Mohammad Ali Hazratji – Tafsir Surah AlMulk. P1of 2.
AI: Summary ©
The Quran provides insight into the history and significance of the Quran, including its use as a guide for understanding one's authenticity and past issues. The title also touches on the historical and significance of the Quran's use as a way to protect against punishment and deliver on expectations. The discussion also touches on the historical and significance of the Quran's use as a guide for addressing past issues and avoiding sin.
AI: Summary ©
Salam Alaikum Warahmatullahi Wabarakatuh
spiller and Hungary was set out to a salam ala Rasulillah. While I
knew he was Samii woman wala
Aloma Zina Mala to the alumina mother
in law can you tell you?
Bella can hunt Can I am busy literally? Names for tiny
llama silly Salat and caminata nostalgia and Solomon time
Malassezia dinar Muhammad, then hello Bill Dunford up
the top debating hijab, but anon obihiro Personal Howerton, we use
this kind of a man will be watching he'll Kareem on early,
how padre de la then
we welcome you all back to the session
of
the tufts Tafseer of the Quran that we've been fortunate to study
together.
And as always, I'd like to remind myself
that everything we begin is by the praise and hand of Allah subhanaw
taala
by praising and glorifying him as he deserves,
and thanking him for the blessing of the Quran
thanking him for the great blessing and favor of sending
Rasulullah sallallahu alayhi salam to us
and for making us in his ummah, and as believers,
if Allah subhanaw taala gave us nothing else in this life,
not a drop of water,
nothing else, this would be enough for us.
Except we don't realize this blessing of Islam of the Quran of
Rasulullah sallallahu alayhi salam.
So let me first remind myself and you once again, that the Quran is
a book of guidance
as a last one, and Allah says for those who believe and who are
looking for guidance in their lives,
those who do not doubt about its authenticity about its origin,
about its preservation. That it is divinely inspired words of Allah
subhanaw taala himself protected by him guaranteed by Him.
Those who submit to the words of Allah subhanaw taala and take it's
halal is halal and is haram is haram.
Those who want to receive from the Quran rather than those who want
to give to the Quran their own interpretations.
The Quran does not guide those who are looking to argue with the
Quran or those who are trying to find inconsistencies in the Quran.
Those who challenge the Quran, either verbally or by their
actions, and those who try and re interpret the Quran according to
their own NuForce and their own our inner desires.
But those hamdulillah of us who approach the Quran, with the
attitude of humility, of submission, will find guidance.
And as a result of that guidance, they will see transformation in
their lives. They will witness increased Baraka in their lives.
And they will have certainty in the offer.
And they will find that
there are clock of becoming better, the character is becoming
better, their dealings with each other are becoming more fair and
just and their relationships becoming more beautiful and
meaningful.
So we pray to Allah subhanaw taala that he make us among those who
benefit from the Quran. Those who submit to it
Those who act upon it, who reflect on it and who lead their lives
according to the Quran.
Like the best example of the best of Allah's creation, so yeah,
they're not Rasool allah sallallahu alayhi wa aalihi wa
sahbihi wa sallam who was, as our mother Aisha Radi Allahu Anhu said
Ghana Hulagu. Quran,
the character of Rasulullah sallallahu alayhi salam was the
Quran, he was the walking embodiment of the Quran. So if you
want to see a Quran in action, look at the life of Rasulullah
sallallahu alayhi salam look at his character.
And that's what we have to keep in mind. Don't just treat this as a
book that you read and you put away on a shelf or we put it on a
shelf, we don't even read it. We don't understand it. We've learned
everything else except
in the Quran is meant to be practiced in our lives.
So we've been dealing with, as we said, The Macan portion of the
Quran.
Scholars have divided the Quran into the Moroccan revelation in
the medina in Revelation, so the first 12 to 13 years of what was
revealed to the prophets of Allah is under hostile situations in
Makkah. And that map can Quran has certain themes. And the scholars
have said that there are seven major themes in the Quran.
Number one, the most important that are afraid of Allah spam, Who
is Allah. So Allah subhanaw taala introduces himself self, his robo
via his lordship over everything, his USMA or SIFAT, His names as
attributes of how you created and all of that, the second theme is
resolved, that he sent messengers and messages, the final one of
which is what we are studying the Quran, the ultimate completed
message and sent to us by Allah subhanaw taala through the
greatest of His creation, the best of his example. So you're gonna
have a sort of muscle aloneness. And
the third theme is that of the ACA, that there is life after
death, that there is a resurrection, that there is a doom
judgment. And there are two destinations at the end of it the
Jannah Paradise and the hellfire. So that's theme number 3/4 is camp
rulings. Or last one tells us the code of ethics of morality of
right and wrong and all the legal rulings and most of the can be
revealed in the Medina and period.
Then the fifth thing is, Quran contains Bashara glad tidings,
promises of Allah subhanaw taala for those who are good, who obey
and it can contains involve environments, warnings, Wake Up
Calls for people who disobey threats that this will happen. So
Allah Swanton law gives us as we say, the carrot and the stick both
you take this or you take this whatever works for you.
And then the seventh theme is the causes the stories of previous
nations the previous NBR what happened with them. So those are
the main themes and in the makin Quran, the main themes have to are
dealing with the pain of Allah subhanaw taala, the rissalah and
the ACARA with some of the classes will MBM most of the the
cam are not in the makin Quran and in the Surah that we are going to
be studying Surah Al Malik, we will see it up here you will see
rissalah We will see after we will see Invar strong warnings and we
will have a little bit of Bashar and so keep that in mind.
So the scholars tell us just by the theme of it that this is
makansutra but there is no definite date of when it was
revealed by most estimates. It's from the early to the mid makan
period. And as you know, it's the beginning of the 29th Joseph
Zipporah which is called just Tabarak.
So they are names of the Surah it is called Surah Al Mulk which is
also called Surah Tabarak surah the baraka lady.
It is also called Surah Al Manaea
Surah Al Manaea means the shield the protector because the Prophet
salallahu alayhi salam told us that this surah protects you from
the punishment of the grave
and it is also called L mu
India the Savior, because the Prophet salallahu alayhi salam
taught us which we are going to go over in a minute, that this surah
will intercede for the one who used to recite it regularly in
front of Allah subhanaw taala until he is forgiven or she is
forgiven.
So it will provide him Niger.
Now, let's just talk about the special status of the surah. The
blessings the further aisle the importance of this surah the
Prophet sallallahu alayhi salam is reported to have said he said in
Surah 10 mineral Quran a fella tuna
Shafaq the Rajan Hata woofer Allah who were here surah Taha can lead
the way are they?
The Prophet sallallahu alayhi salam said what means, indeed
there is a surah in the Quran of 30 is only 30 is which will
intercede for a man on the Day of Judgment with Allah subhanaw taala
till he is forgiven.
Just imagine that you will have an attorney in front of Allah
subhanaw taala his own words,
if we take care of the surah
so don't take that lightly. And he said the sister Baraka lady via
the hill woke,
it is narrated by an abnormality called the Allah one,
that the Prophet salallahu alayhi salam said In another Hadith that
there is a Surah of 30 verses in the Quran, which will intercede
for its reciter and plead for him till it causes him to enter Jannah
which is a different facet of the same thing.
And then, so using Java or the Alon narrated the Prophet
salallahu Alaihe Salam himself would not sleep until he had
recited Alif Lam means Sajida and Surah Mulk every night
so what does that teach us?
What should we do
not just is not sufficient to say that oh, these are so important.
That's one thing though. This is such a great Surah but I should
follow that sooner that I should read if I've memorized it doesn't
take very long otherwise I should read it before I go to sleep make
that a part of my daily activity my daily will
Abdullah animus folder, the Allah man who said that whoever recites
this surah every night, Allah subhanaw taala will protect him
from the punishment of the grave. That's the next step after death,
before way before the Day of Judgment, the situation in the
grave. What is the situation in the grave the Prophet salallahu
Alaihe Salam said, if you knew what I know of what happens in the
grave, you would stop burying your debt.
So that's real. And here is the surah that will protect you from
punishment of the grave. And he said at the time of Rasulullah
Salallahu Alaihe Salam we used to call it L Manaea. Means the one
that protects and whoever recites it every night has done very well.
And then finally, Rasulullah Salallahu Salam is reported to
have said that my heart desires, that this surah should be in the
heart of every one of my whole
being in the heart means being attached to it, understanding it,
all of that and preferably memorizing it.
There is an incident that happened. That's narrated by Imam
Tirmidhi from Abdullah ibn Abbas Radi Allahu Anhu Miranda cousin of
Rasulullah sallallahu alayhi salam who said that once some of the
Sahaba were traveling on a journey, they pitched a tent and
they didn't know that there was a grave right there's so as in the
night they were pitching the tent.
They heard recitation of the
Quran or something special. So when they came back, they went to
Rasulullah sallallahu alayhi. Salam, and recite told him that
this is what happened. And he said Allah and SLM said, the surah
protects against Allah's punishment and ensures
deliverance.
So big on this basis, there is hope that believers who believe in
the Surah really and read it regularly seeking the pleasure of
Allah subhanaw taala learning the lessons contained in it and acting
according to the rulings that are contained herein
It will intercede on their behalf, in the hereafter in front of
Allah.
So this is very, very important. These are the certain special for
thy
now, the main themes of the Surah, as we mentioned before of the
seven themes that hey, there's going to be mentioned, ALLAH is
talking about His kingdom, His dominion. Allah is talking about
His power, His omnipotence is absolute power and control of
everything. He talks about the perfection of His creation, his
robe Obeah. Number two, it's going to talk about life and death, that
the Allah they are the creation of Allah and he created it as a test,
a test for what to see who is making the right choices and doing
the best of deeds and who is making the wrong choices in their
lives because Allah Subhana Allah has given us a life where we make
choices.
And so either we are in this group, right choices are the wrong
choices. Now it's interesting, the discontinuity in the Quran. If we
look at the Surah, just before this, which is Surah rain.
The last few aisles of Surah Tarim gives us an example of two or four
people who made choices, two who made the right choices and two who
made the wrong choices. That's what the last Surah ends with. And
then the Surah Surah ends with
the story of two women who made the right choices in Murata her
own the wife of the crown, and Maria Mala has Salah
and Allah subhanaw taala praises them and talks about their status.
And then he talks about two women who made the wrong choices. In
Murata no irata Loot is the wives of new Alison and the wife of
Lutheranism, wives of two messengers of Allah to prophets.
And Allah subhanaw taala talks about.
So it is an individual decision choices that we make a last one
Tala says he has created life and death for test. The other theme
here is that of the Hereafter. And then Allah subhanaw taala wants us
to think and reflect. So there are signs of Allah subhanaw taala
within us what we experience and what we see around us, that Allah
subhanaw taala wants us to reflect, think and ponder about
and use our apple, Allah has given us intellect to think, to reason.
And then as we said before, there is a lot of warning threats in the
in this plan, because the Prophet salallahu Alaihe Salam in that
early mcan period was also sent to warn people, when do you warn
people when people are asleep when people are comatose when people
don't care about anything, and that's what the time of Jahangir
was. So right in the beginning, if you remember one of the first
tours we covered was Surah Al Madatha.
Yeah, you had wood the third column for anvil stand up and
Warren right from the beginning. warn people wake them up. This is
a wake up call for them.
Also an early Surah Shuara Allah Samantha does the Prophet
sallallahu alayhi salam were under a Shara tackle a Caribbean and
warn your family members who are close to you suppose after that's
what this was revealed that the prophets of Allah Islam called all
of his family to the mountain and said, If I were to tell you that
there is an enemy behind this mountain, would you believe me?
They said yes. And then he said, Believe in Allah and this is
what's coming. That is Jana, then desert. You called us for this
they rejected. So that warning part, this is part of that
warning, this surah is also part of it. Then Allah subhanaw taala
talks about the state of the disbelievers what will happen in
six Iots. And there is only one I have to share for the believers in
this. The ratio is more about the warnings, rather than the Bashara.
And the surah ends with certain rhetorical questions that Allah
subhanaw taala commands the Prophet salallahu Alaihe salam to
ask the people who are rejecting the school call and we'll come to
that. So now with this introduction, let us start with
the first five Pirates of Surah Tabar
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Kuma son Mohammed
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while others is a Yunus
dunya be more far behind Watch out how would you met in this shell
been without I didn't know him either, but sorry.
So Allah subhanaw taala starts, the surah Tabarak. The word Baraka
comes from Baraka.
You heard everybody's familiar with baraka and Baraka in Arabic
means two things zyada Well, Bucha means something that increases and
which remains, it's not something that increases and disappears. So,
generally, it means to increase and to remain, we're talking about
what are the blessings of Allah subhanaw taala. So Tabarak means
the Most Blessed is a levy is the one Allah subhanaw taala doesn't
say who is blessed he leaves us for us to use Apple to figure out
who is being talked about the baraka, lady. Now, most blessed
means he is the source of all blessing. He is the bestower of
every blessing, and he gives it to every one of his creation,
blessings that increase and that remain.
And the word Tabarak the most blessed it's the exaggerated form
is only used in the Quran for Allah
Mobarak can be used for other people like Allah subhanaw taala
talks about a silent salaam saying I am Mubarak and things like that,
but the word Tabarak is only used for Allah subhanaw taala
and interestingly, when this article comes, it has frequently
linked with the name of Allah the great name or ramen. So in this
surah which starts with the barrack, we will find four
different mentions later on of Iraqi land.
Now there is only one other Surah which starts with the barrack and
that is Surah Al Furqan. And in Surah Al Furqan Allah subhanaw
taala says to Berrocal lady nuzzel and for Ana de la Hakuna Lin I
mean and the raw,
bless it most blessed is he again doesn't say who does it the baraka
Allah is at the latika lady. Most Blessed is He who sent down the
photon the criteria of right and wrong which is the Quran to his
slave habit the he Rasulullah sallallahu alayhi salam lay Hakuna
Lillahi wa Lemina NaVi era again same Nabil to all the worlds as a
warner
unless Rantala elsewhere uses the word robotic he says Nevada law
Hora Bucha Allah me here he uses the word Allah after Tabata kisses
for for diabetic Allahu axonal harlot been blessed with Allah the
one who is the best of create the baraka the Jollof is Sama, Guru
Zhang, * fee how Sirajul Kamara, Munira, Tabata Kala, the
sha Allah laka Hiram Minda Anika Jana Tinto jurymen tactile and how
were you a Leica, who saw
but America living alone will cause similarity one or two
Anabaena Houma
Musa la he told the gentleman, so the word Tabarak over and over
Allah subhanaw taala sometimes mentioned his name is Tabatha one,
but here, the baraka lady.
Now you think
so, Allah Swatara tells us that this is a thinking surah you come
to the conclusion and it is in the third person, Allah the he is. So
think of who is the one who is the most blessed
be Eddie Hill Moog.
B means something that is in it's called bag of XOF
in his possession in his hand, but yet the hill milk the word milk
needs to be explained. We describe it as the kingdom, the
sovereignty, the dominion, and it comes from the word Malacca, which
means to possess to control to rule
All Terrain. So, derivatives are Malacca are Malik,
Malik Malik means owner, Malik means king Moloch, angels Molag,
Angel Malaika, angels
and malcode. So, these are all derivatives.
So,
some say when you say the baraka lady, but yet the hill milk for in
his hand is the Dominion is the kingdom, that this is enough to
say that everywhere everything includes that kingdom, but some of
the scholars have said that Mulk specifies what is of the seen
world and Mala code of the unseen world, that they are both the
domains of Allah. So, I'm just bringing that up. So, that you
know, now, the structure the grammatical structure and this is
a normal is a reversal of normally how we say
normal thing in Arabic would be al molk B or D. When you say b Yeah
the * Mulk. It is called if the sauce means it is showing
exclusivity, that only in Allah's hand is the kingdom, just like we
have, if we say now I will do
now with Luca, we worship you Allah
but it doesn't if you say that it means we worship we worship you
and we could worship something when you say II yeah canal will do
it changes it, only You we worship. So this is the structure
and in this in this Surah it comes over and over again this reversal
of the normal language to bring focus and to show exclusivity so
what this is saying is only in his hand is the dominion of the whole
world.
What we're Hala Cooley che in kadhi
wha Hua and he over everything Kula che means everything that you
know, anything that you can imagine things that you don't
anything that exists, what is Galusha everything other than
Allah subhanaw taala high school
that Allah has the dominion, and he is Kadeem. Cather Kadir comes
from the word Caldera, which means to have the power, the control,
the ability to do anything with it. And to do it Kadir means
continually, it's not just once in a while, so Allah subhanaw taala,
saying, he, not only does he have kingdom, but he has control of
everything, continuously, every single thing.
Now compare that to the kings of the world. You can be a king, you
can be very mighty, but you don't have control of everything. Some
people is blind, somebody's planning a coup against you,
somebody's trying to assassinate you, you need guards, and one of
the greatest kings in terms of power than what you could do was
frown, Pharaoh, right.
And just as we said, in the last Surah, before this story, he was
the king, but he didn't have control even over his own wife
who rejected him and chose Allah.
So Allah subhanaw taala is telling you this is not any ordinary king,
he has kingdom, the ownership and he has control complete control
over everything.
So, the baraka, Lady via the hill milk, whoo hoo, Allah, Alicia in
Cadiz. So Allah subhanaw taala is telling us
who is when what is the answer? No answer is given.
No idea comes to say, Allah is the one. Why?
Because it's so obvious. It's so obvious, that no answer needs to
be given.
And this is such a powerful opening, I just four words and
look at the meaning it can conveys
and what it should it do to our hearts that Allah, Allah.
Never What should I do? I am nothing I shouldn't be obeying
Him. I shouldn't be worshipping Him. That's all I should be doing.
I should never put myself in front of what he says or what He
commands or what he wants.
Then Allah subhanaw taala says a lady is the one halacha and moto
will hire. He is the one Holika created, He created moto one hiut
we translate that as death and life. But mouth the word mouth is
used more than that. Mouth in Arabic is used is the opposite of
higher, higher means
Life. This means life lessness not just the death that we know being
lifeless, Allah uses this for multiple things Allah uses it. The
word mouth for the death of the spiritual heart person is alive.
He talks about why yet the cult, the heart is that Allah Swanton,
he uses this word for the earth, earth, my yet out the earth dies.
So lifelessness and life. So there are two deaths. And there are two
lives.
What are the two debts?
When you say debt, remember life lessons we will live less
than Allah gave us life in this dunya
then we will experience the second lifelessness which we call depth.
And then you will give us the second eternal life, which is the
life forever.
Okay, so Allah smart Allah is telling us
that, and this was stressed to the Quraysh because one thing they
were willing to accept that there is Allah.
But what they couldn't accept is that once we are dead, how can we
be brought back to life? And that was a very critical
part of the Eman because it decides your actions. So Allah
subhanaw taala says, into in, I believe Surah Baqarah que fetac
fauna belie. We're going to I'm waiting for you to come from or
you meet to go somewhere, you're here come to my LA to the jungle.
So how can you disbelieve? Seeing that you were dead, you were
lifeless. You didn't exist. And he gave you life, which is a life of
this thing. Then he will give you that. When you're dying. You're
everybody. Nobody could lo nevsun Die cottonmouth everybody believe
or disbelieve messengers, everybody dies, that's the rule.
And then thumb, you're here, we will give you that life again,
which is the Day of Resurrection, and then unto Him you will return.
So last month, Allah saying is not just this is not the end. Now.
Some people might ask, why is it that death is mentioned first?
Simple reason, as we said, because we were lifeless. And then we were
given life. Another reason could be because this message is going
to people who are already alive. Right? So what's the first thing
they're going to experience? Death. And then they're told there
is life again after.
So Allah subhanaw taala starts with this right in the beginning,
because that is the ultimate motivator, the wake up call, when
you're reminded of that, if that the fear of death doesn't change
people's attitudes, nothing will change.
Nothing will change.
One time one
person had gone to a
very spiritual chef, and said to him, give me some Nicaea
number this so
the chef said to him, Is your father alive? He said no, my
father passed away.
He said that was the greatest Naseeha if you did not get Naseeha
advice, sound advice, because you didn't learn from the death of
your father, there's nothing I can say that will give you
so that's why Rasulullah sallallahu Islam taught us act
three.
Frequently remember, had them on love that the one that destroys
pleasure, which is death, because that softens our hearts.
So this idea confirms that life does not end with death in the
dunya but that there is an eternal life. And therefore there is
accountability, which the kuffar denied.
So they refuse to accept this, that they will be brought back to
life, because then the quite consequences would be that they
would have to answer for the wrongs and the injustice that they
did, that they were perpetrating in society. So, this is a life
this HYAH that we have this life is a life of tests. And the life
of the hereafter is for Jessa and Baka for your
repayment for your recompense for your reward or punishment and
eternal Dukkha which will continue it doesn't come to an end after
that.
So Allah subhanaw taala said he created life and death. Why? Lee
Abbulu welcome, are you komax anomala Lee who come for the
purpose so
Oh, yeah, blue accom comes from Bella. And Bella means test trial.
Yeah, blue, we're calm. Now, Allah Samantha from third person goes to
second person plural. Now it's telling us that all of you is not
just one person, all of you, whether you are a belief, whether
you are a disbeliever, whether you are young, everybody will go
through this.
So, Allah subhanaw taala has trials, this dunya is for trials
for tests. And the trials are a manifestation of Allah subhanaw
taala as mercy because through this, he sorts out the believers
and disbelievers through the tests. And last month, Allah
elevates the Daraja at the levels of ranks of people. And also to
this Allah subhanaw taala is an essential component of what we
call this key of purification. The Prophet salallahu Alaihe Salam
said that there is nothing no fatigue, no hurt, no loss, no
distress, no sadness, even the pricking of a thorn, that a
believer experiences but Allah uses it to wash away to remove his
sins. So the biller that we go through the difficulties the toils
is for us to be purified. And Allah Swanton subjects as to what
we consider positive tests, and negative test negative tests we
were we feel lost. We lost a family member, we lost money we
lost in our health, we lost this we lost there, but there are
positive tests also Allah gives and it gives any gives that
sometimes a bigger test because it makes us forget who is the giver,
and we get corrupted.
So Allah subhanaw taala says, What is the test for who makes the
right choices? A Yocum axon am Allah which among all of you, I
send Amala axon is the superlative form of Hassan good, who is the
best who is the most excellent in doing good deeds, the best deeds.
Allah subhanaw taala here doesn't say act federal am Allah who does
a lot of these you're not talking about quantity, he's talking about
quality
is an umbrella. Because quantity, if it is disconnected from Quality
means nothing. If you are doing
things that are
junk, if you have a lot of it, what you're going to have, you're
going to have a heap of junk.
So quality first and then quantity, that our actions should
be beautiful. We must focus in quality in everything in arriba in
our Salah to raka have never done with full horseshoe and although
an integrity is better than 20 rock are done with an absent
mindedness. And the same thing applies in all other aspects. When
we're doing some, how aware are we? How excellent are we in vicar
of Allah? subhanaw taala in in our heads when we go out there what
what is our concern and how are we performing? And it goes into
everything else in our life, including how we study for our
young students, how we do our jobs, whatever jobs we have,
however we how we fulfill our responsibilities as parents as
husbands and wives as as neighbors and all of that. If you're making
something how beautifully we make it. If we are studying the Quran,
how well do we study it? How well do we internalize it? Everything
should be sun in its quality. This is the test the highest best
quality.
Our mother Aisha Radi Allahu Ana, said the Rasulullah sallallahu
alayhi salam said when one of you does something, Allah loves that
you do it with excellence. Okay.
So after this ayah the Prophet salallahu Alaihe Salam said, you
know, who does the best deed? He says, The one who is most weary,
who is very careful of what Allah has forbidden, very careful, very
alert, and who is the quickest to obey? When there is a command
right away? That is Osama and then doing the quality of time.
And here, Allah subhanaw taala is opening up a challenge for us who
is the best among us that's a competition.
Right? Because we have within us a built in system of competing as
Allah smart Allah says in the Quran, you compete for wealth and
you compete for your children and you compete for power. We compete
for everything I want to be the highest in my first in my grade
and I want to be the best in this invest in this Olympics are going
on. I want to be the first
That's just in this and so on so forth, or last month or last
telling us where we should compete. He said compete with each
other positively in doing good deeds in being generous
in whatever you do
axon M Allah well as Iizuka, for and he says, and he is Aziz al
Aziz means the one who overpowers, who has the strength. Al Aziz, the
might
and a raffle. And alpha four means what the one who is the most
forgiving and rougher also means to cover the mistakes. So, Allah
subhanaw taala mentioned two of his attributes because we there
are two groups of people, one that make the wrong choices who rebel
is telling them just remember, I'm Al Aziz, I can do what I want, I
can punish as I want. And then he's also telling those who are
trying their best the second group to please Allah doesn't matter.
You will make mistakes you will have slips, but your rub is for
not only will he forgive them, but he will cover you your faults and
your mistakes that nobody else sees that nobody knows about.
The halacha sub Asana whatton Tada He is the One who created for you
seven heavens, Summer, chlorella, which is summer what is everything
that's above us the skies. Allah subhanaw taala tells us he has
created seven the BOK means layers one above the other. Allah Subhan
Allah has created seven skies or seven heavens one above the other,
which blend and are separated we know that there are gates between
them from the Hadith of the Prophet sallallahu alayhi salam
during his now Raj that at every heaven there was a gatekeepers
angels who would not permit till permission was given okay. So,
Allah subhanaw taala has these seven heavens that they are
separated yet we see nothing about it.
And there are guards in brings about some a lot on tobacco metal
Rafi hunker man him into firewood said you will not and he is now
mouth Ah he's saying you single person now because we have to
reflect on this. When we looked at the skies as individual this is
for reflection, that you as individuals if you reflect on this
one Allah says
Mata Rafi Hunka Rahmani in the creation of a rough man he doesn't
say creation of Allah, Allah Rama because everything is created out
of His mercy for us. Okay, he's saying you will never find
any tough out to follow it means any inconsistency any
disproportion any imbalance discordance defects nothing
further general Basara your vision you look will return back to its
place
because it will not find
Mata Rafi Halcro man. Firewood Fajr Basara vasara hater Armand
photo did they see any photo any defect, any rip anything in there
any gaps? Nothing you cannot see. This is what Allah subhanaw taala
is telling us look and reflect on the creation of Allah Subhana
Allah then Allah subhanaw taala says full merger al Basara
carnitine and again look, karma 10 from the Quran means to repeatedly
keep looking, keep looking, just as well as better than the first
time and see if you can find any defects. Allah subhanaw taala says
unknown color
young colored illegal buzzer Rojas young with more hacia and your
vision will come back to you young collab combat in an altered in a
changed way horsey and means humiliated because it finds
nothing. It's it's humbled is Donald is be dazzled by what they
see.
Because you find nothing and hassle means tired. You know when
your eyes get tired, you keep looking you will find nothing of
any fault or anything in the creation of Allah subhanaw taala
so Allah smart Allah is telling us to look at his creation and
through the creation, recognize the perfection of the Creator.
And this is similar to the one who tries to find faults in the summer
tries to find discrepancies in the Quran. Allah subhanaw taala says,
do they're not cut because people have even today they try and see
let's find something that we can criticize the people who work
against Islam
So Allah subhanaw taala told us this many years ago say do they're
not consider the Quran carefully. Had it been from other than Allah,
they will surely have found it in many inconsistencies and
contradictions
hola Yatta dub Brunel Khurana welcome and the very lie low YJ do
fi T Laffan cathedra.
I am number five. While aka the end last summer at duniya Bay masa
de ha Nana rejuven Sheltie. And indeed Allah subhanaw taala says,
They in the summer of dunya, now he specifies the lowest heaven,
somehow dunya is the first heaven. The word dunya means something
that's low, just remember that. So this is the lowest heaven which is
contains all the stars and planets and galaxies that this is the
first time and this compared to the second is like a ring in the
desert, the distance and the second to the third like that. So
just imagine the vastness of the heavens and then all of those
compared to the cruelty of Allah subhanaw taala is like a ring
thrown in an open desert and the cruelty of Allah Subhana Allah
compared to his Ash is like a little halacha little ring thrown
in an open desert. Imagine and then think of who is the one is to
Allah lush who is above the ash, Allah Allah Allah.
So, Allah subhanaw taala saying that we have decorated xavion
adorned beautify the lowest heaven
with Masabi plural of mitzvah which means lamps, lanterns,
lights, what is he referring to the stars word your ulna Raju
militia team. And the last one Allah is telling us a second
function of this that we have made it resume Raja means to throw
something to cast to PAL something like we do in Hutch Raj I'm
throwing stones, that Allah has made these things in the heavens,
whether they are mutually Rejuvelac Shayateen to chase away,
to strike the shayateen like missiles that are hurt, chase them
away.
Now there is a background to this, before the revelation of the
Quran, the the shayateen, which is the jinn could travel through the
heavens and what they used to do. They used to go through the
heavens and they used to hear what commands were coming down what was
going to happen. And then they would come back to their
companions among managin and tell them are future events, to these
fortune tellers and the Sorcerer's, and then they would
corrupt the belief system of the people by telling them this is
going to happen that you believe in me, I am this and that sort of
thing. So when the last one I'll reveal the Quran, he stopped. No
more can you go through this heaven. So when you see a
meteorite know that it's been cast at the shelter and chasing them
away, that they no longer have access to those that information
ahead of time with which they can come back to the people and
corrupt their beliefs. The Prophet salallahu alayhi salam in this we
should know because sometimes we people go to astrologers and
fortune tellers and this you know all kinds of read my palm and read
my tea leaves and read my this and read my that the Prophet
sallallahu alayhi salam said, Whoever comes to a guy in a
fortune teller or to an RAF, the one who divides who says okay, if
I throw this this will what this means, and considers what he or
she says to be the truth has disbelieved in what was revealed
to Hamas Elias, Cofer.
Okay, very, very seriously, we don't even take it as a joke, you
know, for fun, especially if a person believes in what was okay.
So Putana the Allahu Anhu was a Tibet Tibetan, commented on the
Quran says Allah subhanaw taala has created the stars for three
purposes. One, as we mentioned to her mentioned here, to decorate
the heavens to Rojo militia teen besides 30 Said, as guides to the
traveler, because elsewhere last one talks about it, that in the
night when the people who used to travel they used to use the stars,
you know, we have the Big Dipper, the small Dipper, the North Star
tells you direction of how to travel at night. That's how they
did they didn't have you know, satellites and navigation systems.
And he says we'll add the nylon, other herbicides and for these
people who do that the Jinsan and who will corrupting people last
month, Paula said that we have prepared for them, especially for
them. As I was say again exclusively other side punishment
side means a flaming fire with lots of flame
We'll inshallah go 10 more minutes, see what we can cover.
So we go to IR number six.
Well, Illa Dena Kaffir rubella beam Addabbo Jehanne nama will be
selling mercy. Almost one on Tala says and we have also prepared for
the for the Cafaro Cafaro. The word Guevara means to cover the
ultimate cover. The farmer is called a Catherine Arabic because
he covers the seeds under the ground. But yeah, what is meant in
the Islamic sense is one who covers the truth. The ultimate
truth of Starfleet you know rissalah, anyone who denies any of
these are the author discovering the truth, Allah Swan tell us.
What's negative connotation to this, that whoever covers the
obvious truth, which is the head of Allah subhanaw taala, who
denies that? Allah subhanaw taala said cafardo be wrapped by him. He
doesn't say
he doesn't use his his name here. Now there is a Heckman who does go
through to his Lord, to their Lord. What does that tell you?
That makes people feel even more guilty is not saying to Allah
means the Lord
who nurtured you who provided for you who took care of you who did
everything for you and yet you do refer to him that makes at least
any heart that has any life would feel even more guilty that how can
I do this to my Rob? Okay.
Go for Ruby Rob pay him a double Johanna Malbec Sal Mercy was one
of the last telling us
for them is the other the punishment of Jannah. Beatson
mercy means the worst received is a place a destination where you're
going to stay.
The Jannah is the worst place the final end of the journey.
So by describing that big sell mercy, Allah subhanaw taala,
stressing the job of Johanna.
Now in the next is Allah subhanaw taala is giving us a scene of the
future.
Of these these are the aisles of Invar of warning of what will
happen to the people who among the gin and ins men who deny who do go
for of Allah Subhana Allah.
Allah subhanaw taala says about them either goofy has some
arugula, how should he come? We're here to fool either when Allah's
smarter didn't say if when?
When all Commons when they're thrown in when they're cast into
it, Jana, disbelievers are being just imagined the scene being
thrown into Johanna, semi Allah, they will hear the fire. Even in
here if you have a big fire, you hear some sound in the fire,
right?
You hear that sound? Now the fire of Janome is different. And last
one says they will hear it's Shafi Shahid Khan. Shahid Khan is, is
it's a very scary hideous sound like somebody's taking a deep
breath.
That's the fire of Jana breathing. Hellfire makes a sound as the
people are dragged into a tube there'll be a sound coming out
just like if you have a fire and you throw gasoline and trigger.
You hear that sound. This is the sound of Jannah
we're here to fool and it will perform in something that burns
over that comes out of it. Not exactly the same thing that we
noticing when when we throw gasoline to the fire. You suddenly
see it burst out that every time to the the people will be like the
fuel of the fire every time that thrown in. It will burst.
to Cal due to my year zoom in a ways to Colorado nearly Tamiya
zoom means bursting apart. Minimum wave why this extreme rage and
anger? The fire itself would be so angry that How dare did these
people disobey my rub? Remember in the Surah we had covered recently
that when the Jahannam is brought on the Day of Judgment 70,000
rains and 70,000 Angel holding it because he wants to take it even
before the judgment it doesn't want to wait
How did the rebel against my rub
so Allah Samantha says the caribou Tama Yeo Joo mina no wave
every time it is ready to burst apart from extreme rage. Goo lemma
will clear we have for June Salah Hong Khazanah Taha hola me to Kona
The every single time.
All PRP half origin. A group of bunch fogies like an army a big
group of the disbelievers are thrown into a noose throwing them
in
the agents who guard the head, the hellfire, every time they are
thrown in there. So Allah has an Ottawa, Salah ask, they will be
asked by who has an AutoHotKey the guards of the agents will ask to
them, ask them allow me to communicate
did not enter the country.
Just imagine this question.
Did not a warner come to you from Allah?
This is not because they're feeling sorry for them.
This is just to rub it in. You know, like, sometimes we you tell
your child Don't do this. They did it. And now they're not the wrong
way. And then already they're feeling bad. And the parent says,
didn't I tell you that? You rub it in? So the angels will say, didn't
believe or didn't a warner come to you? So this is a way of scolding
of reproach
to remind them that a warner had come to and yet they're rejected.
And this will make them feel even worse that they did not listen.
And they rejected the Warner because Allah subhanaw taala sent
a warner to every nation last month Allah says in NA Sanaka Bill
Hakuba Shri Rama Nadira or Immanuel Merton Illa Hala fee
Hannah the instilling the Prophet sallallahu lism Verily We have
sent you rasool Allah salAllahu Alaihe Salam but the truth and the
bearer of Bashir and Anna the good tidings and a wonder and there
never was a nation
Imen on Metin ill except that a warner personal
and last month Allah says we're mad couldn't they been hotter
number Arthur Rasulullah. And we never punished any people until we
have sent them a message. This is Allah justice.
Now who are these Hassan these keepers as we know how many angels
if you remember from previous
guarding *
19 la ha. This SATA Asha, we covered that in Surah Muda.
And who is the head in charge of this? What is his name? The angel
Malik Malik Allah subhanaw taala says about the sin of Jahannam
that when people have had it in Jana, they will say what what now
though? Yeah, Malik play yesterday. Elena rabuka. Call in
Accomac is that the people suffering and Jana will they will
cry, say oh Malik is the keeper the boss.
Tell you, Lord, to do away with us finishes
the wish for that. And what would Malik said call? And he said in a
comeback? Surely you are here to stay?
You're here to abide forever. There is no debt will not end this
punishment.
So when they ask this question, did another you come to you
at that time as they're being thrown? Allah Subhana Allah gives
us the conversation of what they will say.
Allah, Allah, they will say yes, although all of them is applauded,
all of them nobody will deny that de Bella
Khadija, Anna Anna the room indeed another warner came to us.
And what was our response for cat webinar? We're Khulna man has an
Allahu Minh shade in unto Illa feel darling kabhi. So they will
say
warner came to us, but we can debonair we denied him. We belied
we did not believe in Him. And instead we said, Allah has not
sent anything. These are not the words of Allah. And these are the
words of a poet of a magician of a Shire.
And that what did they say? In unto me Luffy Donalyn kabhi It is
you who are the London cabbie you are astray greatly astray, telling
the messengers in the believers this this is what they say. So
this they will now Allah Subhana Allah says this is what they will
say.
We're Kalu now listen to this Wirkkala when they will say
laukkanen nesma or Oh, oh napping. Oh, this is regret. Oh, if only
Nashville we had heard. We had listened to him.
We're now going to use the reasoning our uncle
makan fierce homicide we will not be among the companions the
residents of the inhabitants of the blazing Fire and we're the
companions the worst of companion the people of Jen.
So, this is what the regret will be, but it is too late at that
time, because the ABA is not accepted at that time.
Then Allah subhanaw taala says in the next higher
fat or fu be them the hem for soft Coleus harvests sorry,
fat Tara food from RFR No, and to acknowledge that they will
acknowledge and they will confess and they will own up to their
sins.
them behind them, the word vomit means sin. The interesting thing
in the Arabic language them comes from the venerable that means the
tail, the tail of an animal tail.
So what is the implication wherever you go, the tail follows
you.
So if you've committed a sin, it stays attached to you like a tail.
The only way to lose it so don't think well I sinned over there.
Now I've gone somewhere else No, that's follows you just like a
tail. The only way to cut the tail is
sincere and there is another implication spiritual.
What is the physically what does the tale represent? It is the
neighborhood of
the excretion of dirt of filth.
So sins are like spiritual fifth.
Fifth, the US herb is sorry. So
Allah subhanaw taala telling us that admitting and repenting at
that time is useless. The prophets of Allah al Islam teach teaches us
that Allah will accept the Toba of His servants until the death
rattle which is still is Roar is in his throat vara the last sounds
of the throat that it makes up until that
even till then Allah has given us the chance to Tober not after
that.
No Toba after last month Allah says in the Quran
will lay Saturday October to little Lavina Yama Luna say to
Hector ADA Heather I had the whole mouth color in need to tune
well Alladhina yummo tuna wahome kuffaar Hula after dinner alone
adab and Alina
lawless what Allah says and Allah does not accept repentance.
Repentance is not accepted from those who continue to do evil
until death approaches any one of them and then they say, now I
repent. Nor is the repentance of those who die in a stage of
unbelief of any avail to them. It doesn't help them in any way. For
them we have prepared a painful punishment for less herbicide for
soccer means something you will try to get Allah subhanaw taala
say remove them away remove them away the companions of the flaming
oak dam they are dead.
Then after these six ideas of no there there is one higher to give
us Bashara Allah subhanaw taala says
in Medina yak Shona Rathbone belaid long macabre tomb agilon
kabhi
Indeed, those Yashoda Rabban, who have Hashem who have fear of Allah
subhanaw taala bill, Wade, and sin because Allah is in the vibe we
don't see. So those who fear Allah who have off Allah who are afraid
of disobeying him without seeing him
because they are certain of his being Eman, Bill vibe
for them is Allah's Lahoma Farah the structure is again, only for
them is Allah's monk Farah, and we'll come to that. Now there is
another meaning of this is
Yashodhara. bumbleride means who fear Allah when they are
themselves alone, because they are in the web for others. So it also
includes anyone who is alone when nobody sees them.
That they make the right choices in their time. Okay.
For example, it's not totally alone, but the example of use of
an SLR with the Emirati Aziz with the woman, the beautiful woman,
locked when nobody was there. He was called to
commit a sin, if you're in Allah, but sometimes we are alone in a
room everything nobody's home, you have access to all kinds of bad
things. Right? You're shown. I'm afraid of Allah. It prevents me I
make the right choices.
So Allah subhanaw taala says, lagoon MK Farah only for them is
the mother Farah Guevara. As we said before, Millford means a
helmet, something that protects Allah protects you. Allah forgives
you exclusively for these people, there is forgiveness of Allah,
which is complete and the mistakes are covered so that no one else
know who knows what as you run cubby and Allah subhanaw taala I
should reward kabhi
interesting use Kabir Allah is used Yeah, because most places
come or June of them great reward, but you use the word Kabir.
Remember what the people used to say, who rejected
uncomfy de la Ling cubby you are the ones of last month and use the
same word no agian there is no Dylan kabhi nog Miss guy great
Miska and there is great reward for them.
Algerian cubby
so now some scholars have said why is it that the mother Farah is
mentioned first and the agenda the reward is mentioned after and they
say first because the biggest concern for people would be what
am I going in the Hellfire so with the mod Farah comes freedom from
the hellfire and then your reward comes. So even in our the the
removal of that fear and removal of harm takes precedence. Because
also by Mark Farah, there is cleansing Allah's mark that means
you're cleansed of your sins. So first you clean and then you
Beautify. Right.
You wash yourself then you put your makeup and clean clothes on.
Right. So that's how our last one caller has mentioned it I think I
had planned to finish the 18th but we are finished with 12 and I
think that's all we do because it's an hour and seven. So I hope
this has been
mutually beneficial and that we kept your attention because these
are great Iots and lot to reflect on and inshallah in a couple of
weeks we will continue
the rest of Surah Mulk see if we can finish it in the next one. But
please reflect on this go over this this recording will be
available inshallah tomorrow
to review it because we need to learn things I remember I sent
around my lab we need to learn these things. Well internalize
them. It's not just okay, I heard it and that's it. My life goes on.
What impact did this learning the first 12 is? on me? That's the
question. So may Allah smart Allah makers of those who benefit whose
hearts are open to His words, whose lives change for the better,
who seek only the pleasure of Allah subhanaw taala through
obedience of His Word and through the Tibba the following of
Rasulullah sallallahu alayhi salam, the walking embodiment of
the Quran Subhana Allah Allah BAM technician will lie in a
stockbroker one or two more