Mubeen Kamani – In the shade of Quran April 9 2023

Mubeen Kamani
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The history of Islam is discussed, including the use of prophets to confirm actions and the battle of Uhud. The Holy Spirit is a command for bad behavior and is conditioned to do things according to plans made by the speaker's parents. The use of twelve signs of aer's actions, including false, bribery, and even false promises, is emphasized. The speaker also touches on the recitation of the twelve signs of aer's actions, including false promises, and talks about a woman who was killed by a man who promised to come to her.

AI: Summary ©

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			We will,
		
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			be completed through a Mayda.
		
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			In today's recitation, Allah Subhanahu Wa Ta'ala
		
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			first talks off starts off talking about the
		
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			and
		
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			he says that there are those prophets
		
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			And this question was asked by Abu the
		
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			prophet
		
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			when he asked the prophet
		
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			how many prophets
		
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			did Allah sent down?
		
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			And
		
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			and
		
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			says a 100 and
		
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			24,000
		
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			prophets.
		
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			Another place in the Quran Allah tells us
		
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			that there is no nation except that Allah
		
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			sent
		
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			a
		
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			prophet to them.
		
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			To every nation, every group of people, every
		
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			country,
		
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			every place,
		
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			Allah subhanahu wa ta'ala sent a messenger.
		
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			And of course, the prophet sallallahu alaihi wa
		
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			sallam being the last name. Abu Darzalaihi wa
		
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			ta'ala then carries on and he asked Rasulullah
		
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			sallallahu alaihi wa sallam that from these prophets,
		
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			how many of them were? Many of them
		
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			were. Messengers.
		
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			How many of them received some sort of
		
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			revelation, some sort of book, some sort of
		
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			scripture?
		
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			And
		
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			replies
		
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			313
		
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			and he adds on and that is a
		
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			good number.
		
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			Referring to the battle of Battle of Badr.
		
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			Badr.
		
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			And of course, talking about Battle of Badr
		
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			yesterday, we read the verses about the battle
		
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			of Uhud. And
		
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			in the battle of Uhud, we
		
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			talked about Muslim
		
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			and
		
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			but the battle of Uhud actually links into
		
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			today's recitation as well because in today's recitation
		
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			we're going to be talking about,
		
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			like we said before,
		
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			the and the hypocrites.
		
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			And the hypocrites in the battle of Uhud
		
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			they played a very unique role because
		
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			when Rasulullah
		
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			and the Muslims left to
		
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			come to the battlefield,
		
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			the hypocrites came along with the prophet sallallahu
		
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			alaihi wasallahu alaihi wasallahu alaihi wasallahu alaihi wasallahu
		
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			alaihi wasallahu alaihi wasallahu alaihi wasallahu alaihi wasallahu
		
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			alaihi wasallahu alaihi
		
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			wasallam. But halfway there halfway there
		
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			the leader of the hypocrites,
		
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			a name that every Muslim should know,
		
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			he stops and he says,
		
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			oh, Muhammad, because you did not take my
		
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			opinion my opinion,
		
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			before the battle he asked the companions, what
		
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			should we do?
		
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			Should we go to the battlefield
		
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			or should we fight a defensive battle?
		
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			And
		
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			and the prophet Sallallahu alaihi wa sallam
		
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			The prophets the prophet sallallahu alaihi wa sallam,
		
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			he chose
		
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			to fight a offensive battle and go to
		
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			the battlefield.
		
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			And Abdullah bin Ubayman Salul, his opinion was
		
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			that, no, we fight a defensive battle. So
		
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			on the way there,
		
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			and if you think about this, this was
		
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			a very unique tactic because he's
		
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			emotionally and mentally
		
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			trying to hurt the prophet sallallahu alaihi wa
		
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			sallam.
		
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			Because if he didn't want to fight with
		
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			the prophet he could've said, or if he
		
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			didn't want to join the Muslims, he could've
		
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			said from the beginning that you want you
		
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			and the Muslims go, we're not coming.
		
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			But first, he gives this impression that yes,
		
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			we're with you,
		
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			and halfway there, he turns around and he
		
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			says, do you know what? No.
		
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			And he leaves with
		
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			300 of his people and returns back
		
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			to Madin Tu Malawara. And then, of course,
		
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			we know what happened in the battle of
		
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			the
		
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			battle of Uhud. But in this verse, Allah
		
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			subhanahu wa'anahu says that,
		
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			the hypocrites will be in the lowest pits
		
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			of the fire of jhanim. And to understand
		
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			this,
		
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			you have
		
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			may Allah protect us. The believers that will
		
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			be punished
		
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			for whatever crimes that they have in the
		
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			through Allah's mercy, we will reject them. Then
		
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			then you have the disbelievers. People who didn't
		
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			believe in the laws of Hadith and rejected
		
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			the deen. But underneath that,
		
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			where the fire will be extremely hot will
		
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			be the hypocrites, and like we said before,
		
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			these are people that are just like you
		
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			and I.
		
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			Whose name might be Mubin, who may dress
		
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			in a or a shawal kameez, who may
		
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			have a beard, who may have a hijab,
		
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			but inside their heart
		
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			is something else.
		
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			And the reality is, everyday through those doors
		
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			are 2 types of people that walk in.
		
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			Every day through those doors are 2 types
		
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			of people that walk in. You have the
		
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			people that are true believers, and may Allah
		
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			make us from those. And then you have
		
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			the people that
		
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			from the outside are believers, but from inside,
		
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			there's something else.
		
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			But now the question comes, how do I
		
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			know where I stand?
		
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			How do I judge myself and tell myself
		
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			where am I in
		
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			this pool?
		
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			And Allah subhanahu wa ta'ala in the Quran
		
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			tells us,
		
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			the hypocrites
		
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			They are from one another.
		
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			And what they do is,
		
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			they command each other to do bad.
		
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			Hey. I'm sending you this message. Make sure
		
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			you look at it when no one's around.
		
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			Put on your earphones when you listen to
		
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			this one. Have you seen this video?
		
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			They command each other from to do bad,
		
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			and they stop each other
		
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			from doing good.
		
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			You're young.
		
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			Why keep a beard now?
		
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			Go enjoy your life.
		
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			Like Sheikh like Sheikh Salah was saying it
		
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			the other day
		
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			that, families tell their children that you want
		
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			Do whatever you want, and then later on
		
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			in life, go and get married.
		
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			Then Allah subhanahu wa ta'ala said that. So
		
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			that's one sign. In another place in the
		
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			Quran, Allah subhanahu wa ta'ala says,
		
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			This is scary.
		
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			That the hypocrites,
		
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			they would praise the law.
		
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			Not Unfortunately, our situation is that we intentionally
		
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			miss the law, but the hypocrites, they would
		
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			praise the law. But when they would stand
		
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			up How much time do we have? 30
		
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			minutes?
		
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			Wait a minute. 5 minutes?
		
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			2 minutes,
		
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			we'll get done.
		
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			They stand up in a very lazy fashion
		
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			when they pray salah.
		
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			In another place, rasulullah
		
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			says,
		
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			There are three signs of a hypocrite.
		
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			And this
		
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			is where we ask ourselves, do I fall
		
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			under this category?
		
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			And if I do, there's some work that
		
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			needs to be done.
		
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			When he speaks,
		
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			he lies.
		
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			Intentionally,
		
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			with a reason, without a reason, just to
		
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			mock somebody when he speaks, he lies.
		
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			When he makes a promise,
		
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			he breaks it. I promise you tomorrow, you
		
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			can trust me. I will be here. You
		
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			have my word.
		
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			And when he is entrusted
		
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			Brother, this manna, please don't tell anybody.
		
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			I'm trusting you with this. He turns around,
		
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			and he breaks that trust.
		
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			Another nation, rasoolallahu alaihi wasallam, says, when he
		
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			argues,
		
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			he becomes very wicked.
		
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			He becomes very evil. No matter what,
		
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			I'm ready to go to war.
		
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			As long as my point is proven correct.
		
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			And then the prophet always sends
		
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			another narration says, even if if he fasts,
		
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			and he says he's a believer.
		
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			And this is where we have to again,
		
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			once again, ask yourselves, where
		
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			do I have any of these signs?
		
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			Where is my iman?
		
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			Also, in today's recitation,
		
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			Allah
		
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			he mentioned the verse where a
		
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			Jewish man comes
		
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			to Umar ibn Khattab Radhaan, and he says
		
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			that, if this verse was revealed in our
		
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			religion,
		
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			we would
		
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			consider that day and make that day a
		
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			day of celebration.
		
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			We will make that a Christmas or Eid.
		
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			And
		
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			Umar Al Khattab says to this person that
		
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			I know exactly what verse you're talking about,
		
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			and I know exactly where that verse was
		
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			revealed,
		
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			and what day that verse was revealed.
		
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			And he said, you're talking about
		
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			the the verse where Allah Subhanahu Wa Ta'ala
		
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			says, today I have completed
		
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			the religion upon you. I have perfected your
		
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			religion.
		
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			Our deen,
		
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			our religion
		
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			is perfect in every aspect.
		
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			Not just Ibada,
		
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			but not just, you know, though are worshipped
		
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			a lot, but also are dealing with one
		
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			another.
		
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			And it's completed in a way that there
		
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			is no space for any new innovation.
		
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			Our deen
		
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			is about balance.
		
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			And there's a narration where
		
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			there are people that pray too much. Rasulullah
		
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			Sallallahu Alaihi Wasallam, he comes to home, and
		
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			there's a lady in his house. And when
		
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			the Rasulullah comes, she leaves. And
		
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			says, this lady, she prays this much, and
		
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			she does this, and she does that. And
		
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			the prophet
		
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			said, there should be balance.
		
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			There has to be some balance. And this
		
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			is where Allah in today's recitation says, yeah,
		
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			that, yeah Alikhtab,
		
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			oh, people of the book, don't go to
		
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			an extreme.
		
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			Don't go to, you know, a a far,
		
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			you know, really deep.
		
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			So in today's teaching, Allah talks about this
		
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			verse where,
		
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			Omar Ibn Kathabi says that that I know
		
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			exactly where it was revealed, and this was
		
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			a verse where Allah says, I have perfected
		
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			my religion upon you.
		
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			One last verse.
		
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			Allah Subhanahu
		
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			Wa Ta'ala in James' section talks about a
		
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			incident that happens in the battle of Banu
		
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			Mustarak.
		
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			This was that time the prophet and
		
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			the Muslim were were returning back.
		
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			And she was traveling with the prophet
		
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			and her necklace was lost. She couldn't find
		
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			her necklace.
		
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			And because of this, they where they were
		
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			stayed, where there were stationed,
		
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			they had to stay there for extended period
		
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			of time.
		
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			Umun Mumine
		
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			who narrates this hadith, she says that,
		
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			the prophet
		
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			put his head down in my lap, and
		
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			he fell asleep.
		
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			But because we were stayed there for a
		
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			long time, people didn't have water to do
		
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			wuzu.
		
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			And they came to Umar bin Khattab, and
		
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			they
		
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			said to
		
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			because of your daughter, we're in this situation.
		
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			They were kind of like mocking my father.
		
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			My father came to me, and we always
		
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			hear about
		
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			and how, you know, his and his character,
		
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			how soft he was. And she narrates this
		
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			Hadith, and this is where I said, fathers
		
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			will always be fathers.
		
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			She narrates this, and she said that my
		
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			father was so upset at me that he
		
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			started slapping my thigh.
		
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			That because of you, the prophet
		
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			was gonna wake up, and he's gonna be
		
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			in this trouble.
		
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			And she says that it was hurting so
		
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			much that I wanted to cry,
		
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			But Rasulullah was leaving my lap.
		
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			And because of this, I couldn't move. And
		
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			when the prophet of Allah wakes up, Allah
		
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			reveals the verses that we recited in today's
		
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			recitation. Where Allah talks about, and then above
		
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			he talks about
		
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			When a person does not have order, there
		
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			are certain conditions that have to be met.
		
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			So this verse we're reciting today's recitation today.
		
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			Again, there are many verses, but time is
		
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			limited.