Mohammad Elshinawy – Abrahamic Ethics

Mohammad Elshinawy

_ Sh Mohammed Faqih & Sh M Elshinawy _ Memphis Islamic Center Webinar 07.23.2020

Share Page

AI: Summary ©


The transcript discusses various topics, including

AI: Summary ©

00:00:08 --> 00:00:27
			So that won't even work until I hear about a character who our dear viewers, my dear brothers and
sisters, may Allah subhanaw taala bless you this on this blessed evening. This is Mohammed Taki, the
host of this conference, the hygiene legacy conference tonight. Tonight's episode is a very special
one.
		
00:00:28 --> 00:00:37
			I'm going to be joined shortly shall log data with our guest speaker. JACK Mohammed is Chanel, we
have a lot of law is a graduate of English literature.
		
00:00:38 --> 00:01:13
			Brooklyn University in New York City. He studied at the College of Hadith and Islamic University of
Medina. He's also a graduate of Michigan University. He translated major works and he also is
affiliated with yaqeen Institute and he's an exam in the in Pennsylvania have your local law he's
going to be shortly joining us in Sharla. tonight's discussion is a very interesting discussion. It
will be about one of the greatest figures in our history.
		
00:01:14 --> 00:01:44
			The father of the prophets, Ibrahim alayhis salam is someone that our own Prophet sallallahu alayhi
wa sallam was told to follow in terms of to be inspired by and to follow his example. He was
obviously his great grandfather, the Prophet sallallahu alayhi wa sallam, as you all know is a
descendant of Ibrahim. He was actually the fulfillment of Abraham's prayer and, and the Dharma to be
evil Rahim as he said.
		
00:01:45 --> 00:02:05
			So this extraordinary figure in our history and the history of humanity, the most, you know, perhaps
one of the most celebrated prophets. In many religions Prophet Ibrahim Ali said that Allah subhanaw
taala describes him as someone who was an Ummah, he was a nation or he was a community.
		
00:02:06 --> 00:02:32
			Great characters. So tonight we're going to be talking about some of the aspects of the Abrahamic
ethics and and his personality and his his lessons from his lab from his manners. Allah histological
Center, so without any further delay, inshallah, I would like to invite our dear speaker and guest
Sheikh Mohammed the shonali to join us in sha Allah welcome to the program, associate Mohammed.
		
00:02:33 --> 00:02:35
			So now I need to send out love it again.
		
00:02:37 --> 00:02:39
			Great to have you back. Mashallah.
		
00:02:40 --> 00:02:44
			That we had here when this whole COVID situation started was one of the most
		
00:02:46 --> 00:02:50
			watched episodes. So welcome to tonight's episode.
		
00:02:53 --> 00:03:03
			hangry ladies aren't needed blessed days May Allah subhanho wa Taala make them happy and joyous
occasion for you and your families. I mean for you the same
		
00:03:05 --> 00:03:39
			so how are we we're hoping to meet in Mecca or Medina around this time. Yeah, you're one of the last
people I met last year after had to evolve with each other and that all right, right before bed you
had on some Hanalei? Yeah, that was beautiful, beautiful memory to handle. Yeah, may Allah subhanaw
taala allow us to gather there together Bismillah. Me and all the Muslims out. So every year, you
know, millions of Muslims would respond to a call made by Prophet Ibrahim Ali Salaam, who is the
subject of tonight's discussion, right.
		
00:03:41 --> 00:03:42
			Yes.
		
00:03:44 --> 00:03:46
			That continues being answered right.
		
00:03:47 --> 00:03:47
			Now.
		
00:03:48 --> 00:03:50
			You know, Prophet Ibrahim is
		
00:03:52 --> 00:04:07
			obviously very interesting and fascinating figure in our history, I think is Salatu. Salam. And, you
know, it's amazing how he's also the second most mentioned prophet in the Quran.
		
00:04:08 --> 00:04:13
			You know, so, you know, what do you find most fascinating about about him Ravi Sinha?
		
00:04:16 --> 00:04:20
			Bismillah Alhamdulillah wa salatu salam ala alihi wa sahbihi Jemaine?
		
00:04:22 --> 00:04:46
			That's a very difficult question the most fascinating but considering we we don't want to get
charged with false advertisement, we said to people who speak about Abraham and character, I'm
deeply fascinated by how Allah zoa jen illustrated perfect character in the Quran. Through Ibrahim
alayhis salaam, of course, there are so many others which when you consider him arguably the second
greatest prophet of all time.
		
00:04:48 --> 00:04:55
			Though there is some data right there's some controversy whether it was Mr. Ibrahim Anakin to set up
but when you consider that our laws have told the
		
00:04:57 --> 00:05:00
			most well mannered greatest character
		
00:05:00 --> 00:05:05
			Third human being ever which is the problem sauce I'd love to take Ibrahim Ali's to them as his
example.
		
00:05:07 --> 00:05:33
			But Debbie or military Ibrahim hanifa right follow the example the way that they set up. And then
our Prophet sallallahu alayhi wa sallam was said to have said I was not sent for anything but to
perfect a good character that should call our attention to the fact that one of the greatest things
Allah Zilla, Jen was directing the Prophet sallallahu alayhi wa sallam that attention to so that he
can live up to and carry that missing mission was the character of Ibrahim alayhis salaam.
		
00:05:35 --> 00:06:04
			And there's so much to be said about you know, character needing to come through the prophets to
begin with before you even speak about the behemoth a Salaam cell, but but maybe that should at
least be said at the onset. Now, nowadays, we think that like the moral debates, have no end
everybody has their own subjective morality. I think this is more I think that is moral. Whereas the
Muslim believes that without a laws religion without a perfect neutral, you know, wise
		
00:06:05 --> 00:06:43
			God so kinda with Allah The one and only you cannot really have number one objective morality number
two actualizing that morality is that's the whole idea that number one, you have to identify what
the perfect balance is that philosophers have always debated about, what's the balance between this
virtue and that virtue? When there's a conflict between them, right? How do you prioritize, and how
you reconcile values, competing values, good values, but what happens when they they're competing,
identifying it in the detailed fashion requires work, it requires the revelation of God that was
understood and lived through the example of these prophets. But that's not just it. You can identify
		
00:06:43 --> 00:07:09
			it and never live up to it. But having role models that show us It can be lived up to when Allah
azza wa jal is the center of your life, everything else falls in line, that also is a moral theory,
which is what is the foundation upon which morality is built? So Ibrahim alayhis, salam, all of
those dimensions, the details of morality, balancing morality, having your morality grounded in a
god centric worldview, we can call it that right?
		
00:07:11 --> 00:07:15
			All of those are identified right? In the story of humanity. So
		
00:07:17 --> 00:08:01
			obviously, this is a very timely discussion. Whenever this season comes head season, we are reminded
of Ibrahim his sacrifices his story, you know, people would respond to a call that was made by him,
you know, that that continues to echo through throughout all these. So it is indeed but you know,
there's a connection between ethics like, you know, some people might be asking, okay, why are we in
for those who have just joined us? We are tonight discussing the Abrahamic ethics are the lessons
from the character in the matter of the Prophet Ibrahim Ali Salaam. So how are the high season you
know, when I asked some people how, you know, to describe their how'd you experience they said, hadr
		
00:08:01 --> 00:08:45
			defines you and it defines you, it's a test of character, right? When you go to Hajj, and one of the
conditions for your has to be sound and accepted is that you have to be at your best manners. So it
is indeed a very relevant topic because we're, we are again, you know, during this ritual, or this
is the season of Hajj ethics are very important where we're told to follow Ibrahim Allah he set out,
not only in our practice of the religion, obviously we follow the Prophet sallallahu Sallam was
inspired by the middle of Ibrahim, by the tradition of Ibrahim. But we are also supposed to, you
know, as you know, we're, we're about to discuss here, see the great beautiful examples and aspects
		
00:08:45 --> 00:08:49
			and Ibrahim's character, and his manners.
		
00:08:50 --> 00:08:55
			So, you know, some how to like, yeah, you're right, you know, absolutely. So,
		
00:08:56 --> 00:09:33
			for today's for a father like me, what, what, you know, what lessons can I learn from him? And he
said, I'm all for or as a community member or as a community servant, or, or you know, we were
earlier you know, having a discussion and somehow Allah, I did not really pay attention to this. I
love how like new eyes you are in terms of when you put things together. You said his, his
relationship with Allah subhanaw taala as an example, but also his relationship with his, you know,
with fellow human beings and with his family was also a great example for us. So what do you have to
tell us about that?
		
00:09:34 --> 00:09:41
			Yeah, so when the Prophet sallallahu alayhi wasallam says, Hello, right. righteousness is all about
good character.
		
00:09:42 --> 00:09:59
			You think Wait a minute, but our Deen is more than just have been nice with people. Yeah, well, good
character isn't just being nice with people. It's a whole bunch of other ways to deal with people.
But it's also not just being nice with people. It's about being nice with their Creator, and your
Creator who you you all your existence to
		
00:10:00 --> 00:10:24
			Right. And so good character needs to start there needs to start with mastering, if you will,
perfecting your understanding or your recognition of the master slave relationship. And then Rahim
Ali Salaam was the perfect example of that when he had no support system, he knew he had a love. And
when he had no one else, subscribing to his religion, he still feared Allah and stayed put. I mean,
one of the
		
00:10:26 --> 00:11:04
			alternate or additional explanations have been Abraham McKenna home Abraham was an oma, the first
one, as you mentioned, is that he was an old man in the sense of he was an example, because oma
comes from the same root as the word EMA, like a leading example, right? But Omar also means a
nation he was a nation all by himself, meaning his commitment was to Allah first. Even if no one
else was going to follow along, no one else was going to join in with him. And then you think of
Ibrahim alayhis salaam, also that he was not selective, right? There's actually a hadith in Silicon
Valley. A very interesting Heidi from Abu hurayrah Mohan, who said that the Prophet sallallahu
		
00:11:04 --> 00:11:08
			alayhi wa sallam said Ibrahim Ali said I'm Ted Turner,
		
00:11:09 --> 00:11:15
			Bill Cardone or who have no femenina Center, that he even circumcised themselves
		
00:11:16 --> 00:11:51
			with basically the sharp side of analysis tools. Yeah, yeah, basically, it doesn't obviously mean
swinging an axe, it means that just the sharp side of the axe, right? He used that data whenever
basic tool was available at 80 years old. Like Ibrahima, they said, um, that's part of mastering the
relationship that no matter how much you do for Allah, it's not that you can't say I was thrown in
the fire, and I almost lettered my son, and now I'm at like, enough already, this is something
incoherent to someone who understands that it's all worth it for the most beloved
		
00:11:53 --> 00:12:17
			mammals great. Yeah, he didn't have the means to have that done. Sooner or earlier, as you said, you
know, somehow you're right. You know, it just does hit me right now that he was he was alone. And he
was facing and and his position was not popular. Right. And yet, his connection with a lot, some
kind of apana, you know, help them get through that. So kind of like, yes.
		
00:12:19 --> 00:12:27
			Yes, so that's number one. Number. And sometimes, you know, they can't the concept of being moral.
Also, if people
		
00:12:28 --> 00:12:52
			nice guys finish last, or you know, they always get the short end of the stick, or, you know, that
idea, if you're doing it for reciprocation for appreciation, you're probably going to falter in your
consistency even with the people. But when your morality is grounded in our lives, meaning it's
defined and like rewarded by Allah, driven by Allah, then you will be consistent in your morality,
		
00:12:53 --> 00:12:59
			you'll always get it right. And you'll, you'll always continue doing it because Allah will always
appreciate you. So kinda like the island.
		
00:13:01 --> 00:13:17
			That's a part of it. Another part of it is like, when they brought him a lesson, and then took his
data to the people. This was something uncomfortable for the people people are telling him Get out
of here with the Dow basically, right. But part of his good character with the people now is that he
		
00:13:19 --> 00:13:27
			didn't listen to them. Because he knew he had their killer, he knew he had their medicine. And
you're not giving us the How to people.
		
00:13:28 --> 00:13:54
			You knowing they're on a crash course and you're not trying to divert them from their Crash Course.
doesn't make you a good person. Right? Like not giving them a diagnosis. Yes, you're going to do it
gently. And yes, we'll see him do that in a second. But you still have to give it that's part of the
character. You know, sometimes they say to you, you're reminding me of the they may not like to wear
the mask, but they have to wear it maybe how to make them aware the mess.
		
00:13:56 --> 00:14:32
			You know, the concept of like, if you give a man a fish, you feed him for a day and you teach him
how to fish you feed him for a lifetime. Likewise, if you are just pleasant, you know, smiling at
someone while they're destroying themselves. Yeah, you've made them feel good for a moment. But if
you give them the the cold truth in as you know, like, pleasant, appropriate packaging as possible,
but without diluting the message that could save them. You're actually saving them for a lifetime.
You're saving them for more than a lifetime. You're saving them for the unending life for the
hereafter. And so Ibrahim Ali said, um, you look at his life,
		
00:14:33 --> 00:14:34
			his people
		
00:14:35 --> 00:14:59
			means his father even he threatened him time and time again. And he still kept giving him the
message. But there's another aspect to this that sometimes we are just so callous and so combative,
unnecessarily, we think that we have the license to let go of our clock, because I'm giving it to
him straight whether he likes it or not. It's for his own good. No, if you really if it came from
the right place, it would come out the right way.
		
00:15:00 --> 00:15:01
			You know, nice. So
		
00:15:03 --> 00:15:13
			I am Rahim Allah and he speaks about how he went with this uncomfortable truth is unpopular truth to
his father and sort of money and a lot of zoa. Jen says that Ibrahim alayhis salam said,
		
00:15:15 --> 00:15:21
			Yeah, Betty limita abdomen is narrow la basura wala yoga neon cache kashaya Oh, my dear father.
		
00:15:23 --> 00:15:41
			Why do you worship like these idols who don't hear anything or see anything, or benefit you in any
way? So, it milennium says notice that although he is challenging their worldview, and their tribal
culture, and it implies, you know,
		
00:15:42 --> 00:16:10
			accusing them a false hood, look at how he packaged it. He said, Oh, my dear father, he didn't call
him out by his name. You know, number two, he asked him and didn't tell him, he didn't tell him,
you're crazy, or you're misguided for worshipping that which does not bet here or see your benefit.
He said, Why is it right? Why is it that you worship something that doesn't do this or doesn't do
that or doesn't, and that was part of his a gentle approach when Allah
		
00:16:12 --> 00:16:17
			Allah, Allah at a loss zoa jet, you know, loves gentleness.
		
00:16:18 --> 00:16:58
			And he's gentle and loves gentleness and gives on the basis of gentleness, but he doesn't get on the
basis of anything else that he says. And so if you really want to save someone, you're going to give
them that uncomfortable truth, but ease in, in a most comfortable or as most comfortable and
injection as possible. And so we see that, and then the if continued to tell the say, Yeah, but see
in a half an ear mistake I've ever made, oh, man, oh, my dear father, I'm afraid that you may be
touched in the slightest by a torment from the Most Merciful, like, I'm afraid for you, and He is
the Most Merciful, do you realize how grave This is that the Most Merciful would actually punish
		
00:16:58 --> 00:17:03
			you, you know, the whole thing is just, you know, a finesse balance
		
00:17:05 --> 00:17:06
			that we really need to learn.
		
00:17:08 --> 00:17:36
			You know, this is from sort of medium or just, you know, so, so moving somehow along the way he
speaks him, you feel, you feel that this is someone who really cared about his father is being very
gentle, you know, so how am I you know, thank you for bringing this up. You're right. I mean, he
said, limit taboo, right? Why are you worshiping he's, he's challenging him, but at the same time,
he's actually giving him a very thought provoking,
		
00:17:37 --> 00:18:16
			you know, argument, he's asking him to explain to him, so you can, you can go and ask your your,
someone that you respect to explain to you why they're doing things the way they're doing. You're
not disrespecting them, but at the same time, you're really, you know, putting them, you know, in
check, you're, you're allowing them to think for themselves, but that what they're doing doesn't
really make, you know, that makes sense to Powell. He was very, very, and just, you know, someone
asked me this question. I don't know. I wasn't able to actually somehow
		
00:18:17 --> 00:18:33
			I wasn't able to find that information. I didn't actually do the research as to how old was Ibrahim?
When, when he engaged? Whether it's his fault, because the Quran says to me, and I've had 10 years
going on, right? So do you have any?
		
00:18:35 --> 00:18:57
			No, I don't believe there are. I did a tiny bit of research I had to do a paper was one of the only
research studies I got to do a while in Medina for I have to come back. Mine was about I just gave
it a fancy title. It was just called this little hypothetical Garnier, fisherman, Alinea, whatever
it is, right? Just whatever, I'm open my eyes to have the perfect character traits of the money
system.
		
00:18:59 --> 00:19:24
			And I didn't find I tried to, I guess, scan that if I see it for, you know, what I could about the
money system. And I don't think we have anything in the plan or the demos, but it's not as if I'd
have a conclusive, you know, scope of this stuff. Regarding this, and we do know that he was young
as you as you mentioned, the ISS. He was young, but what is a fetter? I mean, maybe under 40 would
still be a fencer, right.
		
00:19:25 --> 00:19:29
			Some, some say that Alam could even be loosely, someone under 40.
		
00:19:31 --> 00:19:50
			And so what we should say though, to the likes of these questions, in general is that the most
important facts of his story are in the Quran and the Sunnah. Allah zildjian is not forgetful if it
was, you know, an essential part of the story that we needed. A lot would have said it to us would
have informed us in his book on the tongue of His Messenger Salaam ohana.
		
00:19:52 --> 00:19:59
			Yeah, but you can still be young and be gentle and be kind and be respectful. Right? Yes. That's a
		
00:20:01 --> 00:20:11
			very thoughtful connection. Yes. Yeah. So like when people become religious, they have this
selective read. I'll give you a personal embarrassing story in a minute to make your show
entertaining.
		
00:20:12 --> 00:20:28
			It's actually related to violence to them, but you just reminded me of it. But yeah, like why is it
the day you become religious is the day that all your problems start with your parents and with your
siblings and with your average Masjid goer? Yes, we understand that.
		
00:20:29 --> 00:21:05
			That you're a fiery guy or you're a fiery gal and you're passionate about your deen but you need to
realize that this is something you need to go out too fast. Because when the prophet SAW Selim says
righteousness is good character, that means you need to consider what people think of your character
that is very telling of your your righteousness in the eyes of Allah azza wa jal when when the
prophet SAW said as his righteousness good character, then play him said that means whoever out does
you and character has outdone you in Dean, because this character is the dean, it's what it's all
about. And when you have a problem with people, and it gets personal, and it gets tense, and it's
		
00:21:05 --> 00:21:07
			this is like the norm for you,
		
00:21:09 --> 00:21:34
			then you Your problem is not really with the people. It's with your disregard of them belonging to
Allah, your problem is with Allah because they are His servants upon Allah God. Right. And so and
you know, the narration of a California law, the creation or the end, some people miss translated as
children of God and our enemies, the dependence of God, these are the people that I love cares for
around the clock. And so for you to be
		
00:21:36 --> 00:21:48
			you know, injurious to them for you to be arrogant and pompous with them means your problem is with
him, so kinda need to be very worried about that sort of when, and what it places you at odds with
		
00:21:49 --> 00:21:57
			one another. As for my embarrassing story, I am speaking so heavily about this or pushing about it,
maybe to make up for my past.
		
00:21:58 --> 00:22:22
			And I think I have a semi defense for why I was a little bit like that for a short while, aside from
the fact that I was young, and that it's a defense mechanism sometimes that like you hate so much
where you were, that you try to like project that hate, and that roughness with whoever still like
that out of fear that you fall back into it. Not a justification, but you just need to understand
where that comes from.
		
00:22:25 --> 00:22:30
			In any case, Ibrahim alayhis salam is said to have said to his people
		
00:22:31 --> 00:22:50
			in in, in southern Montana, but Ken at macmost, one has an add on fee, Ibrahim olavinlinna. You have
a perfect example and Ibrahim and those that were with him. If I really honed him in never, I mean
call him a taboo and I've been doing it now we are totally clear of you and everything you worship
besides Allah,
		
00:22:51 --> 00:22:53
			confirming that we can we have denied you.
		
00:22:54 --> 00:22:56
			Lebedev been in Albania when I dealt with
		
00:22:58 --> 00:22:58
			that.
		
00:22:59 --> 00:23:27
			And there has arisen between us and you enmity and hatred forever until you worship Allah alone. So
whoever reads this and has the insecurity that a person sometimes has when they first become
religious, and they're looking to like insulate themselves from like anti religious influences, will
say, okay, that's the way I'm supposed to treat everybody else. Ibrahim is my example. I got nothing
to do with you guys. I hate you, but you're my enemy for the sake of Allah.
		
00:23:28 --> 00:24:10
			Because this is a presupposition that it's supposed to be this way it's supposed to match my fiery
young age. And so you think that idea is the norm. One that I might be the norm just for not the
same people. These are this idea was inserted into Hana. This idea came down about the Mexicans who
just breached the treaty and essentially waged war. These are with regards to militant hostile
people. And so Ibrahim alayhis salaam is example with people that threw him into a fire and time and
time again or rebellious, or someone they saw clearly was the prophet of God. Maybe someone in that
case scenario, they need to see a different face from you. At that point, there are there's no more
		
00:24:10 --> 00:24:11
			room for
		
00:24:13 --> 00:24:38
			warmth, without you totally walking away from your past without you believing in Allah. But the fact
that they disagree with you or even disbelieve in your God would not warrant that. And actually,
interestingly, the proof is in southern Indiana. So the henna itself to add later is though is the
soda that says just on the next page. Allah does not prevent you from those who don't fight you
regarding your religion, being kind to them being just to them. Allah loves those that are just
		
00:24:40 --> 00:24:56
			those who are not fighting you, for the sake of your religion expelling you from your homes because
you're a believer, Allah does not forbid you from being nice with them, kind with them just with
them. You seek nearness to God through being just with them. The next verse says, Allah only forbids
you from
		
00:24:58 --> 00:24:59
			me being kind with those
		
00:25:00 --> 00:25:19
			who are fighting you because you're a Muslim waging war on you, because you're a Muslim expelling
you from your homes driving you out of your, your lands, because you're almost there. So what I'm
just trying to say is we can always find evidence in the Quran and Sunnah to justify our bad, or our
bad behavior.
		
00:25:20 --> 00:25:28
			But if you come to it as a clean slate, you come to a truly seeking guidance, you will see that this
is an exception to the rule
		
00:25:30 --> 00:25:34
			that applies, it is actually part of good manners, part of good manners
		
00:25:35 --> 00:25:49
			to to have a very different space, right, to be to show your your dignity, to show your fearlessness
to show your trust in Allah, when there's something of that nature. But otherwise, Ibrahim Alayhi
Salam was very different as the norm
		
00:25:50 --> 00:26:04
			could could we say that this is something that also was revealed to him, and it's a measure that he
had to take at a later stage. You know, like, for instance, in the other Iowa, you know, loss of
habitat satisfy them at a beginner level, I know, I do believe
		
00:26:06 --> 00:26:48
			that this was not from the get go, you know, that that he, but at a later stage, once Ibrahim
exhausted all means to persuade his people or to bring them to guidance, and lots of hands on with
that, at some point, prophets and messengers are instructed by law, some kind of data to part ways
from their people and walk away. Right, like, you know, what happened with Prophet has his nephew
properties move are they set up? And in many other profits? So could we say that this was at a later
stage, Allah Subhana, Allah gave him you know, it wasn't hard to about, you know, inspired him or
revealed to him just like what happened with know how they set up? I mean, 950 years, and then
		
00:26:48 --> 00:27:03
			eventually it was revealed to him and nobody omega in them, and this is it, it's over. Right. So it
is at that stage that you have to basically part ways and you go your own separate way. Can Can we
say that?
		
00:27:05 --> 00:27:20
			So long as we were saying that in the sense that this is not limited. I mean, I would agree with the
caveat that it's not limited to you receiving direct revelation, which means it would be impossible
right after the seal of prophethood.
		
00:27:22 --> 00:28:03
			No, we are saying that you don't. Our Deen is a balance between mercy and strength. Like mercy all
the time, even after the age of the prophets, right? mercy and like smiles and pleasantries all the
time would actually be a sign of weakness. You would get over run it this would this would embolden
those who have no conscience for those who don't understand goodwill, because our Deen deals with
reality. That's actually part of the Abrahamic character Abrahamic morality, that, you know, some
people, interestingly, you know, want to like, be the most intelligent minds of our time, Noam
Chomsky, I was told by people who approached the Muslims to approach them personally, seeing many of
		
00:28:03 --> 00:28:12
			his views are very sympathetic to Islamic values. He said I he refused to look into Islam, because I
don't accept any religion whatsoever.
		
00:28:14 --> 00:28:53
			That condones the use of force. Right? And that that's, that may come from the right place, right?
It's a beautiful sentiment to be totally pacifist. But pacifists don't exist in the real world.
Because they are overrun, right? Like, it is not the lack of certain countries that keeps other
countries over running them is the presence of their armies, for example, right? So strength,
respect, strength. That's the idea. It's now does not promote violence. Unfortunately, criminality
and crimes against humanity, and wars are just an inevitable reality of the human experience. And so
when they physically took Ibrahim alayhis, salam, and you know, waged war on him, and were
		
00:28:53 --> 00:29:01
			persecuting, physically, this requires equal strength to keep them at bay. Right. And so in any
similar situation,
		
00:29:02 --> 00:29:37
			a law student says that to us, even though he says when I let him, This, of course, now is not
promoting violence, this was addressing the problem setting them as the head of a state, all of
these things should always be understood, right. But there is the point where a lot so that is, why
don't you fight in the path of Allah and those who are being oppressed of the women and the children
who are praying to God to remove us from these oppressive lands to the end of it, right. And so some
things are worth fighting for. Yeah, that's part of valor is part of the package. Yeah, in the case
of Ibrahim, that wasn't even an option. And we don't even I said, I just was told to walk away and
		
00:29:37 --> 00:29:43
			he just walked away and he started his community and it started is, you know, somewhere else?
		
00:29:45 --> 00:29:55
			Right. Yeah. And for sure, in our context, for sure. None of this actually applies and in the sense
that would only apply to a legitimate authority or a legitimate government or otherwise
		
00:29:57 --> 00:29:59
			visible strength in the face of
		
00:30:00 --> 00:30:47
			Violence, protecting the weak and the and the weaker sectors of society. You know, even today, the
concept of defunding the police, by the way that people are speaking about for the sake of morality,
that may seem to be a good idea at first glance, but do you know what would happen if there isn't a
government sanctioned force that has a clear leverage in terms of artillery as a as cuffs and, and
cars and radios and guns? Do you know what this country will look like? You know, without there
being strength to protect the rights of, you know, the individuals in society. So what if someone
says, But wait, Ibrahim, and I said, I'm early on, he took on the idols, he actually took an axe and
		
00:30:47 --> 00:31:22
			he went and destroyed all the idols in protest. Or, you know, if I may use that term, in protest of
what his people were doing. And his spirit, his spirit, obviously, the, you know, the main, you
know, the largest one, yeah, just to give them, you know, to, you know, as a way of him trying to
basically make a point. To the point I would agree, I would agree 110%, that one would have to be
ye. And even if it's worldwide, for sure, it's why for Ibrahim Ali said, it has to be by way of
Revelation.
		
00:31:24 --> 00:31:28
			Because our Prophet sallallahu alayhi wa sallam was told different,
		
00:31:30 --> 00:31:32
			was told, don't even speak that.
		
00:31:33 --> 00:31:40
			Meaning Don't curse, right? Well, it's simple. And I don't even do any levels of law, don't be late,
do not curse at those that worshipping instead of Allah.
		
00:31:42 --> 00:31:49
			Less, they reciprocate by cursing Allah without knowledge. And so when he was the the weak,
		
00:31:50 --> 00:32:02
			weaker sector of society, he had to weigh the pros and cons. And it was a greater con, and you
provoking them in this way. But of course, later on when one could write one, or the disbelievers
and
		
00:32:04 --> 00:32:39
			basically betrayed and sparked the feuds between between the tribes and the province, I'll sell them
at every right now to protect himself preemptively by going into Mecca, and clearing out those war
criminals. And it happened peacefully at that point, he removed the items at a much, much later
stage. So the Rahim Allah is surrounded there, while he had zero supporters, or at most, he had his
wife and lupine a salon. If they were with him at that point, right, then that's definitely not the
majority is definitely not leverage. So it must have been, it must have been revelation, Allah knows
best.
		
00:32:40 --> 00:32:56
			Can we move on to the later stage of Abraham's life, before we run out of time, because, you know,
moving forward, somehow Allah, it's amazing. And I, you know, one thing that I find fascinating is
Ibrahim it said, I'm in his,
		
00:32:57 --> 00:33:20
			in his approach, you know, towards his father, but later on when he is steady, also his
relationship, whether it's with his wives or his children, just you know, so how there was so much
compassion. So he was a great son, but he Oh, he was also the greatest father somehow. Yes.
		
00:33:21 --> 00:33:47
			Yes, upon a lot. I believe there's so much to learn about that. I mean, first and foremost, having,
you know, good character, comes from a certain environment, it brought him on his son didn't have
that environment, he had a gift from Allah. But he understood that he had the responsibility to
provide that environment for others, right, he's an exception, it usually doesn't happen like this.
And so, you know, for when you find,
		
00:33:49 --> 00:33:51
			for example, the story of building the cab.
		
00:33:52 --> 00:33:58
			He had his son with him in stride as they're building the Kava, and he wanted his son to be a part
of this legacy.
		
00:33:59 --> 00:34:19
			And not only did he involve him in the physical construction of the Kava, he may do it alongside his
son to Allah to accept this humble effort from them. And so involvement, you know, in the dean are
working for a lesbian and at the same time, showing a lot of humility that you can never
		
00:34:20 --> 00:35:00
			serve in a manner befitting of his greatness. All of that was something he modeled right in front of
his son, that's a part of it. That's all I slept with Allah. Right. And then, also, Ibrahim alayhis
salam did something that we all need to do a better job at, which is keep close tabs on your family.
Right. One of the greatest, you know, regrets that so many parents have is not seeing certain
crises, certain train wrecks that have been in the developmental, you know, in the development of
their kids until it actually happened. We know when he brought him on his son, um, comes to his son
and he says to him, you have when you're in the autofill, Miami and he has Barack, I see
		
00:35:00 --> 00:35:02
			In my sleep that I am
		
00:35:03 --> 00:35:35
			slaughtering you, like, there's so much to learn from that story and other lectures on their own, of
course. But why was he asking him this? Was he asking him? You know, should I obey Allah or not?
Because he's gonna listen to him know? For sure not. He's asking him. How do you feel about that?
Right? To make sure that it wasn't just Ibrahim alayhis salaam submitting and his son resisting but
that they both were submitting and that's why the assets for them mess them up. Right when the two
of them submitted to the will of Allah xojo.
		
00:35:37 --> 00:35:57
			You know, May Allah give her she felt she was talking to me. He says, you know, like ask your
involve your children with with the just to probe their brains, you need to your responsibility,
right? To make sure they have someone with you to direct them. All right, ask them if you had a
million dollars, what would you do? If he tells you I'll buy cotton candy with it? You'll know
there's a problem.
		
00:35:58 --> 00:36:10
			You know, if you were if you lead this Omo, what would you do? And so you you help refine them in
their outlook in general, by being available as a mentor, it's part of the death lap with your
family.
		
00:36:12 --> 00:36:42
			You know, how a lot obviously prophets and messengers are, you know, amazing as communicators, they
have great abilities. So a lot to learn with salami, my name is Manny, but you're you know, I find
the boy whom I didn't set out to be just amazing. And his whether it, whether it whether it is his
relationship with his wives, and how he communicates with them. And you get the sense that he had a
very, like, open, honest relationship with both of his wives, especially SATA.
		
00:36:43 --> 00:36:49
			I mean, Sam, and his children as well, he was very, you know, he would like communicate, engage
them.
		
00:36:51 --> 00:37:22
			But but there's this moment that the Quran basically mentions and more than one place, obviously,
scholars talk about his generosity. But you know, there's something that I find fascinating, I don't
know, I would like to hear your thoughts about it, is when the angels came to him, right? These are
not strangers. Because obviously, he doesn't, at that point, when they came, they came in, in human
form. So, and he didn't realize they were angels.
		
00:37:23 --> 00:37:40
			Until he actually went and like, he didn't even say, okay, identify yourselves, What are you here
for? What is your mission? He did, you know, he took the time. Like, if you rush to go get food,
like post them, and you know, he was very hospitable and he set up. So
		
00:37:41 --> 00:38:24
			and, and it just hit me that, you know, in order for you to, like, prepare a meal like that, for
your guests. These guests have to really be special people, people that you know, like, you know,
like yourself, you know, it has to be someone that you really really know someone who has like, who
means a lot to you, but it seems that he was just like that and he would offer that to anyone,
right, who would come to him and welcome them. I mean, what is what is your thought? Oh, no. So this
is the worst question ever to ask me. Because I gave a football on this passage and I realized that
it was overkill for football. So it was too much because like you know even if I am all about this
		
00:38:24 --> 00:38:26
			passage and sort of a soft fat about the guests
		
00:38:28 --> 00:38:54
			he says that our laws upon our data like I consider this one of the proofs of the Quran being a buzz
words. He combined all of the athletic the adapt the protocols on guest hosting in this tiny three,
four lines. And so for Eliza Jen says, Hello. How do you feel I'll just walk through it quickly.
Hello, attacker, howdy, Philadelphia, Brahim and mcrobbie. And as they're coming to you the news of
the guests whom
		
00:38:56 --> 00:38:57
			Ibrahim honored
		
00:38:58 --> 00:39:39
			is de la he when they entered upon him, so they didn't even knock apparently Ibrahima acnm would
leave his door wide open for guests. They just walked in. That was you know, and and some scholars
say that Ibrahim was the first person on a Salaam to host guests. It was no abnormal. It was a
social abnormality. And so not only was he the first to invite people to his house, like in human
history, he literally would keep the door open. It was an open ended invite. If I do Allah, He
follows me they walk in on him. And they said Solomon, Solomon means a piece, right? Like a greeting
of peace. He didn't say Salaam and he said Salah moon, and muqtada up to the cloud, right? And so he
		
00:39:39 --> 00:39:59
			said, made peace continue to be upon you. So he responded with a better response. And then they
said, Make a Peace be upon you. And he said, may peace always be with you. That's the implication in
that tiny wording. And that is what you're supposed to do. You're supposed to respond with that
which is better or at the very least equal. He did that which is better.
		
00:40:00 --> 00:40:03
			So he's being welcoming. He's being more welcoming
		
00:40:05 --> 00:40:08
			than they are when they you know greeted him he was even
		
00:40:10 --> 00:40:31
			the guests may come to your place they may feel a little awkward or you know, apprehensive or
something they can't be comfortable then you tell them make yourself home beer, you know, relax. So
depending on your response, your response is what is going to make them feel either comfortable or,
or remain to be like, uptight and feel awkward. So that's great. That's a beautiful Okay, keep
going.
		
00:40:35 --> 00:41:16
			On a salon, Carla Salomon co moon moon Corona, he said, unknown people continuous Peace be upon you
unknown beauty and say, I don't know you. He's saying you're unknown as if to indirectly say this
town doesn't know you. But I'm not necessarily saying like you're suspicious. He didn't say I'm
cute. Oh, cool. Got a moon cuddle. You know, he said it in the passive tense. And then he says, For
agua de la he, Ron All right. They have been tougher. So he slit he says he's not literally good. he
snuck off to his family. Why? Because if you're gonna say Hold on one second, I'm gonna go get you
some food. You're kind of saying like, are you sure you want to eat?
		
00:41:18 --> 00:41:21
			Like, hopefully they'll say no, we just had a meal. So part of
		
00:41:22 --> 00:41:23
			that.
		
00:41:25 --> 00:41:38
			Yeah, so he said I'm snuck off to not make them feel that they're burdening him. So he snuck off
Allah says and then he comes back with he didn't send me in originally means a baby cow like a calf.
		
00:41:40 --> 00:42:22
			Semyon means meaty, so he got a nice like luscious, fat, meaty calf. And we're talking about three
people, three people and about humans for that's we would think it's overkill. And that's why I'm
going to claim says this is actually proof that it's not wasting to bring your guests honor them
with more food than they can eat. Of course, he means on the condition that you don't throw their
leftovers you give it out or like store it or whatever it is right. About Javea at least I mean, for
court robber who la him, Allah, Allah Azza kulu. And then he brought it close to them. He didn't
tell them get up to the dinette, right. Yeah, he made it even easier. He brought to them the food
		
00:42:22 --> 00:42:42
			where they are. So he didn't send his wife or his servant. He did it himself to further honor them.
And then he brought it to them. He didn't bring them to it to further you know, be gracious to them.
Call Elijah Kowloon and then he said to them, will you not eat which is more courteous than saying
eat? Will you not eat is gentler is softer.
		
00:42:45 --> 00:43:15
			Connor Elijah Kowloon for our just I mean, whom prefer and then he felt some sort of apprehension
towards them. Of course, they're angels they're not going to eat. And so he didn't show them that he
was uncomfortable with their behavior. It just means he felt it, meaning he refused to show it,
which is part of his good luck. Sometimes you get to do stuff. That's weird, right? We're not always
the same way. It may not even be right or wrong. It's just like cultural misunderstandings. So he
should try to react overlook it. Yeah. conceal your reactions.
		
00:43:16 --> 00:43:19
			As they're breaking your friends, their kids are breaking your furniture.
		
00:43:21 --> 00:43:37
			No, hopefully not. So funny thing is like the week before or the week after, I don't remember. I
gave advice on how to be a well behaved guest, according to the dean, just to like compensate. Being
a good host the host don't get run over. Be like the angels. Yeah, hopefully.
		
00:43:39 --> 00:43:43
			Sal just sent me home FIFA carlu. Like they said, don't see it.
		
00:43:45 --> 00:44:05
			And they gave him they finally admitted that we're here actually to bring you good news of a
knowledgeable son to the end of the story. And so yeah, fame says all of the perfect flap of a guest
host to be a master guest host according to like the moral character rubric of the dean is found in
these three lines of honey, Molly's story.
		
00:44:09 --> 00:44:25
			It's beautiful. You know? Yeah, there's a lot to be said about that. Some kind of follow up to
language and alcoholic, you know, may Allah Subhana Allah. Okay. We have a prime minister that, you
know, Ibrahim Alayhi Salam that the province of the law isn't
		
00:44:26 --> 00:44:30
			right. And he sent this beautiful gifts.
		
00:44:32 --> 00:44:45
			You know, no, you know, which, which is, you know, a reminder that he had a salatu salam cared for
us. And this is the season for us to really take advantage of the gifts that we have by him.
		
00:44:46 --> 00:44:58
			Beautiful ending, any any word of advice as to how you know, in terms of like taking advantage of
these 10 precious days. I mean, it's not 10 anymore. I mean, we have promised
		
00:45:00 --> 00:45:20
			Yeah, I mean, the overarching character trait of our Prophet sallallahu it was and our Prophet
Mohammed was Rama right mercy and concern and compassion for the soma and tapanuli but he manisa
them was making their art for us before we came that Allah send us a prophet and show us the way and
all he had great concern for us and so the Hadeeth you're referring to
		
00:45:22 --> 00:45:26
			you know speaks to that point very much is in the
		
00:45:28 --> 00:45:33
			urban Mr. Luke? I remember the first time I heard this he doesn't get called in so it sticks in my
brain.
		
00:45:34 --> 00:45:34
			Yeah.
		
00:45:36 --> 00:45:38
			Yeah, he said that
		
00:45:40 --> 00:45:58
			yeah, that I have a gift for you from him. And he said, it was brought to us via what he said to me
the the way he framed it was just very suspenseful. So it didn't mean he has different messerli that
the prophet SAW said them told us that Ibrahim Ali said I'm said to him after all Mohammed Russell,
recite or convey to your own from me Salaam
		
00:46:00 --> 00:46:06
			and inform them that Jen is lush, and green
		
00:46:07 --> 00:46:15
			one out of the happy and that its valleys, its valleys are basically ready to be planted.
		
00:46:17 --> 00:46:57
			Or they're there bear for you to work in them, right you work in them and this dunya meaning and you
harvest there is no out of the happy and when the rasa and the way to plant in these these valleys
is by saying so pana, la, la, la La, la, la, la, la, la, la. And you just connected with our 10
days, right? The days only remember my email is sent out and we make this thick and we make our
houses vibrate with these words and echo these words like Medina used to and if no one was to walk
in the market saying these words to the people a lot like above a lot, like a lot a lot like a book
or whatever wordings, you know, they would say them and remind each other of them. And so it's
		
00:46:57 --> 00:47:02
			important to revive that at least within the the sanctuaries that our our our homes.
		
00:47:04 --> 00:47:38
			What a beautiful gifts of how he he continued his hair and his his Baraka and he said I will
continue even after and he sent us a special message through the province of a law to send them to
deliver to the Sahaba and the Sahaba passed on this message or this beautiful gift until he met with
me the other one Hello, can you know made sure that he includes that in his in his collection? And
so how am I here we are so brothers and sisters a gift from none other than our father the greatest
one of the greatest
		
00:47:39 --> 00:48:15
			characters in the history of humanity why he ran a sent out to all of you out there, you know that
plant your trees and Jenna you know, adorn and decorate your palace and gentlemen, your your
properties and agenda with the remembrance of Allah Subhana Allah Allah Subhana Allah, Allah, Allah,
Allah, Allah, Allah, Allah Akbar, trees will be planted for you in Charlottetown. In general, this
is a season where we should take advantage and remember our lives are going as our law says, Let's
go to Lafayette Mmm. You know, last night, we asked everybody to do this, and we would love for you
		
00:48:16 --> 00:48:36
			to inshallah also conclude with a drive for our community members, especially those who may be
suffering from an illness of any kind, especially, you know, those who were tested positive or those
who have loved ones or family members who may have been affected by this pandemic, or maybe,
		
00:48:37 --> 00:48:51
			you know, undergoing, you know, a procedure or may have some health condition that they are
suffering from, as well as you know, the rest of the community members that Allah keeps us safe and
blesses us and shall not die so
		
00:48:54 --> 00:48:55
			absolutely.
		
00:48:57 --> 00:48:57
			Now a
		
00:49:00 --> 00:49:01
			lot of machine
		
00:49:02 --> 00:49:03
			learning machine learning
		
00:49:05 --> 00:49:07
			machines, and they'll buy the stuff on
		
00:49:09 --> 00:49:46
			the ship mesh very nicely. Well, certainly you hide yourself on Alibaba brush elenia Shia, we ask a
lot of religion to wipe over them with his healing right hand. So right for them both their recovery
and their award. We asked a lot to remove all harm to cure for he is the one that cures a cure that
leaves behind no traces of the ailment we asked Allah the Most greats the owner of the green throne,
to give them all a cure, to give them all a cure to give them all a perfect cure. We ask Allah to
replace them for their health with better health and their wealth with better well, and we ask a lot
of dentists and patients and suit upon their families. Allah Zilla Jen forgive those that have been
		
00:49:46 --> 00:50:00
			tried. May Allah zoa Gen pump for those that aren't that are anxious and they are laws again, except
those martyrs, those that are best. And we asked a lot for every single one of us to grant us the
fear of him that would be a barrier between us and disobeying. And we asked him to
		
00:50:00 --> 00:50:20
			Grant this act of obedience that will deliver us to this paradise and grant the certainty that would
make light for us the burdens of the calamities of this world. And so allow us to enjoy our hearing
and our sight and our strength until the day that we meet them. And so only allow our vengeance to
be against those who have wronged us and to give us support against those who oppress us. We ask a
lot to not make this dounia the extent of our concerns,
		
00:50:22 --> 00:51:02
			or the brink of our knowledge and to not empower against us those that would not have mercy with us.
May Allah send his finest, most abundant most continuous blessings upon our messenger Muhammad Salah
love Allah He will send them our father Ibrahim monies and all those who tread their path or attempt
to do so until the last day alone. I mean, does that mean exactly from all of us here in the Memphis
Islamic Center community as well as anyone out there who is part of our you know, viewers and
audience does aka la fabric chef or takes a lot of action join us mail awesome how to grant you and
your family. A joyous and blessed you know,
		
00:51:03 --> 00:51:16
			for you and your family and I asked a lot some how to allow us to meet again a shout out to him for
accepting. It's always a pleasure to be in your company. She has like a lovely kind of like a low
saramonic from
		
00:51:17 --> 00:51:18
			Vegas.