Mohammad Elshinawy – The Subtle Secrets Behind This Eclipse

Mohammad Elshinawy
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The speaker discusses the importance of forgiveness and seeking forgiveness, as it is a way to awaken one's faith and become a victim of dirt. They stress the need for routine and rebuilding one's faith, as well as the end of routine and the importance of not being a victim of distraction. The speaker also touches on the concept of Islam's power and how it is revealed through signs and deeds, as well as the idea of a world view that could transform the way people behave.

AI: Summary ©

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			I ask Allah azza wa Jal to accept
		
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			these moments of standing from us and lighten
		
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			by that our standing on the day of
		
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			judgment. I ask Allah to write for us
		
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			in these moments His infinite favor.
		
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			And hearts that are awake and continue to
		
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			get sharper in their insight,
		
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			Sharpen our spiritual insight for us in a
		
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			way that would deliver us to His forgiveness
		
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			and His pleasure
		
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			at the end of our lives' journeys.
		
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			I want to mention 4 things quickly.
		
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			The first of them is that the prophet
		
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			sallallahu
		
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			alaihi wasallam when he spoke about the eclipse
		
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			he
		
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			said, If you see any of that, meaning
		
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			the sun or the moon eclipsing,
		
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			then scramble to prayer.
		
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			Means like flee, run.
		
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			To prayer salah and du'a and supplication invoking
		
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			Allah azza wa Jal, humbling yourself in pleading
		
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			with him.
		
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			And he said, zikr and continue remembering Allah
		
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			the words of remembrance. SubhanAllah.
		
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			The
		
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			recitation of the Quran. And he said, sadaqa
		
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			and give in charity.
		
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			And he said they said,
		
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			The sahaba said, and we used to be
		
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			instructed during the eclipses to,
		
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			look towards emancipating slaves. Free a slave if
		
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			you can. That's like a major donation. Right.
		
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			And istighfar and the seeking of forgiveness.
		
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			Seeking of forgiveness. Seeking of forgiveness.
		
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			And so I begin with that
		
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			to highlight
		
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			that the eclipse will be ongoing as is,
		
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			forecasted for about another hour or so. And
		
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			it was not intended that it have to
		
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			be entirely spent in prayer
		
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			but he did say, sallallahu alaihi wa sallam,
		
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			do these things salah and dua and wicked
		
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			and charity and freeing slaves and istighfar.
		
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			He said
		
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			until it it clears what has befallen you.
		
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			So it is supposed to be consumed
		
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			or subsumed in these acts of devotion one
		
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			for another. So try to have a share
		
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			of as many of these as possible
		
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			before this remaining hour is
		
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			out. The second, the context
		
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			in which it took place during the time
		
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			of the prophet sallallahu alaihi wa sallam. It's
		
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			a highly authentic hadith in Bukhari and Muslim
		
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			and elsewhere,
		
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			where the prophet sallallahu alaihi wa sallam's
		
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			son Ibrahim had died. He had a 2
		
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			year old son named Ibrahim radhiallahu anhu who
		
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			had passed away
		
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			at 2.
		
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			And on the day that he passed away,
		
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			a solar eclipse took place. The sahab was,
		
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			At the same time it coincided with the
		
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			death of Ibrahim.
		
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			And so the people said
		
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			that this eclipse was due to the death
		
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			of Ibrahim.
		
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			The death of the prophet's son. The skies
		
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			are darkened
		
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			because the son of the messenger of God
		
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			has passed away. Right. Because that was the
		
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			standing myth. The standing superstition or myth was
		
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			that
		
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			a great man is born today, that's why
		
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			there's an eclipse. Or a great man has
		
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			died today, that's why there's an eclipse.
		
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			And so He sallallahu alaihi wasallam
		
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			despite the fact that
		
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			he was grieving his death
		
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			the death of his son,
		
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			he went out and ascended the altar or
		
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			the pulpit, the mimbar,
		
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			And he said to the people, oh people,
		
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			The sun and the moon are strictly two
		
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			signs of god.
		
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			2 of his great signs. Signs of his
		
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			power.
		
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			They don't eclipse
		
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			due to the death of any person or
		
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			the birth of any person.
		
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			And so if you see them,
		
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			then rush to the prayer and rush to
		
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			charity and rush to freeing slaves and rush
		
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			to
		
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			all that I explained to you. And you
		
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			know
		
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			you always have to stop and say,
		
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			this is of the greatest proofs of his
		
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			prophethood
		
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			Like if if you
		
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			are in it for self promotion, if you're
		
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			putting out this project about, like, everyone listen
		
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			to me, I'm god's final messenger,
		
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			this is extremely inconvenient.
		
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			This is extremely convenient as a credibility booster.
		
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			It's perfect.
		
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			The timing was like, it's a jackpot.
		
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			And he didn't even have to say it.
		
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			People went and said it. That's how obvious
		
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			it seemed to be, the connection.
		
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			And he was he he could've just let
		
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			them be. Not only did he not say
		
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			it
		
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			and despite the fact that he was hurting
		
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			so much from the lost of Ibrahim and
		
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			he said, the eye tears and the heartaches
		
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			but we only say that which pleases our
		
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			lord.
		
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			We belong to Allah and to him is
		
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			our return and it saddens us so much
		
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			to be separated from you, Ibrahim. He said
		
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			all of these things. Yet in the middle
		
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			of that,
		
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			he still made it a point to step
		
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			out and say, this has nothing to do
		
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			with me or my son.
		
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			I don't call to myself. I call to
		
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			Allah And
		
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			so this is of the greatest proofs of
		
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			his integrity and his
		
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			truthfulness as a prophet.
		
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			That was the second.
		
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			The third thing I wanted to say is
		
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			that this is above and before all a
		
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			sign of Allah's power that he wants us
		
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			to recognize and behold.
		
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			That's what it is. They are signs of
		
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			Allah to signal for us, to awaken within
		
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			us
		
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			recognition of his power.
		
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			You know,
		
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			the the fact that Allah
		
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			can make it go dark
		
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			during the daytime.
		
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			Yes.
		
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			The change of routine.
		
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			This is of the greatest things to revive
		
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			your faith is to not become a victim
		
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			of mundanity, to be a victim of routine.
		
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			It's daytime means lights out.
		
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			Lights on, not lights out. Lights are on.
		
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			No. The daytime can be dark.
		
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			There will be actually an end to all
		
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			routines.
		
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			And the one who did this, what you
		
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			can step outside in 5 minutes inshallah and
		
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			behold,
		
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			safely what you will behold, he will end
		
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			all routines
		
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			and he can and will bring about an
		
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			even greater change of routine.
		
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			Not only will the sun be darkened or
		
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			covered,
		
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			the sun will rise from a whole other
		
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			direction one day.
		
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			The famous hadith of Abu Dharr, do you
		
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			know where the sun went? He said, Allah
		
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			and his messenger know best.
		
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			Like you know, I know where the sun
		
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			went. The sun set. But he knows the
		
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			prophet alaihis salatu wasalam is trying to stir
		
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			in him something very important.
		
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			Unparalleled really in its importance
		
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			which is our world view. You know the
		
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			We speak about our belief.
		
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			The belief in the heart. The belief is
		
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			not a theory. It is the way you're
		
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			supposed to view the world.
		
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			This is why Allah
		
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			says,
		
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			It is not really the eyes that go
		
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			blind. That's not the point. That's not the
		
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			real problem.
		
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			But
		
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			it is our viewpoint, the heart. It is
		
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			the hearts that go blind. The hearts within
		
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			the the chests. And so he wanted Abu
		
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			Zar
		
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			to keep it clear in his head, in
		
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			his heart, in his world view. Where did
		
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			the sun go?
		
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			He said, Allah and his messenger no best.
		
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			He caught it. That, oh, you want to
		
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			show me something. Remind me of something. He
		
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			said, it went to prostrate under the throne
		
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			of Allah
		
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			Of course, in a manner This
		
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			is not something you have to sit there
		
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			and wonder like, Wait a minute. How if
		
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			the earth is not flat? And the sahaba
		
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			are unanimously agreed that the earth was spherical,
		
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			by the way. Ibn Hazmih reports this. Ibn
		
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			Hazmih they all knew it, but they knew
		
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			better to than to say how does that
		
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			work exactly? That it went under God's throne
		
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			when it's always out somewhere. Right.
		
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			So he said to them, it went to
		
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			prostrate under Allah's throne.
		
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			Meaning it's submitting to his power. Right. Submitting.
		
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			It says go, he goes.
		
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			He says, and it seeks permission to rise
		
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			again from the east and Allah permits
		
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			it until one day break of routine.
		
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			Until one day it will seek
		
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			permission to rise and Allah will not permit
		
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			it and say to it go back where
		
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			you set.
		
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			Go back where you came from and that
		
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			is the day the sun will rise from
		
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			the west. That will be the end of
		
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			routine. The end of time as we know
		
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			it.
		
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			And so this is important. You know some
		
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			people that are
		
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			religious skeptics, skeptics of religion. People that unfortunately
		
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			in this realm are are blind to just
		
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			how biased they are, and they think a
		
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			little bit too highly of their of their
		
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			opinions.
		
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			They say the reason why the Muslims pray
		
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			an eclipse prayer
		
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			is because, you know, back in the desert
		
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			back in the desert,
		
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			primitive backward society, they don't know when the
		
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			eclipse is gonna happen. So it catches them
		
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			off guard.
		
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			And so they have to scramble to the
		
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			prayer, oh my god, the day of judgement
		
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			is starting. Absolutely not. That's not the reason.
		
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			That's a very short sighted analysis.
		
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			It is actually A better one is I
		
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			know when the eclipse is gonna happen. They
		
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			knew by the way. So many people were
		
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			able to calculate even in pre modern times.
		
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			The same way I know when my harvest
		
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			is gonna happen. But when I actually see
		
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			them,
		
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			as we discussed yesterday, right, you see the
		
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			plant finally stand on its own two legs
		
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			figuratively. Right. When you see the harvest ready,
		
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			even though you know it's gonna happen in
		
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			September, October. But when you see it,
		
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			the gratitude is just different. You know pregnancy
		
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			is 9 months, but when you just see
		
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			the baby, it's different.
		
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			Yes. That is the idea. Allah a zawajal
		
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			does not want us to see one of
		
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			these signs
		
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			and not interact with it.
		
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			A sign of his great power.
		
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			It is only by his power that it's
		
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			actually daytime right now.
		
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			The snap in routine does that. And that
		
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			is my final,
		
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			you know, actually nobody move. I promise. Give
		
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			me 2 minutes. No. I'll be out in
		
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			10 seconds
		
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			or 2 seconds, but give me 2 minutes.
		
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			So I've actually been staring at this and
		
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			reflecting on it for, like, a week.
		
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			No. No. I'm not, like, that, sharp. I
		
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			wish I was. What I've been thinking, should
		
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			I share this with you? Because we all
		
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			eat dates. Right? We're all eating dates in
		
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			Ramadan.
		
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			Some of you may or may not know,
		
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			the date is actually referenced in so many
		
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			different places in the Quran, right. Cause it's
		
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			so familiar also to sort of the Madinan
		
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			culture. Right?
		
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			At least four times that I can recall.
		
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			So first of all there's the date itself.
		
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			There's a there's a point here. I promise.
		
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			Allah
		
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			says,
		
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			Allah is the one that splits open the
		
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			dates and the seeds.
		
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			He wants you to see this
		
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			rock solid piece of junk to people's eyes
		
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			as a source of life by Allah's power.
		
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			He's calling you to be intimately familiar with
		
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			him through the mundane, through the routine. So
		
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			that's one. The other one is Does anyone
		
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			know what this is called?
		
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			I don't even know if you guys are
		
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			going to be able to see it.
		
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			See this filmy stuff?
		
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			Where is he?
		
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			Okay. Don't answer the next 2. Okay?
		
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			You guys
		
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			can can you see it?
		
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			Good. I hope you can't see it so
		
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			that next time you grab a date, you
		
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			look for
		
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			it. There is this film me thing that
		
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			they say basically, subhanAllah, from the the great
		
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			wisdom of Allah
		
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			that separates the sweetness of the dates from
		
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			the bitterness of the pits. Right. It's like
		
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			an insulation around the pits.
		
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			Allah
		
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			even speaks about this in the Quran. And
		
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			he says,
		
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			All these others
		
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			beings out there in life,
		
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			right, the false gods, your bank account, whatever.
		
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			Right. Everything out there in life, they don't
		
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			own this.
		
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			Let me let me for dramatic effect, let
		
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			me drop it for you.
		
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			They don't own this.
		
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			Wait for it.
		
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			Does anyone know what this is called? Shehkhutur
		
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			Khaled. We're not friends if you answer.
		
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			On the inside where the pit cleaves, there's
		
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			this. This tiny tiny thread.
		
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			Look for it at iftar today.
		
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			Okay.
		
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			This is called
		
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			a fateel.
		
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			Fateel or fateel is a string. Fateel is
		
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			a tiny string.
		
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			Allah
		
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			says,
		
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			I promise you even this amount I won't
		
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			wrong you.
		
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			This amount, I'm gonna reward you for. I'm
		
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			gonna pull out those forgotten good deeds you
		
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			did
		
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			and those very subtle wrongdoings that happened to
		
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			you, And I promise you I'll make it
		
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			all worth your while.
		
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			He wants you to look at this and
		
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			say remind you of Allah's world view.
		
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			Let me put down my props.
		
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			There's one more.
		
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			You see where the pit cleaves
		
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			I need to finish in a minute. You
		
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			see where the pit cleaves?
		
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			So there's a round side and where it
		
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			folds in on itself.
		
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			If you turn it the opposite of that,
		
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			behind every single date pit there is a
		
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			tiny dot.
		
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			A dot. It's like a peck in the
		
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			date pit. Look for it.
		
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			This is called a nakir.
		
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			Nakra is like
		
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			a jab or a peck or a tiny
		
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			hole
		
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			or an indent.
		
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			The nakeer
		
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			means a tiny, tiny indent. Allah says everyone
		
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			else,
		
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			They cannot
		
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			poke anyone
		
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			at all
		
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			without Allah
		
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			consent.
		
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			So look at He's calling your attention to
		
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			the mundane. This is the idea. You You
		
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			know, we've been talking about the parables of
		
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			the Quran all month. Right? In Taraweeh. We're
		
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			saying these are supposed to be prescription lenses
		
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			for us. Allah
		
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			says in the Quran Capture this brothers and
		
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			sisters. He says in the Quran,
		
00:13:38 --> 00:13:41
			Allah does not shy away from striking an
		
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			example out of a mosquito.
		
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			Date pit, mosquito, fly.
		
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			Well at the end of the day, the
		
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			creation is just a creation. They're all the
		
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			same size really, combined compared
		
00:13:51 --> 00:13:52
			to Allah because
		
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			people are saying, why is the Quran keep
		
00:13:54 --> 00:13:55
			talking about spider webs? The Quran is talking
		
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			about flies. Quran is talking about mosquitoes. Quran
		
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			is talking about dates and date pits and
		
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			sort of like filmy,
		
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			covers of the date pits. Allah is saying
		
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			those are actually treasures for you. And so
		
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			I leave you with that message brothers and
		
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			sisters. This is a world view.
		
00:14:10 --> 00:14:12
			How we behave in the likes of these
		
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			events and what we draw from the pages
		
00:14:15 --> 00:14:15
			of the Quran
		
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			is gonna make all of the difference.
		
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			And so if you're going to safely take
		
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			a look,
		
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			yes, we all worried about some damage, some
		
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			blindness that could happen to the eyes, but
		
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			the ultimate objective is from
		
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			our duty, our desire
		
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			to make sure our hearts don't become blind.
		
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			They don't become materialistic.
		
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			They don't become
		
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			blurry in their belief in the unseen. May
		
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			Allah azza wa jal with these events and
		
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			our devotion for this next hour, renew our
		
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			faith with it and help us behold his
		
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			his power in a way that would transform
		
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			us in better and better ways.