Moutasem al-Hameedy – Tafseer Surah Ar-Ra-ad #4

Moutasem al-Hameedy
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The conversation discusses the dangerous nature of thunderstorms and the impact of rain on people's lives, as well as the importance of praising and rewarding in achieving wealth and fulfillment. The speakers explore the use of argues in media research and the importance of understanding the "has" label in Islam. They also discuss the negative impact of media coverage and express their desire to be included in the media. The speakers emphasize the need for people to be aware of the negative consequences of media coverage and express their desire to be included in the media.

AI: Summary ©

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			I
		
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			was
		
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			surprised to hear that the
		
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			tendency
		
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			is probably.
		
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			Evening
		
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			in the history learning model who want to start you don't want to stop Phil what I will do bIllahi
min Julian fusina Molina medical level for La mobila Houma, Yagnam for the head, what should the law
what the whole law should
		
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			what should all know Muhammad and his daughter Saul and Brad,
		
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			again in saw lots of RAD.
		
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			We explained how the surah basically talks about the signs of Allah spent and his creation and the
sign in his revelation. And then the main theme in the Surah, that will keep showing up is that the
connection between the hydrophobia and towheaded although here, the Creator, the Sustainer, the
master of everything, he's the only one who has the right to be worshipped. That's the conclusion
that keeps showing sometimes directly, sometimes, or most of the time indirectly. And this makes it
a very powerful argument. And this is a very recurrent theme in the Quran, that if Allah is the
creator, He's the sustainer. He's the one who gives, he's the one who provides he's the one who has
		
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			power and might, how do you turn to other than Him in worship?
		
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			So
		
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			we spoke some of the things that we spoke about
		
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			our designs in the creation of Allah subhanaw taala, now all of them, are actually pointing towards
the greatness of Allah subhanaw taala and his glory and his mind. So Allah Subhana Allah says, Now
we are about verse 12, who will lead the unique woman Baraka Hofer Wattana, when she was to her
birthday call, he is the one who shows you the lightning, lightning,
		
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			in fear, and in hope, in fear and in hope, will you choose to have a circle, and he's the one who
creates the clouds that are pregnant with rain, that are that have rain within them. And Allah
subhanaw taala is just drawing our attention to natural phenomena, that things that are happening
now there's things that you see around you. These are designed by Allah subhanaw taala, that follows
from the same rule, nothing is random. There is no creation that's random. Obviously, when we take
science and add blindness to it, people are going to try to explain why lightning happens, they will
say, okay, there are
		
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			negative charges and positive charges, when they meet,
		
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			or some kind of electric exchange, electric shock happens. And that's where you see the lightning,
and you hear the sound of thunder. But I mean, that's this describes the details of how this
happens. On the surface, what makes the Where do these
		
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			positive and negative charges come from? Who designed the clouds in that way? So they have this kind
of electric variation? Who decided that that in the first place? So science explains why things
happen, talking about what we call the immediate cause. The immediate cause of things, okay, fine.
Islam doesn't go against this, that's fine that you find figure out these things. But what makes
clouds have this, as we said, these different charges? Why aren't clouds just neutral? Why don't
they have just neutral charge? And things just happen? Allah designed them that way. And so on and
so forth. It's just like, you say, where do humans come from? Or humans come because a male and a
		
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			female meet together, and that's what happens. Now. Okay, that's just a description of the immediate
cause.
		
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			Who designed humans to copulate, who designed creatures to copulate and reproduce?
		
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			use,
		
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			and so on and so forth. And this is why obviously,
		
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			at some stage, the theory of evolution came trying to give a story, trying to give a deeper
explanation of why things happen. But still, it doesn't still answer the bigger questions. It
doesn't answer the big, bigger questions. And the problem is, I mean, there is a there is a blind or
there's a blind spot in theory of evolution, that even goes against science. It goes against
science, when you say, when they talk about evolution, it responded to this kind of need to this
kind of environment, humans developed this ability, or animals developed this ability, because they
lived in a very dangerous environment. And this is why the mind works to this and that. I mean, it
		
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			seems you're talking about a very intelligent nature, very intelligent process that is responding to
problems and helping humans overcome the immediate risks around them, and so on and so forth. So
you're talking about a very intelligent system and attributing it to something that you call
evolution,
		
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			trying to go and that's what Allah subhanaw taala does. That's what God does. That's what the
Creator of the heavens and the earth does. If this. And by the way, in terms of evolution, Islam has
a differentiated approach to it, it has a differentiated approach to it. So the fact that creatures
change, that's true. creatures do change, they do evolve in certain ways. But that's by the
permission of Allah subhanaw taala. But what we know is that humans were created, Adam was created
by Allah, specifically in that image, specifically in the image, but even human beings, they do
change. They do change, because Adam Alayhis Salam, as the Prophet and described him, hello, Allahu
		
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			Allah Surah T, he said tuna della anfis. So much tuna. So are the many Sinha was
		
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			his height was 60 arms, arm length.
		
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			That's about 30 meters. That's about a little bit less than 30 meters. That's how I and the Prophet
SAW Selim says Wilma Azad, Al Khalifa. And the creation kept reducing getting smaller and smaller,
talking about the humans humans themselves, until we reach this kind of
		
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			this kind of height, or this kind of, of size. Although you're looking at the younger generation,
they seem to be growing again.
		
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			Probably because of the food they eat, and a lot of hormones and chemicals. But
		
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			so Islam does not reject everything about evolution does not accept everything about evolution.
Okay, but anyway, the point here is that evolution, a lot of the intelligence that is running the
universe running, especially the creatures is attributed to a very convenient label that they call
evolution, and that's it.
		
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			But we not all of this is actually from Allah subhanaw taala. So again, the, the what we see the the
phenomenon of lightning, yes, we can explain the immediate reasons or causes of it, but who designs
it who creates it? Who puts it in this way? It's Allah subhanaw taala. We said, there are angels
behind everything that is happening. Allah pointed them there to do certain things. And the reason
Allah is saying how often what am I in fear, and in hope is that when people see lightning,
		
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			it generates two reactions, fear, because there might be a lightning strike. And just yesterday, I
was meant to go out. So when I checked, there was a,
		
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			there was an alert on the,
		
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			on the Toronto other. So when I checked it, it said, there is a possibility of thunderstorms. And it
says Then, at the end of every year,
		
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			I think hundreds of Canadians die of thunderstorms.
		
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			So because lightning and thunderstorms are actually dangerous. If you get struck by lightning, you
could actually you could a lot of people actually die, most people will get struck by lightning,
they end up dying. So that's where the fear comes from, and fear alls and the hope comes from the
rain comes from the rain because humans wait for rain because it helps the vegetation grow, produce,
and so on and so forth. And there's a lot and by the way, it's amazing that how these days because
we are sheltered by urban life, by this kind of city life. We don't really see the humans need for
rain. We don't appreciate it because it's somehow buffered away by other things, but humans in the
		
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			past, rain meant everything for them and everything for them.
		
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			By now you don't worry about rain for you. It's just about oh, it's a, it's a beautiful day or it's
a bad day. Unfortunately, when when it's rainy people say it's a nasty day, nasty weather. realize,
like, that's what keeps the country green. That's what helps the, you know, what you eat, grow, and
so on and so forth. And we look at countries that are struck by drought. And so Subhanallah, we
don't sometimes appreciate what Allah subhanaw taala gives us. Interestingly, in I was in Malaysia a
few years ago, you know, Malaysia is a tropical country, so there's a lot of rain, there's a lot of
rain. And for three or four weeks, they had no rain, no rain. And you might say, Okay, what's the
		
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			big deal like they have in green all year long. But, you know, they didn't have rain for three
weeks, they actually made solid, it's the spot that made the salah for asking for rain, after three
weeks of no rain.
		
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			And the reason is,
		
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			with the kind of heat they get, when there is no rain,
		
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			in the forest produce fumes. And gases that are very dangerous for human beings can be poisonous. So
when the rain falls, it takes away all of this.
		
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			So we don't realize how much rain is actually important in our lives. So with rain, there's always
with with lightning because it marks the rain usually.
		
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			There's two emotions attached it fear and hope, fear and hope so fear of the bad side, or the
negative side of thunder and and lightning, which could actually cause death. And the, the hope is
actually in the Mercy of Allah subhanaw taala and even Asha will be Allahu Anhu and she talks about
the problem she says when the prophets of salaam saw some clouds, you know, the clouds that have
rain are usually dark. So when he saw them approaching, the Prophet SAW sometimes face would change
and he will get worried.
		
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			He would get worried.
		
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			Why? Because the prophecy in the Quran you can see some of the punishments were actually by means of
rain. So the prophecy I'm going to be worried about this. And that's why when rain fell, the Prophet
SAW Salem taught us some directors see so when rainfalls we say Allahumma Yibin or LA make it
beneficial kind of rain or showers that are helpful and beneficial. Without destruction Lomasa uban
Nafisa another Dora as well Allahumma Supriya
		
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			Oh Allah make it rain have mercy and autumn rain of punishment. Marina Fleischman another narration
the Proxxon would say Allahumma Hawaii Lena wala Elena, Cebu Donal, I will do
		
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			something to that effect. So the process of sitting and say, Oh, Allah make the screen gather around
us, not on us, not in like basically not drowning us. But it could go around outside the cities
outside the towns
		
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			and so on and so forth.
		
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			And Allah subhanaw taala he's the one who builds and creates these clouds that carry the rain. Well,
you said Bihar Adobe Hamdi he wouldn't mela Kettleman and the thunder, the thunder, a glorifies the
greatness of Allah subhanaw taala. So the sound that you hear, the sound of the that you hear is
actually to speak from the thunder that you hear is actually to speak. It is actually to spear and
that's the way the clouds worship Allah subhanaw taala that's one of the ways they glorify Allah
subhanaw taala. Now, if someone approaches this from a secular point of view, claim it this is
science and say, Oh, they would laugh it off. You guys are just living in superstition, and so on
		
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			and so forth. We'll find if you want to live in that kind of limited world, you live in India. But
there's a bigger context for all of this. There's a bigger context for all of this is that actually
Thunder is glorifying Allah Subhan Allah is an act of glorification. It's an act of the spear, where
you said before I do BMD Well, Mala, economically fatty and the angels are glorifying Allah how to
their fear of his punishment.
		
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			So the whole universe that we live in is actually glorifying Allah. We live in a world. We live in a
what we can call
		
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			I would say the whole atmosphere around us the whole environment around us, is glorifying Allah
subhanaw taala and the last one that he says saying, We're immune Chi in Allah, you said behold be
handy. Well, I could not have gone at this be help everything are saying everything is praising and
glorifying the greatness
		
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			of Allah, but you do not understand you do not comprehend that the spear you don't understand it.
Everything glorifies Allah, everything around you. Whether it's whether it seems to be a living
object or whether it seems to be an inanimate object like tables, chairs, buildings, rocks, wind,
		
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			and other living creatures, trees, plants, animals, everything glorifies Allah subhanaw taala. And
by the way, this explains this explains why being in nature has a soothing impact on human beings.
Because you are actually around creatures that glorify Allah and that it's so pure, it's so pure and
pristine, that they just glorify Allah subhanho wa taala. Everything glorifies Allah. And this for
example, Allah subhanaw taala says.
		
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			So let's have had LM Tala and Allah Hi, yes, Judah whom F is somewhat and I'm telling the lies do
Lomond for Sama, Watty. Woman Phil, was Shem Sunil Kumar, when no Jo Manuel de Bella was sure what
the word boy cathedral minuteness or cathedral Valley. When were you in love, I'm alone in solitary
Hajj, Allah Subhan Allah says, Don't you see that to Allah frustrates
		
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			everything or everyone in the heavens, and on the earth, and the sun, and the moon, and the
mountains and the trees and the animals.
		
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			And many among humanity, they prostrate themselves before Allah they mix to God to allow all of
these makes to do to Allah. Then Allah says, What cathedral and how it led up and many among humans
deserve the punishment because they do not prostrate. So we live in a universe, that is that is more
of a symphony of praising Allah subhanaw taala
		
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			we live in that kind of current, that kind of Symphony, harmonious symphony, where the whole
creation is celebrating the greatness of Allah subhanaw taala.
		
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			And our hearts by the way, feel it.
		
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			Oh, Hartsfield, and this way the prophets are sending them. Sometimes with Anita who would express
something different, like this authentic hadith when it rained. You know what the prophets of salaam
would do? He would walk in mud.
		
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			When the Ranger says as fallen, the prophets Allah Salam on the rain had fallen for Salam would go
out and walk in the mud. And the prophets of salaam would uncover his head and he would let the rain
fallen his hair on his head, and he would drop it. And some variations of the porcelain would even
open up his collar and let the water touch his chest and his shoulders.
		
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			And then the Companions asked him about this. I created so missionaries when the company's asked him
about it, the prophets of salaam explained he said in the whole Hadith, Dimbleby, it has just been
created by Allah, this ring. So the person wanted to feel it. It's so fresh is just been created
well as to Allah. So that shows the prophets of salaam had this kind of connection to nature,
special connection, a connection, a spiritual connection to nature, because this reminds me of Allah
has just come from Allah now in no Hadith or they've got to be, it has just come from Allah now.
That's what he's saying.
		
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			And this shows that we Muslims, we are supposed to be
		
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			we supposed to tune into nature around us. We're supposed to appreciate it, feel it. Listen to this
kind of subtle call. Subtle, Osei vibe of it. That is praising Allah subhanaw taala.
		
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			We use a builder or Adobe MD will matter economically if at the end angels are celebrating the
greatness of Allah and they are they live in fear of the punishment of Allah Subhana Allah this is
why the prophets of salaam says in the Hadith. So I would hurry up party sama or well Allah and
		
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			in other horse,
		
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			when you put something heavy on the horse's back, it sort of feels the burden. It's about such
shaking, and it's about even to fall when you put something something extremely heavy on the back of
a horse or an animal you can feel this sound or this reaction that this writing animal gives is
called Napoli in Arabic up but okay, it makes some noise and it sort of hardly can hardly carry.
It's just like we know also like something very heavy in your car and you feel the car is sort of,
you know,
		
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			how do you say this?
		
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			The car sort of takes the load and and
		
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			anyway it makes some kind of noise and sort of you can feel that you have actually overburdened the
car or the vehicle so that's the process of selling is saying the heavens or the skies are doing
something similar.
		
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			Ma'am in moldy Alberti Asada, Ill Wolfie Harmon a Concord Amano Sajid
		
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			there is no
		
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			space that is as big as four fingers in the heavens except that you will find an angel there either
standing up praying or making suit
		
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			a party sama
		
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			mafia moldy Almighty mother in law if you have Malecon qua mo Sajid
		
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			that's what the that's what the heavens are. So the angels are everywhere praising Allah subhanaw
taala taking care of the universe's Allah Subhana Allah and trust them and trust them with certain
duties. Then Allah subhanaw taala saying where you will see law so I check then Allah since
lightning strikes
		
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			we also saw a coffee you'll see will be a Yasha last winter strikes with this lightning whomever he
was.
		
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			Well whom Yuja de Luna Villa he was shady to me, Helen, these people argue about Allah. People who
disbelieve, they argue about Allah, they see all of this. And they see the mind and the power of
Allah and they argue about Allah either about his existence existence exists proving to me I don't
see him. Even the other day I heard one of I think it was Richard Dawkins.
		
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			Someone actually asked him a very good question. He said, Okay, people of religion, we will reject.
They say they prepare themselves for the next life. And they said, well, at least, if there's no
next life, when we die, we're gonna die fine, like everyone else. But if there's a next life, we
have prepared ourselves for it. But you guys atheist agree, you live in denial of the next life?
Okay, if you die, you die fine. But what if you after death, you wake up the next slide if you
haven't prepared for it.
		
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			So you lost, basically. So obviously, he has an answer for this. But look at his answer. He says. So
yeah, so the present the TV presenter, he says to him, What if you after death, you wake up, and you
find the next life and there is God?
		
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			So he says, If this happens, I'm gonna ask God, why did you?
		
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			Yeah. Why? Why did you go to great lengths to hide yourself?
		
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			Obviously, he thinks that's a very intelligent answer.
		
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			He thinks it's a very intelligent answer. But Allah subhanaw taala has made himself so visible
around you, with everything he's created, everything is designed.
		
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			Everything is pointing you towards Allah Subhan Allah as we said, so Allah saying, they see all
these signs and they see the might of Allah and the whole universe is worshipping Allah, and the
angels, these great, powerful creatures of Allah subhanaw taala are praising Allah subhanaw taala.
And they fear Him, they fear His punishment. And then you guys, you human beings are just enjoying
some kind of luxury intellectual luxury, or he's Allah is there or Allah is not there, or he
deserves to be worshipped. He doesn't deserve to be worship, he's this and he's that. So you guys
are wasting your time. You're not paying attention to what you need to pay attention to. You're not
		
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			paying attention to the important things in life. Everything there is messages around you
everywhere, wherever you will look, wherever you try to listen in here. Wherever you pay attention,
you're going to see everything is pointing towards Allah subhanaw taala but you just are busy
arguing you're busy arguing
		
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			whom you daddy don't allow him who was shady during * and they argue about Allah subhanaw taala
and Allah when he takes is very severe and his punishment is very severe punishment is punishment.
So you guys are listening, you are playing a very risky game. And there's no point in it
		
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			want to see if there are verses in the Quran that resonate with these as well so to have some kind
of variety?
		
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			Okay, Allah subhanaw taala Says law who that what will help the WHO that will have to Allah belongs
		
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			the call of truth. So the only call that is true is the call of Allah to worship Allah subhanaw
taala. That's the only one any other core is false, unless unless it aligns
		
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			to the call of Allah subhanaw taala follows from it. And thus that resonates with the Hadith of the
Prophet SAW Selim. When he says duniya Madrona Malone mafia in the Quran Allah He won our Allah, for
another nation electrical Allah He, our element, or element.
		
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			The program says everything in this life and this world. This dunya is cursed,
		
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			is cursed.
		
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			This dunya is cursed. Mulholland mafia, everything in it is cursed,
		
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			except for the remembrance of Allah.
		
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			And anything that follows from it, or except for the remembrance of Allah and
		
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			person, a teacher and a student, and the person who learns person who teaches and a person who
learns, what does this mean?
		
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			Because this hadith needs to be put in context, otherwise, it could be misunderstood because
sometimes people say, Oh, everything is bad, this life is cursed, this detach from it. No, that's
not what I did is saying, Allah subhanaw taala created everything in this world essentially good.
		
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			Essentially good is it has neutral nature.
		
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			It has neutral nature, it is mainly resources Allah has given you a wealth has given you money has
given you food has given you shelter has given you things you can use these things for any cause.
		
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			Allah designed this life created this life, everything in it to help you worship him and come back
to him make your way back to him. That's it. That's why everything in this universe was created. If
you use it for that, and for that purpose, it's going to be blessed that because that's why it's
created. But if you use it for any other reason, that's when it's cursed. Because it takes you away
from your purpose. It takes you away from the purpose of its creation,
		
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			people paper and printing. Why was it created? You might say, oh, humans invented that?
		
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			What did humans make these things off?
		
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			Things that are already in this in this life? Right and the world? People use natural resources to
create this? What did the humans get ideas from? To do this? Do you know that humans is something
very important. Sometimes we think we think humans come up with ideas. We think humans come up with
ideas. You know, humans cannot generate ideas.
		
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			Humans cannot generate ideas.
		
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			cannot generate ideas. Humans only receive ideas.
		
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			Humans receive ideas. You either receive them by overt clear ways of learning. read in a book,
someone tells you clear communication fine. That's that's one way. Another way, which has different
forms. Some people call it inspiration, creativity. Some people there are other ways as well like
telepath. Telepathy, right?
		
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			Which is true, by the way, it is true. It is true, but there's a lot of falsehood around it. There's
a lot of
		
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			scams around it. Okay, so we're not talking about the, the false part of it. But the real part, the
real type of it.
		
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			It often sometimes you think of something, you've probably never thought about it before. And then
you go back home and you find your wife, maybe your brother, your sister, your son, your whatever
your parents, all of a sudden they have a similar idea. When he come from, how did you think about
this? How often times you want to recite something, this happens with me a lot, by the way.
		
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			And I hear it from people like today,
		
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			Sheikh Murad recited from Surat cough, like I had in my mind today, if I were to come. And if the
sheikh wasn't here, I was going to resign, I was going to resign sort of cough, I really had it in
my head.
		
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			And this happens a lot how often I come, I recite something here, and someone says will lie today I
was thinking about this verse. I was really thinking about the solar today and about this verse, and
so on and so forth. Things happen, things like these happen.
		
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			And
		
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			but
		
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			humans think, Oh, I generated this ID you didn't generate? So the thing is, yes, for example,
printing and books. It's made of natural resources originally. And then you might say, oh, humans
generated the knowledge. No, humans don't generate knowledge. Human receipt, humans receive
knowledge, either in overt or covert ways. That's it. So who gave humans the idea? The idea is to
write and to generate ideas. You might say, oh, human inventions, like airplanes, or this is a human
creation.
		
00:29:42 --> 00:29:50
			Well, it's the creation of Allah still, because the natural resources are from Allah. And even the
growth of the idea is from Allah subhanaw taala.
		
00:29:51 --> 00:30:00
			Now, we don't see it clearly in this world, because as we said, we have a lot of blind spots. We
don't see everything but on the day of judgment, you will see that you
		
00:30:00 --> 00:30:29
			As don't generate ideas, and by the way, there are scientific theories, cognitive theories about how
humans think how humans process information that actually believe humans do not generate ideas,
humans receive ideas. And there are some, some some scientific theories that if you read them or or
get to hear about them, you think it's hocus pocus. It's some kind of wishy washy ideas. They are so
strange. There are so strange. And
		
00:30:31 --> 00:30:42
			there are people who are using now some cognitive scientists, who still study also neuroscience,
which is the brain cells and how the brain, the chemistry of the brain, and so on and so forth.
		
00:30:43 --> 00:31:19
			They also incorporate with this quantum physics. So they say that actually humans do not generate
information. Humans receive information. They say our minds don't generate, our minds are just like
receptors. And information is all over the universe, all over the universe. So they talk about
different things. They don't go into quantum theory, they go into the electrons and they say
electrons or merely if you dig deep down, they're actually energy and this energy, if you figure out
what the energy is, it's actually information
		
00:31:20 --> 00:31:48
			is information. So they actually some of them say the information, the whole universe is just
information that takes different shapes. So that's, I think, That's complicated. I myself, there are
so many things, I don't understand that. But I find it to be a very interesting kind of research.
Okay, so Allah subhanaw taala, is that what are his call is the only one that of truth. So anything
that comes from Allah, that's the truth. But there's another meaning for this. Is that
		
00:31:50 --> 00:32:22
			the worship of other than Allah, any cause that other than Allah, it's not, or does not follow from
the call of Allah is not true, is not true. So now who that what will help now that will help to
Allah is the only true call of worship, so no one and that's the meaning of light law, no one is
worshipped in truth, but Allah, no one is worshipped in truth. But Allah and the Dawa any kind of
call any kind, of course, that does not align with it. It is false, essentially false.
		
00:32:24 --> 00:32:45
			You might say, What about non Muslims who initiate a campaign to protect for example, or to go
against * like India, there is a few calls now, a few movements to go against *, because
there's been a rise or at least more awareness now about a lot of * cases.
		
00:32:46 --> 00:32:56
			Is this. So is there no is there like this is not the Tao of truth is not allowed. With it, we say
this, essentially, as a concept
		
00:32:58 --> 00:33:18
			resonates with what are the Tao of Allah subhanaw taala. Because the Tao of Allah is all about
goodness in it. So that part of it is good. And that's why the Prophet SAW Selim, when he mentioned,
helpful for don't helpful football, is when some of the leaders in Mecca prior to Islam, they made
some kind of pact together.
		
00:33:19 --> 00:33:54
			And this pact was to protect people, weak people who had no help, who were oppressed who were taken
advantage of. So you will be a carpenter, for example, you do a work for a very influential person
in Mecca, let's say. And once you get the work done, you asked for the payment. He says, No, I don't
owe you anything. And you don't have power to deal with this person. He has a lot of power. He has
status, people believe in Him, people don't even respect you. So this is why some of the respected
people in Makkah, they decided to bring this kind of pack together. And they said, if someone
doesn't have a family doesn't have a tribe to give him his right, we're going to stand up for that
		
00:33:54 --> 00:34:21
			person. The Prophet SAW Salem witnessed this. And he said, If I were to be invited, even in Islam,
after Islam, to something like this, I will take part in it. So the show is that anything good that
humans do, regardless, the Muslims, the Muslims, if it's if it has the effect, stands up for
justice, for truth, for kindness, for forgiveness, for help, for any kind of Islamic value, is
actually part and parcel of Islam.
		
00:34:23 --> 00:34:44
			And that shows the universality of Islam that shows that Islam recognizes the good in other people,
the good in other people. So this is why if some kind of law here in this country has justice, and
prove and advocates justice, we Muslim see this as part of Islam as a tool to implement Islam in
that sense.
		
00:34:45 --> 00:34:49
			And some people say, okay, like, Oh, this is a man made law.
		
00:34:50 --> 00:34:59
			Okay, it's a man made law, but where it resonates with Islam, we respect that we say yeah, maybe
humans made it. But this echoes with our fitrah This echoes with Islam
		
00:35:00 --> 00:35:03
			With respect to this why the prophesied have not changed everything that Arabs had
		
00:35:04 --> 00:35:17
			the good things the Arabs had the person kept the materials why he said in the libretto, the oatmeal
and Academy o'clock he said I was sent to complete and perfect the good manners or good character.
		
00:35:19 --> 00:35:50
			So in Islam we do not demolish, deconstruct and rebuild again. No, whatever goodness there is we
keep it. We don't fight it. Because it's crazy to deconstruct a structure that's already there. And
where a lot of it is good you could deconstruct it completely I tried to rebuild again. Life becomes
almost impossible there. Islam comes and this is what ever is good there. It keeps it maintains it.
And usually it's small things that need to be changed. And that's it. That's how Islam works.
		
00:35:52 --> 00:35:55
			There's an alarm going off right? It's banging my head
		
00:35:59 --> 00:36:33
			so know that what will happen? Will Latina dude I mean, dude, Eli is the gym owner, the homie che
and those idols, those gods that other people worship, whether openly worship as like we worship,
Buddha, Krishna, we worship Jesus or worship, so on and so forth, all worship, animals, cows, rats,
so on and so forth. Okay, whether this kind of gods, or whether you worship something in the sense
that you actually live for that kind of thing, you, you dedicate your life for that.
		
00:36:34 --> 00:37:15
			And you expect goodness to come to you from that. And you expect that to give you meaning in your
life. That's another type of worship as well. That's another term. So for example, people who have
dedicated their life for just wealth, accumulating wealth, they only think wealth, everything for
them is money, numbers, everything and they think their happiness comes from that. So they would
sacrifice everything for wealth, they would design their lives around principles of wealth, this is
worship, this is proper worship. So all of this, Allah's wanting to say anything they worship other
than Allah, anything they call upon dua means also worship in their owner, okay, they call upon
		
00:37:15 --> 00:37:24
			other than him or the worship other than Allah. All of these will not respond to these people. Okay.
Phil Colby, la sheriff and
		
00:37:25 --> 00:37:26
			Allah Hola, Jamar.
		
00:37:27 --> 00:37:41
			INLA, manifest Allahumma habit who will also be here shortly. There is a sense of loss in the heart,
sense of loss and the heart. And it's a sense of, like division, being lost, not being
		
00:37:45 --> 00:37:58
			not being yourself, in a sense, okay, that can only be treated by knowing Allah, loving Him, feeling
his presence in this connection and longing to meet him on the day of judgment.
		
00:38:01 --> 00:38:12
			And that's the call of our Photron. So everything you actually seeking, it boils down to this, even
like our food cravings are craving for money. It's just, it's more of a
		
00:38:13 --> 00:38:17
			ultimately, if you dig deep down, people don't need that, that money. Honestly,
		
00:38:19 --> 00:38:32
			what people eat, they overeat. It's not really it's not about food, but it medicates that desire
that is not met. So people start to express that need in other ways, they try to substitute it for
something else.
		
00:38:33 --> 00:39:04
			So anything you need is actually with the last person if you seek it from other than Allah, it says
if these people, these, these gods do not respond, they do not give you what you want, even though
they might give you the illusion that you get what you want. Like you say, Okay, I want money, okay,
money gives you the illusion of power. Money gives you the illusion of fulfillment, the illusion of
success, the illusion of you have made something significant with your life. But the reality is, it
doesn't. It really doesn't.
		
00:39:05 --> 00:39:41
			You can only find meaning and life can only find fulfillment. When you do what you are designed for
what you are created for your purpose. There's no way there's no way you can feel fulfilled. So
whatever you think, these gods are these things you're chasing, they will respond to you. They will
give you what you want. You would come to realize this is only an illusion. It's not a reality. It's
even sometimes it's the creation of your own mind. It's the creation of your own mind. I heard this
argument one day and I found it fascinating. One of those self help gurus. He said, Why do you think
people want money?
		
00:39:42 --> 00:39:45
			Why do you think people want money?
		
00:39:46 --> 00:39:59
			Well, somebody said, Well, it gives you resources. You can buy what you want, you can get what you
want, and so on and so forth. But it boils down when they analyze the answers it boils down to
happiness. I want money because I want to feel good.
		
00:40:00 --> 00:40:16
			I want to feel good. Because why do you want resource? Why do you want power? Because ultimately, it
makes me feel safe making makes me feel ultimately all the answers boil down to one thing. People
want to feel good. They want to feel happy. He said, Okay, so why do you have to wait?
		
00:40:17 --> 00:40:28
			In order to feel good? Why do you have to wait to get money? Why not feel good now, then start
searching for the money. Because it's easy. It's a decision, you want to feel good. It's a decision.
So I'm going to feel good.
		
00:40:30 --> 00:40:45
			And he said, if you imagine you have money, really and believe this imagination, you would feel good
without the money. So he says, why take this, this detour and say, once I have money, I will feel
good. So feel good, and start searching for your money.
		
00:40:47 --> 00:41:24
			So ultimately, you know what you and he says no, and a lot of these successful people, they say, if
you think money makes you feel good, when you're lying to yourself, yes, money is good to have it
because it makes you it gives you more resources makes you more influential in that sense, but it
doesn't fill up your heart. It doesn't fill up the need to connect to Allah subhanaw taala. So you
have to realize what Allah is saying here, that anything you worship, other than a lot of other
things, anything you dedicate your life for. And you chase, if you think it's going to give you what
you want is just like people who extend their hands to the water thinking of what it is going to get
		
00:41:24 --> 00:41:25
			into their mouth.
		
00:41:27 --> 00:41:33
			It doesn't, it doesn't quench your thirst. When you extend it, you just extend your hand by merely
extending your hand
		
00:41:34 --> 00:41:39
			to it. Or if some scholars said, it's just like,
		
00:41:40 --> 00:41:46
			you think that water can get to you but it's too far away. So extend your hand hoping would come to
you.
		
00:41:47 --> 00:41:54
			hoping it would come to you. And that's the dua of people who call upon other than Allah who worship
other than Allah.
		
00:41:55 --> 00:42:00
			They think what they want is going to get getting it, but they're not getting it.
		
00:42:11 --> 00:42:12
			See if there are
		
00:42:17 --> 00:42:17
			okay.
		
00:42:19 --> 00:42:21
			Then Allah subhanaw taala says,
		
00:42:22 --> 00:42:42
			And last is Walmart or Apple Cafe, Lina laughing about and the worship, and the supplications of the
people of disbelief, are all going to waste are directed, are in the wrong direction, and are going
to waste. That's it. It's just a waste. It's a waste. And they will only see this.
		
00:42:43 --> 00:42:51
			The moment this test is over because the moment the test of over people. As we said, we'll start to
see everything the first thing you start to see is the angels
		
00:42:53 --> 00:42:54
			will start to see the angels.
		
00:42:55 --> 00:43:08
			And that means now you're getting out of this test. Now you'll start to see everything and you see
everything for what it is, you'll see facts, but you will given access to these facts by means of
Revelation. You refuse to use the revelation.
		
00:43:09 --> 00:43:10
			Now it's too late.
		
00:43:12 --> 00:43:17
			Then Allah Subhan Allah says, Allah He has to do Memphis Sinagua it will allow more cattle ha, well
the
		
00:43:18 --> 00:43:25
			bill will do we will pass on Unto Allah prostrates everything that's in the heavens and on the
earth.
		
00:43:27 --> 00:43:39
			Either out of obedience willfully, or by force, against their will, against their will. What will
you learn to whom bill will do we will assign and even their shadow,
		
00:43:40 --> 00:44:27
			their shadow prostrate before Allah, not only the creation, everything in the creation, but even
their shadow, their shadows, prostrate to Allah subhanaw taala. Now the scholars say that there is
an exception from this verse. There's an exception, which is the verse that we recited from solid
hedge, where Allah Subhana Allah says, Everything prostrate itself before Allah subhanaw taala okay,
everything the heavens and the earth, and the mountains and the, and the trees and Sun and Moon,
mountains and the trees, and, and many among humans, and many deserve the punishment. So there are
everything in the creation worships Allah, the ones that are given choice are human beings and the
		
00:44:27 --> 00:44:27
			jinn.
		
00:44:29 --> 00:44:41
			Everything worships Allah. So the sun by going around its orbit, that's it's worship, that is
worship, it is glorifying Allah through obedience to Allah subhanaw taala runs according to what
Allah has given it
		
00:44:43 --> 00:44:59
			to the cause that Allah has set for it. Humans and jinn are given choice. You can either comply with
the command of Allah or you you can opt out of it, but not in everything and certain things, which
we call religion, religion.
		
00:45:00 --> 00:45:22
			distillation. But there are things we humans cannot opt out of, for example, the aging process, you
can't opt out of it. You can't say no, I want to stay young all my life. Now here you can make a
decision. And that's what where even the disbelievers in this sense, because prostration also means
submission, they submit to online this dying.
		
00:45:24 --> 00:46:05
			Humans will never solve the riddle of death, they cannot begin to die, they will die. So in this
everyone prostrates to Allah in the sense that they are, they abide by what Allah legislated, they
cannot, or what Allah set for this universe, they cannot break from these rules. But when it comes
to, will they decide to live their life in Love of Allah in worship of Allah? Or do they choose to
live their love their life in denial of Allah or in opposition to Allah subhanaw taala. That's where
humans have a choice. And then this choice, this is the main branch of choice. It branches out in
different things. In every situation, you have a choice, you have right and wrong, I can. I can opt
		
00:46:05 --> 00:46:12
			for right or wrong, I can choose. And this cause could go down as to what you want to eat, you still
make a decision that
		
00:46:13 --> 00:46:14
			so
		
00:46:15 --> 00:46:22
			everything in the heavens and the earth prostrate itself before Allah subhanaw taala, either
willfully or unwillingly by force
		
00:46:24 --> 00:46:25
			and the disbelievers
		
00:46:26 --> 00:46:55
			if we extend the meaning of this verse, not only to this dunya even to the assets of the next life,
that means everything prostrate itself to Allah either willfully, and that's everything in the
creation for the humans, and the gender believing ones willfully submits, and prostrate themselves
in this life and in the next, the people of disbelief in this life because Allah has given them the
choice he allowed them, he gave them this allowance, you guys I'm going to give you a circle of
choice where I'm not going to force you into something you guys choose.
		
00:46:56 --> 00:47:01
			Okay, they choose not to prostrate but on the day of judgment.
		
00:47:03 --> 00:47:09
			They will have to abide by Allah tells them into the Hellfire they'll go into the hellfire. As
simple as that.
		
00:47:12 --> 00:47:15
			And they will try to prostrate as a last monitor that says
		
00:47:17 --> 00:47:19
			you're you're down at us to God for now yesterday.
		
00:47:21 --> 00:47:29
			On the Day of Judgment, they will be called prostrate to Allah, they will try to prostrate the
problems in the Hadith, their backs will turn stiff
		
00:47:30 --> 00:47:33
			walls and stiff and they won't be able to prostrate.
		
00:47:34 --> 00:47:36
			They want to prostrate on the day of judgment but they can't.
		
00:47:41 --> 00:47:48
			Well, they don't know whom bill will do. We will also also everything frustrates to Allah subhanaw
taala. In the morning and in the evening.
		
00:47:51 --> 00:48:23
			Continuously day and night, things are worshipping Allah Subhan Allah, that Allah subhanaw taala now
is taking this argument into something a conclusion this take all this argument into question Allah
Subhan Allah sin, old Marva, Busan Awatea will say to them, who is the Lord who is in charge of all
of this? Who is in charge of the heavens and the earth? who's controlling all of this? Who created
this? Who brought it into existence? Who runs it? Who maintains it, who manages it? And who gives it
the commands and who sets all the system and all the systems there?
		
00:48:24 --> 00:48:25
			Tell them it's Allah.
		
00:48:26 --> 00:48:56
			And they don't. They don't like the people of Christ don't disagree with this. They do not. They do
not disagree. Because Allah subhanaw taala says, well, Sal Toma, halacha sama what you will know
your Quran, Allah, if you ask them, Who created the heavens in the earth, I would say Allah Coleman
be an email a call to coalition in what we will do what I will try to in quantum telephone, for,
say, a Quran, Allah. So them who has the dominion of the heavens and earth who controls everything,
and he's the one who makes decisions, and no one makes decision over him. Who's this though?
		
00:48:57 --> 00:48:59
			They would say it's Allah.
		
00:49:00 --> 00:49:01
			They would say it's Allah.
		
00:49:02 --> 00:49:04
			Now, modern
		
00:49:06 --> 00:49:19
			atheists what they say, oh, it's evolution, it's Mother Nature, or Mother Earth, right? But it's
Allah as well as that you call it whatever you want. You try to give an empty kind of title or,
		
00:49:21 --> 00:49:37
			or terminology for it, is still you're talking about a high level of intelligence that we humans,
despite the kind of technology, the development, and every, all this kind of advancement, we humans
cannot still even figure out this kind of systematic.
		
00:49:39 --> 00:49:44
			You know, you know, designing the creation that responds perfectly to the environment.
		
00:49:45 --> 00:49:48
			We can't find it so you are attributing
		
00:49:49 --> 00:49:50
			this kind of
		
00:49:51 --> 00:50:00
			phenomenal intelligence to an empty word, and he's saying it's evolution, evolution, but you have
made evolution into a god as simple as that.
		
00:50:00 --> 00:50:17
			You, you don't want to admit Allah is there God is there. But you just said, You attributed all of
this to evolution. So evolution and now evolution is science has become more of a god. Right? Or
everything we cannot explain everything will understand. Oh, it's evolution. So evolution. And I
found this very interesting, one of the leading psychologists of today.
		
00:50:20 --> 00:50:28
			She's in Stanford, she was in New York University, and now she's in Stanford. Her name is Carol
Dweck, one of the leading, like, psychologists is a professor.
		
00:50:30 --> 00:50:33
			I saw this interview, and the person asked her about
		
00:50:36 --> 00:50:40
			you know, there's a branch in psychology that they call evolutionary psychology.
		
00:50:42 --> 00:50:55
			They haven't explained psychological phenomena by evolution. She said, you know, in science, I can
only respect and appreciate things that are testable.
		
00:50:57 --> 00:51:30
			So, with evolutionary psychology, these are just claims. Like they say, for example, why do humans
focus on negatives, we don't see the positives, or is because our, the HomoSapiens or early like,
forefathers, they lived in the jungle, and there was a lot of danger. So they needed to be vigilant
all the time. So their minds or the brains developed in a way to pay attention primarily, to
dangerous. So this is why we humans still stuck in this.
		
00:51:32 --> 00:51:45
			Now, you don't know if this was the case, oh, this is why the brains developed. So she basically
made a very profound thing she says, things that are not testable, I cannot believe in them. So she
is saying that this kind of science is not testable as claims as theories.
		
00:51:49 --> 00:52:35
			Anyway, so say, Who is the Lord? Who's the rub of the heavens and the earth of this universe? Say
it's Allah? Then no argue with them because they agree on this. So do you take full effort to have
to mean dunya he only Allah am Licona the unfussy him blah, blah, blah, blah, blah. And how do you
take Gods of event to him that do not have any ability to even harm or benefit themselves? They
don't have. They don't have the capacity to harm or benefit themselves? How do you take them as
gods? How do you revere them? And this applies even to Muslims who have got, you know, into the trap
of calling upon peers and righteous people in their graves are alive. We don't worship people. We
		
00:52:35 --> 00:52:58
			don't worship people will respect and we love and we admire righteous people, whether they're alive
or they're dead, but we do not make them Gods. We do not make them rivals with a landlord. If we
want something we go to their graves. We call upon them and so are we say you ask Allah for me,
that's not from Islam. That's not from Islam. We ask Allah directly. We respect them and we love
them, but we're not telling them into God's
		
00:53:00 --> 00:53:18
			will ever taught them in dunya Madani Hola, hola, Emery, Connery, emphysema, fanvil, Andorra, they
don't have the ability to harm themselves or even benefit themselves, then Allah is actually taking
this kind of argument into another, or giving it another terminology giving it another medium why?
To help people see differently,
		
00:53:20 --> 00:53:23
			how people sometimes develop what we can call helicopter vision.
		
00:53:25 --> 00:54:06
			So you look at things from a distance, Allah says, Well, * yester will my World Boss, I'm
helpless to Ebola to Allah saying, are the luck? blind person is equal to a person who can see are
they equal? So Allah is saying when you live in denial of Allah are you when you do not see all of
this around you? You're blind, you're simply blind. So Allah is saying, You guys although you can
see with your physical eye, but you are actually blind to the clear truth that is more evident than
what you see with your own eyes. It's so evident because everything is pointing to it. You don't see
it. So Allah is saying the example of you guys is just like a blind person compared to a person who
		
00:54:06 --> 00:54:29
			can see that's exactly what it is, um, helped us to with blue matter will know is darkness like
light? Is it comparable to light? Allah is saying the, I mean, the signs are so clear. There's just
it's more it's clearer than Light and Darkness than the difference between light and dark light,
light and darkness. And the fact that you don't see it shows that you're actually blind.
		
00:54:30 --> 00:54:35
			And Allah says MJ doula his show aka Hello Kolkata Haversham alcohol
		
00:54:36 --> 00:54:59
			or Allah is throwing a very, you know, distant argument that it's not even likely for these people
are saying or do they claim that there are partners to Allah Who created some creation like Allah's
creation, and we can't tell the difference? Whether this is the creation of Allah or this is the
creation of our gods. So things got mixed up.
		
00:55:00 --> 00:55:32
			Things got mixed up. So Allah is throwing a very distant, let's sing because the only logical
conclusion to you worshiping other than Allah is that they have to be creators like Allah they have
to be lords they have to be, they have to have power like Allah to deserve this worship so the act
of worship is actually having a subtle claim with it within it, or inside it is that these are
actually gods who create that's the only logical conclusion that would actually substantiate your
stance of worshipping these other than Allah subhanaw taala
		
00:55:33 --> 00:55:49
			that Allah says what Allah haha they are called dishy in the hallway will say Allah is the Creator
of everything and he's the only one He's the one who has power over everything is Almighty was power
over everything.
		
00:55:52 --> 00:56:21
			Okay, I'm gonna stop here, because these are actually profound arguments. And I said salata, right
is a very powerful surah. And it's not like a storytelling. It has very profound arguments and you
break down these arguments and listen to them. It's really sometimes it's more like a wake up call.
All of a sudden you see all this clear. Everything points to Allah, everything's clear that's the
creation of Allah. And life is all about worshipping Allah Subhan Allah that's a very powerful
message. And
		
00:56:22 --> 00:56:26
			Surat arrived in Allah Sumatra afterwards which we're going to deal with inshallah.
		
00:56:28 --> 00:56:49
			Saturday morning, Saturday morning, insha Allah, Allah is going to explain, I was going to show the
nature of this life that we go through how truth and falsehood are in a battle. And why lost matter
that allows falsehood to be there. Why Allah allows falsehood allows evil people to be there.
		
00:56:51 --> 00:56:59
			bad things to happen last month and explains why so Allah is gonna now shifted the discussion or the
		
00:57:00 --> 00:57:08
			the argument here and to talking about the nature of life and how things go. So there's a beautiful
shift here and shall we take it next time just
		
00:57:10 --> 00:57:13
			so Lawson sabio send them any questions
		
00:57:19 --> 00:57:20
			in the hopper system
		
00:57:28 --> 00:57:29
			a few months
		
00:57:31 --> 00:57:32
			now the team
		
00:57:33 --> 00:57:34
			lost our
		
00:57:36 --> 00:57:37
			focus in
		
00:57:40 --> 00:57:42
			the last 10 years in the last
		
00:57:46 --> 00:57:48
			four months alone in Melaka.
		
00:57:50 --> 00:57:53
			Mr. Ill in a Philippine
		
00:57:56 --> 00:57:57
			Lankan again,
		
00:57:59 --> 00:57:59
			Emelia
		
00:58:02 --> 00:58:10
			but this is a linguistic question. And it's about the word Ill Ill and Arabic means accepts. Okay?
So
		
00:58:11 --> 00:58:14
			this is what it's called in Arabic. At least it's now almost
		
00:58:16 --> 00:58:27
			at its death, now. Al Mancha. Okay. I'm going to I mean, the only way to answer this is in Arabic,
so I'm going to answer it in Arabic, but I'll give a very brief summary at the end. So it's
definitely
		
00:58:29 --> 00:58:37
			Yanni human liberty that you have met anybody that method Listen, 34 cappetta.
		
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			of cholera Bukal Mala Mala it is Julie Adam Mufasa Jeju Iblees. Bliss the mere communal melodic
father and so while additive series that are more copper, so it's definitely more copper Bellary any
allegorical, it's any variable every age or multi ethnic Quran
		
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			you live in Amrita koulamallah Camila, Camila and Hakuna tgr rotten until all the makeup so Allah
Allah subhanaw taala only one and Aquila and while in Aspen Bartlett Hello, hello Jimmy ash Kelly
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			remodelista thermocol Butler No, but yet our Aladdin Barbra Nassif, they both had a big fuckup
		
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			for some ministers, kappa, Felisa Ian mustafina Lisa Miguel mustafina I'm in for that. Cessna Lake
Seminole. Mr. ethna.
		
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			minnow had enable every method
		
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			Amma individual and apart and Asana
		
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			there was such a delay similarly, I cannot hear will love he he noted that Danny so late too late
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			father woman has a similar stiff neck and one cup for Khurana caminhada. The
		
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			other a few of them up has to sort of suck.
		
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			At the moment. We've had to sort of soulless
		
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			had to know.
		
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			Imam Al Allah e LF kita vlist If not Jimmy can be used and Kitab is more
		
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			listed and if your cameras does not suffer the Colombians does not know more.
		
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			adequately
		
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			Fannia our Masana two minute nursery in America a monocle the handle is thrown up a date I luck be a
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			for
		
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			Mahato motto let her read
		
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			to me and he said he Malakut a man for HANA almost eliminated a man Kitab Allah here are hella
Kamara chapter will be a more ecommerce any no eramosa Will masala to meet me sorry.
		
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			Ilana magazine.
		
01:01:39 --> 01:01:40
			A will
		
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			have the list if not least, I look for a Aquila. A fella has already all added in Mohamed El
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day. Well Masato Mina Nisa am Ramakrishna. It is
		
01:02:03 --> 01:02:15
			in masa in LA Monica. Amen. Oh, come on. I have received at least some dialogue with Amazon ads in
nema. Have you been in the Lulu Lemon Korea mean? On behalf Allah azza wa jal Abba, hello.
		
01:02:16 --> 01:02:16
			Hello,
		
01:02:17 --> 01:02:40
			welcome. Okay, so this is about exception in Arabic. There are different types of exception in
Arabic. So when you make an exception, there is an allegorical way a very high level of speech,
where the exception you make doesn't belong to the group you're talking about anyway, or to the
category you're talking about. So that's a very linguistic, very deep linguistic kind of
		
01:02:42 --> 01:03:01
			question. And the example of it is when Allah Subhanallah says, and we commanded the angels to
prostrate before Adam, all of them did except for a bliss Satan. Bliss is not an angel in the first
place, but it's just because he was in their company.
		
01:03:02 --> 01:03:06
			Although so this kind of exception is different it's allegorical kind of way back
		
01:03:18 --> 01:03:20
			to you No
		
01:03:21 --> 01:03:23
			no, no, I'm in North
		
01:03:26 --> 01:03:34
			America is a man or company said Mr. Phenomenal martial arts for conasauga cannot make him in Amata
zoologia holistically and yet here
		
01:03:38 --> 01:03:38
			filled
		
01:03:40 --> 01:03:41
			out will be come on. Boy.
		
01:03:43 --> 01:03:43
			This
		
01:03:45 --> 01:03:45
			is
		
01:03:49 --> 01:03:50
			infinity look to
		
01:03:51 --> 01:03:53
			look a look at the machine
		
01:03:57 --> 01:03:58
			as a company Istanbul
		
01:04:01 --> 01:04:05
			is a kind of Muslim parliament who she moved to
		
01:04:07 --> 01:04:07
			Indiana.
		
01:04:08 --> 01:04:09
			Indiana.
		
01:04:13 --> 01:04:15
			Have you ever be would have been crazy.
		
01:04:18 --> 01:04:36
			Okay, the question about freewill do humans have free will? Or do they have the ability to join? So
freewill is such a big concept. Humans have free will in certain things, but they don't have
freewill in other things. So for example, do humans have free will to live forever? No.
		
01:04:37 --> 01:04:59
			Do you have freewill? Did you choose your country of birth? Did you choose your parents? No. So it's
a very wide concept. But do humans have choice? Humans have limited choice humans have because even
it's a choice. And there's a whole spectrum of choice, but life presents you with only two or three
choices to make. And even when you have abundant choices
		
01:05:00 --> 01:05:11
			So even your attention cannot attend to all of them. So you just take a couple of choices and that
there is an interesting book written, I think 2006 2007, the paradox of choice.
		
01:05:13 --> 01:05:40
			I think it was a Harvard professor and very profound book, The Paradox of Choice is that when you
have more choices, it actually limits your choices. So it's better sometimes not to have more
choices here, it's in a wrote a book and he made a TED talk on it one of the most popular ones. So
it's a good concept to look into. So he said, When you when we argue sometimes with people on who's
who say if something is written, so we don't have choice about it, we say the things that are
written already,
		
01:05:41 --> 01:05:43
			by Allah Subhan Allah on the Day of Judgment.
		
01:05:48 --> 01:05:53
			Some things are written, and we humans have no choice to change them, like your country of birth,
		
01:05:55 --> 01:06:08
			wouldn't have any choice and the ability to change them. So there are things that are that are
written, and that will definitely happen. Okay? Regardless whether we were we liked them, or we
disliked them.
		
01:06:09 --> 01:06:38
			That's one. So there are things we have no choice about. But some of the things that are written,
the reason they are written is that Allah knew beforehand. Allah knew beforehand, that these things,
you weren't going to choose them, you are going to choose them. And the problem of I don't think I'm
going to give you an argument to use with these people. But I'm going to give you a deeper insight,
and then maybe you can construct your argument. Now,
		
01:06:39 --> 01:06:51
			we are trapped in time, we humans are trapped in time. So I cannot go back to the past and change
it. I'm trapped in my present time, I cannot see the future.
		
01:06:54 --> 01:07:08
			I cannot travel into the future back into the present back into the past, I cannot do this, I can
only imagine, but cannot do this literally, I'm stuck in the present time. Allah subhanaw taala is
not likely this
		
01:07:10 --> 01:07:13
			past present future for Allah, they all open to him see,
		
01:07:15 --> 01:07:26
			the all the same thing. So Allah subhanaw taala has access to all of them. So Allah knew beforehand,
what you were going to choose, and he had access to that. And he wrote, he just documented it.
		
01:07:28 --> 01:07:30
			But the writing of this
		
01:07:31 --> 01:07:34
			does not force you to make choices,
		
01:07:35 --> 01:07:36
			does not force you to make choices.
		
01:07:39 --> 01:07:55
			To get the point, it's just written Allah wrote that because he knows it, he knows it. But Allah
says, What are they now understand and we give will give man two paths to follow, good or bad, that
is choice, you have choice, a lot of that for you.
		
01:07:56 --> 01:07:58
			He left that for you.
		
01:08:00 --> 01:08:07
			So you make choices. Now the concept of choice or non choice things are written non written, are not
easy to explore. Because
		
01:08:11 --> 01:08:14
			at what level we make choices,
		
01:08:15 --> 01:08:20
			at what level we make choices, let's say I'm dealing with a friend, let's say I'm dealing with safe.
		
01:08:22 --> 01:08:44
			If safe, does certain things, and I arrive at a conclusion that safe is actually wants to take
advantage of me. That's not true. By the way. I'm just saying. So say I saw some behavior from safe
and that's the conclusion I arrived at. So I made a decision. That Safe is a manipulator.
		
01:08:47 --> 01:08:59
			Now, how do you think I'm going to treat safe, any good initiative that safe initiates I'm going to
interpret it in my according to my conclusion, I'll say it in that light, and then I will respond to
him.
		
01:09:00 --> 01:09:35
			This is just my conclusion. It doesn't have to be the reality of safe. But if someone else was
there, let's say someone who is more psychologically secure and they have seen safe behave in
certain things and they had a positive interpretation. This is a very good brother. He initiates
help initiates help, and he interjects when you need help sometimes and sometimes even when you
least expect it. So this person is going to interpret the same behavior from safe differently so
he's going to behave towards safe differently.
		
01:09:36 --> 01:09:59
			Now, if someone comes to me and he says you haven't been nice with safe and he's been offering
things you've been turning him down. You've been very aggressive critical of safe. I say well yes, I
have no choice because I see the world is how we see the world so I have no choice. That's the best
action I can do. If he's a manipulator I'm not gonna you know, give in I'm not gonna just offer him
give him a chance.
		
01:10:00 --> 01:10:04
			To take advantage of me, so I have no choice but to defend myself.
		
01:10:05 --> 01:10:28
			Whereas the other person is going to be nice. And when someone says, Oh, you're too nice, I'm going
to go to that person. So you're too nice to see if he says, I don't have any choice. But the fact
is, yes, it seems I'm not choosing my external behavior. But I've chosen my attitude first. So at
what level you making your choices. By the way, Einstein made a very profound statement.
		
01:10:29 --> 01:10:47
			And as I said, wisdom is the last property of a believer, wherever you find it, take it, he says,
the most important decision you make in life is when you decide this world is either a hostile, or a
friendly place.
		
01:10:51 --> 01:11:03
			If you decide it's a hostile place, you're going to you have this what they call life metaphor, you
know, your life metaphor controls everything about your life. If you have a metaphor of life, that
it's war,
		
01:11:05 --> 01:11:37
			you will develop a different personality. If you look at life, as a friendly place, you're going to
develop a completely different personality and attitude. If you some people tell you life is
business to market, these people are going to take a different route in life, than someone is going
to tell you, this life is all about doing good. They're going to take different paths in life.
That's a decision. This decision at a deep level is is going to generate actions and attitudes and
ways of life that you have no choice about.
		
01:11:38 --> 01:12:14
			So the problem is, as I said, sometimes we say, Oh, I have no choice about something or I have
choice about this thing. Actually, which level of choice you're talking about? Which level of choice
you are talking about. The deeper you get, the more choice you realize you have. When you look at
the surface, I have no choice. So again, trying just to answer these people's argument, I think this
is not a genuine argument. Usually, oh, I'm doing this because it was written upon me, that's an
escape. That's not even it's a bluff more than anything else. It's not a genuine answer.
		
01:12:16 --> 01:12:28
			Well, I have this book, now I have a choice either to keep it in my hand or to put it here. Just
give him give him this book or give him a pen. Tell him okay, you can put it either here or here.
Make a choice.
		
01:12:30 --> 01:12:33
			Okay, I put it here. Tell him Why did you come today to work?
		
01:12:36 --> 01:13:00
			Why didn't you come? Why did you come here to work? We're going to tell you I want to make a living
like on bread. Okay, so why didn't you just stay at home and say it was written upon me. So you no
longer have a choice? You know, you have a choice. So don't play. What usually what these people are
doing either escaping from the real argument, what God wrote, has nothing to do. You have nothing to
do with that. You don't even know what God written.
		
01:13:01 --> 01:13:02
			You don't even know it.
		
01:13:03 --> 01:13:14
			So you just have to forget that leave what for God do for God? Are you for Allah? And for you, you
know, you have choice? Make your best choices. That's what life is about. Yeah.
		
01:13:16 --> 01:13:17
			Okay, questions.
		
01:13:19 --> 01:13:32
			Sometimes when I like I business person, I use the example of teacher and students. Like, if you're
a teacher, and you have several students in your class, at the end of the year, you know, it was
kind of fair.
		
01:13:33 --> 01:13:57
			But you cannot you give him the choice at the end to do the final test. So I took it like, Yes, I
mean, I respect this. And sometimes I was fond of this answer is that there's a teacher, you're
gonna say, you're gonna get a you will get C, you will get F. Or like that she was getting Oh,
because my teacher said I'm gonna get f, then I'm gonna get F.
		
01:13:58 --> 01:14:03
			He's gonna blame it on the teacher, not the teacher knows how you. There is sense there.
		
01:14:06 --> 01:14:13
			Exactly, exactly. He's not going to just write down things. I mean, there's a good side there. But
the problem is, is that
		
01:14:16 --> 01:14:19
			people have developed answers around this. That's the issue.
		
01:14:21 --> 01:14:59
			People have developed answers around this. And if there's an intelligent person that can go around
it, they can say, I mean, basically, because the teachers knowledge view is based on experience, it
could still go wrong. The teacher could say you're gonna fail, but actually, maybe something happens
and you make it and so on and so forth. So there can always be counter arguments to this. It's I
mean, it works and it's good. And it could give some perspective. That's good. I'm not saying this.
But what I believe these kinds of questions is when someone asks this question, believe me, they're
not looking for an answer. They're hiding something. It's an excuse. This is why I said it's more of
		
01:14:59 --> 01:14:59
			a bluff.
		
01:15:00 --> 01:15:09
			So, if you want to help that person try to figure out what their problem is, or they're trying to
escape because they usually have a question they need to answer
		
01:15:17 --> 01:15:19
			you cannot do the existence alone
		
01:15:27 --> 01:15:33
			that's a good question. You cannot prove the existence of Allah but there are signs to prove it.
		
01:15:35 --> 01:15:40
			You know what's interesting? And the scholars say this and it's not easy to express in English.
		
01:15:44 --> 01:15:47
			What we are seeking proof for
		
01:15:48 --> 01:15:49
			which is Allah
		
01:15:51 --> 01:15:53
			is the proof for everything else.
		
01:15:55 --> 01:16:12
			So we are reversing the process. We're using things that need proof in order to prove Allah Yet
Allah is the proof for these things. Is why the messengers as inserted Brahim when they are there
are people argued against them?
		
01:16:13 --> 01:16:18
			They exclaimed, is it a Fila hijack? Is there doubt about Allah
		
01:16:20 --> 01:16:21
			is the doubt about Allah.
		
01:16:23 --> 01:17:03
			You don't even doubt Allah, Allah is the most evident of all things. And he's the proof for every
proof. That's the issue. So we'll say I can't prove. The thing is, and that's our problem is that I
want to prove to someone you don't prove to someone, you don't prove to them because if someone
doesn't want someone, if someone lives in denial, they're not going to believe, as simple as that.
So when you make it your business to prove, no, this is why Allah Subhan Allah said to the process,
Mahala Rasulullah Bella upon the Prophet, the only obligation upon them is to convey the message,
convey the message, but there is nothing more evident than Allah Himself. There's nothing more
		
01:17:03 --> 01:17:26
			evident than Allah Himself and what we don't what the world is living in some kind of hypnosis,
hypnosis, if you sit with some kind of people, argumentative people, philosophical people, they can
actually prove to you that you don't exist. They can make you doubt your own existence. But you
don't need a proof. You don't need to prove that you exist.
		
01:17:27 --> 01:17:30
			You don't need a proof that you exist as simple as that.
		
01:17:31 --> 01:17:35
			So the most evident things are the things you cannot argue about.
		
01:17:42 --> 01:18:04
			But it's more evident than seen as the interesting. He's more evidence, Allah is more evident than
you are than I am. And imagine I am the witch, okay, which I need to prove I need evidence. I am
questioning the most evidence. That's the irony of disbelief.
		
01:18:05 --> 01:18:08
			I'm questioning because Allah's existence
		
01:18:10 --> 01:18:12
			is there before we exist.
		
01:18:13 --> 01:18:20
			And we exist before because of Allah's existence, like Allah's existence, is the basis for my
existence.
		
01:18:23 --> 01:18:54
			And that's the issue with questioning Allah subhanaw taala. And people think, you know, knowing
Allah subhanaw taala is not a mental thing. It's in your heart. You're born with it. You know it?
You know, it. As simple as that. And this is why when someone tells you like some of those, some
schools in modern sciences, they say humans are just flesh and blood and chemicals. That's it. They
say the feelings you have, are chemical processes taking place in your brain. Do you believe in
this?
		
01:18:55 --> 01:19:13
			You know that I have a feeling. I have a feeling of love. And you'll use it to chemistry. Like what
serotonin. I say it's endorphins and serotonin. Love is chemicals going through your brains. That's
what love is. Can anyone
		
01:19:14 --> 01:19:19
			you know, get you convinced of this? No way. Because I feel love.
		
01:19:20 --> 01:19:40
			I feel it. And that's why the scholars of Islam they say the sensory things our sensory systems we
have we haven't survived and lesson button. We have external sensory system, five senses, and we
have an inner sensory system has symbolic has evolved and you recognize your feelings with it. I'm
depressed.
		
01:19:42 --> 01:19:46
			You go to a doctor. He says oh, there's nothing wrong with you. I'm depressed.
		
01:19:48 --> 01:19:59
			That's fine. There's nothing everything is okay around you. But I feel bad, right? They don't. They
weren't for them. It's chemistry, chemistry. But for him you're sad.
		
01:20:00 --> 01:20:15
			This has no meaning has no meaning but for you, it colors your life. So that's what we're talking
about. So proving Allah subhanaw taala. I would say don't take it down to that level where all I
need to prove to prove Allah is there. He doesn't need a proof.
		
01:20:16 --> 01:20:26
			But what we can do is try to open people's eyes. So they can sort of focus the lens at the right
kind of point where they can see things.
		
01:20:27 --> 01:20:29
			Zakouma so alongside them