Moutasem al-Hameedy – A Thematic Commentary on the Quran 3

Moutasem al-Hameedy

In this series we offer an analysis of the central theme in every Surah along with other supporting themes. We talk about the beautiful interconnectedness found in the Quran. Every Surah is in the right order. Every verse and every word is part of a profound harmony and seamless flow of divine wisdom.
There is no randomness in the Quran. There is only organic cohesion and perfect order.
In this series we seek to uncover these dimensions and try to uncover the wisdom we can learn to help us better understand divine guidance and relate it to the time we live in.

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			Rahim hamdulillah salat wa salam ala Sayidina Muhammad Ali, he must have he has in order to do.
		
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			So we will start shall after this two weeks break from the halaqaat from the class, it's going to
take us a little bit of initiation effort to pick it up again, pick up the same speed. But Jolla, we
can do that.
		
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			Again, just to recap, our helicon has two segments. The first segment goes over the
		
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			foundational work of shirehampton Sadie, we which is called ultra wide AlHassan. It's one of his
most famous books on
		
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			works, called our adhesion and metallic cognitive theory. And these are the beautiful rules that
pertain to the interpretation of the Padawan. So we will go over the text, there is a short
commentary from his students Sharif, from Edmund Sol 100. They mean, for him how long data sometimes
will take certain parts of it. We said we'll try to cover every time we'll try to cover one of the
principles or the rules. That's the first segment of our halaqa the second segment of our HELOC,
we're going over a thematic Tafseer or thematic approach to the salon. We said we'll do that over
two rounds. The first round is we are going to look at the central verse and every single central
		
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			verse we mean the verse that shows the most or exhibits the most, the central theme in that
particular song. And in every surah as we said, there is a central theme, the most notable theme
that every other theme in the solar centers around it. And there is a verse or sometimes two verses
that display this theme, the central theme, so we sort of give it the name a central verse, central
verse, just in that sense, does it mean hey there is thus there's one verse in the solar that's
everything. No, that's not what we what we mean by saying the central verse.
		
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			So let's go with the first segment, which is alcohol the hasaan Metallica series on
		
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			how to shave inside your lungs. Okay, that was the third rule
		
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			LFO alarm at DEF healer and I was off what a smart edginess to feed or listicle Rob B has said the
man the harlot alley, this is a rule of zero principle of Tafseer that is originally linguistic,
linguistic, and this rule is shared between element tafsir were any more solid.
		
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			So this rule you will find it the same in two sciences, the science of Tafseer which is from our own
local art, and the science of a soul and the principles of it's the same in a sort of filter, it is
part of a Roman map heavily on the topic of Oman, which is the general
		
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			are the words that we use to indicate a general things in a general sense general rules. So he's
saying here LFO Alam, which is lateral Elif, and le and lamb in equal the equivalent in English is
th e Val. Val, okay. when it enters before an or at the beginning of a description an adjective,
like the believers' is an adjective
		
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			Alma seen on the ones who achieve a description, right? What a smurf legend is a smell a generis
meaning a term that refers to a class a specific class or group like humans, ns, the humans that
means all of humans ns Elif lamb and nurse Okay, some jeans
		
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			some jeans means it's a class it's a type. It is a type you can say for example,
		
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			if if m is jeans here is the type of sin
		
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			when you say Islam or anything when you say V sin in Arabic It means every sin is included in this
for example, well in nama huddle a lot of BIA is our hash. Milo hora minha Baba. Well, if Allah,
Allah made Haram, all acts of lewdness and indecency, the explicit ones and the implicit ones. Well,
if
		
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			and the sin if I were to translate it literally means and the sin which sin is talking about and
Arabic, this means every sin LFM there is le flam L which is equal to that. Okay, when this enters
to a type
		
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			or to a class or to a group,
		
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			And it means every individual in this class is included all of sin. And Islam means colonialism, all
of sin, all of sin
		
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			to fee duelist means or indicates inclusivity and that's what we talking about that is total art is
inclusivity it covers every everything that to which this name or this adjective applies. So Allah
says ns, the humans that means every human is included in this unless there's another indication
when Allah says if
		
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			and if him okay.
		
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			Allies it means every, every sin, every sin is included in this oh when there is a description and
there is Elif lamb before it or the before the believers mean on that means all the believers unless
we have another indication, that means something else, okay? There has to be man. That's what the
rules means. wickedness sila, danika. rule or soul is saying this rule was stipulated by the
scholars of Sol Sol. Were Ll r, b, r ob and the scholars of the Arabic language linguists whatever
call it bury that enemy when a man and there is a consensus by the people of knowledge and faith by
the believers from the among the believers that this rule applies across the board. So there's a map
		
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			there is a
		
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			flamethrower only heater Allah An example is the statement of Allah in the Muslim in our Muslim at
one minute, one minute and salted it has
		
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			no mean was made one minute we'll call an 18 hour carnita descriptions. These are descriptions okay
illa colita ad all the way till the verse Abdullah the end of the verse i'd allow my fellow 10 were
excellent Halima, Allah is prepared for them. forgiveness and a great reward, a great reward.
		
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			He had the hill also off kilometer now what a human Moran in Islam what a man will note was Sakina
saying everyone to whom these descriptions apply, is included in this verse
		
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			is included in this verse.
		
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			When they become early How the * off Yakumo lulea sahibi ham Allah to Allah II mean and Mark
filati will aterial Aleem or beenox Sania young or swaby adhamiya you've got a saying and the reward
that Allah promised for these descriptions meaning Walmart minutes believers will Muslim meanwhile
Muslim as they are obedient and submissive to Allah well on 18 Well, Connie tat they are
consistently observant of the rights of Allah.
		
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			Wasabi Rena, wasabi Raj, they are patient males and females, right was saw Amina saw him at lunch is
the ones who fast males and females. He's seeing these descriptions, Allah has prepared for them
forgiveness and a great reward. up to the level, a person needs these descriptions, the person will
get that reward in proportion.
		
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			in proportion that's important to understand as much as you have of this description as much as you
meet this description. That's exactly the degree you're going to get the reward that is contingent
on this description.
		
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			For example, this is an example from a very
		
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			well paying for him Allah to Allah He says, Allah says in the Quran, when a ninja Allah will care
for Irina and mina sebelah and Allah will never get a low will never give a low not give those who
disbelieve
		
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			power over those who believe.
		
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			him says someone is going to ask but we see disbelievers subjugating believers, how come does that
mean the verses wrong? Or our understanding of the verses wrong?
		
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			Mm hmm claim explains this and he says, He says when a person's you have to apply this
		
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			improperly proportion to the description. What does that mean? The Catherine the more disbelief a
person has from the disbelievers. Okay.
		
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			And the more belief a believer has, so he says this apply it to the extreme cases. You have a
believer who has achieved the highest level of a man and a disbeliever that has achieved the highest
level level of disbelief Allah will never cause that person to have
		
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			Pour over this person never.
		
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			When he says when a person is a man goes less
		
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			that promise in with with their case goes less, we're going to lose from that promise as much as
their Eman goes down
		
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			to the point where a person has a very weak limit minimal level of Eman, then they're going to have
the minimal level of this promise.
		
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			And in proportion as well you apply the other dimension a person who has disbelief
		
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			the more a person has disbelief, the less likely they are to be given power over a weak believer and
so on and so forth. Okay. We're not going to go deeper into this but just to show you that in the
Arabic language and you can find this applies in the Koran when there is a description and it is
preceded by Elif lamb, which is a little brief.
		
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			The article of definition like that, in English, when it enters into description it means everyone
that means this description in proportion in proportion.
		
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			Okay.
		
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			So then he says koulos Finn Allahu anhu What about and he were a little more closely Phoebe. It says
we could allocate manual copy with Eric koulos Finn Allahu anhu Well, tuber le who added matassa
Phoebe here oh button, worship one one oxen akula hoomin. Daddy KB has habima karma v minervois
film, of course, he's saying, by contrast, on the other side, any description that Allah prohibited
that we need like those who disbelieved, right? Those who this obey Allah resembles the description.
		
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			Allah subhanho wa Taala prepared punishment for this.
		
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			So the person
		
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			is going to get the level of punishment that they will get is in proportion. And this exactly
matches the level of the description, the match disbelief. So someone who sent up to let's say,
let's give it a numeric value, someone who sent up to 90% in their life and someone send up to 10%
is going to apply the same punishment to them know the person is going to be their their punishment,
as promised by a law they're going to get in proportion to the level of their sin, and so on and so
forth. Whereas this is taken from this linguistic principle.
		
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			So there's a beautiful the commentary here from Shay from North I mean, he says ultra cool either,
Corolla was Finn is dead, the busier that he radical was one of cassava knocks. He the end of the
hook, Malmo Allah Allah was feudal lord Allah and Ligety radical was, well how can we do Rama inlet
he will do then why are there no water, no life, this is a soul. This is pure soul as a beautiful
statement. She says,
		
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			The Islamic ruling or any ruling from Allah, punishment, reward or any kind of you know, results
that is based on a description or an action that a person has or displays.
		
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			Then,
		
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			if they do more of that description, or they possess more of that description, they can they will
get the recompense or the reward or the ruling in proportion to the level of their engagement.
		
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			That's number one. Then he says why because the description that is given,
		
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			becomes or signifies the reason for the outcome, the reason for the punishment or for the reward
ala, the reason in the course, the cause. So if someone for example,
		
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			if a person lies if a person lies
		
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			once
		
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			another person lies 10 times
		
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			a third person lied in the last say 100 times, another person lied by countless number of times do
we apply?
		
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			The description can vibe to all of them a liar? To all of them?
		
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			No, there's nuances and that's what this rule signifies. There's nuances. You cannot call someone
who has lied infinitely and someone who has lied once. You can't give them the same description or
the same title. Liar. contempt. You can't You can't
		
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			This way when the prophet SAW I send them, you know, the famous hadith of Abu huraira when he was
guarding, so the cattle photo, right, shebang came to him and he took from it. He called him, he
came in the form of a man. And he said, I shall deliver you to the Prophet sallallahu sallam, when
you took the profits on us. And then he said, leave me. You know, I have family and they're hungry,
I want to feed them. So he let him go.
		
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			He, he told the prophet SAW send them and the Prophet said, He's gonna come back to you. And he came
second night, and he came third night.
		
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			This time when he caught him third time, he said, I'm not going to leave you now. I'm going to hold
you till the prophets of Salaam comes, then I'll hand you over to him. He said, Please leave me and
I will teach you something that if you do it, Allah will protect you from shavon from during that
night.
		
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			You recite ayatul kursi. Right. So he let him go, the prophet Salim came and asked about I said my
phallus I have worked very hard. He said, What did your friend or your companion do last night? Is
that obviously the overlay you came just as you said? And
		
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			then he said, that's what he told me. He told me to recite out of courtesy, and the law will protect
you from shavon that night, the promises and what did he say? He says sadhaka. boob. He told you the
truth, although he's a liar. The person who did not say he is truthful.
		
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			person did not describe him as truth. I didn't say he saw that. He said, he told you the truth in
this incident, but he's a liar.
		
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			He's a liar. So the fact that he told the truth that cheban told the truth doesn't make him
truthful. Why? Because he is not match that description
		
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			is not matched that description. Okay?
		
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			So he's saying, Here's your phone number, and here is saying that the description that is mentioned
in a verse or a Hadith, and then there is a ruling or there's an outcome that is contingent on this
description, that shows that this description is the Illa is the reason is the point. Why there is
this outcome. For example, if someone commits Zener adultery,
		
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			there is there is a punishment for that. There is a punishment for that.
		
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			Last one guy says was zania to rezone.
		
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			Again, this is a this is exactly an application on this rule, as zania was Zadie l. l. v.
fornicator. The adulterer fair, a female and the adulterous male description with that with Elif
limitary, right.
		
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			What is the law What is the reason for their punishment? Is the description this description, right?
So that includes every person who commits Zina,
		
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			every person who commit Zina, this applies to them.
		
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			Simple. Let's say someone
		
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			quotes the Hadith of the Prophet sallallahu Sallam where the messenger saw send them says
		
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			quotevalet the Mojave Amina Xena, you know, every person's share of Xena has been written upon them
		
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			for Xena lane and Nava
		
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			was in a Elliott lamps was in a Shem from some said, on each person, their share of Zener has been
written. So
		
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			the Zener of the eye is looking the Zener of the hand or the palm is touch.
		
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			Right? So if someone
		
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			looks at how long things, explicit images,
		
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			right, someone say, Oh, you are and someone describes him as zanny or is any? Do we apply this? No,
no, no, no, no the description. Again, this description has a specific reason and the reason is what
we call fornication. Complete
		
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			act of fornication. That's what this description is based upon. Alright, so we do not include this
in the general description. All right.
		
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			So check him out. I mean, he's giving an example he's saying for either apple or in Manila who are
drawn Allium for Kula Oh, really, man are we are agile wakulla maba of any member of an agile. He's
saying, if you say that the believer has a great reward. The stronger the man. The greater the
reward.
		
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			The weaker the man, the less the reward. Clear. That's basically what the rule is now chef, go back
to chef assignee. He gives an example. So what can you commit to a bolita Allah in Santa Julio
kahaluu
		
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			either massage shovel jazz or what either Mr. Hall Hi, Romano mon bijin Syl insan for kulu insert in
was it
		
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			lemonis technologically heater in little muscle lean Illa so he's saying a lot smarter says For
example a solid marriage that man was created weak. humans were created me Allah saying insan the
humans meaning humanity in general. All of them were created weak if evil comes to them, they panic
they're taken over by fear
		
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			and when good comes to them they hold back they don't share like they transgress
		
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			Israel Elon Musk alien except for those who observe the prayer.
		
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			So that means all humans this, this applies to them.
		
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			except the ones that Allah excluded from this again, so here's the rule is insane. It is is Mogens
type, it's a type it's a class, humans, it includes a whole type whole kind, right humans l insert
means all humans we said it's all sin. All right.
		
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			Come on Ola. hota Allah will actually in an incentive if you host
		
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			when Allah subhanaw taala says will also buy time
		
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			in El insan The man is in loss meaning all humans all humans inside all humans not a specific
person. Although if you look at it linguistically, it's like l in sand the man like you talking
about one person or the human No, here it applies to everything. It's similar to an English what we
call
		
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			uncountable names like fish. When you say fish, that means every fish every type of fish right? That
is similar to it when you say flour
		
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			that that means flour could be wheat flour could be barley flour could be coconut flour, right?
flower is a flower includes every type of flower unless you specify that's exactly what this means
Alif Lam with a type with a kind okay with a category that means every individual in this category
it includes all
		
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			okay, this is we said called in our sole focus called the normal which is the general sense the
general sense.
		
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			So cheer from Sadie gives another example and he says what our mama talked about will be he had he
he'll either
		
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			feel a smile in Houston for in Nashville all around him in Hershey and kathina law where he Adele
Lulu mill
		
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			is saying one of the best areas where this applies this rule applies is the Beautiful Names of
Allah, the Beautiful Names of Allah. And there is a lot of this in the Quran. And he's saying this
is one of the highest levels of knowledge one of the highest levels of knowledge
		
00:23:12 --> 00:23:22
			brotherman is going to take some shots from from the masjid so if you if you mind just let him know,
as a person, okay. He's not gonna show it anywhere.
		
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			What's gonna get you in trouble?
		
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			For method, news bureau law and NFC he and the whole law were unholy medic. Will Allium will Hakeem
will Aziz what Rahim will produce with Salah Mohammed will Majeed saying Allah subhanaw taala tells
about himself describes himself these are names of a lot that are also descriptions. So we have a
description here and adjective with Elif lamb, right. With Elif lamb.
		
00:23:52 --> 00:24:18
			He's alemannic, the king, the master, and he's an alien, the all knowing and Aziz the Almighty,
Allah him the most merciful outproduce the most blessed and high a Salaam the most perfect, Al Hamid
the most deserving of praise. And imagine the glorious for law. Allah as well has an Islam right,
it's Illa
		
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			Allah has Elif lamb at the beginning, who will lead the ILA who Jamie Omar and he Lulu he yet he led
us to help for a new Lucha the edgerly
		
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			Allah means starts with le flam, Ella, meaning Allah, He possesses all of the meanings of lordship,
and worship, of divinity of the meanings of divinity, he possesses all of them, and meaning all the
meanings of divinity are included in his name. They belong to him he possesses them
		
00:24:55 --> 00:24:58
			and thus he is the only one who is worthy of worship.
		
00:25:00 --> 00:25:06
			He'll say fat will come at you. Aloha, Omaha Mohammed Dooku How will Fabiola kulu kulu
		
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			la when FEMA Anna Moran ruhija lava Sharon 1am Allah con balloon Jamie and Mota ld hoonah Mater I'll
be doing a little game called the owner legendary he will album at he sing, and these are the
qualities or the meanings of divinity. These are the descriptions of perfection and completeness and
praise and goodness that only belongs to Allah subhanaw taala and no one shares no one has any share
in them with Allah, not an angel, not a human being, but all of them are actually servants and
slaves of Allah. So when we say Allah, which is NF lamb l ILA, he is the one who possesses all of
the meanings of divinity or the qualities of divinity. No one shares them with them. They belong
		
00:25:59 --> 00:26:00
			exclusively to him again.
		
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			Or moon, okay. inclusivity all of them are included in the name all of his names or all of the
qualities are included in his name.
		
00:26:11 --> 00:26:27
			Second example unknowingly many cool ladies Illa who Jamie Roma and Ill monk will who will muncul
Carmen soveral. For Navid will enter a coup de hula, hula, abetone Cammy, monkey Darija, to Sharia,
II.
		
00:26:28 --> 00:26:38
			And also the description of a law the name of Allah Al Malik, Al Malik, the king, meaning all of the
meanings of
		
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			King kingship, and ownership belong to Allah, all of them are with Allah exclusively with Allah. All
of them are with Allah.
		
00:26:51 --> 00:27:01
			So he has the complete dominion, and ability to run his dominion, and that all of the creation are
		
00:27:02 --> 00:27:23
			all of them belong to Him, He owns all of them. And they are servants and slaves who have to abide
by his rulings, whether they are his universal ruling in terms of what he makes or allows to happen
in this world, or whether they are religious rulings that people are supposed to follow.
		
00:27:25 --> 00:27:48
			And if they don't choose to follow or they choose not to follow what will happen, they will have to
go through the camp or the rulings and just a year, which is the outcomes the final outcomes of
either rewards or punishment. All of us abide by that all of us abide by this unknown alimony
condition and the delay of family history on woodfill only when his son
		
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			and his elderly is the all knowing and Allium the all knowing meaning. He possesses all knowledge.
He knows everything.
		
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			He knows everything that's Elif lamb with description. Okay, this is all actually chef even Sadie
speaks in a little bit of length about it. So we'll keep the second half of it. Till next time in a
to Hana. So we can move on to the next part of our class. And here we
		
00:28:17 --> 00:28:36
			were last time. So we're going to, as we said, in this round, we are going quickly over the central
theme and every solar displaying it in reverse that shows it the most clear the verse that shows it
the most last time we covered I believe salatu salam wa salatu salam, he said Salatin is smart.
		
00:28:37 --> 00:28:52
			We have to look at the historical context of it. It came at one of the most difficult times in the
life of the Prophet sallallahu sallam, his grandfather had died. His wife had died. These were his
biggest support. People in Mecca started taking more more, I would say,
		
00:28:55 --> 00:29:14
			more liberty in attacking him and mistreating him. So the Prophet Sallam decides to take a chance
and check out a part if hoping that they would actually support him and help him out. So he goes to
a party if they expel him, they treat him in the the worst way imaginable.
		
00:29:15 --> 00:29:25
			They chase him out of the city hurling stones on him and abuse. Right. And when I shall be alone,
her later on us the Prophet sallallahu Sallam about
		
00:29:26 --> 00:29:50
			the most difficult time in his life. He refers to that moment. He refers to that moment sallallahu
alayhi wa sallam. So it was after this then it was hard for him to come back to Mecca. So he needed
the protection of mobile mobile mobile ad one of the leaders of Makkah, he gave him protection, too.
So the problem could actually enter Mecca without being executed or being attacked.
		
00:29:51 --> 00:29:59
			So, so he enters Mecca, and it's around this time that Allah subhanaw taala gives him this journey
tool to the habit to unmetered lochsa then
		
00:30:00 --> 00:30:29
			Up to the heavens. And and so the verse is about glorifying Allah, how he is able to honor his
servants. And this is an honor to the Prophet. So and this sutra is about honoring the Prophet
sallallahu sallam, by the way, in that sense, and that this honor happens by Allah even in the
darkest moments. So Allah is going to mention certain things in the soul that all revolve around
this, all of them feed into into this
		
00:30:30 --> 00:30:43
			and that allows one that is the all here are the all see or meaning, whatever, even if in the
darkest moments, a lot. Don't think a lot doesn't know what's going on. Don't think a lie surprised
by what happens.
		
00:30:44 --> 00:30:51
			You might be surprised, you might be disappointed. You might feel that down, but a lot is aware of
everything and he has everything in control. Okay.
		
00:30:53 --> 00:31:00
			So move to sorting. Does anyone like to take a guess? unsalted calf? Because most of you know it's
right.
		
00:31:01 --> 00:31:07
			What do you think the central theme is sort of the cafe's. It's not easy sort of calf is extremely
dynamic, very diversified.
		
00:31:08 --> 00:31:10
			But there is a central theme in it.
		
00:31:15 --> 00:31:17
			first verse, yes, the first verse, right.
		
00:31:21 --> 00:31:22
			Why the first verse?
		
00:31:24 --> 00:31:25
			Sort of gas
		
00:31:26 --> 00:31:29
			shows how Allah subhanaw taala runs
		
00:31:30 --> 00:31:47
			his universe, this world, this worldly life. And it shows how the whole on sets everything straight,
how revelation and the divine help sets everything straight. So the first verse, what does it say?
		
00:31:51 --> 00:32:16
			Alhamdulillah Hilary and Xena and every day keytab will image and lower Elijah. praise belongs to
Allah, that Allah is so generous to his humanity and he's so wise and kind in doing so that he
revealed to his servant the Prophet Muhammad Sallallahu sallam, the book. And there is no
crookedness in the book, The no crookedness and Revelation, meaning
		
00:32:19 --> 00:32:20
			the revelation of Allah.
		
00:32:22 --> 00:32:29
			linguistically, there is no crooked neck crookedness means like, it's straight. It's the opposite of
being straight.
		
00:32:30 --> 00:32:32
			So linguistically,
		
00:32:33 --> 00:32:36
			the Quran has no crookedness, no faults linguistically,
		
00:32:37 --> 00:32:45
			in terms of semantically meanings of the Quran, there is nothing that is off, there's no
inconsistency.
		
00:32:47 --> 00:33:16
			Everything is right in place. Everything in the Quran is right in place, a revelation is right in
place. The instructions and the legislation that the whole answer is the relationship. There is
nothing there's no crookedness in it, it's all straight, it's all the best, all the best. And
because it's it has this quality of being straight, it has the, the power and the mind, to
straighten everything up. And I in every like
		
00:33:18 --> 00:33:38
			anything inappropriate, I in it out, make everything straight. So if you apply revelation, it will
bring you divine help, and this will straighten everything up. You'll find this in the story of
Africa, right? illustrated there first for them after it was extremely, you know, troubling for
them.
		
00:33:40 --> 00:33:47
			Then you have the story of the person who had the garden, right, and the piece of land two pieces of
land.
		
00:33:48 --> 00:34:03
			When he got his, his whole stake crooked, why because of his greed. And he he came more attached to
this dunya and he ascribed, you know, whatever he was given to himself to his own excellence, then
illustrating all their fear.
		
00:34:05 --> 00:34:28
			Then you have the story of Musa alayhis salaam, the moment when salesianum thought he was the most
knowledgeable person on earth, and he had this sort of element, a loss of Australian his affair by
showing him someone who's more knowledgeable than him through revelation. And then, when the world
was going through so much turmoil and injustice last month, and of course, they'll coordinate
straighten things out.
		
00:34:31 --> 00:34:32
			So
		
00:34:33 --> 00:34:35
			a lot shows throughout the soul how
		
00:34:36 --> 00:34:59
			the His revelation and his divine help straightens everything out. And the message here for us is
that if you want your affairs to be straightened secrets are in sort of calf and unfollowing the
revelation of our last panel and the end of solitude calf shows that clearly says from an encounter
YOLO Julia I'll be forever hope so look, looks forward to the meeting of their Lord.
		
00:35:00 --> 00:35:01
			They have to be straight.
		
00:35:03 --> 00:35:28
			Allah give gives in detail the two descriptions that will straighten your affairs out folia and
Amazon saleha them do righteousness which is in accordance with the Sunnah of the Prophet Solomon
regardless of the proscenium, whether you should it could be a vanity or be a header and do not
associate partners with a lot in your intention in unison. Be sincere sincerity and following the
sun. That's how straightens your affairs. So that's sort of gaff.
		
00:35:30 --> 00:35:31
			So the sun, huh?
		
00:35:39 --> 00:35:40
			Absolutely.
		
00:35:43 --> 00:35:45
			Straightening things, making things straight
		
00:35:47 --> 00:35:59
			settings, and that's that's it. But that's not that's not you know, that's not the point. That's the
secondary point. The point is, this happens. This happens through revelation and divine help.
		
00:36:00 --> 00:36:09
			So that's why the blessing of hamdulillah one of the ends Allah, Allah is seeing the point here is
this happens when you follow the revelation of online.
		
00:36:11 --> 00:36:12
			That's the point.
		
00:36:13 --> 00:36:17
			That's the point. The point, Allah is not just saying, okay, things will straighten up.
		
00:36:18 --> 00:36:32
			A lot of things. If you want things to straighten up, the way to do that is to follow the
revelation. And that's where Lawson down onto the Prophet sauce and that's the point. Okay, so lots
Miriam, anyone would like to take a guess?
		
00:36:33 --> 00:37:02
			So it's Marymount starts with the story of the courier alayhis. Salaam, right. Having his son Yeah,
yeah. Then story of Maria Maliki Salaam, giving birth to Isa alayhis salaam. Then afterwards, there
is a mention of the the debate that happens between Maria and her people. Then he said, he said, I'm
with the people. Then the story of Ibrahim alayhis salam then the mention of more sallys salaam and
Idris and this man he and Okay, then a last pantalla goes on to talk about
		
00:37:04 --> 00:37:13
			people of Paradise people of the Hellfire again, then Allah concludes with basically a description
of disbeliever.
		
00:37:17 --> 00:37:19
			Anyone? So let's Maria.
		
00:37:23 --> 00:37:34
			Excellent, excellent Yes, in the Latina arm and is towards the end in the Latina arm and what I
mean? Oh, slyly Howdy. CAGR? Ah, no.
		
00:37:35 --> 00:37:41
			But I, okay, I'll show you what in my notes, I have this verse and your verse.
		
00:37:43 --> 00:37:47
			So let me show you the back. Or let me just share with you the back end of
		
00:37:48 --> 00:37:48
			of this.
		
00:37:49 --> 00:37:58
			So as I was, as I said, I'm consulting a few references, and I'll share more with more of them with
you inshallah, as we go along, but I just wanted to get a little bit used to this whole style.
		
00:37:59 --> 00:38:35
			And with some sources, it's hard to pinpoint one verse you will find the central theme appearing
strongly in two verses, sometimes three, like some of the sources that will come, you will see
there's actually three points or three verses in the surah. Where you actually, you can't tell
you're puzzled as to which verse really displays the theme. Most clearly. It's not easy. So sort of
Miriam was one of them. So I'm looking at my notes here. So let's Maria, I have to, I have to, I
have the first one, and how I have the second one. But
		
00:38:37 --> 00:38:47
			so let's go with the first one, the calamity or bigger habit, the home zekeriya This is the reminder
of your Lord's mercy to his servants Zachary.
		
00:38:51 --> 00:38:53
			What is sort of medium about?
		
00:38:55 --> 00:39:01
			story of the courier having his son yahia, what is most outstanding about the story?
		
00:39:06 --> 00:39:20
			And then I'll tell you why I chose this verse over the verse which is, let me quote the other verse
to you, which is towards the end, in the levena m, and white metal, solid head is at home live and
those who have believed and have done righteous deeds, Allah she'll give them what
		
00:39:22 --> 00:39:29
			kindness and acceptance and love among, from Allah and from others.
		
00:39:31 --> 00:39:42
			What is outstanding about the story of the courier having his son? Yeah. What is shared between the
story of the courier having a son you hear and the story of Mary having her son,
		
00:39:43 --> 00:39:45
			a Sally. So what's the common theme?
		
00:39:53 --> 00:40:00
			Exactly. case is impossible to have a child as a curious wife, as a
		
00:40:00 --> 00:40:08
			his case his wife is way beyond menopause is no children. She doesn't give children anymore. She's
too old for that. Right?
		
00:40:09 --> 00:40:16
			And in this story of Maria Maria, he said, um, she's not even married, and she's having a child.
		
00:40:18 --> 00:40:20
			She's having a child.
		
00:40:21 --> 00:40:24
			What is this? What does this tell you? That's the hammer.
		
00:40:26 --> 00:40:55
			So, here there is symbolism the story of Zachary la Sam, don't take it as an individual as a story
as of a single a prophet. Here last month is a case in point that when Allah Subhana, Allah to give
decides to give his mercy to servants alarm makes the impossible possible for them. That's what
solar meridian is about. You find this in the story of Zachary having this sunny here, we find this
in the story of Miriam and SLM having a son
		
00:40:57 --> 00:41:06
			a son he Salaam, then we'll find that in the story of liberal humanism, a little bit implied in the
sense by him and he believed in Allah subhanaw taala when he was
		
00:41:07 --> 00:41:29
			too young. And these people sort of thought themselves wise, but he was the wisest among them. And
the reason I said implied, because the last one I mentioned is how he saved a lot of money stolen
from his people, how did a lot of you blame them, when they threw him in the fire and the fire did
not burn him, same thing, impossible alone made it possible for him. More sadly, he said, um,
		
00:41:31 --> 00:41:35
			he grew up in the house of around, everyone was turned out to be covered, he did not turn to be like
for him,
		
00:41:36 --> 00:41:54
			it was impossible to challenge the dominion of around and the anarchy of around right, a loss would
have caused it to crumble because of that in the most unlikely ways. He himself fell to his demise,
he tried to follow Mossad Islam into the Red Sea.
		
00:41:56 --> 00:41:59
			very unlikely. So, story of Miriam.
		
00:42:00 --> 00:42:07
			And some of the scholars actually pointed out to this, that this, this the themes and certain
sources,
		
00:42:08 --> 00:42:08
			when,
		
00:42:10 --> 00:42:15
			when you are in a state, when you are in a state, and you need something, you need some kind of
help.
		
00:42:17 --> 00:42:22
			It helps you to read the source, or that displays the type of help that you are seeking.
		
00:42:25 --> 00:42:33
			So I'm Maria Subramanyam, is very helpful to people who have lost all physical means to what they
want.
		
00:42:34 --> 00:42:36
			And they are still in need of what they want.
		
00:42:37 --> 00:42:40
			They turned to Allah subhanaw taala to make the impossible happen for them,
		
00:42:42 --> 00:42:52
			it will increase their faith in Allah subhanaw taala. In that sense, sort of his thought hopes, if
someone feels left alone, like left, let down,
		
00:42:53 --> 00:43:17
			someone is let down, if you're lonely, and they feel they are without help and support. Okay, so it
rejuvenates these meanings. So the main theme or purpose that a surah serves, okay, it's good to be
observant as to when you are in a state where you can get
		
00:43:19 --> 00:43:31
			out would say the most utility that you are in need of reading the reading the source, some of the
sources actually talk about how the light repels the doubts,
		
00:43:33 --> 00:44:06
			these sores, I'm sure you will find in them the seeds of the profound answers to people who, who was
casting doubt on the truth people who disbelieve in Allah subhanaw, taala, and so on, and so forth.
So this meaning occurs in many of the books of Tafseer. They say, it's actually very important to
see what theme the solar is serving. And when you are in that state, you go to that siara to that
sort of not seeking blessings, just in general, no, but use because that source, treats that theme.
It's going to strengthen your heart in that respect. Okay.
		
00:44:07 --> 00:44:19
			So that's what sort of our medium. So last month, I was saying in the verse towards the end, and
this is why it competes with this verse is that those who have believed in the unrighteous deeds,
Allah shall give them love,
		
00:44:20 --> 00:44:22
			which is sometimes not expected.
		
00:44:23 --> 00:44:56
			Oftentimes, you think, the person who, who holds on to what the commands of Allah spawn today,
they're gonna miss out a lot on many things. They're gonna miss out on a lot of things. And they're
gonna miss a lot of opportunities and they might actually, you know, lose connections and, and so on
and so forth. So because there's there's a sacrifice, there's a level of sacrifice. Ally's saying
even when it's unlikely, Allah she'll bring the love of the creation and to this person and the law
himself will love that type of person.
		
00:44:57 --> 00:44:57
			Okay,
		
00:44:59 --> 00:44:59
			Officer
		
00:45:00 --> 00:45:03
			I'm sure anyone would like to have a guess. That sort of Ah
		
00:45:06 --> 00:45:07
			sorry.
		
00:45:09 --> 00:45:11
			So how does that tell us about the theme?
		
00:45:14 --> 00:45:15
			So sort of the How does it talk about
		
00:45:17 --> 00:45:22
			most of the stories what story of Musa alayhis salaam story of Musa alayhis salam
		
00:45:24 --> 00:45:26
			Okay, what does it tell us about masahisa
		
00:45:28 --> 00:45:29
			central theme
		
00:45:32 --> 00:45:38
			what essentially keeps carrying? Okay let's take it to the start of the solar baja
		
00:45:39 --> 00:45:43
			and Zenn la come on and Hitesh car.
		
00:45:44 --> 00:45:48
			Okay, Baja, is it one of the names of the prophet SAW Selim?
		
00:45:49 --> 00:45:49
			Hmm
		
00:45:51 --> 00:45:51
			yes
		
00:45:53 --> 00:45:58
			yes or no? Who says yes. baja is one of the names of the Prophet sallallahu Sallam?
		
00:46:00 --> 00:46:00
			Yes.
		
00:46:03 --> 00:46:04
			Yes.
		
00:46:07 --> 00:46:14
			Now we're talking about this verse about the soul of Baja. And Allah says, Baja Is this the name of
the prophet SAW Selim?
		
00:46:16 --> 00:46:27
			No, it's not, we don't have anything authentic. Anything authentic that the Prophet Solomon's name
was taught is just baja is just like Alif Lam Meem, two letters or hamin?
		
00:46:28 --> 00:46:36
			I mean, for her imaginary Emmanuel Rakhi has a very beautiful reflection on this very beautiful
reflection.
		
00:46:38 --> 00:46:39
			He says,
		
00:46:40 --> 00:46:42
			anyone who anyone study studied here
		
00:46:44 --> 00:46:52
			and one studies that we did we bought a sofa tell her off qualities of the letters sci fi to the
heroes who
		
00:46:57 --> 00:46:59
			have worked to fame her
		
00:47:02 --> 00:47:03
			30th right.
		
00:47:04 --> 00:47:09
			Thought is the lesser of is an emphatic letter is a very strong letter.
		
00:47:10 --> 00:47:12
			So royal letter, okay.
		
00:47:13 --> 00:47:46
			And here is a soft letter. So amendment, it says in this surah, you're going to find the balance
between the strength of the profits will I sell them on the shrimp that are lost whatever give him
and the softness of the messengers and the strength of the message and the subtle kindness of it. So
he says there is a dichotomy. There is a seeming contradiction, but it's actually making two
opposites come together. So he's saying Baha, Matt and zelner Alec are analytische. Here he is
addressing the profit of mountains and liquor.
		
00:47:47 --> 00:47:57
			And everyone else who follows the Prophet sallallahu Sallam that the revelation that Allah subhanaw
taala gave to the Prophet sallallahu wasallam will not lead to
		
00:47:59 --> 00:48:07
			misery and agony, or distress. Although the person who takes on the truth and they follow it,
they're going to go through a lot.
		
00:48:10 --> 00:48:52
			They will go through a lot. So physically, they might go through a lot. Socially, they might be
challenged a lot, yet, they're not going to go through distress deep in their hearts. They're not
going to go through the stress in their hearts. Okay, so the central theme is solar power, and that
Allah subhanaw taala demonstrates this in the story of most alleys. If you look at the story, most
alley Salaam, there is so much about the strength of throne and his dominance and his threats.
There's so much about this, but then you will find how more Sally ceram is calm, peaceful, and he's
running his affairs according to plan. Whereas for the one who seems to have the power and the mind,
		
00:48:53 --> 00:48:58
			he's the one who is acting frantically and he's so desperate to hold on to the strings of his power.
		
00:49:00 --> 00:49:14
			So you're gonna, that's why Allah subhanaw taala at the end of the surah, he turns to he addresses
the Prophet salallahu Salam and he tells him to hold on to the message and not to extend his
eyesight to what other people possess.
		
00:49:15 --> 00:49:16
			Okay, so that's sort of
		
00:49:18 --> 00:49:23
			Sora to MBA, sort of MBA is quite clear, very straightforward.
		
00:49:33 --> 00:49:37
			Something else about sort of Baja on a show with you before we just covered MVR quickly.
		
00:49:40 --> 00:49:41
			Okay.
		
00:49:43 --> 00:49:49
			The prophets Allah O Allah subhanaw taala is telling the Prophet sallallahu alayhi wa sallam in sort
of pa
		
00:49:52 --> 00:49:55
			man's in an equal or on any dish.
		
00:49:57 --> 00:49:59
			We have not revealed the rundown.
		
00:50:00 --> 00:50:05
			Unto so that you go to this into distress, meaning
		
00:50:07 --> 00:50:15
			there is a subtle promise from Allah subhana wa tada that we have revealed the Koran to you so that
you convey it to people.
		
00:50:16 --> 00:50:34
			And don't think this is not going to pay off. So baja is it was revealed in Mecca early in Mecca
don't think it is, this message is not going to be successful. So it was revealed at a time when the
person was receiving much opposition, only a few individuals believed in him
		
00:50:36 --> 00:50:41
			a lie saying we did not reveal this to you so that you fall in distress in distress.
		
00:50:42 --> 00:50:51
			So this causes us to sing this song is a clear indication or a promise to the prophets of Salaam
that your that well will be successful and it will be accepted.
		
00:50:52 --> 00:51:08
			It will be accepted. Okay, so that's the sort of busselton MBA. Again, as I said, it's very
straightforward. It's all about the eminence of the hour. But it is coming very close and the fact
that humans are unaware of it or heedless.
		
00:51:10 --> 00:51:27
			Humans have just distracted themselves away from it. So the central verse is verse number one
catella been in NASA he said one while home he off, let in more herringbone that the time of
people's judgment has drawn near yet they are heedlessly turning away.
		
00:51:28 --> 00:51:36
			So the whole thing is about how the hour is going to come. And Allah mentions the stories of the
prophets, how their people as well were heedless, and then
		
00:51:38 --> 00:51:49
			their hour came meaning their death then Allah subhanaw taala concludes Salatin ambia with a
description of what's going to happen in the hour, okay, on the day of judgment
		
00:51:50 --> 00:51:51
			on a second
		
00:51:54 --> 00:51:58
			okay. Yeah, we move on to solid hedge.
		
00:52:00 --> 00:52:01
			So little hedge.
		
00:52:04 --> 00:52:09
			Again, the and by the way, I want to share with you who speaks or do here
		
00:52:12 --> 00:52:19
			123 who reads reads speaks and reads on? Okay, you guys have a good advantage.
		
00:52:20 --> 00:52:22
			There is a book by
		
00:52:24 --> 00:52:28
			Imam. I mean as an Islay, right?
		
00:52:29 --> 00:52:30
			What's his book,
		
00:52:31 --> 00:52:32
			the brutal Quran.
		
00:52:33 --> 00:53:08
			I really like I wish either the book is translated into Arabic or English. Or I could learn although
just because of that book, the barrel on he made something extremely interesting. May Allah have
mercy upon him. He found a pattern in the Quran beautiful. And he has sought an MBA and a hedge are
an example of this. It's called mob turnover. And the pairs in the salon he found out that the
soldiers and the whole unformed pairs together each two together,
		
00:53:09 --> 00:53:14
			they form a unity together, they have similarity, and they complement each other.
		
00:53:16 --> 00:53:23
			So salted lamb and salted head are to pair together. So let's alfalah consolata nest or to pair
together.
		
00:53:24 --> 00:53:30
			Interestingly Sora tell method, Abu lahab and Sora. Paula who hadn't left last are a pair.
		
00:53:31 --> 00:53:45
			So there is pairs, Alba coronaria, Milan are a pair. So he found this pattern, very beautiful. He
describes it so beautifully. So it's a good reference actually to have those two those who have
access to the audio language. It's a very good reference.
		
00:53:46 --> 00:54:16
			So again, he one of this aspects of this connection between sources and sources and via these, the
central theme appears in the first verse, straightforward, straight forward, and it had both of them
deal with the issue of the hour before the day of judgment. So salt and hedgeye you are not suitable
to become, in essence, Elijah Satish, even Alvin salts, even some I found some of them for Syrian,
they say sort of hedge, complete sort of an MBA,
		
00:54:18 --> 00:54:43
			complete sort of an MBA, so there are a sequence and they are connected in that sense. So in sort of
hedge, we're going to find Allah subhana wa Tada. After he establishes in Seoul as an MBA. Allah
establishes the fact that the hour is drawing near and people are headless. in solitude hedge Allah
directs the attention of humans to how to best prepare for the Day of Judgment. That's why he starts
with a warning. All humans
		
00:54:44 --> 00:54:47
			have Taqwa. Fear your Lord be obedient to your Lord.
		
00:54:48 --> 00:55:00
			Innocence aside, the violent quaking of the or quaking or the shaking of the hour, is something that
is dreadful, truly dreadful. It's a scary it's a very scary
		
00:55:00 --> 00:55:27
			Anything so so so that's an MBA establishes the fact that humans are headless. And that our is
drawing near swords and hedge is that although it's cool that hedge and it has to do with hedge,
while hedge is actually under the theme of a tug of war is a is one of the best ways to prepare
yourself for the Day of Judgment sort of the hedges about how to prepare yourself to be ready on the
Day of Judgment. Okay, so we'll conclude now it's mclubbe
		
00:55:29 --> 00:55:37
			Chawla, hopefully we can start next time at 730. Again, be in the latter era, so we can pick up the
same speed that we started with.
		
00:55:38 --> 00:55:43
			And in this segment, as we said, We're going over the central theme and every solar we're trying to
move quickly.
		
00:55:44 --> 00:56:02
			Before we go into more depth in the second round, be in the latter half of the last solar we cover
today is Surah Al Hajj, and inshallah we will continue to do this and hopefully we'll finish this
one with this strong desire Kamala Harris so loves him as in Medallia's