Mubeen Kamani – Jummah December 1 2023

Mubeen Kamani
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AI: Summary ©

The importance of Islam is highlighted, including its plan to create peace and blessings upon companions and family members. The speaker emphasizes the importance of timing and avoiding rushing to things. The difficulty of the Islam-impacted lives of the Muslim Um admit is discussed, including the 3Q and the need for everyone to be pleased with their actions. protecting their community and finding happiness are also highlighted. A youth program on Zayd bin Khalifa is announced, and participants are encouraged to join.

AI: Summary ©

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			We start up by praising Allah,
		
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			the one who is worthy of all of
		
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			our praise and our gratitude.
		
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			It is Allah,
		
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			who is in charge of everything in the
		
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			heavens and the earth is Allah
		
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			who is aware of all the small things
		
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			that happen, and nothing can happen without the
		
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			knowledge of Allah
		
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			and without the permission of Allah
		
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			And it's only Allah's
		
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			plan that will occur.
		
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			And Allah
		
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			is the best of planners.
		
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			We then send peace and blessings upon
		
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			the one that was sent as not just
		
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			a mercy to mankind, but as a mercy
		
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			to the world to teach us
		
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			how to worship Allah
		
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			and how to interact with one another and
		
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			how to deal
		
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			with situations
		
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			that fall onto us.
		
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			We then send peace and blessings upon the
		
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			companions of
		
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			and his family members, those who helped him
		
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			and aided him, Ahmedabad thereafter.
		
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			I wanna start off with a piece of
		
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			advice that Lukeman, alayhis salatu as salam, gave
		
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			to his son.
		
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			Lukeman, alayhis salatu as salam, he says to
		
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			his son, yeah,
		
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			oh, my son.
		
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			This world is in deep ocean,
		
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			and many people have drowned it.
		
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			Luqman Islam is referred to Luqman Hakim, the
		
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			wise.
		
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			His wisdom was
		
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			so unique that Allah Subhanahu Wa'an mentions him
		
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			in the Quran and mentions the advice that
		
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			he he gives to his child in the
		
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			Quran.
		
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			So here he's in a very wise way.
		
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			He's painting out a picture saying to his
		
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			son that this world is a deep ocean.
		
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			And many people have came into this ocean
		
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			without the right
		
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			tools,
		
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			without
		
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			the right means.
		
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			And because of this, they have drowned in
		
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			it. And then he says to his son,
		
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			let me give you
		
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			the right tools.
		
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			He says that
		
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			the cargo of the ship that you are
		
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			sailing in,
		
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			it has to
		
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			be, God consciousness.
		
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			As long as on your ship you have,
		
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			you will have the provisions to sail forward.
		
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			He then says,
		
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			is a base.
		
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			Without there's nothing.
		
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			But for your ship to sail, he said
		
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			the sales of the ship is
		
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			trust in Allah
		
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			And this trust in Allah
		
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			is a very
		
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			common concept that we talk about, but this
		
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			concept is
		
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			misunderstood
		
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			a lot.
		
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			Usually, we think that is
		
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			just
		
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			that Allah
		
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			whatever I
		
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			leave my matters in the hands of Allah.
		
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			But the also
		
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			means
		
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			to understand Allah
		
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			is the best of planners.
		
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			Whether if I see it in this moment
		
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			or not.
		
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			Right now, if I want something Allah subhanahu
		
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			wa'anhu does not give it to me,
		
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			if I want something later on but Allah
		
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			subhanahu makes it happen now,
		
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			then that
		
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			is actually weak.
		
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			Duwah. And you said to Allah make me
		
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			please with divine decree.
		
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			Whatever you have decreed for me, make me
		
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			happy with that. Whatever comes whatever you are
		
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			pleased with, make me pleased with that as
		
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			well.
		
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			And put
		
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			in
		
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			the everything that's going to happen.
		
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			He says, don't let this be that I
		
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			want something quick that you have delayed, and
		
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			don't let it be that I want something
		
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			delayed
		
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			that you want quick, that you have brought
		
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			in yet you are hastened.
		
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			Very unique to
		
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			us. A very powerful to us because
		
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			we often
		
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			ask ourselves this question, or we ask Allah
		
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			Subhana this question.
		
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			When?
		
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			I've been making do for
		
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			a certain thing for so long. One will
		
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			and my career. I need help in my
		
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			family. My children are disobedient. My health is
		
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			bad. The situation of the Muslim Ummah is
		
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			almost at 2
		
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			And we ask this question over and over.
		
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			We've made and we made and we made.
		
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			But true is
		
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			trusting that things happen
		
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			not just according to Allah plan,
		
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			but according to the timing of Allah when
		
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			Allah sees it fit.
		
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			When Allah
		
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			sees it fit.
		
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			And one of these tells
		
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			us
		
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			that sometimes what happens is a believer
		
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			asks Allah and asks Allah and makes and
		
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			supplicates to Allah's mind over and over, but
		
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			then that person gets tired.
		
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			He hasn't give it to me, and he
		
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			stops.
		
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			And it's very likely if that person would
		
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			have carried on Allah subhanahu wa'ala would have
		
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			made it happen.
		
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			Another hadith
		
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			says, every believer's dua is accepted
		
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			as long as he doesn't rush Allah.
		
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			He didn't tell Allah, hurry.
		
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			Where is it?
		
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			I want it now.
		
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			This I want it
		
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			now mentality is, like,
		
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			something that we find in our children.
		
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			My son wants a candy, and he wants
		
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			it now.
		
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			He wants to wash a tablet and he
		
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			wants it now. In the car, he wants
		
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			to be there now. Are we there yet?
		
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			And the same mentality
		
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			you and I at times we have within
		
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			ourselves that, oh, Allah, I want this now.
		
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			And if you look at the
		
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			Quran Allah subhanahu wa ta'ala says,
		
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			we have been made in a way
		
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			that we rush towards things.
		
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			Our heart
		
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			wants it immediately.
		
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			But to understand the plan the timing of
		
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			Allah Subhanahu Wa Ta'ala. Allah Subhanahu Wa Ta'ala
		
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			in the Quran tells us.
		
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			And he gives us
		
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			one through the Quran, the second through the
		
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			Hadith.
		
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			Rasulullah, Allah subhanahu wa ta'ala says the person
		
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			that's being oppressed
		
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			calls out to Allah subhanahu wa ta'ala and
		
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			says,
		
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			when will the help of Allah subhanahu wa
		
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			ta'ala
		
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			come?
		
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			And Allah Subhanahu Wa Ta'ala replies back by
		
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			saying,
		
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			In the Hadith, Rasulullah Sallallahu Wa
		
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			Salam says, that Allah Subhanahu Wa Ta'ala delays
		
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			the oppressor
		
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			and doesn't hold him accountable
		
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			until the oppressor thinks
		
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			that maybe
		
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			I'm good.
		
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			Maybe I'm off the hook.
		
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			Maybe the punishment of Allah Subhanahu Wa Ta'ala
		
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			won't come. And if you look at history,
		
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			this same claim
		
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			was made over and over
		
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			by many nations in the past who challenged
		
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			the
		
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			and said that, if what you are saying
		
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			is true, then where is the punishment of
		
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			Allah subhanahu wa ta'ala?
		
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			If we have if if we as oppressors
		
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			are bad,
		
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			bring the punishment of Allah subhanahu wa ta'ala.
		
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			We want it now.
		
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			But when the punishment of Allah subhanahu wa'ala
		
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			came, they were no more.
		
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			If we look in history over and over,
		
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			a very basic Surah of Surah Fil, where
		
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			Abraha brings this massive army
		
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			of elephants,
		
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			And he's thinking that I can get away
		
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			with this.
		
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			I can get away with my strength and
		
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			my power, this oppression.
		
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			But when
		
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			the grip of Allah someone, Allah someone hold
		
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			you accountable when the hadith carries on, where
		
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			Rasulullah said, the Allah delays the oppressor until
		
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			the oppressor thinks that I've gotten away, but
		
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			then Allah holds them accountable. And when Allah
		
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			holds them accountable at that moment, there is
		
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			no giving away.
		
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			Look at the nations in the past.
		
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			Abraha thought, I have gotten away with my
		
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			power and strength. Allah Subhanahu Wa Ta'ala says,
		
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			no.
		
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			And if Allah
		
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			could have if Allah did that to us,
		
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			then that same Allah
		
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			can hold the oppressors
		
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			accountable today.
		
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			But we learned the lesson of
		
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			from Abdul Mutrib.
		
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			Abraha comes,
		
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			and as he about to attack Mecca, he
		
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			first takes some camels.
		
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			Abdul Mutrib comes and says, give me back
		
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			my camels.
		
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			Abraha says, what about
		
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			the what about Mecca? The Kaaba that I'm
		
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			gonna destroy.
		
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			And he says, I am the owner of
		
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			the camel. I have Tawakkul. I have trust
		
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			in Allah that the owner of the Kaaba
		
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			will take care.
		
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			And even today,
		
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			the owner
		
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			of the holy lands.
		
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			The way that Allah took care of the
		
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			holy lands back then, Allah
		
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			will take care
		
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			of his
		
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			today as well.
		
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			The Rasulullah salallahu alaihi wa sallam again, he
		
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			tells us that every believer his was accepted
		
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			until
		
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			they don't rush Allah Subhanahu wa ta'ala. And
		
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			you look at the duas of the previous
		
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			prophets.
		
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			When Nuh a salatu wasallam was preaching to
		
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			his people and for 950
		
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			years,
		
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			We're at 2 months and it seems unbearable.
		
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			Imagine 950
		
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			years, Nuh a salatu islam is calling out
		
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			to Allah and is saying to Allah, oh
		
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			Allah, give me some followers.
		
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			Give me people that will accept.
		
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			And he probably asked the same question,
		
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			when?
		
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			When Yusuf alaihi salatu wasalam was in the
		
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			stomach when Yusuf alaihi salatu wasalam was in
		
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			the stomach of the well, in the deep
		
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			in the well,
		
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			he probably asked Allah as well, when
		
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			will I be released?
		
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			When he's away from his family, he probably
		
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			asked, when will I be returned? And his
		
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			father probably asked, oh, Allah, when will my
		
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			child be returned back to me?
		
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			When Ayuba
		
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			was inflicted with difficulty in a test in
		
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			his health, he probably asked Allah, oh, Allah,
		
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			when?
		
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			When Musa
		
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			when his people were being
		
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			oppressed,
		
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			he probably asked Allah when?
		
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			When Yunus
		
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			was in the the darkness of the night,
		
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			in the darkness of the ocean, in the
		
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			darkness of the stomach of this fish in
		
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			the well, was salam is called where he's
		
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			told to call out and call people to
		
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			Hajj. And he calls out,
		
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			come to Hajj. He probably looks around and
		
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			he says, oh,
		
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			Allah. When?
		
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			But in each of these incidents, in each
		
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			of these calls, in each of these prayers
		
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			that the Ambi'ar e Musalato Islam,
		
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			Allah subhanahu wa'am puts it in the Quran
		
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			as an example for us.
		
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			That when you ask yourself the same question
		
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			when, understand it will come
		
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			when Allah subhanahu wa'ala wants.
		
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			It's not a no.
		
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			The answer to Allah is not yet.
		
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			The answer is not no.
		
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			Every time we call out to Allah, every
		
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			time we ask our Allah subhanahu, oh Allah,
		
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			help our Muslim brothers and sisters. Oh Allah,
		
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			finish his oppression. Oh Allah, do not let
		
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			innocent lives
		
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			go to waste like this.
		
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			It's not that Allah
		
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			says no. We often ask ourselves,
		
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			how is why is Allah allowing this to
		
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			happen?
		
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			And the answer is not yet.
		
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			When it's best.
		
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			The last one in the Quran, he says,
		
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			Sometimes you like something, but in reality it's
		
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			not good for you.
		
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			But in other times,
		
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			you don't like something. It seems difficult. It's
		
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			hard.
		
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			But that is actually
		
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			good for you.
		
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			When the scholar said
		
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			that when we complain to Allah subhanahu wa'ala,
		
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			oh Allah, I've been making du'a.
		
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			Why haven't you removed my difficulty?
		
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			Responds back by saying that every time you
		
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			call on to me, I enjoy it. It's
		
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			like when your young child says to you,
		
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			Abba, I need help.
		
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			Time will come that he will say, you
		
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			know what, I'm good. I can do this
		
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			by my
		
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			and every time we call out to Allah
		
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			subhanahu and we say, oh, Allah, there's no
		
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			other door that we can turn to. We
		
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			are at your door. We need help right
		
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			now.
		
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			And he loves
		
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			that.
		
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			And what we are going through in that
		
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			moment, the opportunity that Allah Subhan that gives
		
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			us
		
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			to grow closer to him Muslim
		
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			Ummah is going through, the hardship that the
		
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			Muslim Ummah is
		
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			going
		
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			through, this is actually an opportunity
		
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			for people to go closer to Allah
		
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			And when Allah
		
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			wants, then Allah
		
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			will will remove this hardship.
		
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			If we look at the life of the
		
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			prophet,
		
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			this lesson of tawakul entrusts
		
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			not just in Allah
		
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			but in the timing of Allah
		
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			We see this over and over.
		
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			That Rasulullah sallallahu alaihi wa sallam,
		
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			when he returns back from Thayf,
		
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			and this was a very difficult moment in
		
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			the life of the prophet salallahu alaihi wasalam.
		
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			The hadith says that Rasulullah salallahu alaihi wasalam
		
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			was once asked that what was the most
		
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			difficult day in your life, and he said
		
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			it was a day of 5. But at
		
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			the end of 5, Rasulullah salallahu alaihi wasallam,
		
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			he raised his hands, he makes dua to
		
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			Allah subhanahu wa ta'ala. Oh, Allah, I complain
		
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			to you for my weakness,
		
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			not about my enemies, not about what they
		
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			have done. And this du'a carries on, and
		
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			at the end, Rasool Allah says,
		
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			as long as you are pleased with me,
		
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			I don't care.
		
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			If going through this difficulty
		
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			brings me your pleasure,
		
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			if
		
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			this hardship
		
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			makes my relationship stronger with you, then I
		
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			don't care. I'll do it again tomorrow.
		
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			You look at the life of Rasool Allah
		
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			Sallallahu Alaihi Wasallam. The prophet Sallallahu Alaihi Wasallam
		
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			is in the cave of soul.
		
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			And this is a difficult moment. Why? Because
		
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			the Quraysh are chasing after them. There is
		
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			the
		
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			3rd.
		
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			We
		
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			are
		
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			here.
		
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			Our
		
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			brothers
		
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			and
		
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			sisters
		
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			are
		
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			there.
		
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			But
		
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			Allah
		
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			is
		
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			a
		
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			3rd.
		
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			To
		
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			understand
		
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			that Allah
		
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			is with us.
		
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			And if this
		
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			understanding
		
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			actually seeps through into our hearts,
		
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			means
		
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			that whatever your affair is,
		
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			you completely hand it over to Al Hakim,
		
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			to the most wise.
		
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			Whatever your affair is. And then after that,
		
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			don't worry about it.
		
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			Wassaam says, once your the sales of your
		
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			boat are, then whichever direction
		
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			you go to, that direction will be the
		
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			best for you.
		
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			Understanding this that we put our trust in
		
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			Allah, that whatever is happening to the Muslim
		
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			Ummah today, the difficulty,
		
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			the pain that we go through, that Allah,
		
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			subhanahu
		
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			wa ta'ala,
		
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			is the best
		
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			of planners.
		
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			And when his time is right,
		
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			Allah
		
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			will bring justice.
		
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			The way that he brought justice to the
		
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			people of Musa alaihi salatu wasalam. The way
		
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			he brought justice
		
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			to the people of Mecca, and the way
		
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			that he will bring justice to our brothers
		
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			and sisters in Palestine.
		
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			Oh, Allah,
		
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			we ask for your mercy.
		
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			Oh, Allah,
		
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			we have trusted you. Oh, Allah, we have
		
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			handed over all of our matters to you.
		
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			Oh, Allah,
		
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			we ask that when you is pleasing to
		
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			you, you are the best of planners.
		
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			That you remove this difficulty that the Muslim
		
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			Ummah is going through. Oh, Allah subhanahu wa
		
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			ta'ala, thousands of people
		
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			are losing their life to the point that
		
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			we are being desensitized
		
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			to the matter.
		
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			Oh, Allah, just because it has been so
		
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			many days doesn't mean the pain has gone
		
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			away. Oh, Allah, there
		
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			is nothing that happens in this world except
		
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			that you see it. Oh, Allah, nothing can
		
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			happen without your permission.
		
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			Oh, Allah,
		
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			we ask
		
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			that you say
		
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			and turn the tides towards the Muslims favors.
		
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			Oh, Allah Subhanahu Wa Ta'ala, those that are
		
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			Muslim brothers and sisters
		
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			that are left without homes, oh, Allah Subhanahu
		
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			Wa Ta'ala. We ask the same dua that
		
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			you give them a home close to you
		
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			in Jannah.
		
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			Oh, Allah SubhanAllah. Those of our children
		
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			that have lost their parents, that have nobody
		
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			to take care of them. Oh, Allah. We
		
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			ask that you become their and
		
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			you take care of them. Oh, Allah Subhanahu
		
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			Wa Ta'ala. You are the best of planners
		
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			and we ask
		
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			suffer.
		
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			Oh, Allah, let there be peace in the
		
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			world. Oh, Allah, we ask that you forgive
		
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			our sins.
		
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			Oh, Allah, we ask that you
		
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			protect
		
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			our community. Oh Allah, we ask that you
		
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			give unity amongst our community. Oh Allah, we
		
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			ask that you do not test
		
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			us the way that you have test others.
		
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			Oh Allah,
		
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			We ask for safety. Oh Allah, we ask
		
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			for your pleasure. Oh, Allah. We ask that
		
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			you guide our youth. Oh, Allah. We ask
		
00:25:03 --> 00:25:04
			that you guide
		
00:25:04 --> 00:25:06
			our leaders. Oh, Allah. We ask that you
		
00:25:06 --> 00:25:08
			protect our masjid. Oh, Allah. We ask that
		
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			you forgive our sins, that you overlook our
		
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			shortcoming, that you pardon our mistakes. Oh, Allah
		
00:25:13 --> 00:25:15
			Subhanahu wa ta'ala, we ask for agenda and
		
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			actions that bring us close to Jannah. Oh,
		
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			Allah Subhanahu wa ta'ala, we seek protection in
		
00:25:19 --> 00:25:20
			the fire of Jannah.
		
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			Oh, Allah Subhanahu wa ta'ala, at the end
		
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			of the day, we just want you to
		
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			be pleased.
		
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			Us. Oh, Allah be pleased with us. Oh,
		
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			Allah be pleased with us.
		
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			Alaaq,
		
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			Akbel.
		
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			Alaaq, Akbel.
		
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			Just
		
00:31:59 --> 00:32:02
			a couple announcements before the other announcements.
		
00:32:02 --> 00:32:03
			There's a request by,
		
00:32:04 --> 00:32:06
			for brother Nadim Habib who has passed away.
		
00:32:06 --> 00:32:08
			We ask Allah to forgive the sins that
		
00:32:08 --> 00:32:09
			make Allah makes his grace in the garden
		
00:32:09 --> 00:32:12
			paradise. My own brother-in-law who, he actually is
		
00:32:12 --> 00:32:15
			going through a hard procedure right now.
		
00:32:15 --> 00:32:17
			We ask Allah to give him quick, complete.
		
00:32:18 --> 00:32:21
			Tonight, after we have a youth program about
		
00:32:21 --> 00:32:24
			Zayd bin Khalifa. This program is how Zayd
		
00:32:24 --> 00:32:25
			bin Khalifa was a,
		
00:32:27 --> 00:32:29
			was somebody that the prophet adopted,
		
00:32:30 --> 00:32:32
			and felt his pain. And this one shall
		
00:32:32 --> 00:32:34
			lead us to a discussion about feeling other
		
00:32:34 --> 00:32:36
			people's pain. So that will be a youth
		
00:32:36 --> 00:32:39
			program. After We encourage everybody to please join
		
00:32:39 --> 00:32:39
			us.