine you standing before a lot of people when they stand before a police officer,
		
00:39:13 --> 00:39:29
			or ACR officer, or government official or the judge right there shaking in their boots as a person.
Why don't you have that same humility and humbleness when you stand before a lawyer in the sauna?
And even though Tamia said whoever feels the creation, no doubt he has a type of sickness in his
heart filled the credo
		
00:39:30 --> 00:39:37
			RG now what's more powerful to worship Allah as though you see him or to worship Allah as though he
says you
		
00:39:38 --> 00:39:59
			know the first first to worship Allah as though you see him? Firstly, because of the Salah Sarah
first. That's the first criteria see the wisdom of Islam into an effort and logically towards your
blood. Do you see him? That's a G that's that Oh no, that affects you more as opposed to someone
watching you.
		
00:40:00 --> 00:40:02
			That's what when people for example,
		
00:40:03 --> 00:40:22
			they they know, they know that someone is there or they can see someone and they're about to commit
how long and right then it'll most of the time, you know, prevent them from committing that hurdle.
So to worship realize that you see him is more effective logically, the scholars would also say,
listen, Haruka macheda
		
00:40:23 --> 00:40:24
			News is not like seeing
		
00:40:26 --> 00:40:36
			when you hear of something, it doesn't affect you as much as seeing it. If I told you someone just
got killed outside of, you know, Mia in Macquarie Street, right, he got shot in the head, and he's,
you know, brains coming up.
		
00:40:38 --> 00:40:40
			See that no reaction. But imagine you saw it.
		
00:40:41 --> 00:40:58
			No reaction was, oh my god, right? If you saw someone get shot in the head, and his brain just
exploded, you you won't forget that. So seeing it is I like hearing it. So that's why the first part
of the statement of essence is more powerful to worship Allah as though you see him. And if you
can't do that, then of course, imagine that he sees you.
		
00:41:00 --> 00:41:03
			And then the Prophet was asked about the Day of Judgment the hour.
		
00:41:05 --> 00:41:26
			Now did Rasul Allah when there is no injury? No, no. Therefore, whoever claims that they know when
the hour is there, Elia straight up because it's the best of men, and the best of messengers, and
the best of angels don't know when the dev does minis. And how can anyone else claim next time a
soothsayer magician as well I know when the Day of Judgment is before they even finish that sentence
that you're a liar.
		
00:41:28 --> 00:41:37
			And I try to explain that your life No one knows when the hour is except the last. However, there
are signs one of the signs. The Prophet mentioned a couple
		
00:41:44 --> 00:41:50
			correct this generations the slave go will give will give birth to her master or mistress.
		
00:41:51 --> 00:41:59
			Yeah, Rebecca, Rebecca, her mistress or Master, the slave girl will give birth
		
00:42:01 --> 00:42:08
			to her mistress or master this generations perfect. Let's just say master for now. Now that has two
meanings.
		
00:42:09 --> 00:42:36
			literal and metaphoric. What's the literal meaning? Literally, she'll give birth to her master that
he or she may deliver a person who becomes a king or the halifa. So she literally gave birth to her
master and metaphoric. Her son treats her like a slave. disobedience towards the parents. Mommy,
sir. Lazy gonna make me sandwich. I was treating mom like a slave. So it's metaphoric and literal.
		
00:42:43 --> 00:42:44
			Yes, correct.
		
00:42:46 --> 00:43:01
			Nom, exactly. And that's another meeting. And that's why she up north, it means that at times
throughout history, you'll see these signs emerging. And can you say this is exactly what I saw last
time? You say it's no doubt from it, but it could get worse in the future. So the second sign was
		
00:43:02 --> 00:43:03
			the shepherds.
		
00:43:05 --> 00:43:08
			I said the competing building love disruptors Yes.
		
00:43:10 --> 00:43:10
			Yeah.
		
00:43:11 --> 00:43:14
			Right. That's, that's not a sign of
		
00:43:15 --> 00:43:16
			judgment and implementation. Or
		
00:43:18 --> 00:43:36
			if that's not what this ad is talking about, I don't know what it is. And if not what they mean,
when he was asked about these two buildings, he said, Yes. However, they could get worse and higher.
They could get worse in the future, they could get taller. So they can get they have all the desert,
they want to go up. They want to make things hard. That's how they that's how these two Yes,
exactly.
		
00:43:37 --> 00:43:38
			Now, how these three
		
00:43:40 --> 00:43:50
			have these three, how these three, very easy is basically a repetition of how these two so we're
done with that. Let's go and have you thought that was easy.
		
00:43:52 --> 00:43:54
			And how these three was repeated, due to its
		
00:43:55 --> 00:43:56
			importance.
		
00:43:57 --> 00:44:08
			Had this forum, maybe we'll have time to Okay, we'll quickly take it for her this fall in summary,
talks about two main matters.
		
00:44:09 --> 00:44:11
			Creation of the human
		
00:44:14 --> 00:44:16
			and a very important principle
		
00:44:18 --> 00:44:22
			that, yes, today's about bother endings.
		
00:44:27 --> 00:44:29
			As for the creation of the human,
		
00:44:30 --> 00:44:34
			the Prophet sallallahu Sallam mentioned the three stages of the creation, what were they?
		
00:44:38 --> 00:44:38
			Correct.
		
00:44:42 --> 00:44:43
			Stage One was not fun.
		
00:44:45 --> 00:44:46
			Alpha and
		
00:44:48 --> 00:44:50
			good stage one or not. So what's the NOFA
		
00:44:52 --> 00:44:55
			good drop and it can be understood as spam drop or
		
00:44:57 --> 00:44:59
			drop a fluid with little water.
		
00:45:03 --> 00:45:06
			Not sure how many days 40 days.
		
00:45:08 --> 00:45:34
			And amazing as this hadith is talking about the creation of man, Abdullah soldiers in Arabia, he
starts off by saying in an inner is to remove doubts. He's saying you better believe what I'm about
to tell you during the era, that the Prophet is actually going to tell you how the human is created.
And he's saying this at a time where they didn't have the modern means of technology and so on. So
we have today, RG here, he described it in amazing detail. That's the first one, stage two.
		
00:45:39 --> 00:46:02
			And what's anaka has many meanings. Correct? Go to a two minute minute demo live a blood clot. And
that's the essence of the human. And that's why the scholars of course, that's what they derive that
principle because if you know we know as humans, if you lose a lot of blood, you die. That's the
essence then an aliquot is also something that is attached.
		
00:46:04 --> 00:46:06
			And it's not just attached, but it's also
		
00:46:07 --> 00:46:08
			suspended, it's hanging.
		
00:46:11 --> 00:46:16
			You know, you could be attached to something but you can also be attached via suspension. And
		
00:46:18 --> 00:46:28
			it looks like a leech. Allah is actually an Arabic word for the Duda this little worm like creature
that lives in stagnant water. What is it also ly intense, so awesome.
		
00:46:29 --> 00:46:30
			Which one
		
00:46:31 --> 00:46:32
			direct
		
00:46:33 --> 00:46:54
			and that's from the precision of the revelation that allows we just gave one of them would have been
an Arabic Asante, one of them would have been correct and insufficient, but also is one word and
describes all of them. It looks like a leech that is not just attachment suspended from the womb of
the mother and it's filled with blood and that's that second that's actually the stage
		
00:46:55 --> 00:46:58
			the second stage of the human embryo RG RG
		
00:47:00 --> 00:47:11
			amazing Yeah. You know and just think of this sisters that one day, at one stage in your life you
will like this. At one stage in your life you like a leech. So then in salt leeches.
		
00:47:15 --> 00:47:23
			Stage three, this is also a Jeep, because the Moto as the Prophet sallallahu Sallam described as the
third stage model
		
00:47:25 --> 00:47:33
			it's a piece of meat right? It's literally a piece of flesh that he could have said that automata
lab echo said LACMA he didn't
		
00:47:34 --> 00:47:49
			say moto moto in Arabic means to chew, so it looks like it's chewed up. If he just said LACMA I
would have been sufficient, it would have been correct. But he also added that it looks chewed up
and it does it looks like a piece of chewing gum, literally a piece of meat and the teeth marks
		
00:47:53 --> 00:47:58
			and he never speaks Jani. Why am I am defined in Hawaii, in Hawaii, in LA,
		
00:47:59 --> 00:48:09
			the prophet whatever he says, Is revelation. That's how do you sixth century even if I asked you
before this lesson describe for me embryonic development. I'm sure
		
00:48:10 --> 00:48:25
			most of us will not be able to explain it in that detail even though we've already started this had
an incident in Oxford University or Sydney Uni and attained a master's in human biology and
physiology. No, no, no. He was a man who couldn't even read or write his own name yet he comes with
these amazing miracles a love workflow
		
00:48:27 --> 00:48:30
			and that's 40 days Yes, each period was 40 days and then what happened after that?
		
00:48:32 --> 00:48:32
			What is it
		
00:48:35 --> 00:48:38
			then you settle in a human like an angel is sent and
		
00:48:40 --> 00:48:44
			your foe now Then the angel
		
00:48:45 --> 00:48:48
			blows the soul into that embryo
		
00:48:51 --> 00:48:53
			but that's good Mashallah. you've memorized the Hadith
		
00:48:54 --> 00:48:55
			That was good.
		
00:48:57 --> 00:48:58
			Now that's very good Mashallah.
		
00:49:00 --> 00:49:01
			Whoops doesn't
		
00:49:07 --> 00:49:15
			it does well light does the angel blows the soul? Sorry. The angel burns the soul into the embryo
into the human
		
00:49:16 --> 00:49:17
			and
		
00:49:19 --> 00:49:20
			he writes formatters What are they
		
00:49:23 --> 00:49:23
			good?
		
00:49:27 --> 00:49:27
			Yes.
		
00:49:29 --> 00:49:48
			Asante number one, the animal rights provision is second, actually. lifespan how long they'll live
third, Amelie deeds, what they will do good or bad. And ceferino side will they be wretched or happy
in the hereafter meaning are they going to enter?
		
00:49:49 --> 00:49:51
			Correct paradise Ohio.
		
00:49:53 --> 00:50:00
			All of those are written where they're written. Some say on a on the forehead and some say on a
thunderation say on
		
00:50:00 --> 00:50:01
			A paper on both could be
		
00:50:02 --> 00:50:04
			for his job.
		
00:50:06 --> 00:50:08
			And both are correct, because it can run it twice.
		
00:50:09 --> 00:50:14
			And that's when when does this occur? after the conclusion of the third stage? How many days is
that?
		
00:50:15 --> 00:50:18
			Correct? After 120 days, meaning how many months?
		
00:50:20 --> 00:50:21
			Correct?
		
00:50:23 --> 00:50:44
			Yes, beginning four months, that's when it is for the LM acid. 120 days have passed, it's not
allowed to avoid not allowed a menu element like ignorance. I mean, even if the woman is at risk,
knowledgeable, in all cases, 120 days not allowed, because a lot of times doctors get it wrong. And
it's happened. They say he's going to die if she delivers insurance.
		
00:50:45 --> 00:50:48
			And we said that very important principle, not allowed to.
		
00:50:51 --> 00:51:01
			Not allowed to kill her. So to save the soul. So therefore, if she dies, then a lot to occur. But if
we abort at that stage, you've actually killed it, you're the one who killed it.
		
00:51:02 --> 00:51:38
			And then the Prophet sallallahu wasallam goes on to and that's amazing, the angel it comes in. And
we know that the angel is sent to the embryo. And then when you are alive, the angel support you as
a believer. And then when you die, you know, a lot of talks about the angel that they descend at the
time of your death, and in the hereafter none at all yet, or complete hatred, dunya will etc. Will
you support us in this world and the hereafter? yonny angels are sent constantly but Allah and it's
from his mercy send angels angels angels to support it wouldn't even see your name and say that's a
loss compassion to the believers. And then also it goes on to mention about the dates that a person
		
00:51:38 --> 00:52:18
			may do towards the end of their life. A person can do the deeds of the people of gender, it seems
that way. We said it seems not literally that they're doing the deeds of the people of gender and
decency then a lot of deceives them No, it's impossible. females have done in us what it seems to be
people fleeing to another generation. It seems that during the day those people have genever inside
the school for reefer hypocrisy, this really thirsty into jahannam and on the other extreme, a
person can live their life during the needs of the people of hellfire. And then they revert to Islam
for the last years of their life and then they inshallah Allah enter them. And you have that
		
00:52:18 --> 00:52:23
			sometimes one reverts or in, you know, the 50s, or 60s or 70s, and they accept Islam hamdulillah.
		
00:52:24 --> 00:52:42
			That's Hadith for As for 35, we'll summarize it in one sentence for you don't innovate, don't, don't
worship a lot of job don't do acts of worship, that there's no evidence for. Because we said all
acts of worship are Hello, hello, I'm
		
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			forbidden, correct until you have evidence. So someone's doing without and you say you're not
allowed and he says or she says to told me it will show me evidence based on love. No, the onus is
on them. If they're doing an act of worship, they need evidence for it. So all acts of worship are
forbidden unless you have evidence for but what about will the effects opposite? Correct? Oh, well,
the effects are allowed for you eat what you want drinking what you want. Well, what you want
worldly affairs talking about except
		
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			Asante, that was the Sharia says otherwise. So you can wear what you want. And the men can wear what
they want. But among the things men cannot wear gold and silver because it's headed for that. But in
general, you can't say you know that a way this we know that a drink does not unless you have proof
and that's from the ease of the religion a large region has made the whole world whole world
visible, except for a large budget says what at the W Hotel watershed on only the footsteps of
shaitan then follows that which is Hello. So if we need to if we want to worship Allah make sure
it's based on evidence as abubaker Adriano said and we'll conclude with the statement, in the name
		
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			whatever well as to remove that there. A follow up solo, an innovative, beautiful statement by Abu
Bakar de la
		
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			de la hidden my sisters and Charlotte Allah will see you next week. We'll be on revision next week
from there on in szczepanik aloha Mohammed