Muaadth Allie – 01 Ulum al Quran Sciences of the Quran Intro

Muaadth Allie
Share Page

AI: Summary ©

The speaker discusses the definition of the Quran and its complex understanding of life, as well as the importance of learning and interjecting the statement meanings. They emphasize the need for the customer to understand the Quran and speak up, as well as the importance of reforming oneself and avoiding politically correcting. The speaker also mentions a book called "The Sciences of the Quran" that predicts modernity and is meant to be viewed as a source of information.

AI: Summary ©

00:00:13 --> 00:00:15
			I welcome you to the first session of
		
00:00:15 --> 00:00:18
			our subject called Sciences of the Quran,
		
00:00:35 --> 00:00:36
			to know things
		
00:00:36 --> 00:00:38
			as there are,
		
00:00:38 --> 00:00:39
			based upon
		
00:00:40 --> 00:00:41
			definitive evidence
		
00:00:43 --> 00:00:45
			and such a knowledge that is not open
		
00:00:45 --> 00:00:48
			to alteration or change in future. But that's
		
00:00:48 --> 00:00:49
			a very technical understanding.
		
00:00:50 --> 00:00:52
			The other side of the Quran,
		
00:00:52 --> 00:00:55
			it just refers to the many ways that
		
00:00:55 --> 00:00:56
			we humans have studied
		
00:00:57 --> 00:00:57
			the Quran.
		
00:01:06 --> 00:01:07
			I only have a VGA,
		
00:01:07 --> 00:01:09
			out there. And, apparently, this is HDMI.
		
00:01:10 --> 00:01:13
			So, we won't be adding, the power cord
		
00:01:13 --> 00:01:15
			with us this week. It should be sorted
		
00:01:15 --> 00:01:17
			out next week in shall we launch.
		
00:01:17 --> 00:01:18
			So please forgive,
		
00:01:19 --> 00:01:20
			a little bit of a inconvenience
		
00:01:20 --> 00:01:21
			over there.
		
00:01:30 --> 00:01:31
			For this moment,
		
00:01:33 --> 00:01:34
			let's understand the Quran
		
00:01:35 --> 00:01:36
			as the book that was revealed
		
00:01:37 --> 00:01:39
			to the prophet Muhammad, peace be upon him.
		
00:01:40 --> 00:01:42
			It starts with Surat al Fatiha. And
		
00:01:43 --> 00:01:46
			it ends with Surat al Fatiha. It ends
		
00:01:48 --> 00:01:49
			with Surat al
		
00:01:59 --> 00:02:00
			You understand?
		
00:02:00 --> 00:02:02
			Everything that he did
		
00:02:02 --> 00:02:05
			was his own. It is his own fabrication.
		
00:02:05 --> 00:02:07
			It is his own understanding of life.
		
00:02:08 --> 00:02:10
			So it was brilliant for his time, but
		
00:02:10 --> 00:02:12
			we will run scientifically
		
00:02:12 --> 00:02:13
			and otherwise.
		
00:02:14 --> 00:02:16
			So we will get understanding into the Islam.
		
00:02:16 --> 00:02:18
			This is not the understanding
		
00:02:18 --> 00:02:19
			of the Muslims.
		
00:02:20 --> 00:02:22
			So please not after the Surah Al Jama'a.
		
00:02:22 --> 00:02:23
			When I said, after Surah Al Jama'a, he
		
00:02:23 --> 00:02:24
			believes that the
		
00:02:31 --> 00:02:33
			the very word of Allah.
		
00:02:33 --> 00:02:35
			The meaning is Allah's meaning.
		
00:02:35 --> 00:02:37
			The wording is Allah's word.
		
00:02:38 --> 00:02:39
			You understand? And it is eternal.
		
00:02:51 --> 00:02:53
			And so not only is it modern,
		
00:02:54 --> 00:02:55
			it is it is ultra modern.
		
00:02:56 --> 00:02:57
			It predicts modernity.
		
00:02:58 --> 00:02:59
			It precedes modernity.
		
00:03:18 --> 00:03:19
			You understand?
		
00:03:19 --> 00:03:21
			Rather it is that science is like a
		
00:03:21 --> 00:03:25
			catch up game for doctor An. You understand?
		
00:03:25 --> 00:03:26
			And the Quran is such a book.
		
00:03:35 --> 00:03:37
			Degree or a deep study that you have
		
00:03:37 --> 00:03:37
			done,
		
00:03:38 --> 00:03:39
			the Quran caters for you.
		
00:03:40 --> 00:03:42
			There is a basic understanding of its words,
		
00:03:43 --> 00:03:44
			and there's intricate
		
00:03:44 --> 00:03:44
			understandings.
		
00:03:45 --> 00:03:47
			You understand? Delicate matters.
		
00:03:48 --> 00:03:50
			But everyone is filtered for
		
00:03:50 --> 00:03:51
			in the Quran.
		
00:03:52 --> 00:03:54
			A simple person will understand it in a
		
00:03:54 --> 00:03:56
			simple way, and his or her understanding will
		
00:03:56 --> 00:03:57
			be correct
		
00:03:57 --> 00:03:59
			and suitable for their circumstances.
		
00:04:00 --> 00:04:01
			And the complex personality
		
00:04:02 --> 00:04:04
			will understand it in a complex way, and
		
00:04:04 --> 00:04:06
			their understanding will also be correct.
		
00:04:08 --> 00:04:11
			Frequently, the one understanding is not in contradiction
		
00:04:11 --> 00:04:14
			with the with the other, as long as
		
00:04:14 --> 00:04:16
			a certain process is followed, which we will
		
00:04:16 --> 00:04:17
			be discussing,
		
00:04:18 --> 00:04:18
			inshallah.
		
00:04:19 --> 00:04:20
			And Allah knows
		
00:04:20 --> 00:04:21
			it's
		
00:04:22 --> 00:04:23
			either way,
		
00:04:24 --> 00:04:25
			prophet of Allah complains.
		
00:04:26 --> 00:04:27
			Allah complains.
		
00:04:28 --> 00:04:29
			Oh, my lord,
		
00:04:30 --> 00:04:31
			they have taken this Quran
		
00:04:32 --> 00:04:33
			as a mahjur,
		
00:04:34 --> 00:04:35
			as a thing
		
00:04:36 --> 00:04:37
			discovered.
		
00:04:38 --> 00:04:38
			Israel
		
00:04:39 --> 00:04:41
			is being made in relation to the Quran.
		
00:04:42 --> 00:04:44
			Israel is being made in relation to the
		
00:04:44 --> 00:04:46
			Quran. So the scholar of the tells
		
00:04:47 --> 00:04:47
			us that
		
00:04:48 --> 00:04:49
			Quran.
		
00:05:15 --> 00:05:18
			Number 3, they don't try to practice it.
		
00:05:18 --> 00:05:20
			And number 4, they don't invite
		
00:05:21 --> 00:05:21
			to it.
		
00:05:22 --> 00:05:23
			So the basis of that,
		
00:05:24 --> 00:05:25
			Ahmed put data,
		
00:05:26 --> 00:05:28
			this book, The Sciences of the Quran, Ulmukran.
		
00:05:29 --> 00:05:30
			So there's lots of books on Ulmukran,
		
00:05:32 --> 00:05:32
			But
		
00:05:33 --> 00:05:36
			I've been asked to make available to you,
		
00:05:36 --> 00:05:37
			some books in the English language.
		
00:05:38 --> 00:05:40
			So I will be making those books available
		
00:05:40 --> 00:05:40
			in PDFs.
		
00:05:41 --> 00:05:42
			Right? So one of it is,
		
00:05:43 --> 00:05:44
			the work on by
		
00:05:45 --> 00:05:46
			Ahmed Von Dinfar.
		
00:05:47 --> 00:05:49
			Right? So that will be made available to
		
00:05:49 --> 00:05:49
			you.
		
00:05:56 --> 00:05:58
			And the third is a book by Abu
		
00:05:58 --> 00:05:59
			Hasan Alaiyan Naguri,
		
00:06:02 --> 00:06:02
			regarding,
		
00:06:03 --> 00:06:05
			the beauty and the greatness of the Quran
		
00:06:05 --> 00:06:06
			as well. So those books will be very
		
00:06:07 --> 00:06:08
			available to you.
		
00:06:08 --> 00:06:11
			So, you can read through those books from
		
00:06:11 --> 00:06:13
			1 week to 1 week to the next,
		
00:06:13 --> 00:06:16
			and then, we will discuss it those topics,
		
00:06:16 --> 00:06:18
			every week. Right? The content is what I
		
00:06:18 --> 00:06:20
			just wanna say, we want the class to
		
00:06:20 --> 00:06:20
			be interactive.
		
00:06:21 --> 00:06:24
			If you have any questions, feel free please
		
00:06:24 --> 00:06:25
			feel free to ask your questions.
		
00:06:26 --> 00:06:28
			I just have 2 conditions. Number 1,
		
00:06:28 --> 00:06:30
			ensure that your question is asked.
		
00:06:34 --> 00:06:36
			You understand? Don't ask your question to impress
		
00:06:36 --> 00:06:36
			anyone.
		
00:06:42 --> 00:06:44
			You understand? Anybody's worries?
		
00:06:44 --> 00:06:46
			And what are we this by asking clear
		
00:06:46 --> 00:06:47
			questions?
		
00:06:48 --> 00:06:50
			You understand? So make sure
		
00:06:50 --> 00:06:52
			that the question is asked, if last Sunday
		
00:06:52 --> 00:06:54
			or Jannah saw you to please Allah.
		
00:06:55 --> 00:06:56
			Then number 2,
		
00:06:56 --> 00:06:58
			I request that you don't break my train
		
00:06:58 --> 00:06:59
			of thought.
		
00:07:00 --> 00:07:02
			You understand? So if I'm speaking at the
		
00:07:02 --> 00:07:02
			record place,
		
00:07:08 --> 00:07:08
			You understand?
		
00:07:09 --> 00:07:09
			So if I'm speaking at the record place,
		
00:07:09 --> 00:07:09
			they don't interrupt it, then time and ask
		
00:07:09 --> 00:07:10
			a question. You understand? So wait for this
		
00:07:10 --> 00:07:12
			a pause in the discussion and then ask
		
00:07:12 --> 00:07:14
			the question at that moment in time. And
		
00:07:14 --> 00:07:15
			those are my only 2,
		
00:07:16 --> 00:07:17
			requests.
		
00:07:17 --> 00:07:19
			Right? In my world, there's also a thing
		
00:07:19 --> 00:07:20
			as a stupid question.
		
00:07:29 --> 00:07:31
			You understand? So feel free to ask.
		
00:07:32 --> 00:07:33
			My teachers,
		
00:07:34 --> 00:07:35
			when I was in 1st year,
		
00:07:36 --> 00:07:37
			they used to say to us over and
		
00:07:37 --> 00:07:38
			over again,
		
00:07:41 --> 00:07:42
			if
		
00:07:43 --> 00:07:45
			2 people don't learn.
		
00:07:52 --> 00:07:55
			So one that is too shy to ask,
		
00:07:55 --> 00:07:56
			and the one that is too
		
00:08:27 --> 00:08:28
			what it knows.
		
00:08:30 --> 00:08:32
			Unfortunately, I cannot guarantee that I will always
		
00:08:32 --> 00:08:32
			know.
		
00:08:33 --> 00:08:35
			You understand? So what I know, I will
		
00:08:35 --> 00:08:37
			answer. What I don't know, I will do
		
00:08:37 --> 00:08:39
			some research, and I will come back to
		
00:08:39 --> 00:08:41
			you. And I'll announce this.
		
00:08:41 --> 00:08:42
			Either way,
		
00:08:42 --> 00:08:44
			to rephrase the libertarian and say, right, the
		
00:08:44 --> 00:08:45
			words of
		
00:09:12 --> 00:09:14
			1st and foremost, this would mean there is
		
00:09:14 --> 00:09:16
			an openness for heart.
		
00:09:20 --> 00:09:21
			My heart is open
		
00:09:22 --> 00:09:23
			to Allah
		
00:09:23 --> 00:09:24
			conveying me.
		
00:10:02 --> 00:10:03
			Is
		
00:10:07 --> 00:10:08
			a
		
00:10:13 --> 00:10:13
			Nabi
		
00:10:15 --> 00:10:16
			is a rebuke
		
00:10:17 --> 00:10:19
			because he didn't say a loud island.
		
00:10:29 --> 00:10:31
			To meet a man known as fiddler.
		
00:10:32 --> 00:10:33
			You understand?
		
00:10:33 --> 00:10:35
			So that he can learn these things you
		
00:10:35 --> 00:10:35
			don't know.
		
00:10:36 --> 00:10:38
			There's knowledge I give to people that I
		
00:10:38 --> 00:10:39
			don't give you.
		
00:10:39 --> 00:10:42
			You understand? And you need to learn that.
		
00:10:42 --> 00:10:45
			And Allah knows best the entire purpose of
		
00:10:45 --> 00:10:47
			this journey, but just for you to know,
		
00:10:47 --> 00:10:48
			don't do that again.
		
00:10:48 --> 00:10:50
			Next time, say, Allah, mu'ala.
		
00:10:51 --> 00:10:52
			Allah knows best.
		
00:10:53 --> 00:10:54
			You see, when he was asked the question,
		
00:10:54 --> 00:10:55
			Moses,
		
00:10:56 --> 00:10:58
			he thought he was being asked, who humans
		
00:10:59 --> 00:11:01
			know best? So since in the lobby of
		
00:11:01 --> 00:11:02
			the time, he said, I know best.
		
00:11:29 --> 00:11:31
			You need to be comfortable with your own
		
00:11:31 --> 00:11:32
			ignorance.
		
00:11:32 --> 00:11:34
			What do I mean by that?
		
00:11:34 --> 00:11:36
			You'll be constantly reminding yourself
		
00:11:37 --> 00:11:38
			that you don't know
		
00:11:39 --> 00:11:40
			and making effort
		
00:11:40 --> 00:11:41
			to know.
		
00:11:42 --> 00:11:44
			If you don't believe you don't know, you
		
00:11:44 --> 00:11:46
			will never come to know.
		
00:11:46 --> 00:11:47
			This is the reason why they do the
		
00:11:47 --> 00:11:49
			following that they are called and say, I,
		
00:11:50 --> 00:11:52
			my name is John, and I'm in the
		
00:12:26 --> 00:12:29
			You rarely believe all that? You can stop
		
00:12:29 --> 00:12:29
			anytime.
		
00:12:30 --> 00:12:31
			Self deception
		
00:12:31 --> 00:12:33
			is the worst deception.
		
00:12:33 --> 00:12:36
			For you might deny, and you believe the
		
00:12:36 --> 00:12:36
			gospel.
		
00:12:37 --> 00:12:38
			That's the worst
		
00:12:39 --> 00:12:39
			deception.
		
00:12:40 --> 00:12:41
			You understand?
		
00:12:41 --> 00:12:43
			So you need to be comfortable with your
		
00:12:43 --> 00:12:43
			ignorance.
		
00:12:44 --> 00:12:47
			A scholar, he was able to say, I
		
00:12:47 --> 00:12:49
			don't know. That's a principle.
		
00:13:16 --> 00:13:16
			Creation.
		
00:14:26 --> 00:14:28
			But not really also on a certain level,
		
00:14:28 --> 00:14:29
			but they'd say it anyway.
		
00:14:30 --> 00:14:32
			Are you aware that all these fellows of
		
00:14:32 --> 00:14:33
			the world will be
		
00:14:44 --> 00:14:46
			Believe that it is haram to translate the
		
00:14:46 --> 00:14:47
			Quran.
		
00:14:48 --> 00:14:49
			Are you sure?
		
00:14:50 --> 00:14:51
			Why are you sure?
		
00:14:52 --> 00:14:53
			There's a lot of that visit in this
		
00:14:53 --> 00:14:55
			medicine, isn't it? And by the set your
		
00:14:55 --> 00:14:56
			own also.
		
00:14:56 --> 00:14:59
			So how could that possibly be through?
		
00:15:00 --> 00:15:01
			And it is.
		
00:15:02 --> 00:15:05
			So what's the truth in it, and what
		
00:15:05 --> 00:15:06
			is your misunderstanding of my statement?
		
00:15:25 --> 00:15:27
			You are laughing at the paraphrasing of the
		
00:15:27 --> 00:15:27
			gram.
		
00:15:28 --> 00:15:29
			So a paraphrasing is
		
00:15:30 --> 00:15:32
			where you give the words of somebody else,
		
00:15:33 --> 00:15:34
			but with your words.
		
00:15:35 --> 00:15:36
			So, basically, your understanding.
		
00:15:37 --> 00:15:39
			So translation of the Quran is not the
		
00:15:39 --> 00:15:41
			Quran. A translation of the Quran is the
		
00:15:41 --> 00:15:42
			understanding of the translator.
		
00:15:59 --> 00:15:59
			Meanings.
		
00:16:00 --> 00:16:02
			Why do we say translation of the Quran?
		
00:16:02 --> 00:16:03
			Why do we have to interject
		
00:16:04 --> 00:16:06
			the statement meanings?
		
00:16:06 --> 00:16:07
			Because he means thereby
		
00:16:08 --> 00:16:10
			what I, the translator, have understood.
		
00:16:11 --> 00:16:13
			So translation is never
		
00:16:13 --> 00:16:16
			the comprehensive meanings that is perfected
		
00:17:15 --> 00:17:18
			It's a step towards understanding the Quran,
		
00:17:18 --> 00:17:19
			but it's not the Quran.
		
00:17:20 --> 00:17:21
			And this is the reason why studying the
		
00:17:21 --> 00:17:23
			Arabic language is important.
		
00:17:24 --> 00:17:26
			I have chosen Arabic
		
00:17:43 --> 00:17:43
			said,
		
00:17:45 --> 00:17:46
			I've been given the ability
		
00:17:47 --> 00:17:49
			to speak comprehensive words.
		
00:17:50 --> 00:17:50
			Meaning,
		
00:17:51 --> 00:17:52
			I speak better
		
00:17:52 --> 00:17:54
			but it means much.
		
00:17:55 --> 00:17:57
			I speak better but it means much.
		
00:18:30 --> 00:18:31
			You understand? When it came out of the
		
00:18:31 --> 00:18:34
			earth, when she picked the ground, it made
		
00:18:34 --> 00:18:34
			dead noise.
		
00:18:36 --> 00:18:38
			That's why they called it Zamzak. There's no
		
00:18:38 --> 00:18:39
			this automatopria.
		
00:18:40 --> 00:18:41
			So the prophet calls
		
00:18:43 --> 00:18:44
			a certain person a because
		
00:18:46 --> 00:18:47
			the only
		
00:19:09 --> 00:19:11
			put your brain into gear before you put
		
00:19:11 --> 00:19:12
			your lips into motion.
		
00:19:39 --> 00:19:39
			Little.
		
00:19:44 --> 00:19:46
			Did you get the normal person?
		
00:19:47 --> 00:19:49
			The normal person, if they speak few words,
		
00:19:50 --> 00:19:50
			few meanings.
		
00:19:51 --> 00:19:53
			When they speak lots of words,
		
00:19:53 --> 00:19:54
			lots of meanings.
		
00:19:55 --> 00:19:56
			That's big note.
		
00:19:56 --> 00:19:59
			Then you get the opposite side of the
		
00:19:59 --> 00:19:59
			bhakta,
		
00:20:00 --> 00:20:03
			the person that speaks little, but means much.
		
00:20:04 --> 00:20:06
			Right? So the prophet says, I am the
		
00:20:06 --> 00:20:06
			somebody,
		
00:20:06 --> 00:20:08
			I've been given the ability
		
00:20:08 --> 00:20:11
			to speak that law, but need much.
		
00:20:12 --> 00:20:13
			My words are comprehensive.
		
00:20:14 --> 00:20:16
			Alright? So 2 things we can get from
		
00:20:16 --> 00:20:17
			that. Number 1,
		
00:20:18 --> 00:20:19
			if that is how the prophet
		
00:20:21 --> 00:20:23
			speaks, then he's a human.
		
00:20:23 --> 00:20:25
			How does his God speak?
		
00:20:52 --> 00:20:54
			For this Arab prophet to speak like this
		
00:20:55 --> 00:20:56
			and for God
		
00:20:57 --> 00:20:59
			to be using the Arabic language
		
00:20:59 --> 00:21:00
			to speak later
		
00:21:01 --> 00:21:02
			and mean much.
		
00:21:02 --> 00:21:04
			You understand? And that's a simple lesson to
		
00:21:04 --> 00:21:07
			prove to you how that that is done.
		
00:21:07 --> 00:21:09
			There's many that are done there. You understand?
		
00:21:10 --> 00:21:12
			So, I'm not gonna be going into, all
		
00:21:12 --> 00:21:15
			of it. Alright? The first thing here is
		
00:21:15 --> 00:21:15
			to understand
		
00:22:30 --> 00:22:32
			Open your heart up to the Quran.
		
00:22:32 --> 00:22:34
			Understand that you are needing.
		
00:22:34 --> 00:22:36
			You need the Quran.
		
00:22:36 --> 00:22:37
			And
		
00:24:06 --> 00:24:07
			church.
		
00:24:30 --> 00:24:32
			The Quran is speech.
		
00:24:33 --> 00:24:34
			It is communication.
		
00:24:35 --> 00:24:36
			Communication is an objective,
		
00:24:37 --> 00:24:39
			which I'll speak of this now.
		
00:24:40 --> 00:24:41
			But how does Atul?
		
00:24:42 --> 00:24:43
			To look at Mona Lisa.
		
00:24:44 --> 00:24:47
			What is she doing? Is she smiling?
		
00:24:47 --> 00:24:48
			Is she smoking?
		
00:24:49 --> 00:24:51
			What is she doing? Is she looking at
		
00:24:51 --> 00:24:53
			me and abused her?
		
00:24:53 --> 00:24:55
			What exactly is she doing?
		
00:24:56 --> 00:24:57
			Do you know what the art gurus tell
		
00:24:57 --> 00:24:58
			me?
		
00:25:07 --> 00:25:09
			That's why not in the artworks, if I
		
00:25:09 --> 00:25:11
			look at it, all I see is correct
		
00:25:11 --> 00:25:11
			metal.
		
00:25:13 --> 00:25:14
			So the guy looks to me, you see
		
00:25:14 --> 00:25:16
			something and then I see something,
		
00:26:08 --> 00:26:10
			to the words that they use
		
00:26:11 --> 00:26:12
			are a vehicle
		
00:26:12 --> 00:26:13
			to meet you.
		
00:26:14 --> 00:26:16
			So you must get the meaning
		
00:26:16 --> 00:26:17
			of the speaker.
		
00:26:18 --> 00:26:20
			You mustn't put your own meaning in the
		
00:26:20 --> 00:26:20
			vehicle.
		
00:26:22 --> 00:26:23
			It's like Allah sent you a Uber
		
00:26:24 --> 00:26:25
			with the passenger inside.
		
00:26:35 --> 00:26:35
			You understand?
		
00:26:36 --> 00:26:37
			So that way is problematic.
		
00:26:38 --> 00:26:40
			It is an insult to your god.
		
00:26:41 --> 00:26:42
			When you went and put
		
00:26:43 --> 00:26:45
			in your God's book, it is what
		
00:26:46 --> 00:26:47
			you wanted to put there.
		
00:26:48 --> 00:26:50
			When you study the Quran, you must put
		
00:26:50 --> 00:26:51
			it through the Quran.
		
00:26:59 --> 00:26:59
			Quran.
		
00:27:56 --> 00:27:59
			That you have intended to convey to me
		
00:27:59 --> 00:28:00
			They cannot
		
00:28:00 --> 00:28:02
			see in it, but you didn't put in
		
00:28:02 --> 00:28:02
			it.
		
00:28:03 --> 00:28:05
			But this is happening to you every day.
		
00:29:08 --> 00:29:10
			Was known as the
		
00:29:11 --> 00:29:13
			But people that believe in hidden meanings of
		
00:29:13 --> 00:29:14
			the Quran.
		
00:29:15 --> 00:29:16
			Hidden meanings.
		
00:29:16 --> 00:29:17
			The esoterics.
		
00:29:50 --> 00:29:51
			And this is how the word in the
		
00:29:51 --> 00:29:53
			English language was both assessed.
		
00:29:55 --> 00:29:55
			Hashishi.
		
00:29:59 --> 00:29:59
			Hashishi. Assess.
		
00:30:00 --> 00:30:02
			So what they might have done,
		
00:30:43 --> 00:30:45
			You understand? The Quran was intended to be
		
00:30:45 --> 00:30:48
			clear. It wasn't intended to be unclear.
		
00:30:48 --> 00:30:49
			We discerned
		
00:30:49 --> 00:30:50
			our being.
		
00:32:50 --> 00:32:53
			Study the Quran directly, not by a translator.
		
00:32:53 --> 00:32:55
			You understand? Study the Quran in light of
		
00:32:55 --> 00:32:57
			the Quran. One verse in light of another
		
00:32:57 --> 00:32:58
			verse.
		
00:33:35 --> 00:33:35
			This.
		
00:33:36 --> 00:33:38
			And then finally, then we enter this point.
		
00:33:38 --> 00:33:40
			You must apply the message to the practical
		
00:33:40 --> 00:33:41
			part of things.
		
00:33:42 --> 00:33:43
			Right? 1st day in your own life
		
00:33:44 --> 00:33:46
			and then in the life of the people
		
00:33:46 --> 00:33:47
			of your time.
		
00:33:47 --> 00:33:49
			1st, you reform yourself,
		
00:33:50 --> 00:33:51
			but you will never be able to fully
		
00:33:51 --> 00:33:53
			reform yourself because the road to perfection is
		
00:33:53 --> 00:33:55
			always under construction. You will not attend to
		
00:33:55 --> 00:33:56
			perfection.
		
00:33:57 --> 00:33:58
			So even in your imperfect state,
		
00:33:59 --> 00:34:01
			you must invite others also
		
00:34:01 --> 00:34:03
			to also eat of this meal that you
		
00:34:03 --> 00:34:06
			are eating of. This divine being called. The
		
00:34:06 --> 00:34:07
			ground that is in your life,
		
00:34:17 --> 00:34:19
			what he does for himself.
		
00:34:20 --> 00:34:22
			So you see what man has done for
		
00:34:22 --> 00:34:22
			you.
		
00:34:23 --> 00:34:25
			You've seen the joy that it has broken
		
00:34:25 --> 00:34:26
			into your world. You
		
00:34:34 --> 00:34:36
			for every human and pleasant love.
		
00:34:37 --> 00:34:39
			What is the importance of your capacity?
		
00:34:39 --> 00:34:41
			What is the importance of opportunities
		
00:34:41 --> 00:34:44
			that you are provided with? You understand?
		
00:34:44 --> 00:34:47
			But an effort must be made to pass
		
00:34:47 --> 00:34:48
			the message.
		
00:34:49 --> 00:34:51
			Brother He said, you cannot ever die, and
		
00:34:51 --> 00:34:55
			within a practical way or without verbally, you
		
00:34:55 --> 00:34:56
			haven't in some way or the other
		
00:34:57 --> 00:34:58
			shown them the beauty
		
00:34:59 --> 00:35:01
			of Islam. But the same invited them to
		
00:35:01 --> 00:35:03
			Islam. And I just want to end on
		
00:35:03 --> 00:35:04
			the following statement.
		
00:35:05 --> 00:35:06
			Unfortunately,
		
00:35:06 --> 00:35:08
			it's time to be politically correct.
		
00:35:09 --> 00:35:11
			Some of us have not only not made
		
00:35:11 --> 00:35:12
			the hour,
		
00:35:12 --> 00:35:14
			we've actually made the hour to other religions.
		
00:35:23 --> 00:35:24
			Do I try to be politically
		
00:35:25 --> 00:35:27
			correct? I said to my Christian colleague, no
		
00:35:27 --> 00:35:29
			problem. We all worship the same God.
		
00:35:31 --> 00:35:33
			We all worship the same God.
		
00:35:33 --> 00:35:35
			Thus, I say to my Christian
		
00:35:35 --> 00:35:36
			friend,
		
00:35:36 --> 00:35:38
			Michael said friend worship