Morad Awad – You’re NOT an Exception

Morad Awad
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AI: Summary ©

The responsibility of individuals is discussed in the Quran, where it is emphasized that individuals cannot take responsibility and work according to rules. The importance of fulfilling and owning up to responsibility is emphasized, along with the need for people to acknowledge their responsibility and fulfill it. The speaker also discusses the importance of fulfilling and owning up to responsibility, shelling and intimidation, and having a strong faith in God.

AI: Summary ©

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			Brothers and sisters inshallah with,
		
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			you know, a few short words inshallah, I
		
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			wanna talk about
		
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			or elaborate on a profound
		
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			parable that Allah
		
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			gave us in the Quran.
		
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			In Surat al Zumr Ayat 29, Allah subhanahu
		
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			ta'ala said,
		
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			Allah gave an example of a man.
		
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			That has
		
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			a slave,
		
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			a
		
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			man, So, this man is a slave, and
		
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			this slave has 2
		
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			owners that are conflicted amongst each other. They
		
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			can't seem to agree on anything.
		
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			And another slave
		
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			that only works for 1.
		
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			Do they equate
		
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			at all or in any way?
		
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			Alhamdulillah,
		
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			praise be to Allah,
		
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			most of the people do not know.
		
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			So here,
		
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			we see how Allah
		
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			gives us the example
		
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			of
		
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			how
		
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			difficult it is
		
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			for a slave to serve 2 partners,
		
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			let alone 2 partners that are conflicted
		
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			and don't have a common set of rules.
		
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			Because
		
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			you can't seem to find 2 people that
		
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			agree on a set of rules. But
		
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			we have 1
		
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			and 1 God, and 1 Lord, and
		
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			he gave
		
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			us sunnah.
		
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			There's a set of rules that Allah
		
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			created
		
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			in this universe
		
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			that apply to everyone.
		
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			And that do not
		
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			accept anyone from this rule.
		
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			And that's why Allah
		
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			and other ayaats, and many ayaats in the
		
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			Quran,
		
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			he says,
		
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			Right?
		
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			And then another ayah,
		
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			And you do not find in the ways
		
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			of Allah
		
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			any replacement
		
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			There's no way around them either.
		
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			So in these ayaat brothers
		
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			so first of all,
		
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			we have
		
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			one lord with one set of rules.
		
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			And the second is that these rules apply
		
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			to everyone,
		
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			and there's no one that's an exception from
		
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			them.
		
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			Could be Muslim,
		
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			rich, poor, you could pray all day, you
		
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			can disbelieve,
		
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			you can disobey.
		
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			But there's universal
		
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			rules that apply to you, and no one
		
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			is special.
		
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			And no one is an exception from this.
		
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			Imagine
		
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			working in a job
		
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			with
		
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			an employer.
		
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			And this employer is very,
		
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			or this manager is very sporadic
		
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			in nature.
		
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			One day is angry.
		
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			One day has this mood. The next day
		
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			has that mood.
		
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			He promotes this person, and there's absolutely no
		
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			reason
		
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			why this person is promoted.
		
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			You don't understand why this person's promoted, and
		
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			this person's demoted, and that person's fired, and
		
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			this person's and
		
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			you're not getting a raise. Although someone who
		
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			does much less work than you gets a
		
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			raise and it's it just doesn't make any
		
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			sense.
		
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			It's a very it's a very rough environment
		
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			to live in.
		
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			Allah
		
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			is not
		
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			running the universe
		
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			with an exception
		
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			for any particular person
		
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			or creation in this whole universe.
		
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			There are sets of rules
		
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			that
		
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			if you understand them, and you apply them,
		
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			or you master them,
		
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			whether you're a Muslim or a kafir,
		
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			you are going to succeed and prevail.
		
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			And if you do not understand them and
		
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			do not work with them, you're
		
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			you're going to fail, obviously.
		
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			You apply them and understand them, you're going
		
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			to succeed.
		
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			Even if the one who does not understand
		
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			them is Muslim, they'll still fail. And even
		
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			if the one that understands them is a
		
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			kafir,
		
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			they're going to succeed even though they're kafir.
		
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			And these are the sunan of Allah subhanahu
		
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			wa ta'ala. And there are many sunan
		
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			in the Quran. Many repeated ayaat, and lessons,
		
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			and rules. One of
		
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			them is
		
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			That
		
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			a person cannot bear the burden of someone
		
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			else.
		
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			Every single one of us,
		
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			when we were created, Allah subhanahu wa ta'ala
		
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			wrote upon us a certain burden
		
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			that we are going to live with.
		
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			A certain
		
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			responsibility
		
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			that we just have as a creation.
		
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			And this responsibility
		
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			is something that we carry.
		
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			Right?
		
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			We cannot What Allah is telling us in
		
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			this Quran, this that is repeated many times
		
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			in the Quran. It's one of the rules
		
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			of the Quran
		
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			that it's consistent.
		
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			No one can take this burden off and
		
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			put it on someone else.
		
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			You have to carry it. Allah created you
		
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			with the ability to and the choice whether
		
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			to take it upon yourself
		
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			or to not. Whether to walk with it
		
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			or to stay stagnant.
		
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			Responsibility
		
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			and accountability is the main theme of this
		
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			verse.
		
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			And brothers
		
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			and sisters, you know, we we
		
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			Sometimes,
		
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			we feel like
		
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			this burden is a little bit too much.
		
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			We have a lot of
		
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			things
		
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			that we need to do required from us
		
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			in life, responsibilities,
		
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			children, job, work, bills, this, that.
		
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			Sometimes, we can feel overwhelmed.
		
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			But
		
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			the reality is
		
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			that
		
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			Allah
		
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			dictated
		
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			that this is your responsibility.
		
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			And this is the burden that you
		
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			would and should carry, and are capable of
		
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			carrying.
		
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			And the difference is, the one who takes
		
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			responsibility and accountability,
		
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			and follows the path of Adam alaihis salam,
		
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			and the one who
		
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			does not take responsibility and accountability,
		
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			and follows the path of Iblis.
		
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			Adam alaihis salam, when he sinned, when he
		
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			ate from the tree, what did he say?
		
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			He said,
		
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			You Allah,
		
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			I wronged myself or him and Hawa said,
		
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			we wronged ourselves.
		
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			Right? And if you do not forgive us,
		
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			then we'll be amongst
		
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			the the losers.
		
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			So he automatically
		
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			took accountability.
		
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			As as for Iblis,
		
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			he didn't wanna carry this burden.
		
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			He rejected it.
		
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			He denied it. He questioned
		
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			Allah
		
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			with
		
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			it.
		
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			And he said, You Rabbi, You created Adam,
		
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			so You can test me and then exit
		
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			me from
		
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			Jannah.
		
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			But I'm better than him, and he's created
		
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			from this, and I'm created from that, and
		
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			and and he kept what
		
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			justifying
		
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			his lack of carrying the burden that Allah
		
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			put on him,
		
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			which was to prostrate to Adam.
		
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			We could choose the path of owning up
		
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			and taking accountability,
		
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			and recognizing this burden, and that it's only
		
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			ours, and no one can carry it but
		
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			us, or we could deny and reject it.
		
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			And
		
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			one striking
		
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			ayah. One ayah that every time I pass
		
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			by, it's it's it's really shocking allahi.
		
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			Because
		
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			in that ayah,
		
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			Allah is telling us
		
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			that the last person to stand up
		
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			and give a
		
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			to us people
		
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			on the day of judgment. The last.
		
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			You know, we stand up, we listen to.
		
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			The last
		
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			is not going to be by a prophet,
		
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			or a messenger,
		
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			or by
		
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			any one of us humans. Said,
		
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			And shaitan said,
		
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			when everything ended, the
		
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			matters were wrapped and sealed, and whoever's going
		
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			to Jannah's Jannah, whoever's going to is going
		
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			to
		
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			When all of that happens, shaitan stands up
		
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			and gives a sermon to everyone. And
		
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			what does he say?
		
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			Allah promised you and I promised you. And
		
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			I did not fulfill my
		
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			promise.
		
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			And I had no control over you.
		
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			Shaitaan
		
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			saying, I had no control over you.
		
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			All I did was talk, but you're the
		
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			one that chose not to carry the burden
		
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			basically.
		
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			You're the one that chose
		
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			not to set off on the path that
		
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			Allah chose for you.
		
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			Not to fulfill and own up to the
		
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			responsibilities
		
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			that I Allah gave you.
		
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			I just called you,
		
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			and you listened.
		
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			It was your choice.
		
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			Do not blame me but blame yourselves.
		
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			I
		
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			am not gonna change anything no matter what
		
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			I say.
		
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			And no matter what you say, it's not
		
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			gonna change anything.
		
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			And this is the biggest disrespect. You know
		
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			shaitan, imagine,
		
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			who spend eternity.
		
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			Imagine how many hours shaitan put luring us
		
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			individually. The blurring, the progeny of Adam alaihis
		
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			salam from Adam until the day of judgment.
		
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			After all of that,
		
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			all of the strife, and chaos, and disobedience,
		
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			and bloodshed, and everything that he caused.
		
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			He
		
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			said,
		
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			I disbelieve in your shirk of me.
		
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			See how you this this is what shaitan
		
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			is saying.
		
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			Your belief in me, I disbelieve in that.
		
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			Allahu Akbar. This
		
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			is Allah is telling us the last thing
		
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			that's going to be said.
		
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			And the only solution
		
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			to this, if we ever want to succeed
		
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			on that day,
		
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			is to
		
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			wake up
		
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			and carry this burden that Allah gave us
		
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			today.
		
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			And carry this responsibility.
		
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			The responsibility
		
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			of iman.
		
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			The responsibility
		
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			of dawah. The responsibility
		
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			of
		
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			of of of maintaining this world with whatever
		
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			Allah subhanahu wa ta'ala, whatever capacity he helped
		
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			he gave us.
		
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			Every single one of us has something that
		
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			they're capable of doing, and that they're also
		
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			responsible in front of Allah
		
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			for doing.
		
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			So owning up to it
		
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			is our path, and that's the path that
		
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			Allah gave every single one of us. We
		
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			ask Allah to
		
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			guide us to the straight path. We ask
		
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			Allah subhanahu wa ta'ala to make us from
		
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			those who take accountability
		
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			and for those from those who take responsibility
		
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			and from those who do not throw it
		
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			on anyone else that cannot ever carry it
		
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			for us. We ask Allah subhanahu wa ta'ala
		
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			to guide us and guide guide our progeny.
		
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			We ask Allah
		
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			in these days of Ramadan, where our brothers
		
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			and sisters in Palestine are being tested, being
		
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			tried, and the people of of Masjid Al
		
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			Aqsa are not able to pray taraweeh after
		
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			constant bombardment and occupation. We ask
		
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			Allah to help our brothers and sisters there
		
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			to plot for them and not to plot
		
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			against them, and to make Allah
		
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			wrath bestowed upon
		
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			his enemies and their enemies.