Mohammad Moerat – The Impact of forgiveness
AI: Summary ©
AI: Transcript ©
Today, we will close their mouths, and their
hands will speak to us, and their feet
will bear witness to what they used to
earn.
And if We willed, We could have wiped
over their eyes, and they would have run
to the path, but how could they see?
And if We willed, We could have wiped
over their places, but they could not go
forth, nor could they return.
And We have not taught them poetry, nor
is it appropriate for them.
It is but a Reminder, and a clear
Qur'an.
That He may enlighten those who are alive,
and that the Word may be justified against
the disbelievers.
Do they not see that We have created
for them from that which Our hands have
made cattle, and they own them?
And We have made it low for them,
and from it they ride, and from it
they eat.
And they have benefits and drinks in it.
Will they not be grateful?
And they have taken for themselves gods besides
Allah, that they may be helped.
They cannot help them, and they have soldiers
present for them.
So let not their speech grieve thee.
Verily, We know what they conceal and what
they declare.
Does man not see that We have created
him from a sperm, and behold, he is
a manifest adversary?
And he sets forth an example for Us,
and he forgets his own creation.
He says, Who will give life to bones
and throw them away?
Say, He will give life to him who
created them the first time.
And He is All-Knowing of all creation.
Is He not the One who created the
heavens and the earth, able to create like
them?
Yes, and He is the All-Knowing Creator.
His command is only, when He wills a
thing, that it be said to Him, So
exalted is He in Whose hand is the
dominion of all things, and to Whom you
will be returned.
God Almighty has spoken the truth.
We need some introduction.
He is the ex-imam of the Zinatul
Masjid in Cape Town, New Street.
Sheikh Mohammed Murad.
His topic for today is the impact of
forgiveness.
Sheikh is a little bit tired, so inshallah.
He just told me that he slaughtered 550
sheep for Qurbani over the last couple of
days.
So we'll just have to bear with him.
And I'm sure he'll be inspiring us with
his words today, inshallah.
In the
name of Allah, Most Gracious, Most Merciful.
All thanks, praise, and gratitude is due to
Allah, Lord of the Universe.
Our mercy, blessings, salutations, love, and compassion on
our beloved Prophet Muhammad, his family and friends,
and those who follow in their guidance until
the Day of Judgment.
Respected Imam, brothers and sisters, all those that
are listening and viewing, I greet you with
a wonderful greeting of Islam.
As-salamu alaykum wa rahmatullahi ta'ala wa
barakatuh.
As you have heard, the topic is the
impact of forgiveness.
When I was asked why that particular topic,
I said, just think back a few days.
A few days ago, when you had millions
of people rushing to the plains of Arafat,
standing there through the time of wuquf, begging
Allah subhanahu wa ta'ala's forgiveness and pardon,
believing that they have been forgiven, based on
the statement of our beloved Prophet Muhammad, sallallahu
alayhi wa alihi wa sallam, there is no
day in the here that Allah subhanahu wa
ta'ala forgives more people than that particular
day, the Day of Arafat.
Because there was a lot of introspection done.
You cannot stand in front of your Creator
and just ask for forgiveness.
You need to go inside yourself and ask
yourself, where did I go wrong?
And no matter over the years, whether you
are now 10 or you are now 50
or 70 years old, and you are standing
on the plains of Arafat, you have to
do a critical assessment of yourself.
And that is where you stand in front
of your Creator.
Because if you listen to the very verse
of Nabi Adam a.s., when we are
talking about Jabal ur-Rahma, when Nabi Adam
a.s. says, رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَمْ
تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسَرِينَ Our Lord,
we have wronged ourselves, meaning that he understood
where he went wrong.
But the key is not that.
The key that we believe that we have
been forgiven by Allah subhanahu wa ta'ala.
And you know what is beautiful about our
tradition right here in Cape Town, is before
people leave, they will go around and ask
others to pardon them.
And that is such a beautiful tradition.
Nowadays they have omitted that and they don't
worry about it any longer.
And the reason why I said let us
speak about the impact of forgiveness.
Because you want Allah subhanahu wa ta'ala's
forgiveness, but yet you come back from Hajj,
you come back from Arafat, or you sit
the entire night on your musalla, making istighfar,
asking Allah to forgive you, but you are
not prepared to forgive anybody else in this
world.
That is a selfish attitude, and that is
not part of the Muslim makeup or character
for that matter.
Because the character of a Muslim is to
be selfless.
What you want for yourself, you must want
for your brothers and your sisters.
If you want forgiveness, then ask Allah to
forgive them, and you must be prepared to
forgive them.
Why do we think that our beloved Prophet
Muhammad sallallahu alayhi wa sallam says, Allah will
forgive the Hajj and for whom he asked
for forgiveness.
That is important.
Now we have lost the impact, the power
of forgiveness.
And why am I saying this?
Because the amount of animosity, the amount of
hatred that is still around amongst people, starting
from very inside the home, going into the
family members, moving into society, going into the
global nation, there is still too much hatred
and not people prepared to forgive one another.
Allah subhanahu wa ta'ala, in the glorious
Quran, chapter 3, verse 134, الَّذِينَ يُنفِقُونَ فِي
السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ
وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ صدق الله العظيم.
Allah subhanahu wa ta'ala says, Those who
spend freely, freely when?
In adversity or in difficulty.
So Allah subhanahu wa ta'ala is saying
to us, وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ Those
who can restrain the anger, and who are
prepared to forgive human beings.
وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ It is
regarded as one of the good and gracious
deeds to be able to forgive one another.
Allah subhanahu wa ta'ala makes this connection
in the holy Quran.
And the connection is what?
The connection is between piety, and we call
it the quality of forgiveness.
The characteristic of forgiveness.
And the holy Quran makes this connection between
the two.
Because forgiveness on our part is part of
our taqwa.
It is part that comes from the heart.
Forgiveness is not a matter that comes by
the tongue.
Fine, you did something wrong, please forgive me.
And you say it with your tongue.
But in the heart, that hatred is still
there.
In the heart, that jealousy is still there.
In the heart, there is still so much
in there.
There is so much of illness there.
But the tongue has said, please forgive me.
That is not the power of forgiveness.
That is not the impact that forgiveness must
have.
And therefore Allah subhanahu wa ta'ala in
chapter 24, verse 22, Allah says, وَالْيَأْفُوا وَالْيَصْفَحُوا
Pardon one another.
And embrace one another.
Shake hands.
أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ Listen to
the wording.
What preceded Allah's forgiveness?
It preceded us forgiving one another.
وَالْيَأْفُوا وَالْيَصْفَحُوا This is what you have to
do first.
And Allah said, ask you the question.
Wouldn't you love Allah to forgive you?
But Allah says to you, you must do
that first.
Now, I give you an example.
Come Eid.
Eid, alhamdulillah, we embrace one another.
We hold one another, Eid Mubarak.
And we talk about happiness.
What was that embrace all about?
Come Eid al-Adha, we talk about sacrifice.
Have we sacrificed our hatred?
Have we sacrificed our jealousy?
Have we sacrificed anything for the power of
forgiveness?
Have we?
Eid has come and gone.
And Eid will come and go years after
years.
But what have we done really to our
own character, to what is in this heart
of ours?
And therefore, if you love Allah's forgiveness, which
we all want.
We all want because we're not perfect.
Human beings are not perfect.
We err, we sin, we transgress, we make
mistakes.
That is the human nature.
This is how we've been created.
But if you want Allah subhanahu wa ta
'ala's forgiveness, why can't you accept the fact
that there is others that also make mistakes,
there is others that also transgress, and that
you must be able to forgive them?
Why is it so difficult on us?
Therefore, you find Allah subhanahu wa ta'ala
says, وَلَمَنْ صَبَرْ وَغَفَرْ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ
الْأُمُورِ The one who perseveres and who has
patience and is prepared to forgive, this is
the best of deeds that you can do.
خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِرِينَ You
take pardon and you must give pardon to
others.
This is what Allah subhanahu wa ta'ala
wants from us in the Quran.
Now there are examples.
Examples by who?
By the greatest exemplar of man, Muhammad sallallahu
alayhi wasallam.
In terms of the quality of forgiveness, it
is called a moral virtue.
The quality of forgiveness is a moral virtue.
If you want to develop and if you
want to expand really on this particular topic
of the power of forgiveness, then my dear
brothers and sisters, we have to look closely
at the life of our beloved Muhammad sallallahu
alayhi wasallam.
Prophet sallallahu alayhi wasallam taught us that a
person that is strong is not the person
who is muscular.
It is not the person who can wrestle
with one another and put him down and
take a count of three and win the
point.
No.
The person that is strong is the one
who can control his anger.
The person who is strong is the one
who can control his anger and he is
prepared to forgive in the same time.
That is the one that is strong.
And that is what Rasulullah sallallahu alayhi wasallam
called Al-Qawiyy.
He is strong.
And that was narrated in the book of
Muslim in the collection of Al-Tabarani as
well.
Rasulullah sallallahu alayhi wasallam says to forgive a
person who was unfair to you and to
give someone who does not give to you
and to keep in contact someone with someone
who sabotage with you.
This is the best form of Iman.
Today we live the opposite of that entire
Hadith.
That entire Hadith.
And I'll tell you why am I saying
this.
اعفو عمن ظلمك Pardon those who wrong you.
Pardon those who oppress you.
Pardon those who do something wrong to you.
اعفو عمن ظلمك Today we live by the
idea why must I forgive when they don't
want to forgive me.
وخيرهم الذي يبدأ بالسلام The best of the
two is the one who reach out for
peace.
The best of the two.
Don't we want to be the best by
Allah subhanahu wa ta'ala?
اعفو عمن ظلمك اعطي من حرمك Give to
the one who does not give to you.
Oh, they didn't give to me.
Why must I give to them?
They didn't invite me.
Why must I invite them?
That is how we live.
Don't live by what you think is right.
Live by what Rasulullah ﷺ taught us what
is right.
اعفو عمن ظلمك Oh, that is a very
very common one.
The last part is a very common one.
And why am I saying this?
People sabotage with you.
Why must I reach out?
I will sabotage with them.
Even if it means we live in animosity
for the rest of our lives and we
die like that.
لا حول ولا قوة إلا بالله Do you
really want to close your eyes and face
your Creator the day of Qiyamah when He
is going to ask you why didn't you
reach out?
Why didn't you forgive?
Are you going to tell Allah?
Oh, no, no, no, sorry Allah subhanahu wa
ta'ala.
This person did not come close to me.
They did not give me anything.
They sabotage with me, so I sabotage with
them.
No, my dear brothers and sisters, the motto
is always to live by Allah is going
to ask you what you did.
Allah is not going to ask you what
they did.
That's important.
Very important.
Let us take a practical example.
A practical example of Rasulullah ﷺ.
When the Bedouin, the Arabi, came to the
Prophet ﷺ and asked for some provisions.
Ya Rasulullah, I want something, some provisions.
Prophet gave him and he asked, was I
fair to you?
He says, no.
The companions, the sahaba, got a bit upset
with the man because the Prophet ﷺ gave
you and you say no.
And they wanted to reprimand him.
The Prophet ﷺ said, leave him.
Leave him, let him be.
And the Prophet ﷺ said, let me go
into the house.
Went to get some more and helped him
along.
Gave him more.
Do you think that I was fair to
you?
He says, yes.
He stopped there.
Now, the Prophet ﷺ rewarded the man.
Gave him what he could give him.
Whereby the sahaba they wanted to reprimand him.
And the Prophet ﷺ says, leave him.
The very next day, the Prophet ﷺ walks
into the circle where they are all sitting
with the same bedouin.
And the Prophet ﷺ gives an example and
he says, myself and that man is like
a man who owns a camel.
The camel started running and everybody started running
after the camel and they couldn't stop him.
And the bedouin says, let me stop the
camel.
Because I know more about camels than you.
And he brings the camel back.
The Prophet ﷺ says, now that is an
example of how you treat people.
If I had to treat him and reprimand
him yesterday or allowed you to reprimand him
and not forgive him, he would not have
been in a position to help us to
get the camel back.
You see, now this is where Allah ﷻ
says, فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةً كَأَنَّهُ وَلِيٌّ
حَمِيمٌ And the verse starts of, وَلَا تَسْتَوِي
الْحَسَنَةُ وَلَا السَّيِّئَةُ Goodness and evil can never
be the same.
It's not equal.
اِدْفَعْ بِالَّتِي هِي أَحْسَنُ You push back and
you defend yourself with what is better.
No, today we don't.
Oh, let me just go on to what
is better.
Let me tell you what is better.
You swear, I can swear better.
No, no, no.
It doesn't work like that.
Better words, kind words.
اِدْفَعْ بِالَّتِي هِي أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ
عَدَاوَةً Now, if there was any animosity between
the two of you, what happens?
If you follow this procedure of Allah in
the Quran, what is going to happen?
فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةً كَأَنَّهُ وَلِيٌّ حَمِيمٌ
Listen to the wording.
This is how close you become.
You become closer with hotness and heat with
one another.
It is not just you become friends, no.
فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ Yesterday,
you might have been enemies.
Today, you are bosom buddies.
You are close to one another.
And Allah subhanahu wa ta'ala says, And
who is going to achieve that?
وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُونَ And you can
only achieve that if you use the power
of patience and perseverance and take that impact
of your forgiveness that Allah has given you
and pass it on to others.
This is Allah subhanahu wa ta'ala saying
to us, You will only receive that if
you make that your power to forgive and
make that the impact of forgiveness to others.
And this kind of attitude, my dear brothers
and sisters, when Rasulallah sallallahu alayhi wa sallam
says to us, Yes, you can forgive to
a certain degree.
It doesn't mean that you must overlook Allah's
commands.
It doesn't mean that you must overlook Allah's
principles.
It doesn't mean that you're not going to
get angry.
Yes, you are.
But again, the Prophet sallallahu alayhi wa sallam
taught us four different categories of people.
Number one, you are too slow to get
angry, fast to forgive.
Now I want you to think I'm not
saying who we are and who we are
not.
We have to assess for ourselves.
I am saying fast, slow to get angry,
fast to forgive.
Fast in getting angry and fast in forgiving.
And then slow in getting angry, but also
slow to forgive, but very quick in getting
angry, but very slow to forgive.
Think of who we are, each and every
one of us.
Do we have that power within ourselves?
Do we have that power of forgiveness to
impact on others in terms of our forgiveness?
The Prophet sallallahu alayhi wa sallam then commenced
on that and he says the best of
all people are the first category.
And that is slow to get angry and
very fast to forgive.
And the worst of them all is the
last category and that is very quick in
getting angry, but very slow in forgiving.
Rasulullah sallallahu alayhi wa sallam taught us, if
you want to live by the power of
forgiveness then you must have it within yourself.
To understand why is it important to forgive,
but the forgiveness must come from the purity
of your heart.
Because that is how you're going to stand
in front of Allah.
You will be successful.
That your heart is pure.
That you stand in front of Allah with
a clean heart.
So it is no use.
I say I forgive, I forgive, I forgive,
but the heart is not clean.
And how does that come out?
It comes out after a while again.
Oh I have forgiven, but I didn't forget
what you have done to me this time
and that time.
How did you forgive?
And therefore Rasulullah sallallahu alayhi wa sallam taught
us in a beautiful hadith, beautiful.
لا تقاطعوا Don't sabotage with one another.
ولا تدابروا Do not plot and plan against
one another.
Oh that is something that is happening today
even amongst spouses.
Sad to say how they plot and plan.
They can't even live with that forgiveness within
the home so the children can learn how
to do that.
ولا تدابروا ولا تباغضوا And do not backbite
one another.
You know the biggest crime today is to
press that send button.
That send button.
When you are sending messages that is not
true.
When you are sending messages to friends and
talking about your own family.
And you are sending those messages to others
all over the world where everybody can see.
And when you go on Facebook and you
put your whole life out there.
When you go on YouTube you put your
whole life out there.
This is one of the biggest crimes today.
Yes there is a good sign of it.
ولا تباغضوا ولا تناجشوا You can't be spying
on one another.
وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا Be like brothers with
one another.
But the key part of this hadith and
I will wrap up on that.
The key part of this hadith is لا
يحلُّ لِمُسْلِمٍ أَن يَهْجِرَ أَخَاهُ فَوْقَ فَلَا يَلْتَقِيَانِ
فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَ الَّذِي يَبْدَأُ بِالسَّلَامِ
This is true forgiveness.
لا يحلُّ What does it mean?
It is not halal.
It is not halal.
To ignore your brother or sister for more
than three days.
Oh, come on.
We are those who for months and for
years don't speak to one another.
Yes, my dear brothers and sisters.
Sad.
لا يحلُّ لِمُسْلِمٍ أَن يَهْجِرَ أَخَاهُ فَوْقَ فَلَا
Look at the example.
The example given by our beloved Prophet Muhammad.
يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا They will meet
one another.
Their path is going to cross sometime or
the other.
But the one will ignore the other.
وَخَيْرُهُمَا And the best of the two.
الَّذِي يَبْدَأُ بِالسَّلَامِ Who goes out and say
السَّلَامُ عَلَيْكُمْ Peace be upon you.
But السَّلَام is not just السَّلَام with the
tongue.
السَّلَام must come from the heart.
So when we talk about the power of
forgiveness and the impact of it, it comes
from the heart.
And that is where the beginning of forgiveness
is.
Is to cleanse your heart.
But you must do that after very much
critically assess yourself.
Introspect.
Go in your heart and see where you
have gone wrong.
And then insha'Allah Allah subhanahu wa ta
'ala will assist and will help us to
purify our hearts towards one another.
Remove the hatred.
Remove the jealousy.
Remove whatever illness there is in our heart.
And Allah subhanahu wa ta'ala will grant
us to have better family relationships.
We have better community relationships.
And we have a better ummah.
Insha'Allah.
May the almighty Allah subhanahu wa ta'ala
grant all those that have been on hajj
a hajj al-mabroor and a hajj al
-maqbool insha'Allah.
And may Allah subhanahu wa ta'ala accept
all their duas.
Because we know for a fact that they
were standing on Arafat and they were praying
to Allah for the assistance for our Palestinian
brothers and sisters.
As they were doing, we were doing the
same.
May Allah bring ease to them insha'Allah.
To all those that are suffering with difficulty
in the world, may the almighty Allah subhanahu
wa ta'ala grant all those that are
sick the health and strength insha'Allah.
Those that have passed and are no longer
with us, may Allah subhanahu wa ta'ala
grant them a high place in Jannah insha
'Allah.
But allow me and if I'm allowed just
to say one or two words here, my
sincere thanks and gratitude.
Not just to all those who did their
qurban with me, but those who did qurban
everywhere.
May Allah accept your qurban from you insha
'Allah.
But those who did it with me, I
sincerely want to thank you and I hope
that you are satisfied.
May Allah subhanahu wa ta'ala be satisfied
with all of us.
Wa akhiru da'wana anil hamdulillah rabbil alameen.
Shukran Sheikh Murad.
And his topic today for those who came
a bit late was the impact of forgiveness.
If you missed some of the talk, you
can watch it replay it on YouTube and
Facebook insha'Allah.
Some announcements.
We'd just like to say shukran to those
who contributed a third of the qurbani to
the soup kitchen.
We really appreciate it.
And if those that still would like to
do so, please contact the centre manager, Zahira.
The soup kitchen is always in need of
your contributions insha'Allah.
We would like to wish all those, including
Sheikh Alexander, who is returning this weekend, a
hajj makbool and mubroor insha'Allah.
Sheikh Murad doesn't come on his own.
I thought I'll just add in here.
He's got his two sons that joins him
every Friday.
And they don't sit still.
So the one son's name is Badr.
And he helps Sheikh with his dress code.
Alhamdulillah, looking very good.
And we also got another son, Muhammad Noor,
who gives our sound room and video technicians
a break.
Because he comes and he takes over.
And he's there working with the cameras and
making sure that the YouTube feed is 100%.
So shukran to not only Sheikh Murad, but
as well as Muhammad Noor and Badr Murad
as well.
This announcement is done on our trips.
We've got a trip to Iraq.
It's on the 9th of November till the
19th of November.
Price is 43,990.
Flights is from Cape Town.
It's going to Baghdad, Karbala, Najaf, and includes
the Ziarats as well.
We've got a Masjid al-Quds blanket drive.
That's still in full force.
Inshallah, tomorrow we'll be distributing some of those
blankets in the ongoing process.
So the blanket drive closes on the 6th
of July.
It's 120 rand for a blanket.
So if you'd like to donate, please contact
Aunty Zehra or any of the committee members,
inshallah.
Then we've obviously got our Acne sales.
That's for sale of 70 rand upon it
on the library side.
If you want to pay by card, it's
going to cost every extra 5 rand because
of bank charges, etc.
So it'll be 75 rand if you're paying
by card, about 70 rand if you're paying
by cash.
Last request is for all of you just
to stand up and fill the gaps.
It is a bit cold outside, so a
lot of the brothers that normally want to
stand outside want to come in.
And inshallah with the impending rain, we would
prefer if everybody is inside the masjid.
So just want to spend one minute.
So stand up, find the gap in front
of you.
As I always say, the surah before, surah
Jumaa is surah Saf.
So let's fill our safs first before Jumaa.
Shukran.
On the left-hand side and the right
-hand side, there's nobody in those corners, there's
openings.
So just make sure you move forward to
that side.
And in the courtyard as well if you
can move forward inshallah.
Allah Allah Allah
Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah
Allah Allah Peace
and blessings and mercy of Allah be upon
you.
Ashadu, wa la ilaha Ash'hadu an la
ilaha illa Allah.
Ash'hadu an la ilaha illa Allah.
Ash'hadu anna Muhammadan Rasulullah.
Ash'hadu anna Muhammadan Rasulullah.
Hayya ala Salah.
Hayya ala Salah.
Hayya ala al-Falah.
Hayya ala al-Falah.
Allah Akbar.
Allah Akbar.
La ilaha illa Allah.
La
ilaha illa Allah.
La
ilaha illa Allah.
Subhanahu wa ta'ala.
La
ilaha
illa Allah.
Subhanahu wa ta'ala.
Alhamdulillah.
Alhamdulillah.
dhikrullahi akbar wallahu ya'lamu maa tasna'awun
wa aqim al-salah alhamdulillahi
rabbil alameen ar-Rahman ar-Raheem maliki yawm
al-deeni iyyaka na'budu wa iyyaka nasta
'eem ihdina al-sirata al-mustaqeem wa la
ilaha illallah al-sirata al-lazeena an'amta
alayhim ghayri al-maghdoobi alayhim wala al
-dhaalleen inna
al-lazeena qaloo rabbuna Allah inna al-lazeena
qaloo rabbuna Allah thumma istaqamoo tatanazzalu alayhimu al
-malaikatu alla takhaafu wa la tahzanuu wa abshiruu
biljannati allatee kuntum tuwaadoon nahnu
awliyaa'ukum filhayati al-dunya wafil aakhiran wa
lakum feehaa maa tashtahi anfusukum wa lakum feehaa
maa tadda'oon nuzulan min ghafoorin raheem
allahu akbar sami'a allahu
liman hamidah allahu akbar
subhanallah allahu akbar allahu
akbar subhanallah allahu
akbar bismillah ar-rahman ar-raheem alhamdulillahi
rabbil alameen ar-rahman ar-raheem maliki yawm
al-deen iyyaka na'budu wa iyyaka nasta
'een ihdina al-sirata al-mustaqeem sirata al
-lazeena an'amta alayhim ghayri al-maghdoobi alayhim
wala al-dhaallim wa
man ahsan qawlan min man da'a ila
Allah wa amila salihan wa qala innani minal
muslimeen allahu akbar subhanallah sami
'a allahu liman hamidah allahu akbar
subhanallah allahu akbar allahu
akbar subhanallah allahu
akbar as
-salamu alaykum wa rahmatullahi as-salamu alaykum wa
rahmatullahi wa astaghfirullah al-azim at-tawabu ar
-raheem alladhi la ilaha illa huwa al-hayyu
al-qiyyum wa la tuwbu ilayk wa nasaluka
tawbatan wa maghfiratan innahu wa at-tawabu ar
-raheem Allahumma anta as-salamu wa minka as
-salam kabaratta Rabbana wa ta'alayta ya zaljalal
wa l-ikram sami'na wa ata'na
wufranaka Rabbana wa ilayka al-maseer wa la
hawla wa la quwwata illa billahi l-azim
al-azim Rabbana dhalamna anfusana wa in lam
tawfilna wa tarhamna lanakunanna minal khasireen Rabbana takabbal
minna wa aafina wa aafu anna wa ala
taatika anna wa ala ghayrika la takilna wa
ala al-iman wa al-islam jama'an
tawaffana wa anta raadina amma subhana rabbika rabbil
-izzati amma yasifoon wa salamun ala al-mursaleen
walhamdulillahi rabbil-alameen