Muaadth Allie – 01 Ulum al Quran Sciences of the Quran Intro
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I welcome you to the first session of
our subject called Sciences of the Quran,
to know things
as there are,
based upon
definitive evidence
and such a knowledge that is not open
to alteration or change in future. But that's
a very technical understanding.
The other side of the Quran,
it just refers to the many ways that
we humans have studied
the Quran.
I only have a VGA,
out there. And, apparently, this is HDMI.
So, we won't be adding, the power cord
with us this week. It should be sorted
out next week in shall we launch.
So please forgive,
a little bit of a inconvenience
over there.
For this moment,
let's understand the Quran
as the book that was revealed
to the prophet Muhammad, peace be upon him.
It starts with Surat al Fatiha. And
it ends with Surat al Fatiha. It ends
with Surat al
You understand?
Everything that he did
was his own. It is his own fabrication.
It is his own understanding of life.
So it was brilliant for his time, but
we will run scientifically
and otherwise.
So we will get understanding into the Islam.
This is not the understanding
of the Muslims.
So please not after the Surah Al Jama'a.
When I said, after Surah Al Jama'a, he
believes that the
the very word of Allah.
The meaning is Allah's meaning.
The wording is Allah's word.
You understand? And it is eternal.
And so not only is it modern,
it is it is ultra modern.
It predicts modernity.
It precedes modernity.
You understand?
Rather it is that science is like a
catch up game for doctor An. You understand?
And the Quran is such a book.
Degree or a deep study that you have
done,
the Quran caters for you.
There is a basic understanding of its words,
and there's intricate
understandings.
You understand? Delicate matters.
But everyone is filtered for
in the Quran.
A simple person will understand it in a
simple way, and his or her understanding will
be correct
and suitable for their circumstances.
And the complex personality
will understand it in a complex way, and
their understanding will also be correct.
Frequently, the one understanding is not in contradiction
with the with the other, as long as
a certain process is followed, which we will
be discussing,
inshallah.
And Allah knows
it's
either way,
prophet of Allah complains.
Allah complains.
Oh, my lord,
they have taken this Quran
as a mahjur,
as a thing
discovered.
Israel
is being made in relation to the Quran.
Israel is being made in relation to the
Quran. So the scholar of the tells
us that
Quran.
Number 3, they don't try to practice it.
And number 4, they don't invite
to it.
So the basis of that,
Ahmed put data,
this book, The Sciences of the Quran, Ulmukran.
So there's lots of books on Ulmukran,
But
I've been asked to make available to you,
some books in the English language.
So I will be making those books available
in PDFs.
Right? So one of it is,
the work on by
Ahmed Von Dinfar.
Right? So that will be made available to
you.
And the third is a book by Abu
Hasan Alaiyan Naguri,
regarding,
the beauty and the greatness of the Quran
as well. So those books will be very
available to you.
So, you can read through those books from
1 week to 1 week to the next,
and then, we will discuss it those topics,
every week. Right? The content is what I
just wanna say, we want the class to
be interactive.
If you have any questions, feel free please
feel free to ask your questions.
I just have 2 conditions. Number 1,
ensure that your question is asked.
You understand? Don't ask your question to impress
anyone.
You understand? Anybody's worries?
And what are we this by asking clear
questions?
You understand? So make sure
that the question is asked, if last Sunday
or Jannah saw you to please Allah.
Then number 2,
I request that you don't break my train
of thought.
You understand? So if I'm speaking at the
record place,
You understand?
So if I'm speaking at the record place,
they don't interrupt it, then time and ask
a question. You understand? So wait for this
a pause in the discussion and then ask
the question at that moment in time. And
those are my only 2,
requests.
Right? In my world, there's also a thing
as a stupid question.
You understand? So feel free to ask.
My teachers,
when I was in 1st year,
they used to say to us over and
over again,
if
2 people don't learn.
So one that is too shy to ask,
and the one that is too
what it knows.
Unfortunately, I cannot guarantee that I will always
know.
You understand? So what I know, I will
answer. What I don't know, I will do
some research, and I will come back to
you. And I'll announce this.
Either way,
to rephrase the libertarian and say, right, the
words of
1st and foremost, this would mean there is
an openness for heart.
My heart is open
to Allah
conveying me.
Is
a
Nabi
is a rebuke
because he didn't say a loud island.
To meet a man known as fiddler.
You understand?
So that he can learn these things you
don't know.
There's knowledge I give to people that I
don't give you.
You understand? And you need to learn that.
And Allah knows best the entire purpose of
this journey, but just for you to know,
don't do that again.
Next time, say, Allah, mu'ala.
Allah knows best.
You see, when he was asked the question,
Moses,
he thought he was being asked, who humans
know best? So since in the lobby of
the time, he said, I know best.
You need to be comfortable with your own
ignorance.
What do I mean by that?
You'll be constantly reminding yourself
that you don't know
and making effort
to know.
If you don't believe you don't know, you
will never come to know.
This is the reason why they do the
following that they are called and say, I,
my name is John, and I'm in the
You rarely believe all that? You can stop
anytime.
Self deception
is the worst deception.
For you might deny, and you believe the
gospel.
That's the worst
deception.
You understand?
So you need to be comfortable with your
ignorance.
A scholar, he was able to say, I
don't know. That's a principle.
Creation.
But not really also on a certain level,
but they'd say it anyway.
Are you aware that all these fellows of
the world will be
Believe that it is haram to translate the
Quran.
Are you sure?
Why are you sure?
There's a lot of that visit in this
medicine, isn't it? And by the set your
own also.
So how could that possibly be through?
And it is.
So what's the truth in it, and what
is your misunderstanding of my statement?
You are laughing at the paraphrasing of the
gram.
So a paraphrasing is
where you give the words of somebody else,
but with your words.
So, basically, your understanding.
So translation of the Quran is not the
Quran. A translation of the Quran is the
understanding of the translator.
Meanings.
Why do we say translation of the Quran?
Why do we have to interject
the statement meanings?
Because he means thereby
what I, the translator, have understood.
So translation is never
the comprehensive meanings that is perfected
It's a step towards understanding the Quran,
but it's not the Quran.
And this is the reason why studying the
Arabic language is important.
I have chosen Arabic
said,
I've been given the ability
to speak comprehensive words.
Meaning,
I speak better
but it means much.
I speak better but it means much.
You understand? When it came out of the
earth, when she picked the ground, it made
dead noise.
That's why they called it Zamzak. There's no
this automatopria.
So the prophet calls
a certain person a because
the only
put your brain into gear before you put
your lips into motion.
Little.
Did you get the normal person?
The normal person, if they speak few words,
few meanings.
When they speak lots of words,
lots of meanings.
That's big note.
Then you get the opposite side of the
bhakta,
the person that speaks little, but means much.
Right? So the prophet says, I am the
somebody,
I've been given the ability
to speak that law, but need much.
My words are comprehensive.
Alright? So 2 things we can get from
that. Number 1,
if that is how the prophet
speaks, then he's a human.
How does his God speak?
For this Arab prophet to speak like this
and for God
to be using the Arabic language
to speak later
and mean much.
You understand? And that's a simple lesson to
prove to you how that that is done.
There's many that are done there. You understand?
So, I'm not gonna be going into, all
of it. Alright? The first thing here is
to understand
Open your heart up to the Quran.
Understand that you are needing.
You need the Quran.
And
church.
The Quran is speech.
It is communication.
Communication is an objective,
which I'll speak of this now.
But how does Atul?
To look at Mona Lisa.
What is she doing? Is she smiling?
Is she smoking?
What is she doing? Is she looking at
me and abused her?
What exactly is she doing?
Do you know what the art gurus tell
me?
That's why not in the artworks, if I
look at it, all I see is correct
metal.
So the guy looks to me, you see
something and then I see something,
to the words that they use
are a vehicle
to meet you.
So you must get the meaning
of the speaker.
You mustn't put your own meaning in the
vehicle.
It's like Allah sent you a Uber
with the passenger inside.
You understand?
So that way is problematic.
It is an insult to your god.
When you went and put
in your God's book, it is what
you wanted to put there.
When you study the Quran, you must put
it through the Quran.
Quran.
That you have intended to convey to me
They cannot
see in it, but you didn't put in
it.
But this is happening to you every day.
Was known as the
But people that believe in hidden meanings of
the Quran.
Hidden meanings.
The esoterics.
And this is how the word in the
English language was both assessed.
Hashishi.
Hashishi. Assess.
So what they might have done,
You understand? The Quran was intended to be
clear. It wasn't intended to be unclear.
We discerned
our being.
Study the Quran directly, not by a translator.
You understand? Study the Quran in light of
the Quran. One verse in light of another
verse.
This.
And then finally, then we enter this point.
You must apply the message to the practical
part of things.
Right? 1st day in your own life
and then in the life of the people
of your time.
1st, you reform yourself,
but you will never be able to fully
reform yourself because the road to perfection is
always under construction. You will not attend to
perfection.
So even in your imperfect state,
you must invite others also
to also eat of this meal that you
are eating of. This divine being called. The
ground that is in your life,
what he does for himself.
So you see what man has done for
you.
You've seen the joy that it has broken
into your world. You
for every human and pleasant love.
What is the importance of your capacity?
What is the importance of opportunities
that you are provided with? You understand?
But an effort must be made to pass
the message.
Brother He said, you cannot ever die, and
within a practical way or without verbally, you
haven't in some way or the other
shown them the beauty
of Islam. But the same invited them to
Islam. And I just want to end on
the following statement.
Unfortunately,
it's time to be politically correct.
Some of us have not only not made
the hour,
we've actually made the hour to other religions.
Do I try to be politically
correct? I said to my Christian colleague, no
problem. We all worship the same God.
We all worship the same God.
Thus, I say to my Christian
friend,
Michael said friend worship