Moutasem al-Hameedy – Reflections On Hadeeth – Part 11

Moutasem al-Hameedy
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The speakers discuss the history and implications of Islam, including its use of evil acts and the importance of protecting one's reputation and reputation in the aftermath. They also touch on the negative impact of being a Muslim and the need for people to address their actions. The speakers stress the importance of avoiding tarnishing one's reputation and respecting people's rights, while also acknowledging the need for people to address their actions. The segment ends with a mention of a special event happening soon.

AI: Summary ©

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			I
		
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			know him to learn I don't want to stay in one stock for all I want to be like him and surely I'm
fusina
		
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			I'll see you out to man you know me you had to Hila Philomel Lulu who wanna yoke lengthen her hair
the era or shadow Allah Allah, Allah who had the whole last Cherie color by shadow number $1
million. Solar. All praise is due to Allah we praise Him. We seek His help and we ask for his
forgiveness. We seek refuge in Allah from the evils of ourselves and the evil consequences of our
own actions.
		
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			Whomsoever Allah guides, none can lead astray and whomsoever Allah leaves to go astray in and can
guide I bear witness that no one has the right to be worshipped. None has the right to our ultimate
love and devotion, but Allah alone, who has no partners and I bear witness that Muhammad peace be
upon him is his sleeve and His messenger.
		
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			We carry on with the chapter on
		
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			respecting the sanctity
		
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			of the people around and that we said, any believer they have a sanctity that cannot be violated.
		
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			The next Hadith, you should thoroughly Allahu anha powerlet by the Manasa Minella Robbie, Allah
Rasulullah sallallahu alayhi wa sallam with a call to ug below NASA Brianna calm for Palo
		
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			Alto lacking in our law Hey man, Bill for Karla Rasulullah he sallallahu alayhi wa salam our Emily
call in cannula Hoon as the Hammond BlueBee Komodo Hema Jeff upon Ali said eath is connected by Al
Bukhari and Muslim narrated from Aisha Radi Allahu anhu, the wife of the Prophet SAW so she said a
group of people Bedouins nomads came to the Prophet salallahu Alaihe Salam. And obviously they came
as Muslims, new Muslims who just took their Shahada. They just accepted Islam, and they came to see
the Prophet and learn something from him. So they asked a question, I asked him a question. And
obviously, they must have seen something. So they asked, they said, Do you guys kiss your pet your
		
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			children? Like your little ones, you kiss them? The prophets of salaam says yes. So they said, we
don't. That's the norm. That's their, I guess their lifestyle. And just something about people who
usually live in the
		
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			in the more
		
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			I'd say,
		
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			more in the countryside, sometimes more in the desert. By themselves. Sometimes they have different
norms were oftentimes they have different norms than other people. And they're more rough, the
lifestyle is more rough. And oftentimes, they look at things like kissing children being nice with
children as some sort of spoiling for the children. Well, obviously, these days, this doesn't
happen, but in different different times in different places. For some people, they don't they don't
consider this as a cultural context. So they would see this as an act of spoiling. So the child has
to grow up rough and strong. So they have to, you know, be exposed to this kind of upbringing from a
		
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			young age. So they said we don't kiss our children so the prophets of Salaam, he explained that this
is not a good practice regardless. And he said, and what, what can I do for you, if Allah has taken
out mercy from your hearts, because it's normal, it's human, to have this kind of love for children
to express that love through cuddles kisses, and kindness and, and friendship and so on and so
forth.
		
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			So the the relationship to the chapter is that Islam is about being good, is about being good as a
human being being good, this natural beauty this natural goodness that Allah put in every human
being. Islam calls upon this to be manifest to be your lifestyle. And as we said previously, in the
Hadith, where the prophets of salaam says a deal on nnessee hand we explained that nicely I mean is
goodness absolute goodness. The whole of religion of Islam is about being good, is one about being
good, being good to your Creator, the one who brought you into existence, the one who designed the
whole world, being good to the messenger of last winter and this also includes all the prophets and
		
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			messengers who came before believing in their message believing the revelation like talking about an
MSc holy salaam, Jesus peace be upon him. Most Ali Salam Moses, peace be upon him. The award was
Raymond David and Solomon, Ibrahim Ali Salam, Prophet Abraham, and no, no, and all these prophets
that's not see her that's goodness that we believe in them and we respect them and we hold them in
high esteem and also not say
		
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			means goodness to
		
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			the general masses and the leaders, the general masses and the leaders and we said what it means
having a pure heart a good heart. Heart is full of concern and compassion towards the recipients of
this
		
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			next Hadith and Jarier Abdullah Ali Allahu Anhu Alcala Rasulullah sallallahu alayhi wa sallam,
Monday or hominess la yo Hamilton LA. With difficult Ali, also collected by Al Bukhari and Muslim
and narrated from the companion Jerry Ruben Abdullah. May Allah be pleased with him. He said,
Allah's messenger so the Lord he was sending them said, Monday of happiness, He who has no mercy to
humanity, Allah will have no mercy to him.
		
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			He was no mercy to humanity, Allah which will have no mercy. As simple as that. And we know that
Allah from among these names is man. And God Rahim, Allah is the merciful and he's the
compassionate, he's the one who shows the creation with his mercy. That's what he means. So, for you
to get this mercy, you need to be merciful to humanity. You need to be merciful to the creation of
Allah Subhana Allah to Allah and if you withhold mercy from the creation, you're not going to get
the mercy of the Creator. simple rule, very straightforward, clear is no further explanation. And it
shows
		
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			that Allah subhanaw taala treats us as we treat his creation.
		
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			We treat Allah treats us as we treat his creation.
		
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			So there is no way you can get the Mercy of Allah through evil acts, knowing and this obviously
beats a lot of what has been done in the name of Islam these days.
		
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			Those who kill innocent people in the name of Islam, those who
		
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			commit terrorist acts in the name of Islam, supposedly they think they're gonna go to Paradise, or
they think they're gonna get this or get rewarded by Allah subhanaw taala. Allah is saying, or the
process and then miss seeing the one who does not have mercy to humanity. Allah will not show her
his mercy on him or her. So how come these people are expecting mercy by killing innocent people?
How come and we know I mean, we obviously know this is not from Islam. And we also know that these
people have been manipulated, these people have been used. And there are people pulling the strings,
we have other agenda.
		
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			One of you Hurayrah terribly Allahu Anhu analysiert Allah, Hassan Allahu Allah, he was sent lemma on
either Salah Hado comeliness. If you have faith, the interview mode, what he thought was something
in my world cambier are either solid Hadoken, Linux, even Yoto will manage more difficult array
theory via whether
		
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			it is also collected by oberheiden. Muslim from avoidably Allah who I know that Allah's Messenger
Salam said, if one of you leads the prayer for people, you are the leader of the prayer,
		
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			let them shorten the prayer.
		
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			Don't pray a long prayer. Don't extend the prayer, make it long, short and make it shoe not shorten
like it's for make it too but when you recite don't recite for too long. And when you are in sujood
in prostration, or in battling and record, you don't take long time why the Muslim explains for in
Nephi hemo wife was certamen Kabir because you will find among the congregation, people who are
weak, physically weak, and people who are sick. And you will find among them, the seniors, the older
people are unable to keep up with a lengthy prayer.
		
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			And another narration there's also someone that has that has someone who needs this to pray and move
on with their life, they have other stuff to work, they have other work to catch up with other work
to do.
		
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			So you have to keep in mind as an Imam, you have to keep in mind that there are people who need to
pray a bit quicker than you would like to extend your prayer. Then he says what he also had to
commit enough see if Alioto will measure and let one of you if you want to pray by us, if you're
praying by yourself, and you feel like extending your prayer, perfect. You feel like extending your
prayer. Do that for yourself and you will pray by yourself and you pray alone. And this means the
Muslim is someone who keeps in mind other people's circumstances, other people's feelings. And
that's what we call empathy.
		
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			That's what we call empathy. Or sometimes they call it attunement is that you are aware of what on
other people's minds what their concerns are, and so on and so forth.
		
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			Next Hadith shatel The Allahu anha pilot
		
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			in in Cana Rasulullah sallallahu alayhi wa salam, O Allah that will am Allah Who are you hipbone and
yet Melibea has yet to and yet and Mallaby nurse for you from Allah Allah you him upon Allah you.
This is profound. Again
		
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			connected via Bukhari and Muslim from Aisha, the wife of the Prophet SAW Salem.
		
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			She says, the Messenger of Allah subhanaw taala, there are certain things that he loved to do good
things that he wanted to do, but he didn't do them. Why? Because he, he feared that if he does these
things, and you know, people would follow his example, people saw him do something they would do
like him. So he feared that people would follow his example and it would be too much for them, then
we'll get to a point where these things become obligatory upon them.
		
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			Imagine the person would love to do acts of worship, good things that he wanted to do, but he did
not do them and the reason was, he knew people would follow them would follow them and he did not
want people to follow him. He didn't want people he didn't want people to follow him with these
things because that would be too much for them. That would be too much for the
		
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			next Hadith one How will the Allahu anha call it the half woman to be useful Allahu Allah he will
send them an annual we saw Rocky Mountain long for Carlo in naka tuason Carla in needless to come in
the abbey to your to a Mooney Arab BYU skini la marina who will feed your water and go with a man
Akela will share it from actual the Aloha Anna again collected by the Bukhari and Muslim she said
the Prophet sallallahu Sallam told the Muslims when they fast there is something called in Arabic we
saw we saw
		
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			you know when you fast you fast from fajr from Dawn time to sunset, you abstain from food and drink
and sexual relationships.
		
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			And then you are supposed to open your fast at Madrid sunset.
		
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			If someone does not open their fast
		
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			and they don't eat all night, all day, then all night then they start another fast on the following
day without eating without drinking
		
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			without opening their fast
		
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			that's called whistle the messengers are Sallam told the Muslims not to do this. So he says when
sunset comes you eat
		
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			so some companions said but all messenger of Allah sometimes you do this, you sometimes don't open
your fast you get your first two days consecutive without eating anything at night.
		
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			He said I am in that sense I'm not like you physically I'm different than you.
		
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			Allah feeds me and gives me water in a different sense. So don't compare yourself to me in that
physical sense and that specific area.
		
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			So again, he was concerned for the people because if you fast two days consecutively is going to
have a toll on your body.
		
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			Especially with what with lack of water dehydration.
		
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			Next Hadith.
		
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			Why an NBA PATA data al Hadith even a yogi Allahu Akbar Alcala Rasulullah sallallahu alayhi wa
sallam in need of a home or inner salah. What do you do an otter will if he has a smell Boca Sabi
Fattah Joe was Orpheus alati Cara Heaton, okra hater and Ashoka Allah on me he will Bukhari
collected by Al Bukhari from Qatar that has been a little bit low. I know, he said that Allah's
messengers or someone says that I stand up in prayer, when I lead the prayer. And I intend I have an
intention to pray for long, longer prayer. Then in the middle of the prayer, I hear a little child
crying, and that's when women used to pray in the masjid. And some of the mothers would bring their
		
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			little children. So I hear the cry of a child. So I cut my prayer short, because I don't want to put
the mother in hardship. Again, that's concerned, that's empathy. That's observing the rights of
other people. Even if you would like to do something else you observe the rights of other people the
prophets or some would do this with what with even with the prayer itself.
		
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			One June dub.
		
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			Even Abdullah only Allahu Anhu Kalpana rasool Allah He sallallahu alayhi wa sallam and Salah Salah
to some hate for whoever you the metal Allah fillet of La Banda como la whom in the meta he was he
in for in for in pneumonia global home in the medieval shake. You would recoup from my okay boo and
our G fina Johanna.
		
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			This is about
		
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			the Salah to the fajr prayer
		
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			collected by Muslim from John Doe bin Abdullah. The Allah and all the Aloha know that Allah's
Messenger Salam says Whoever prays Fajr fajr prayer, then he is in the protection of Allah. He is in
a special protection given to him from Allah and
		
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			He has fulfilled his rights to Allah in a sense
		
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			that's the general meaning of a hadith I don't want to go deeper into there's a deeper meaning there
and it might needs a little bit of explanation so I will leave it for now later on we'll come back
to it.
		
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			Next Hadith and ebony Omar Ali Allahu anha analysis of Allah he sallallahu alayhi wa sallam said a
Muslim or a holy Muslim. Who What are you slim who McGahn if you had at the FE he can Allah if you
had it the woman fatwa Jan Muslim and quarterback and Fatah, Raj Allahu Anhu. We have a call button
Mikkola BeoPlay Yama woman Cetara Muslim and Cetara hula hoops to multi Yamanaka Lea collected by Al
Bukhari and Muslim from Lebanon model the Allahu Anoma that Allah's Messenger sauce in them says,
		
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			Al Muslim, according Muslim, the believer or the Muslim is the brother of another Muslim. So the
bond among Muslims is one of brotherhood. It's one of brotherhood. If someone believes in Allah, and
believes in the Messenger of Allah Azza wa sallam, they become a brother to the Muslims. Or if she's
a female, she becomes a sister to the Muslims.
		
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			Then the prophesy explains he says he never oppresses him, he never does injustice, so no one should
do injustice to the other.
		
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			When are you slim or and he never gives up on him or her. You never let them down.
		
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			A Muslim, it's not allowed for a Muslim to let down another Muslim.
		
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			You're not allowed to do this. You're not allowed to do this in Islam. You cannot let down your
Muslim brother. And how often we fall into this unfortunately,
		
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			there's another Hadith that we need to connect to this, the prophets Allah Salam says in the Hadith,
on sort of a haka, volumen, our mother Roman, help your brother support you, brother, whether he is
on the right or on the wrong.
		
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			Support him whether he is on the right or on the wrong. So the companion said, We understand we
support him, and we help him when he's on the right. But like when he's on the wrong, how are we
supposed to help him? The Prophet SAW Selim says,
		
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			To hodl, Allah, you're the
		
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			the President said you help him when he's on the wrong, you hold him back from doing something
wrong. That's how you support
		
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			see the point. So you are supposed to help your brother or your sister, whatever they do, good or
bad, with the good you help them doing the good things they do. When you find them engaged in
something bad, something evil, something unacceptable. You are also supposed to help them and how do
you help them? You stop you stop them from doing it. That's how you help them. stop them from doing
whatever is evil, whatever is wrong, whatever is unacceptable, and so on and so forth. So, then the
Prophet SAW Selim says men can have you heard the Effie can Allah Who have you had your day, whoever
is helping his brother, whoever is aiding and giving a hand to his brother or sister, then Allah
		
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			will be giving him a hand. Once you take care of someone else's affair, Allah is taking care of your
affairs. Automatically. You help someone Allah is helping you. On the other hand,
		
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			woman follow Raja and Muslim and Quran button for Raja Allahu anhu, Bihar corbetta Monique
microbiota and whoever relieves some Muslim from a very difficult states from a very tight spot from
a difficult or challenging condition that Allah would save him from one of the predicaments of the
hereafter.
		
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			So nothing goes in vain. No goodness that you do will go in vain you will always get paid back.
Woman Cetara Muslim and Sitara hula hula mal piano and this is beautiful. He says whoever
		
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			is set Allah means setter is like hijab. sitter. We call an Arabic curtains we call them setter from
sitter. Why? Because it covers it's like a job. Okay, so
		
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			men Setara Muslim men, when you cover a Muslim, when you cover a Muslim, Allah will cover you on the
Day of Judgment. What does that mean? When you protect the reputation, the reputation of a Muslim
Allah will protect your reputation and the hereafter, that means when you do not expose someone,
because we all have mistakes, we will all have shortcomings, we all have sins, we all have
weaknesses. And if these weaknesses are revealed, this tarnishes the reputation.
		
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			This tarnishes the reputation. So if you know a weakness about someone you know someone has
committed a sin or something that is done something really bad.
		
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			And that's it. They moved on they left it you know
		
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			Don't start digging behind trying to expose them. You don't do this on the country, you know, so and
so he was a thief. You see him in the masjid.
		
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			You don't go around saying, oh, you know what he used to do in the past. He used to walk into the
shops and take stuff.
		
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			He used to do this and that. So men, Setara Muslim and when you cover a Muslim that means what the
mistakes of the past that they did, you don't expose these people. You don't expose these people.
Okay? So that's what it means to not to expose someone, basically, save people's face, save their
face. So you are supposed you're not so you're not allowed to expose a believer or not only a
believer, by the way, you're not supposed to expose any human being. And I suppose to expose them.
Unless they're trying to do They're conspiring to do something bad. They're conspiring to do
something evil, and there is serious consequence on this. Now you need to tell people in charge to
		
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			handle this. You need to tell people in charge under this but we're talking about tarnishing
people's reputation.
		
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			So again, this is all about the sanctity of other people that as a Muslim, you're supposed to
observe it you cannot. It's not your right to violate people's rights. You cannot. It's not luxury,
it's not a choice.
		
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			Next Hadith. Whenever you Hurayrah terribly Allahu Allah Rasulullah sallallahu alayhi wa sallam, and
the Muslim or non Muslim Dahlia Horner who whether you're the Boo Wallah, Yakubu kulula Muslim he
had a Muslim haram elbow who was a man who were the Mo who attacked her Hona B has been re Mina
shared the Ania only Muslim while telling me they were a different person. And the hadith is
authentic.
		
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			from Abu Dhabi, Allahu anhu, that Allah's Messenger SallAllahu sallam said the Muslim is the brother
of another Muslim. Again, brotherhood Liahona home, he never betrays him. This is a command.
		
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			You never betray him? Well, a Kadima who he never lies to him. He never lies to Him. You cannot lie
and we're not obviously lying is is prohibited as haram. But also there's emphasis here you do not
lie to your brother because that's an act of betrayal. What if Lulu and he never lets him down. He
never gives up on his brother.
		
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			Could a local Muslim and Muslim haram, the Muslim, every Muslim is haram for you to violate him? He
sanctified you cannot violate anything about another brother. Elbow his honor, his dignity, his
reputation, one man who his property, his possessions, his money, his wealth, whatever he possesses,
you cannot violate this you cannot take from his wealth. You cannot abuse his wealth. You cannot
take advantage of that.
		
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			With the mobile and his blood, his life,
		
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			his life you cannot take someone else's life. You can't under any pretext you cannot take someone
else's life. At tuck wha ha Hona. Righteousness is right here.
		
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			True piety and righteousness is here. He put his hand on his chest. Another narration explains. It
has been three minutes shortly and yeah, there are a whole Muslim. I listen to this.
		
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			We really need to learn this. This last statements. B has been written in a shop he says it is
enough evil you have committed enough evil. If you look down upon your brother,
		
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			it's enough of a sin. There has been There's pros I'm saying there's no evil more than this. Then
you look down upon
		
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			a brother.
		
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			There's nothing more evil than this.
		
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			And what does it mean to
		
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			look down upon him, disrespect him.
		
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			Hold him unworthy of respect or dignity or violate his dignity. That's why the actor is any form of
contempt.
		
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			Any form of contempt the person saying there is no evil more than this. You cannot commit an evil
worse than this worse than disregarding a brother and how often we do it.
		
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			How common is this?
		
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			I have something this quote from Immanuel AM. I hope I still have it available here.
		
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			When I read that, and I read it a few times. Good is still here.
		
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			Because sometimes we fall into this kind of trap. He says I'm going to read it in Arabic and I'll
explain. He says what Axolotl? Nursey he says this in his book medalla just said again when he talks
about the station of repentance Tober Mozilla to October he says work federal nursing menial more
Tennessee Hina and in Quebec is see Yeah. Well God rots while they own a fee Cuba Iran mystery ha. I
mean, how do
		
00:25:32 --> 00:25:41
			you combat Mithila? I mean, how old are you? What are your OB OB him in the newborn Lea to boom in
her?
		
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			Can I translate this he says and many people are most people
		
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			are most of those
		
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			who raise themselves above
		
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			physical sins and filth.
		
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			Physical sins, sins like lying, like Xena committed fornication, having * outside wedlock outside
of marriage, drinking alcohol, taking drugs, murder, killing people harming people swearing and
cussing, and saying bad things, all these obvious acts despicable acts that we deemed to be filthy
and bad and unclean. He says a lot of the people who raise themselves above this level, they see
these as filth, they never engage in these despicable acts. He says a lot of these people are
actually engaged in other
		
00:26:45 --> 00:26:55
			major sins that could be sometimes similar to those filthy ones. or greater or lesser.
		
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			But it never occurs to them.
		
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			That these are sins that they should repent from.
		
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			You will explain further that in Domina Israel a
		
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			little kibbeh ad to fit him. Well, so we'll let you talk to him. Woman Nettie him a little holiday,
man. Yeah, I hadn't really him. What's a wearable there lick, man. We're above Illa heater around
our home and Bobby Mao Abdullah. Abdullah home and Bobby mencoba. Ik.
		
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			So he explains he says,
		
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			and you will find these people.
		
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			They have contempt,
		
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			contempt and disdain to the people who commit the filthy sins, or commit the obvious sins and filthy
sins. Like we all know these are filth, right? Bad things. So they have contempt towards them. And
they have this kind of pride. When they see them, they see themselves better than those sinners.
		
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			And they see themselves good because they do righteous deeds, because they do acts of worship is
what we call a lot of big solar. So their righteousness, their righteous deeds, give them the sense
of
		
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			pleasure with themselves, they're happy about themselves, they're content with themselves.
		
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			And they see that this gives them an advantage over others that it makes them better than those
sinners. Okay, so he says, and this is everyone notices this except for themselves, they are blind
to this issue. And he says whatever follows from this kind of attitude, and he says these things,
Allah hates these things.
		
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			Okay. And these things, push them away from Allah, more than the sins, the filthy sins of those
people of the bad people.
		
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			Look at what he's talking about. This resonates with the Hadith of the Prophet SAW Selim, he says,
Bill has been written machinery and yet there are a whole Muslim. There's no evil more than that you
have contempt towards your brother. Regardless, regardless, so when you do righteous deeds, don't
attribute that to yourself. It's not about your own merit. It's not about doesn't make you better
than anyone else.
		
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			Don't see yourself better than the sinners.
		
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			Somebody says So how, what should I do? Don't compare.
		
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			Don't compare the need of competitive need for comparison doesn't come from a good place. You don't
need to compare yourself. And oftentimes I hear this someone says, or who's more knowledgeable, this
scholar or that scholar who's better this scholar or that scholar who's better at this or that you
don't have to compare. You don't have to compare.
		
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			And we usually compare what we say previous and metaphoric. Yes. Oh my god, I'm Alpha
		
00:30:00 --> 00:30:14
			If you compare two things that are different, you can't compare apples and oranges. You can't this
has its own area or its own merits and this has its own merits. So when there is no need to compare
you don't compare this why even the province of Santa me said
		
00:30:19 --> 00:30:25
			that to follow baloney Allah Musa, he says, Don't consider me to be better than more salary than
Prophet Moses and Moses, at least.
		
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			Some people say so what should we do? Don't compare. Simply don't compare. So when you withdraw from
comparison, you don't need to say I'm better than him.
		
00:30:39 --> 00:30:51
			He is what he is, I am what I am. I still strive to be as good as I can be. And he has his own
struggle. He is on his own journey. I don't have to make a judgement. That's the safest way. That's
the safest way.
		
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			Okay, we'll move on to the next Hadith.
		
00:30:57 --> 00:31:36
			Again, from Abu Dhabi, Allahu Anhu. This is collected by Muslim kala Rasulullah Salallahu Salam Lata
has to do with that energy issue, whether it's above or whether it's about whether you're about to
come holla back. We're calling or a bad Allah. He is Juana and Muslim a whole Muslim lie of the Lima
whether you have to hula hula hoop, a Taqwa Hoonah where you share what you are suddenly heated atom
or what? We have been in ministry and yet there are a whole Muslim, cultural Muslim, a Muslim haram
them a woman who is our home Muslim and non Jewish. And he has either feminist syllogism how many
silletti Noona de la you have to so when we wala Rahmatullah who fish a lot? Yeah. When the UFC do
		
00:31:36 --> 00:31:45
			any award rather Euro who had a haram? What's the double, and your areola and insanity where you had
your whole word Allah Who is she a lady with a very with double?
		
00:31:46 --> 00:32:02
			Okay, Allah's Messenger Salam says, Never have envy to one another. Don't have envy. Don't have
jealousy to one another. Do not. And if you happen to have it, don't act on it. Don't act on it. No
envy, no jealousy.
		
00:32:03 --> 00:32:14
			What a Tanager show. Now additionally, this is something you know when you have an auction. And this
happens often in some auctions today. Like I have this phone, I want to sell it in the auction.
		
00:32:16 --> 00:32:29
			And I put it out for $50 Who wants to buy this for $50 Say 5050. Someone says 5560 6060 No one is
putting it. No one is putting an offer more than 60. So
		
00:32:30 --> 00:33:13
			I already have agreed with some of my friends because I want to get 100 for this. So they don't want
to buy it right. But I tell them to pretend that they are one of those buyers interested. So they
say some one of them says 70 He doesn't want to buy it. He just says 70 to put the price up. And
sometimes the hype catches up and people start putting a price crazy price. Like what happens with a
lot of the you know, real estate these days. house that is there for half a million. They make an
open day and people start putting offers and it gets sold for 2 million. And it's it's not even
worth half a million right? That's what Nash is. The program says this is how
		
00:33:15 --> 00:33:21
			this is how you put the price above its marketplace above its real value by this kind of game or
this kind of trick.
		
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			It is some sort of cheating. Absolutely. It is well above abou and never have hatred to one another.
		
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			Don't have hatred.
		
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			Don't have hatred to one another. Now I'm reading this a hadith. And believe me like I will I have a
site that wants to come out
		
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			how often we do this. I have a hatred towards someone.
		
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			I have hatred. Why do I have hatred toward my brother?
		
00:33:54 --> 00:34:25
			They they have reasons you know there's a beautiful statement that I really love. It says give
people excuses. People misbehave, people act sometimes in aggressive ways, disrespectful ways. But
you don't know what these people what battles these people are fighting in their private life. You
don't know what struggles they're going through. So give people an excuse that ababu don't have
hatred to one another. Sometimes someone cuts you up on the on the highway or someone like there's
one parking spot left and someone seems to beat you to it.
		
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			And you have this contempt and hatred towards that person.
		
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			No, this is not allowed. This is haram. This is prohibited.
		
00:34:37 --> 00:34:46
			Well, that's above all the one Tada about all and never give the culture to one another never give
you backs to one another. Don't turn away from one another.
		
00:34:48 --> 00:34:59
			That's these are the standards that we are supposed to deal with each other according to these are
the standards that we are supposed to live by. And this is how the Companions lived without a doubt
about who don't turn away from one another. What are you a bit about?
		
00:35:00 --> 00:35:06
			Look, I'm hella busy, but when one of you makes a sale, don't make a sale over it. Like
		
00:35:08 --> 00:35:10
			someone comes to me says I want to buy your phone for
		
00:35:11 --> 00:35:15
			450 for $50 That's a fun deal.
		
00:35:17 --> 00:35:27
			Like someone sees that. He says he doesn't want that person to take the phone. So he comes to me
says Listen, I'll give you 70 Give it to me that's prohibited Hello.
		
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			That's how I'm
		
00:35:30 --> 00:35:58
			that's how I'm you cannot do this. You cannot do this. Or someone goes to that person tells him
Listen, I have a similar phone and give it to you for 14 Don't buy it of him. Haram. Haram
prohibited it's a sin. You cannot do this. You cannot do this or you know someone sells it someone
has a shop and they sell this product for that amount of money. Okay, and this is it's a reasonable
price. You go and you you crush the prices.
		
00:36:00 --> 00:36:04
			You sell it for less than what it's worth. Why? Because I want to destroy that man's business. How
long
		
00:36:06 --> 00:36:20
			even if you like declare bankruptcy and you just want to liquidate whatever assets you have. Still
if this is going to harm another businessman, another shopkeeper. It's helping you kind of do this.
Go and sell that stuff somewhere else where you do not affect other people
		
00:36:23 --> 00:36:48
			what corn what a bad Allah. He wanna be the servants of Allah, the slaves of Allah, one brother to
the other, live as brothers. And in Muslim, our whole Muslim the believer is the brother of another
Muslim law who he never oppresses him or does injustice to him. Whether your hero who never treats
him with contempt, whether you will never let him down or gives up on him at Taqwa on a
righteousness is right here in the heart.
		
00:36:49 --> 00:36:58
			He three times that's what the process says. This has been has been the imminent shutdown and
there's no no evil more than that you
		
00:36:59 --> 00:37:21
			show contempt to your Muslim brother, Colin Muslim, a Muslim haram the Mohammed who held though the
whole Muslim is haram for you to violate. It's impermissible for you to violate him, his life, his
blood. And that means his health everything everything that follows from this man who is possessions
where it will do who is honored and his reputation reputation
		
00:37:23 --> 00:37:24
			collected by
		
00:37:26 --> 00:37:42
			Muslim I'm just going to close with the next Hadith we're unassembled the Allahu Anhu and in Nabi
sallallahu alayhi wa salam. O Allah Allah you know I had to come Hatter you hit belly Fe Hema booty
NFCA difficult Allah He collected by Bukhari and Muslim, the messengers of Salam said, reported by
*
		
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			none of you will truly believe
		
00:37:47 --> 00:37:51
			until he loves for his brother what he loves for himself.
		
00:37:55 --> 00:38:17
			No one will truly believe until he loves for his brother, what he truly loves for himself. This
level of selflessness is necessary for a man and for faith and SubhanAllah. This is a command that
came even in previous revelations, she will find some of the remains of the Bible, you have
something similar Do unto others what you would like done unto you.
		
00:38:18 --> 00:38:59
			Because we said these were revelations came to these prophets. Yes, there was some distortion and
stories, but there are remains of truth inside them. So that shows that Islam and Eman is all about
this great part of it is actually observing people's rights and sanctity. So humans is Allah.
Samantha says Welcome to Kolomna ebene. Adam, humans are sanctified, you cannot violate someone's
rights, you have no right? No, nobody gives you the right. No one gives you the authority to violate
people's rights. And that's not only for you as an normal Muslim, or as an average human being. But
even if you are in a position of leadership, even if you are a position of authority and power,
		
00:38:59 --> 00:39:00
			you're a policeman.
		
00:39:01 --> 00:39:47
			You work for some government and you have decisions where you can affect people's lives. It applies
to you. It applies to you like now there's the issue in the UK, but the austerity measures and that
kind of fire that that that happened in that apartment building is that there were no proper
infrastructure to protect from fire. So sprinklers and alarms and so on and so forth. So that was
because of austerity measures and because of favoritism towards the rich people, and so on and so
forth. So people who are in charge people who are responsible for this, they have violated the
residents, properties, lives, and even dignity, and everything. So if you're in a position of
		
00:39:48 --> 00:39:59
			influence, authority, power, all of this applies to you. It all applies to you. So if someone wants
to really have belief in Allah want to be a good Muslim, you can't you
		
00:40:00 --> 00:40:28
			can't violate people's rights. You cannot violate people's right this is not a luxury. This is not
even a choice. This is a prohibited area and if you violate it, as in the Hadith if you are not
being merciful to the creation Allah will not be merciful to you. Hello Cody had a one star for
Allah I hope this is enough medical off equal. So last I'm going to be on how to do it yourself so
let me stand for that shall not make dua for everyone. We're going to hear a special events your
lawful noclip today
		
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			okay,