Mohammad Elshinawy – [Ep. 07] Disunity Vs Healthy Divisions – Managing Our Disagreements

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			said I'm on Ecomondo to La Bismillah Alhamdulillah wa salatu salam ala Rasulillah Welcome back to
managing our disagreements, or working through them or working together despite them. I added that
qualifier there because now we're talking about the fourth category. You see the first three
categories, you know, kind of funneled into each other were subsets of each other. Not every
difference variation necessarily clashes, its parts clash with one another. No, a subset of that
only is disagreements conflictual views, and then not all conflictual views are to be, you know,
rejected to be pushed back against only a subset of disagreements or inexcusable positions, right.
		

			This fourth category is not a subset of inexcusable positions, it's actually subjected to a
completely different calculus, which is essentially the risk benefit ratio, the pros and cons factor
that is what really determines unity from disunity in an Islamically justified way. And I'll give
you a few examples. Number one, there could be inexcusable positions observed by certain people, yet
we will still unite with them for the greater good. So the prophets of Allah who Allah He was salam
united
		

			with the Jews of Medina, why for the collective social well being welfare of the people of Medina,
we will defend this place together. And so that was a position that a Muslim cannot excuse meaning
as being possibly Islamic, but they can certainly get together with those that have those views.
When it is ascertained, there's a greater benefit in US collaborating on something. Another example
within Islam is people that violate the GMAT. They have views that have no precedent, you know, are
indefensible Islamically speaking, and we can still get together with them collaborate with them for
the greater good. And there's a whole host of reasons why, but I'll give you just one example. You
		

			know, when Earth men have not found or the hola Juan was fought by the holodeck, the, you know,
insurgent rebels who had some very deviant, inexcusable positions, they basically confused between
sins and disbelief. So a sinner was a disbeliever and they presume they're a man or the Aloha and
committed certain sins, therefore, he was a disbeliever. They laid siege to his house in so I had
Makati at the end of his life before they assassinated Earth man, a man visited his house and said,
Oh, yeah, I mean, I mean, oh commander of the believers, you are the great Imam. And we pray behind
an imam
		

			of this fitna, meaning our local neighborhood Mosque has an imam who follows this crazy ideology of
sinners equals disbelievers. You are a disbeliever when 100 So how do I know we don't know what to
do? Like how do we deal with this. And so a throne or the Lion said something that was not just so
selfless and so wise, but so Islamic, so prophetic, he said to the man, prayer is the greatest thing
a believer does, it's the greatest physical act in Islam. So whenever people do good, partaking good
with them, and whenever people do evil, make sure you have the readiness and the resolve and the
willpower to abstain and not follow the herd effect, not just play along. And so he told him Do not
		

			ever allow prayers in the mosque to go extinct, keep the mosque populated, pray behind him, even if
he has this view. And so the greater benefit is keeping the masajid open, keeping the Muslim
community together, I actually want to give you a quick example on the on the inverse or the reverse
of this, sometimes there can be certain differences, like ethnic differences, that should be left
alone, and just respect it. And we don't need to blur the lines and say everyone needs to be united
means blur the lines, you know, you know, the same way. We can say that sisters Thrive among
sisters, brothers Thrive amongst brothers, this is not disunity, you know, a majority of the
		

			community being from a certain ethnic group and therefore, you know, catering to that to bring them
an imam that speaks their language, you know, linguistically and psychologically if you will, right?
They the meals are of their preference. These things are important for, you know, social cohesion
for bonding. And even not just differences. Let's give an example of disagreements when the
disagreements are excusable sometimes just want to leave them alone, for the sake of the community.
Staying together. I mean, if I am a Hanafy, or a Maliki or a chef, or a Hanbali, and I'm teaching my
community everything according to this
		

			School of Islamic law, it would not be alienating for me to limit the guests that come to my mosque
and speak on law to speak from this vantage point, just to spare people of the confusion that is not
dividing the OMA. And so for the sake of cohesion for the sake of gelling for the sake of increased
camaraderie, the Prophet sallallahu alayhi wa sallam brought everyone together, but at the same time
sometimes preserve the lines between them. The more hygiene and the on site stayed more hygiene on
site, it was discernible, even in battle, he would have them fight under the banners of their clans,
because they were just more effective. More tenacity, more ferocity, more, you know, chivalry when
		

			it's my cousin, and my uncle, and so on and so forth around me. Therefore, this thing, this subject
of unity versus disunity, when do we get together when do we allow for distinctions or even
divisions that is subjected to a pros and cons, calculus, whatever there is greater benefit in and
by the way, that makes it the hardest one. This can only be something that is known by those who
master how the Shediac prioritizes benefits and harms and also masters understanding the realities
on the ground to apply these principles to today's reality, not yesterday's, and here's reality, not
somewhere else's. And so May Allah help us and guide us and enable us to have those leaders with
		

			that sort of insight and that sort of ability to find the equilibrium for our communities is like
Aloha masala hos Hello water Caribbean