Mohammad Qutub – Compiling the Quran and Bible 3

Mohammad Qutub
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The conversation discusses the importance of the seven main receptors in the Bible and their relation to modern writing. It also covers various narratives and recitation sources, including a recitation of a woman named Hamza and a recitation of a woman named Al Ko union. The speakers discuss the pronunciation of various words and the importance of keeping in mind the difference between the Bible and the American English pronunciation of "naught." They also mention a study on the topic of "health" and its relation to the American English pronunciation of "naught."

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen wa salatu salam with this Limon so you didn't know what Imam you know
had been a middle class in Mohammed Abdullah Abdullah early will be here with Tabby from antibiogram
BSN 11 With Deen Subhana Allah and Milena Elana Alam, tena, Inaka Interlimb Hakeem. Obviously
surgery was silly Emery will have data Melissa nipa who Akali I praise the Lord mighty and I send
prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam his noble family righteous
companions and all those that follow them with the right guidance until the day of judgment I mean,
glory be to you Allah, no knowledge have we accept that which you have taught us Indeed you are the
		
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			All Knowing the all wise idea brothers and sisters as salaam aleikum wa rahmatullah wa barakato.
		
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			And today Insha Allah we will continue with our seminar on the Quran and the Bible, comparison of
compilation and historicity
		
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			last time we spoke about the revelation of the Quran we spoke about the compilation of the Quran
during the time of the Prophet sallallahu alayhi wasallam. And we spoke about it as well during the
time of Abu Bakr, Radi Allahu Allah.
		
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			And we started speaking about the seventh roof right, very good.
		
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			So today in sha Allah,
		
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			we will continue we will learn more about the Quranic recitations
		
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			and then try to understand
		
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			what are the difference possibly between
		
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			the hero and the recitations, some of the main differences also
		
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			that we see very minor differences in the difference Quranic recitations, and in sha Allah, Allah
willing, we will start also with the compilation of the Bible.
		
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			Very good.
		
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			We mentioned some of the Hadith, talking about the seven Ashraf most importantly, that these seven
Ashraf are all from Allah subhanho wa Taala
		
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			revealed to Prophet Muhammad Salah Salem through Gibreel. And as some of the Hadith showed us were
upon the request of Prophet Muhammad Sallallahu Sallam very similar to his request for Allah azza wa
jal to ease the obligation of the Salah when Gibreel came to him with one heart,
		
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			he asked for more.
		
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			So the idea behind the Azure of in the first place is making things easy on the OMA that does not
read or write.
		
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			In large majority,
		
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			undo,
		
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			but the large majority does not read or write. So now,
		
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			having more than one way will make it easier rather than
		
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			going after this one half, which may be a little bit different than what they're used to, and having
to study it, and so on. So having another heart of another way,
		
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			as we said, is possibly the more correct and more common opinion about what the heart means
		
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			that this will make things easier for the OMA.
		
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			And this is what was happening. And we saw we mentioned some of the Hadith,
		
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			such as what happened between some of the Sahaba were they notice that there's a slightly different
recitation, but when they went to the Prophet SAW Salem, he said that both are correct. Okay.
		
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			Again, I underline minor differences. And we will see in sha Allah some of those differences today.
That was with regards to the seven
		
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			there'll be four we get into a sort of comparison and understanding of a hero as opposed to
recitations.
		
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			The different Quranic recitations. Before that, let's go into the recitations and understand more
about that. We said the first one to write about the recitations was the great
		
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			color
		
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			long ago,
		
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			evade al Qasim even Salam.
		
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			And after him was the great scholar Ibn Mujahid
		
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			who wrote some time around the fourth century
		
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			about the different Pirot
		
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			Interestingly, even Mujahid wrote about the seven main recitations
		
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			seven Clara
		
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			how many Kira do we have today? Brothers and sisters
		
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			you went through the synopsis. You did your little bit of research maybe a little bit late
		
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			Okay any other opinions?
		
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			How many people that are accepted
		
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			as genuine Quran that anyone can recite
		
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			given
		
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			the other opinions
		
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			No.
		
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			Okay. So it will Mujahid said seven he wrote about the seven and he wrote about the seven main
reciters.
		
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			Okay.
		
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			Interestingly, however,
		
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			other scholars may possibly have
		
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			felt that one of the great Imams of Kerala, who wasn't mentioned amongst the seven of Ibn Mujahid,
but even Mujahid wrote before him, he would have said actually, he deserves to be mentioned amongst
the seven more than this one.
		
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			So, this was the opinion of Ibn Mujahid. And he restricted it to those seven main reciters
		
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			which is to a large extent why there might be some confusion between the seven Clara Act and the
seven a roof
		
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			and which would cause some to feel that the arrows are the carrot and the carrot or the arrow.
		
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			Today we talk about 10 main recitations
		
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			that anyone can read as genuine Quran
		
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			and we call them the 10 recitations that are mutawa till
		
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			they have the quality of the word term and we said tohoto
		
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			is that quality which renders authenticity in the sense that it was narrated by so many that it
could not be wrong or a fabrication
		
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			which you hear always in the science of Hadith as well.
		
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			So these are a Pirot Allah Asha l Moutere, where the Iraqi
		
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			10
		
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			And we talk about four others
		
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			which we might call anomalous.
		
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			We do not recite them today
		
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			as bonafide Quran
		
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			and I'll speak about that a little bit more later. However, when we talk about the seven main
receptors
		
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			the seven main receptors are
		
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			helped me to list them now.
		
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			What is the one that is so popular and common? That it is the he is the most popular or common?
		
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			Pyrrha
		
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			in the Islamic world today
		
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			Yeah, house, you will lose your house right? Okay, very good.
		
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			Is helps the car is it his camera meaning?
		
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			Is he the one to whom the camera is attributed to?
		
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			Or is there another name we need to mention there?
		
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			The leading question it's very clear that I'm telling you this another name.
		
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			Half son, our son
		
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			of son us.
		
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			Meaning haps is a narrator are awesome. The car is awesome. Arson Ibn Ebina, Jude al Koofi
		
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			from Kufa.
		
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			Right, the car it to whom this recitation is attributed, is our son of an ebbing. Ledgewood Huck's
is one of his narrators. There's another
		
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			Hafs analysis was the most popular one. So we have of course, awesome. One of the seven
		
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			The other
		
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			very important reciter is Na
		
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			Na al Madani from Medina is whether you're writing for the review
		
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			you are memorizing everything
		
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			Oh, okay. Oh, okay. All right. Different people. Study differently
		
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			we have Nath out from Medina very important.
		
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			You always give the camera of worse you hear that name wash.
		
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			Wash is not a part of
		
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			what wash is one of the narratives of NAFTA. The era is attributed to NASA.
		
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			NASA from Medina very important.
		
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			Another car, even Castile even conceive?
		
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			Because he is the one who did the Dipsy.
		
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			Yeah, yes, no.
		
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			Let's try to
		
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			get our chronology.
		
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			Right.
		
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			Now does it and sisters these poor Rob
		
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			proximately. When are they? In which period historically?
		
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			Maybe even the online participants would like to answer not sure how you would, then we would
probably need help from the tech department.
		
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			Or up approximately.
		
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			Let's try to place them in history.
		
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			Early, very early.
		
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			In fact,
		
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			these are raw, the seven main recyclers according to Ibn Mujahid, or 10, as we will see now, these
10 are all either heavy or even the color old
		
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			right after the Sahaba
		
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			or at bat February, the generation after the taboo
		
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			except caliph, Al Baghdadi, the end, the rest are all tambourine or atma tambourine.
		
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			Oh, so could it be even Cathy's the officer? Absolutely not.
		
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			Kevin is many, many centuries later.
		
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			Even cathedral matki even conceived from Mecca to see with seeing the reciters and where they are
from Amon casein. McKee the Cadbury is one of the third
		
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			generation to come right after the Sahaba
		
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			right another important reciter besides mentioned as one of the main seven
		
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			everyone
		
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			have Warhammer from Basra?
		
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			Okay, another very important one
		
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			they've been there
		
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			from a Shem what is a Shem?
		
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			Syria
		
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			Lebanon
		
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			Palestine? Which one?
		
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			That whole that whole area you are all correct. Syria, Lebanon, Palestine and Jordan. That whole
area is called a sham.
		
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			The prophets of Allah mentions a sham he's talking about that whole area.
		
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			Last area
		
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			known in history as the Levant
		
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			we didn't have these borders before brothers and sisters, Syria, Jordan, Lebanon, it is a sham
		
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			law a couple
		
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			lines drawn in the sand are on maps more correctly, that we still respect today
		
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			that still divide us today.
		
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			an hour from a sham another
		
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			reciter from Al Khalifa al Kufa had any reciters also Hamza
		
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			Hamza as a yet
		
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			and LK
		
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			is E
		
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			L Kisa II also from Kufa
		
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			have these three of the seven all from Kufa
		
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			and one from Al Basra and these two in Iraq were known as the tour robots, masala and Kufa.
		
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			Now interestingly
		
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			some of these researchers were students of others of the other reciters
		
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			just like the Imams
		
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			so as we know
		
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			are the Imams of fifth Imam is Shafia is a student of Lima Malik
		
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			greatly respected him and loved him.
		
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			Imam Ahmed will humble is a student of an imam Shafi.
		
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			How can they go and start another web hub?
		
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			This isn't something they're really starting brothers and sisters these are opinions. This is their
he had and what the * come what the verdict is.
		
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			So they may have had a different opinion than their teacher.
		
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			But
		
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			after a while, also shows you Subhanallah the the the amicable relations between them.
		
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			He didn't become persona non grata just because his student had a different opinion than his own
teacher
		
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			and eventually became popular for his opinion. Similarly with the karate, he took the Corolla from
his cheek
		
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			and more than one era
		
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			and then he became popular for it because he concentrated on that and he focused on that.
		
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			So
		
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			it said he was the student of Hamza
		
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			Okay, both from Kufa.
		
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			Calif Ibn Hashem
		
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			is one of his narrators.
		
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			Aleph is one of the narratives of Hamza
		
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			yet color also Akira is attributed to him
		
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			because Hamza Haut several recitations as well
		
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			as Nila Isla learned from arson,
		
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			yet he himself has Akira attributed to him
		
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			and the awesome and so enough recited to Abuja Nerja al Madani recited to Abuja fundamentally and
both of them are considered kuruva because they taught several cameras, as well. So when we said the
arson, we say half son us and right, I'll send his the one who to whom the recitation is attributed.
ALFS is one of his narrators. Another narrator is shorba Surbana awesome.
		
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			And he will find some minor differences between Hopson Shoba
		
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			both narrating from ransom so often recited in those two different ways
		
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			so don't get confused all of these for Rob
		
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			awesome. It's been a been a dude.
		
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			Great caught it. We're talking about Sonos awesome, it would have been a dude and all of these
potluck they all had their Senate Bill ijazah all the way up to the Prophet sallallahu alayhi
wasallam
		
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			where did they get these recitations? Why is it attributed to them simply because they concentrated
on that era and taught it and therefore became popular for it?
		
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			Okay
		
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			otherwise they all recited to their shifts so awesome, even Urbina dude at Highbury, nevertheless,
recited to the great one of the greatest tablet read and the destined for an hour of development,
the tsunami
		
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			and the tsunami recited to the great Sahaba Abdullah bin Massoud
		
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			was ready with a third eye even every time over you've been calm say they've been sabbat these five
great ones
		
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			to have some urban urban the dude recited these Corollas based on what he heard about the Rama, the
tsunami and then to the sahaba.
		
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			These are kind of ads from the Prophet sallallahu alayhi wasallam.
		
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			It only became attributed to them because they focused on it and taught it and then they became
popular for that at all.
		
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			And then possibly as we said, one of the students of the car
		
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			concentrated in one of the Corollas he got under he became popular for that era
		
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			and he became one of the bands of the pillar art as well.
		
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			Okay, so who are the other three who's left now?
		
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			From the 10. Let's mention now who is the TBI and who is not TBI and then you will see the other
three that are there in our Evan cathedral Mackie as we just mentioned, awesome ibn Abi nujood al
Koofi,
		
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			winner from the mesh user Alta Berry
		
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			and algo Allah from a Muslim
		
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			and Abu Jaffa from Medina. These are all Tabea.
		
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			Then you have the ones who are the next generation nerfed from Medina, who we mentioned also before,
Hamza from Kufa,
		
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			LTC also from Kufa. Yaku from Missouri
		
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			Yeah, who from Basra
		
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			and Salaf
		
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			left well, Calif is even one later generation. Okay.
		
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			Very good.
		
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			Now,
		
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			we said that some of the recitations are not motivated.
		
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			We call them an Arabic shed, chives.
		
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			They'd be anomalous didn't reach the level of touto.
		
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			Does that mean that the Senate
		
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			is not correct or that the camera is not authentic? It is authentically narrated by that person.
		
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			Yes, the Senate is authentic and acceptable. Did it reach the level of Taiwan No.
		
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			And therefore, we were considering it anomalous.
		
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			But otherwise, the Senate is authentic.
		
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			recited such an era, the great February
		
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			known as the greatest of the time, Al Hasan Basri, Allahu Akbar, but his Clara is shared. He
couldn't sit anomalous
		
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			because it didn't reach the level of Toto.
		
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			So even then,
		
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			it's not that, oh, it's not part of luta water, so therefore it is bad.
		
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			Well, Hassan Versary.
		
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			And it is aware of an authentic chain.
		
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			And you can say the same for the others.
		
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			The Corolla of solace really reminded me one an Amish a great name.
		
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			But it is schuff
		
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			not considered part of the mortality.
		
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			But as it is authentic.
		
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			We can benefit from that sort of sees.
		
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			Not for Kerala, we don't read it. We don't recite it as Quran.
		
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			But we can benefit from that narration that there are sorry,
		
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			the four after the 10
		
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			intercedes possibly in understanding and explaining
		
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			the Quran.
		
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			Any questions about
		
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			the clear art
		
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			Before we get into
		
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			some of the minor differences that we will see in the Torah
		
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			okay
		
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			okay
		
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			let us look at some of the minor differences. We mentioned last time one of the most common and
popular examples
		
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			of a slightly different recitation is in Al Fatiha itself.
		
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			Right. Our Shabbat assumes Mullah Raha Rahim, Malik el Medina and Maliki Yomi. De, by the way, this
actually,
		
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			if you were to read it, in terms of how minor a difference it is, and how major it's actually
somewhere in between, it's not the most minor. There is even more minor than that you think to
yourself up, I'll be difference medicating with the mannequin with the there is more minor than that
as well.
		
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			Which is in a lot of the situations where it's just a slightly different pronunciation.
		
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			In this case, there's differences in Elif
		
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			medicale with the Maliki on with D.
		
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			But in many of the differences between the throw out they are a difference in pronunciation. Do you
pronounce the the route Mufasa is it a heavy sound? Or is it more kaka rock or era
		
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			these are some of the very minor differences that you will see. Okay and the different
		
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			than I thought I want to actually mention to you some of the bigger differences the liner are
		
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			quite easy and
		
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			it's a slightly different pronunciation you know, what's the big deal doesn't make a difference what
may confuse some some of the again slightly
		
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			larger differences right.
		
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			Which we will also look at otherwise in pronunciation there is very minor differences in the
different Tirat Okay
		
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			similarly, these very minor differences exactly okay
		
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			when you hear sometimes you may hear Musa and you will then hear musei okay, what you do with the LF
as well.
		
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			And similar examples, I won't go into all of those because like I said, those are the fairly easy
ones. And I don't think anyone is going to confuse a Muslim about the Quran because here it's
pronounced like this or there it's pronounced like that. But if something's a little bit more
different than maybe then we need to kind of look at it. So one of the examples Allah subhanaw taala
says in the Quran one I found you mean hiring fairly Faru
		
00:28:33 --> 00:28:38
			one may have had a woman hiring fellow you crew there we are using the
		
00:28:41 --> 00:28:43
			the or using the board
		
00:28:47 --> 00:28:48
			here
		
00:29:00 --> 00:29:01
			well
		
00:29:02 --> 00:29:04
			yes TyLoo
		
00:29:08 --> 00:29:11
			okay, we write the whole thing. Maybe it's better
		
00:29:14 --> 00:29:17
			because we'll see a difference at the end as well.
		
00:29:19 --> 00:29:20
			And then
		
00:29:22 --> 00:29:23
			you look for all
		
00:29:31 --> 00:29:35
			the other recitation what will change this this
		
00:29:40 --> 00:29:41
			it will be
		
00:29:42 --> 00:29:43
			a file who
		
00:29:47 --> 00:29:47
			took photo
		
00:29:51 --> 00:29:52
			oh here
		
00:29:53 --> 00:29:55
			and what they do?
		
00:29:57 --> 00:29:58
			Yeah, they
		
00:30:00 --> 00:30:02
			What they do is good
		
00:30:04 --> 00:30:06
			they will get the reward of it
		
00:30:07 --> 00:30:09
			will not be squandered
		
00:30:11 --> 00:30:14
			in the tap and what you do
		
00:30:16 --> 00:30:17
			you
		
00:30:19 --> 00:30:26
			you to a group again we're talking about a group here the people but here he's talking about them
		
00:30:28 --> 00:30:37
			about them here he's talking to them about the following say he's addressing them Elon took sorrow
and then attached here
		
00:30:38 --> 00:30:41
			Oh huge difference totally changes the meaning
		
00:30:44 --> 00:30:46
			does it brothers insists
		
00:30:48 --> 00:30:49
			absolutely not a
		
00:30:51 --> 00:30:58
			simple example of a minor difference in one serif as opposed to another
		
00:30:59 --> 00:31:02
			both Quran or on that we recite
		
00:31:05 --> 00:31:05
			okay
		
00:31:09 --> 00:31:09
			all right
		
00:31:11 --> 00:31:11
			by the way
		
00:31:14 --> 00:31:16
			this other Corolla
		
00:31:18 --> 00:31:21
			with the top is the recitation of
		
00:31:22 --> 00:31:25
			many reciters including
		
00:31:26 --> 00:31:27
			Abba
		
00:31:32 --> 00:31:33
			about an
		
00:31:37 --> 00:31:45
			awesome hola como. So I will say that we read half Santa's awesome, which is the app
		
00:31:46 --> 00:31:48
			is other narratives short about
		
00:31:51 --> 00:31:57
			the sizes with the test. So remember Housen that we all recite, have son awesome.
		
00:31:58 --> 00:31:59
			Even in both ways.
		
00:32:01 --> 00:32:05
			One narrative narrative like this short binaries, the other one
		
00:32:08 --> 00:32:09
			from the same car,
		
00:32:10 --> 00:32:18
			and other researchers also read it with a tap, not only shorten the analysis,
		
00:32:19 --> 00:32:29
			and you will find some of these interesting minor differences between short about and perhaps the
two narrators of arson
		
00:32:30 --> 00:32:32
			al kofi, the great Imam.
		
00:32:38 --> 00:32:39
			Similarly
		
00:32:43 --> 00:32:45
			the idea there's a
		
00:32:47 --> 00:32:51
			sudden dichotomy Kelly Murthy or Bihar worku to be
		
00:32:54 --> 00:32:56
			talking about Maryam Alayhis Salam
		
00:32:58 --> 00:33:07
			just writes maybe the where the minor difference is was on the Cardi B Kelly Marcela behalf what
could to be he
		
00:33:10 --> 00:33:11
			Arabic experts
		
00:33:13 --> 00:33:14
			what could to be
		
00:33:16 --> 00:33:17
			meaning
		
00:33:19 --> 00:33:25
			Oh, so Kitab what is Kitab book Koto books
		
00:33:28 --> 00:33:29
			were called to be
		
00:33:31 --> 00:33:40
			some of the researchers would would recite it or anything of it. Some of them would write it or
recite it wacky tabby.
		
00:33:44 --> 00:33:49
			Now books in plural but book and his book
		
00:33:51 --> 00:33:55
			he believed in the Lord's books in her Lord's book,
		
00:33:56 --> 00:34:00
			slightly different meaning and the problem not at all.
		
00:34:02 --> 00:34:07
			Again, one of the ones who read it that is shown by himself
		
00:34:09 --> 00:34:19
			so our sin, the Imam of the Terra sometimes when it became a matter of Bihar wakatobi and sometimes
it became a matter of Bihar workI Tabby
		
00:34:21 --> 00:34:26
			and the same thing for the other payees CG Lillian Kutub
		
00:34:27 --> 00:34:32
			little cafe ECG li little key tab in singular.
		
00:34:35 --> 00:34:35
			All
		
00:34:37 --> 00:34:38
			automatic
		
00:34:39 --> 00:34:46
			from the mama awesome. From a what up the roof man a salami from the Sahaba from the Prophet
sallallahu alayhi wa sallam.
		
00:34:49 --> 00:34:50
			Another one
		
00:35:00 --> 00:35:00
			See
		
00:35:02 --> 00:35:06
			how the board or the board all right
		
00:35:08 --> 00:35:11
			okay like that that's good
		
00:35:12 --> 00:35:13
			Yeah
		
00:35:14 --> 00:35:20
			great, but then our audience will not see it either like that that should work
		
00:35:28 --> 00:35:29
			well i Lima Anna,
		
00:35:31 --> 00:35:32
			he can love
		
00:35:38 --> 00:35:41
			and he knows that there is weakness
		
00:35:42 --> 00:35:43
			in you
		
00:35:48 --> 00:35:51
			Abuja al Madani recited
		
00:35:58 --> 00:35:58
			more often
		
00:36:02 --> 00:36:18
			this is considered a more major difference this is not just a pronunciation this is a slightly
different word I'm trying to give you some of the more major was so that you see that even the
hospital quite minor okay.
		
00:36:20 --> 00:36:23
			So he knew there is weakness in you
		
00:36:24 --> 00:36:25
			Botha
		
00:36:27 --> 00:36:33
			go as an African go I thought that there are weak ones amongst you
		
00:36:36 --> 00:36:37
			I wonder
		
00:36:39 --> 00:36:40
			does it make a difference does it
		
00:36:43 --> 00:36:45
			this is the miracle of the Quran
		
00:36:48 --> 00:36:54
			that with these seven Ashraf that were revealed to the Prophet salallahu Alaihe Salam
		
00:36:55 --> 00:36:57
			there's no contradiction in meaning
		
00:37:05 --> 00:37:08
			is that clock Correct? Okay, that's good
		
00:37:14 --> 00:37:15
			the other
		
00:37:18 --> 00:37:20
			one and the rule Tuca
		
00:37:25 --> 00:37:30
			stand me up Lima you will have I have chosen you
		
00:37:31 --> 00:37:32
			chosen
		
00:37:33 --> 00:37:35
			Musa alayhis salam
		
00:37:38 --> 00:37:40
			according to how does that
		
00:37:46 --> 00:37:46
			well
		
00:38:01 --> 00:38:07
			we have chosen Allah azza wa jal refers to himself many times
		
00:38:09 --> 00:38:10
			the plural of respect
		
00:38:12 --> 00:38:14
			national and
		
00:38:16 --> 00:38:17
			white difference
		
00:38:20 --> 00:38:24
			notice some of these differences are just due to the
		
00:38:26 --> 00:38:31
			issue of the dotting the dots. We saw on the first one you look for oh and took Faro.
		
00:38:34 --> 00:38:37
			Originally, the skeletal script didn't have dots.
		
00:38:40 --> 00:38:41
			Put the dots here.
		
00:38:42 --> 00:38:44
			We'll put the dots there. Yeah, or tap
		
00:38:48 --> 00:38:48
			okay.
		
00:38:54 --> 00:38:57
			So you can kind of see some of these
		
00:38:59 --> 00:39:06
			minor differences where it has to do also with the dotting of the skeletal script.
		
00:39:08 --> 00:39:10
			This one is an interesting one.
		
00:39:11 --> 00:39:13
			And one of the major ones
		
00:39:14 --> 00:39:16
			the famous idea
		
00:39:17 --> 00:39:23
			that Agia confesseth Woombie never in fertile baby. No.
		
00:39:28 --> 00:39:30
			Baby and you.
		
00:39:32 --> 00:39:37
			Sorry. You can see I'm a typist. I don't believe in handwriting.
		
00:39:40 --> 00:39:40
			All right.
		
00:39:43 --> 00:39:45
			The other recitation
		
00:39:47 --> 00:39:48
			that led to
		
00:39:53 --> 00:39:56
			oh, we have a different word.
		
00:39:58 --> 00:39:59
			Sprint word
		
00:40:00 --> 00:40:07
			doesn't look very different. Because again, if you write it skeletally It's identical.
		
00:40:08 --> 00:40:12
			It's about the dots, the, the, the set
		
00:40:15 --> 00:40:16
			set of about that.
		
00:40:19 --> 00:40:20
			And then the TAT
		
00:40:21 --> 00:40:25
			instead of the noon. Oh, this is a different word.
		
00:40:26 --> 00:40:27
			Oh
		
00:40:30 --> 00:40:31
			we have a problem here.
		
00:40:32 --> 00:40:36
			What does Fabian mean? Either a competitor can be another task.
		
00:40:38 --> 00:40:41
			immoral person comes to you with some news
		
00:40:43 --> 00:40:44
			Tobiano.
		
00:40:46 --> 00:40:47
			investigates.
		
00:40:49 --> 00:40:51
			Or to clarify,
		
00:40:52 --> 00:40:54
			don't just accept it immediately. Let's obey you.
		
00:40:57 --> 00:40:59
			32 Confirm?
		
00:41:00 --> 00:41:02
			Is it correct are not
		
00:41:03 --> 00:41:04
			synonymous.
		
00:41:05 --> 00:41:07
			synonymous words.
		
00:41:09 --> 00:41:18
			In fact, if you were to ask for a synonym for about a year, you will probably say that better the
other word
		
00:41:19 --> 00:41:22
			synonymous with every year new fettered by two
		
00:41:26 --> 00:41:30
			different words but this is the jazz this is the inevitability of the Quran.
		
00:41:33 --> 00:41:34
			Very good.
		
00:41:35 --> 00:41:36
			Now
		
00:41:37 --> 00:41:39
			these focus with me
		
00:41:46 --> 00:41:48
			another very interesting example.
		
00:41:51 --> 00:41:54
			Last panel, data sets and maybe
		
00:41:55 --> 00:41:59
			it's even cooler I'm not gonna write the whole thing I'll just write the part that is important.
		
00:42:01 --> 00:42:02
			And yet Tim in Kona
		
00:42:03 --> 00:42:06
			refurbishers mobility above the fascia tin.
		
00:42:08 --> 00:42:09
			Okay
		
00:42:14 --> 00:42:15
			you're gonna turn
		
00:42:16 --> 00:42:17
			your loss
		
00:42:20 --> 00:42:21
			off
		
00:42:27 --> 00:42:29
			look at this word, you will draw off
		
00:42:32 --> 00:42:39
			the verse is saying, Allah subhanaw taala was telling the wives of the Prophet salallahu Alaihe
Salam, whoever Have you
		
00:42:41 --> 00:42:44
			would commit an immoral act
		
00:42:46 --> 00:42:52
			they are the furthest from such a thing as Allah speaking whoever of you
		
00:42:54 --> 00:42:57
			if you were to commit an immoral act
		
00:42:58 --> 00:43:00
			her punishment will be doubled
		
00:43:02 --> 00:43:07
			these are the best these are the wives of the Prophet SAW Selim.
		
00:43:08 --> 00:43:10
			They're the ones who should have the excuse
		
00:43:12 --> 00:43:13
			in our world today
		
00:43:15 --> 00:43:25
			oh, they're the best so they can get away with immoral acts and crimes and all kinds of things you
laugh punishment will be double our even
		
00:43:28 --> 00:43:30
			though they are the furthest from such a thing
		
00:43:33 --> 00:43:33
			you lost
		
00:43:35 --> 00:43:41
			you lost lehle ASABE the punishment will be doubled or her like that.
		
00:43:43 --> 00:43:43
			Now
		
00:43:46 --> 00:43:47
			the other
		
00:43:49 --> 00:43:51
			recitation Clara
		
00:43:53 --> 00:43:55
			or this word is
		
00:43:56 --> 00:43:58
			your bar if
		
00:44:00 --> 00:44:03
			the Shuddha and without the Elif.
		
00:44:07 --> 00:44:10
			Are you better off sorry, you will lock up
		
00:44:13 --> 00:44:14
			loss
		
00:44:16 --> 00:44:29
			Oh, different words or looks different? No. And if with a shudder, you laugh. So here you will
laugh. You laugh. Just another
		
00:44:30 --> 00:44:32
			way where you have the shutdown.
		
00:44:33 --> 00:44:34
			Okay.
		
00:44:37 --> 00:44:38
			As opposed to the LF
		
00:44:40 --> 00:44:42
			but otherwise, it's still you.
		
00:44:43 --> 00:44:44
			Delay Yeah.
		
00:44:45 --> 00:44:59
			And it is in the passive voice. It's not telling us who will double their punishment. The punishment
will be doubled. This is the passive voice not the active voice. In both EULA I feel
		
00:45:01 --> 00:45:02
			both
		
00:45:03 --> 00:45:06
			here on earth Water Watch Euro okay there's a third one
		
00:45:07 --> 00:45:08
			Oh welcome
		
00:45:14 --> 00:45:14
			nobody
		
00:45:19 --> 00:45:24
			huh no look noon Thursday yeah
		
00:45:26 --> 00:45:29
			noon instead of yeah
		
00:45:34 --> 00:45:37
			similar to this one with the shutdown
		
00:45:39 --> 00:45:48
			no Elif but now active voice no but if we will double law will double their punishment
		
00:45:52 --> 00:45:55
			so now for you logic
		
00:45:57 --> 00:45:58
			on a sewers experts
		
00:46:00 --> 00:46:08
			okay there's a fourth logical possibility right so you laugh doula off the air
		
00:46:09 --> 00:46:15
			Nobody's life which is similar to this the fourth posit logical possibility
		
00:46:17 --> 00:46:26
			no ball was the new now this one two years now with the noon but looking like this one it will be no
boy ice
		
00:46:37 --> 00:46:38
			this is not put on
		
00:46:43 --> 00:46:51
			it's the fourth logical possibility it's not put on you cannot recite it as this is shad anomalous
		
00:46:57 --> 00:46:59
			it's not by logic
		
00:47:00 --> 00:47:13
			about where you think it's not something you make up. Okay, so we have the three so we just take the
fourth logical possibility No, this is shad. This was not recited as mortality.
		
00:47:15 --> 00:47:21
			Similar meaning no dice we will double but only in this form without the Shuddha with NF
		
00:47:23 --> 00:47:25
			we don't consider this Quran today
		
00:47:29 --> 00:47:35
			so give this to the orientalists and those who cast doubt about the Quran
		
00:47:36 --> 00:47:53
			it's not about what you think about what has been recited what is mortality? Okay, it's about the
science of the Quran. What the Quran narrated and what they accepted only as mortality
		
00:47:56 --> 00:48:04
			it's only these three these three are all Quran and you will hear the 10 reciters recite them
		
00:48:06 --> 00:48:28
			but not alive Do you honestly think someone hearing it will immediately record recognize it the way
of operational life? But no, it's not acceptable. A scholar of Quran or someone who knows the tensor
RT immediately said no no no not know why this is not part of the 10
		
00:48:29 --> 00:48:31
			meter what is Pirot
		
00:48:35 --> 00:48:36
			as you see
		
00:48:38 --> 00:48:38
			every
		
00:48:41 --> 00:48:44
			area Subhan Allah as you see
		
00:48:45 --> 00:49:06
			a lot of the differences in the Quran, a reminder and usually not this big, I'm showing you the big
ones most of them are in the diacritical marks with this key but ha kestra shed the NAMA simple
stuff like that
		
00:49:07 --> 00:49:18
			most of the differences are like this. So the next time someone tells you there are different
versions of the Quran, them sit down let let me let me teach you
		
00:49:20 --> 00:49:28
			okay. And most of the time, you will what kind of differences will be it might be like this from
active to passive
		
00:49:30 --> 00:49:39
			from first person, second person, the third person may be Singular plural, simple stuff.
		
00:49:40 --> 00:49:43
			Not the glaring differences that we will see
		
00:49:49 --> 00:49:51
			that you find in so many texts including
		
00:49:53 --> 00:49:55
			the holy text, okay.
		
00:49:57 --> 00:49:59
			So these are
		
00:50:00 --> 00:50:06
			A big part of some of the differences between the different era
		
00:50:11 --> 00:50:12
			as we
		
00:50:15 --> 00:50:16
			say that
		
00:50:17 --> 00:50:18
			this is Quran
		
00:50:20 --> 00:50:21
			we benefit
		
00:50:22 --> 00:50:27
			from those slightly minor differences for the tip see
		
00:50:29 --> 00:50:37
			if it is Akira that is mutawa Tierra enriches with obscene and it enriches the fix
		
00:50:39 --> 00:50:42
			that we derived from the verses
		
00:50:43 --> 00:50:44
			without contradiction.
		
00:50:46 --> 00:51:01
			So, when we talk about these differences, we talk about it not as contradictory differences, but
rather differences in slight differences in form that only enrich do not
		
00:51:03 --> 00:51:04
			lead to contradictions.
		
00:51:08 --> 00:51:12
			We mentioned in the very beginning one of the bigger differences
		
00:51:14 --> 00:51:15
			root
		
00:51:17 --> 00:51:17
			and taboo.
		
00:51:20 --> 00:51:26
			We have a different letter altogether. They weren't just a different letter.
		
00:51:28 --> 00:51:41
			What we said this is a different dialect. This is the dialect of Abdullah bin Massoud dialect of
Hubei and as we will see in the compilation of Earth man, what was left was the dialect of Quraysh
		
00:51:42 --> 00:51:50
			because the Quran first was revealed in the dialect of Quraysh so some of the other
		
00:51:51 --> 00:51:55
			slightly larger differences more major ones
		
00:51:57 --> 00:51:59
			and one idea was Sadie
		
00:52:01 --> 00:52:06
			and hasten the other one Sadie
		
00:52:08 --> 00:52:09
			what's the difference?
		
00:52:11 --> 00:52:12
			Whoa
		
00:52:15 --> 00:52:22
			and basin or Heysen huge difference isn't it? I'm kidding. Okay.
		
00:52:24 --> 00:52:35
			But hear considerably when you compare two diacritical marks that differed? How Oh yeah, it is a big
difference. There's a letter there's a Whoa there
		
00:52:37 --> 00:52:45
			meaning it's it's nothing but compared to some of the other ones Yeah, this is more major This is a
different a different letter
		
00:52:51 --> 00:52:52
			What do you mean
		
00:52:55 --> 00:52:58
			Okay, so what's your question
		
00:53:05 --> 00:53:09
			right, this is one of the cameras this is one of the actual
		
00:53:10 --> 00:53:15
			one of the 100 of one with one on one without
		
00:53:19 --> 00:53:20
			and
		
00:53:23 --> 00:53:24
			you will see that
		
00:53:26 --> 00:53:28
			this is available in the
		
00:53:30 --> 00:53:33
			one of the many mishaps
		
00:53:37 --> 00:53:37
			okay
		
00:53:41 --> 00:53:44
			so we said some of the other art
		
00:53:46 --> 00:53:53
			we put on the site simply because it didn't reach the level of collateral even if it was a giant in
Quran such as
		
00:53:54 --> 00:53:57
			Al Hasan Basri or Abdullah bin Massoud or Buddha or whoever
		
00:53:59 --> 00:54:00
			it may be
		
00:54:01 --> 00:54:02
			okay
		
00:54:09 --> 00:54:10
			Having said all that,
		
00:54:11 --> 00:54:13
			oh there is another one
		
00:54:14 --> 00:54:17
			what was Salah Oh saw we have seen this one as well
		
00:54:22 --> 00:54:24
			just a different form of the word well we'll saw what Elsa
		
00:54:26 --> 00:54:27
			this one has a shudder.
		
00:54:30 --> 00:54:30
			Okay,
		
00:54:31 --> 00:54:33
			another interesting one
		
00:54:38 --> 00:54:38
			is
		
00:54:41 --> 00:54:43
			you might have heard this one as well perjury.
		
00:54:45 --> 00:54:46
			The hull and HA
		
00:54:50 --> 00:54:55
			and the other one is tragedy men that Elena
		
00:54:57 --> 00:55:00
			gardens of Paradise under which rivers flow
		
00:55:00 --> 00:55:00
			Oh
		
00:55:01 --> 00:55:05
			god men from under or without men
		
00:55:07 --> 00:55:09
			rivers flow under it
		
00:55:10 --> 00:55:13
			no difference but this is quite major
		
00:55:14 --> 00:55:19
			This is now another word men from
		
00:55:20 --> 00:55:21
			Kara
		
00:55:23 --> 00:55:24
			I'm with Ella Tierra
		
00:55:26 --> 00:55:31
			and recite is recited it but how would you get it
		
00:55:32 --> 00:55:41
			from the Hispanic scripts because we know when we get to the compilation of man of the Allahu Allah
that he eventually
		
00:55:43 --> 00:55:49
			compiled everything into one script for the different dots we can see
		
00:55:50 --> 00:55:52
			if it was skeletal
		
00:55:55 --> 00:55:59
			we can see how we can go read differently and get those different ones.
		
00:56:01 --> 00:56:07
			But how would we deal with another word? We'll get to that remind me if I forget
		
00:56:10 --> 00:56:11
			this is to say that
		
00:56:13 --> 00:56:14
			when the scholars were
		
00:56:17 --> 00:56:34
			deciding what is going to be acceptable as Quran and only Quran, which are part of the 10 Otowa to
Pirot. They said first of all, it has to have reached the level of toto an obvious condition
		
00:56:35 --> 00:56:36
			number two,
		
00:56:37 --> 00:56:41
			it has to somehow conform to
		
00:56:45 --> 00:56:46
			the Arabic rules of grammar.
		
00:56:48 --> 00:56:59
			And number three, it has to this is the crux of the issue. It has to conform to the earth Manik
script.
		
00:57:01 --> 00:57:06
			If there's something that does not conform to the US Manik script,
		
00:57:08 --> 00:57:09
			it will not be accepted.
		
00:57:15 --> 00:57:16
			And I think this is the
		
00:57:17 --> 00:57:28
			an excellent segue into the compilation of worth man will probably take a small break. But before
that, I want to answer the burning question in all of your minds.
		
00:57:33 --> 00:57:35
			Which is
		
00:57:37 --> 00:57:39
			we heard about the seven growth.
		
00:57:40 --> 00:57:43
			We heard about the seven here or at.
		
00:57:47 --> 00:57:52
			But we said, Actually, we have 10. There are a lot, right.
		
00:57:54 --> 00:57:55
			So the question becomes
		
00:57:58 --> 00:58:06
			what's the difference between the Ashraf and the Corolla? Are they the same? The simple answer is
no. They're not the same.
		
00:58:08 --> 00:58:11
			The Corolla is not a half, per se.
		
00:58:13 --> 00:58:16
			We said that our ways of recitation. Okay.
		
00:58:19 --> 00:58:20
			And interestingly,
		
00:58:21 --> 00:58:23
			Imam Mohamed
		
00:58:24 --> 00:58:31
			MlJ Serie A great father of Pirot, whose name you will always hear,
		
00:58:32 --> 00:58:34
			especially amongst the students of karate,
		
00:58:35 --> 00:58:36
			late scholar
		
00:58:38 --> 00:58:39
			only about
		
00:58:40 --> 00:58:43
			five centuries ago or so, four to five centuries ago.
		
00:58:44 --> 00:58:51
			He actually quotes even Taymiyah who says that there is no difference of opinion that the Khaira are
not the Ashraf
		
00:58:55 --> 00:59:00
			they are not the actual So then how do we understand and how do we differentiate
		
00:59:09 --> 00:59:11
			you see the example I gave you there.
		
00:59:12 --> 00:59:13
			I'm sorry.
		
00:59:14 --> 00:59:19
			When talking about the punishment being doubled for the wives of the Prophet sallallahu, alayhi
wasallam.
		
00:59:21 --> 00:59:26
			There what you see what you see is not a minor difference in pronunciation.
		
00:59:27 --> 00:59:30
			There's a difference in the letter and the haircut.
		
00:59:33 --> 00:59:38
			So, each of those would be a half
		
00:59:41 --> 00:59:48
			would be a half when you're talking about a how you're talking about a difference
		
00:59:49 --> 00:59:52
			in the word itself, not in the pronunciation.
		
00:59:54 --> 00:59:59
			So these three which are acceptable, or how in the house that
		
01:00:00 --> 01:00:01
			Three, three of the seven
		
01:00:07 --> 01:00:11
			recited by all 10 reciters
		
01:00:13 --> 01:00:14
			all of the 10
		
01:00:15 --> 01:00:21
			not each all of the 10 recited one of these three harps
		
01:00:23 --> 01:00:25
			the recitation is not a half
		
01:00:29 --> 01:00:31
			you had several reciters
		
01:00:34 --> 01:00:35
			using one half there
		
01:00:38 --> 01:00:39
			we are not exactly the same.
		
01:00:43 --> 01:00:44
			Okay.
		
01:00:45 --> 01:00:46
			So sometimes
		
01:00:48 --> 01:00:51
			recitation will involve a difference in
		
01:00:53 --> 01:01:01
			our of but sometimes it was not, might be just a small difference in pronunciation. In this case,
it's a different it seems to be a different half
		
01:01:03 --> 01:01:12
			but the three out of the seven are recited by the different and recitals that we mentioned. And
similarly
		
01:01:14 --> 01:01:29
			in one of the is I don't think I have time to maybe write it on the board and sort of rod it's a
very similar example to the idea of Surah Al Hassan where you will have those three different
possibilities and not the fourth logical one.
		
01:01:30 --> 01:01:32
			So that might be a different health
		
01:01:34 --> 01:01:39
			so health does not equal Pyrrha per se Okay
		
01:01:44 --> 01:01:52
			any questions before we take a small break and talk about the compilation of us man around the law
one?
		
01:02:10 --> 01:02:16
			That's why Saturday Oh, Saturday Oh, and I'll get to that. When I end Inshallah, the compilation and
Earthman.
		
01:02:21 --> 01:02:26
			can remind me if I forget, but I think most probably I want because that's a critical point.
		
01:02:27 --> 01:02:31
			We take a small break every five minutes.