Mohammad Ali Hazratji – Tafsir Surah AlKahf, P1, Ayaat 110.

Mohammad Ali Hazratji
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The transcript describes a list of letters and symbols associated with different groups and families, and each letter represents a unique combination of letters and symbols. The list is provided for the sections of the transcript. The importance of being protected and the need for continued precautions during the pandemic, including children being protected through mother and father, and for their opportunities to learn and grow, are also discussed.

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			Salam Alaikum Warahmatullahi
Wabarakatuh
		
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			Bismillah Alhamdulillah hubungan
Cafe run by Yvonne MOBA confy comm
		
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			then your new 100 nearly to be
Jalali virgin he will be our Vemma
		
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			Soltani was salam ala Alka he
Muhammad Yunus Sadiq al Amin al
		
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			mob author Rahmatullah Alameen
		
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			wa ala alihi wa sahbihi Amantha
via whom we have sun Illa yo
		
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			McBean Allahu McKinna minhag I
mean
		
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			Hola, my Samia Palutena Lydia
Couric, on Muhammad and on hubcap
		
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			Dong, or like diva, oriental Bell
till about 11 or So Christina.
		
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			We praise and glorify Allah
subhanaw taala
		
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			and we send the best Peace and
blessings on our beloved prophet
		
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			muhammad sallallahu alayhi wa
sallam
		
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			and his noble family and his
companions.
		
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			May Allah subhanaw taala open our
hearts to his remembrance to His
		
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			words, to facilitate our
understanding
		
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			of the Quran, as he subhanho wa
Taala intended it for us
		
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			and not our own understanding,
based on
		
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			our own force, our own
		
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			biases and inclinations. May Allah
smart Allah show us truth as the
		
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			truth and falsehood as falsehood
help us to follow the truth as
		
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			best as we can and to stay away
from falsehood. May Allah subhanaw
		
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			taala open our hearts to
accepting, loving and lovingly
		
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			surrendering to his will
		
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			as expressed in his words the
Quran
		
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			so at the request of some of you,
we are going to be starting surah
		
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			number 18 which is Surah Al Qaeda
		
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			which is only 110 iet.
		
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			And this will probably go for five
or six sessions
		
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			which means more than two months
		
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			which means if you memorize only
two ideas a day
		
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			when we conclude the surah all of
you here would have memorized
		
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			Surah calf and understood Surah
half and then would be able to
		
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			recite it every friday from memory
and focus in your Salah
		
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			does everybody have this Nia This
is my desire for all of you and
		
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			myself just to is every day
		
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			inshallah maker from near and make
the near make the effort 20
		
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			minutes every day that's all it is
to is repeating repeating
		
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			understand.
		
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			And then
		
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			we do the work and then we say
Allah helped me memorize this and
		
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			internalize it so everybody is
going to do this not nobody is
		
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			exempt from this or the module
will memorize useable memorize
		
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			Dr. Mateen will memorize
		
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			eldest eldest eldest to the
youngest will all memorize this
		
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			they have easier because easy for
the youngsters. Has anybody here
		
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			already memorized it?
		
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			Okay,
		
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			all of it, Masha.
		
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			Okay, so for anyone who memorizes
it fully, inshallah we will pull
		
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			in some gifts for them. New
memorization.
		
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			And the gifts is not money. It
could be a book it could be the
		
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			fear of of Surah cab. There are a
whole volumes written so only on
		
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			Surah cough
		
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			and of course, all of that plus,
just remember, it's for Allah's
		
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			parameter. So the surah takes its
name, it's a Moroccan Surah has,
		
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			you know, it was revealed when the
Prophet sallallahu sallam was in
		
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			Mecca.
		
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			And most of the professor would
have said that it's from the
		
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			second half of the Moroccan
period, probably somewhere six to
		
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			eight years of Naboo which is a
few years before. The hedger
		
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			and Soraka have is exactly
		
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			Read the middle of the Quran
		
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			Okay, so when you're reciting go
to the middle open and you'll open
		
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			surah calf. And some of the
scholars have said that the exact
		
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			words who have done a word cow
well I have a lot of
		
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			hope that is the middle word of
the Quran. The interesting thing
		
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			is the Quran starts with what?
		
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			Al hamdu Lillahi Rabbil Alameen
the middle of the Quran starts
		
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			with Alhamdulillah
		
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			Allah. So that's an interesting
thing.
		
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			Now,
		
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			there is something we've talked
about as Baba Newzoo means is
		
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			there some history as to what
occasion this was revealed on.
		
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			Then there is a narration from
Sierra abdulai. Now Abbas the
		
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			greatest Mufasa of the Quran, the
cousin of the Prophet sallallahu
		
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			Sallam who was blessed with a
special dua from Rasulullah
		
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			sallallahu Sallam put his noble
hand on his chest and said Ya
		
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			Allah, give him the understanding
of the Quran. So there is no one
		
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			who explained the Quran better
than Abdullah. So this narration
		
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			is attributed to him.
		
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			As you know, the scenario is
Makkah, there is hostility, the
		
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			Quraysh are trying to prove the
Rasulullah sallallahu alayhi salam
		
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			is not a true messenger is an
imposter. He is the Shire is every
		
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			kind of accusation they make. So
then some of the leaders said,
		
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			Look,
		
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			in your trip, your trip is what
Medina became
		
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			the People of the Book live the
peep the Jews live, and they
		
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			because of the trade routes, they
knew that these people would have
		
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			knowledge, let us send a
delegation to Maccha to yatra.
		
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			Talk to the Jewish rabbis and ask
them that there is a man here who
		
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			claims to be a messenger of God.
		
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			How can we prove him one way or
the other whether he is true or
		
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			not.
		
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			So they sent two of the leaders,
another internal hearth, and
		
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			aucuba it now be more eight, two
leaders were sent to your trip.
		
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			They met with the rabbis. And they
said to Him, to them, that we have
		
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			a man who was from us, we knew him
for 40 years. Now suddenly, he has
		
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			started saying that he gets a
revelation from above, and we
		
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			don't believe it. And you are
people of the Torah. And you must
		
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			have you know some knowledge. Give
us an idea how we can know if he
		
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			is
		
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			imposter or if he is real.
		
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			So the rabbi said,
		
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			they thought they said, Ask him
three questions.
		
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			Ask him what is the story about
the young people who ran away from
		
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			the
		
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			Ask him?
		
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			Who is the one that Allah gave
power that he traveled from the
		
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			east to the west?
		
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			And the third question asked him,
What is the rule?
		
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			And then they told him the third
is a trick question.
		
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			They said nobody knows what the
rule is. So if he gives you a long
		
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			explanation, He's an imposter.
		
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			What asked these three questions.
		
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			So the first one asked them about
the young men from the ancient
		
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			times, what was the story? That
was very strange. Number two, the
		
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			man who travelled from east to
west reached both ends of the
		
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			earth that we know Eastern West,
what is his story and ask him
		
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			about the rule?
		
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			And if you answer this correctly,
then follow.
		
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			And if he doesn't, then you can do
what you want with them. So they
		
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			came back,
		
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			met Rasulullah sallallahu
listello. And they asked him these
		
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			three questions
		
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			that time Rasulullah Salallahu
Alaihe. Salam used to regularly
		
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			get Gibreel Alayhis Salam coming
to visit and he was expecting that
		
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			he would come next day. So rasool
Allah salAllahu Alaihe Salam said,
		
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			Come back tomorrow I'll give you
the answers.
		
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			Gibreel Allah Salam did not show
up.
		
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			Next day Gibreel and Sam did not
show now Rasulullah sallallahu
		
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			alayhi salam is getting anxious.
The narration said that for 15
		
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			days.
		
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			Nowhere he came, and the McCanns
was starting to rejoice that he
		
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			doesn't know the ends. Then after
15 days Gibreel esalaam came with
		
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			portions of Surah Kahf. The
beginning was
		
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			The story of, of the Sabbath
corrupting the youth of the cave,
		
00:10:05 --> 00:10:09
			and the end is the story of von
Karman, or the one who traveled
		
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			and a portion of Surah Bani
Israel, which addresses the
		
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			question of the rule.
		
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			So,
		
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			what the Prophet sallallahu Sallam
had said to them
		
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			mero Khumba done among them, and I
will inform you tomorrow about
		
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			your questions, this is what he
had said.
		
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			So, he did not say, Inshallah, and
this will come as part of that,
		
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			that even Rasulullah sallallahu
alayhi salam is being told, yes,
		
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			you are my messenger.
		
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			But what does this also prove?
		
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			The importance of Insha Allah, but
we'll come to that when we come to
		
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			that, but what does it prove? For
people who doubt
		
00:11:02 --> 00:11:05
			that the Quran is divine
revelation, because they were
		
00:11:05 --> 00:11:08
			saying he invented it, if he was
inventing, he could have given
		
00:11:08 --> 00:11:09
			them the answer next day.
		
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			But himself, he was put in such a
difficult position. Now people are
		
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			starting to talk and there's
nothing that it's only Allah
		
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			subhanaw taala when he decides, so
this is a proof one of the proofs
		
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			in direct that the Quran is from
Allah subhanaw taala because he
		
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			could have given any answer
		
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			part of that early reverie
revelation also contain
		
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			something to Rasulullah sallallahu
Listen, that she was very anxious
		
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			that these people should,
		
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			should accept and he was anxious
that if I can convince them, they
		
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			will not accept so Allah subhanaw
taala part of those early ayat,
		
00:12:00 --> 00:12:05
			the the sixth idea he says, For
Allah Allah Barfield enough Sakala
		
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			Ilam Ukraine will be added by the
US
		
00:12:09 --> 00:12:15
			or profit you Will you kill
yourself with out of stress and
		
00:12:15 --> 00:12:18
			concern for them grief over them
if they do not believe in this
		
00:12:18 --> 00:12:19
			message.
		
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			Would you be so sad that I'm so
sorrowful that you will actually
		
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			destroy yourself over there? So
that was one of the things so
		
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			we'll deal with the question of
the road first because then we can
		
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			put that aside. So Allah subhanaw
taala revealed part of Surah
		
00:12:41 --> 00:12:46
			Bunny's right which has the higher
well yes alone aka annual ROI and
		
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			they ask you about the
		
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			holy rush Minh Amrita be tell them
that the Roar is an affair or a
		
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			command of my Lord
		
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			Rama, who Tito Minella Elomi Illa
kalila. And in this regard, you
		
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			have not been given any knowledge
acceptability.
		
00:13:08 --> 00:13:12
			So there wasn't a long and Allah
Swatara left it at that. And there
		
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			is no other mention about the road
in description or anything in the
		
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			park
		
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			to describe what the rules are. So
that answered that question that
		
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			they said, you know, he'll make
something about the rule. Allah
		
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			subhanaw taala says said tell them
this is an affair command of my
		
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			Lord, and you know nothing more.
Whenever Allah subhanaw taala
		
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			says, You have not been given the
knowledge. Then we say the
		
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			knowledge is with Allah like when
you say Allahu Allah, when we say
		
00:13:40 --> 00:13:45
			that, what does it mean? I'm
professing my ignorance that only
		
00:13:45 --> 00:13:49
			Allah knows, I am not going to
venture, you know, with ideas and
		
00:13:49 --> 00:13:56
			opinions could be this. No
humility, it there is no shame in
		
00:13:56 --> 00:13:57
			saying I do not know.
		
00:13:58 --> 00:14:02
			And the Prophet sallallahu sallam
was told but many things, tell
		
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			them the knowledge of this is only
with Allah. So one of the lessons
		
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			of that is we do not have to
answer every question that's asked
		
00:14:11 --> 00:14:16
			and try and figure something out
if there is a clear answer. And in
		
00:14:16 --> 00:14:21
			the sutra, there are multiple IRAs
that talk about only saying about
		
00:14:21 --> 00:14:25
			Allah and only is coming with
solid knowledge. Otherwise keeping
		
00:14:25 --> 00:14:29
			quiet that you do not say things
which are not true. You don't say
		
00:14:29 --> 00:14:33
			things that you don't know about.
You don't put extensions on the
		
00:14:33 --> 00:14:36
			Quran. What I mean by extra that's
my own version extension means
		
00:14:38 --> 00:14:42
			you read one portion and then you
extrapolate, you get for example,
		
00:14:42 --> 00:14:46
			the most common Allah subhanaw
taala says that
		
00:14:47 --> 00:14:52
			Maria, we breathed the row into
Maria and she had a son, there was
		
00:14:52 --> 00:14:56
			no father. Okay, there is no
father. Now the extension of that
		
00:14:56 --> 00:14:59
			is, since there is no father there
should always be a father by extra
		
00:15:00 --> 00:15:02
			insha Allah is the father He is
the Son of God, that's an
		
00:15:02 --> 00:15:06
			extension. Okay? Just that's the
example. So when you see
		
00:15:06 --> 00:15:11
			something, do not, you know, it
must mean this. If knowledge has
		
00:15:11 --> 00:15:13
			not been given Rasulullah
sallallahu Sallam has not
		
00:15:13 --> 00:15:17
			explained it. That's it. He said,
The Knowledge Allahu Allah. So
		
00:15:17 --> 00:15:22
			this keeps us safe, because it's
going to be conjecture, even Rasul
		
00:15:22 --> 00:15:25
			allah sallallahu sallam said, even
if it's correct, it's a sin. And
		
00:15:25 --> 00:15:28
			if it's wrong, of course, it's,
it's a major crime.
		
00:15:30 --> 00:15:34
			Now, so that's how this
		
00:15:36 --> 00:15:40
			this is the baboon azul or the
occasion of Revelation. Now what
		
00:15:40 --> 00:15:43
			are the special virtues the for
the Isle of
		
00:15:44 --> 00:15:46
			Surah Alkaff
		
00:15:48 --> 00:15:51
			the prophets of Allah listen them
said and which they do, Are we
		
00:15:51 --> 00:15:54
			strong? I mean, of course, you can
recite it everyday but which dates
		
00:15:54 --> 00:15:59
			recommended Friday and what does
Friday come consist of evening
		
00:15:59 --> 00:16:04
			before the Thursday evening after
maghrib that's called Friday night
		
00:16:04 --> 00:16:05
			and all day Friday.
		
00:16:07 --> 00:16:12
			till Sunday, Maghrib of Thursday
till Margarita Friday, this is
		
00:16:12 --> 00:16:15
			your time. There are some
notations whoever recites it on
		
00:16:15 --> 00:16:18
			the day of Friday. There are some
notations on the night of Friday.
		
00:16:19 --> 00:16:23
			Many of our scholars have
preferred that we decided on the
		
00:16:23 --> 00:16:27
			night because sometimes you get
busy in the day, and you might
		
00:16:27 --> 00:16:30
			miss it. Today will be Thursday
night, Thursday night after
		
00:16:30 --> 00:16:36
			sunset, but anytime, if you can,
so that's good. So the prophets of
		
00:16:36 --> 00:16:37
			Allah, Allah Salam said,
		
00:16:38 --> 00:16:47
			Whoever recites or reads Surah
Surah calf on Friday, it will be a
		
00:16:47 --> 00:16:52
			light that shines from him from
one Friday to the next between the
		
00:16:52 --> 00:16:56
			two firms. What is meant by this
light is not explained. There is a
		
00:16:56 --> 00:17:01
			special no special light from one
Friday to the other.
		
00:17:02 --> 00:17:05
			One of Allah smart Allah talks
about nor there are many
		
00:17:05 --> 00:17:12
			explanations. Generally, that
means that there is special nor in
		
00:17:12 --> 00:17:15
			general shows you what the path
that you will have special
		
00:17:15 --> 00:17:20
			guidance, you will have special
code, there'll be a special Anwar
		
00:17:20 --> 00:17:24
			coming out of people that some
people who have Ferrazzi maybe we
		
00:17:24 --> 00:17:27
			don't know. But that's the what
the Hadith says
		
00:17:29 --> 00:17:33
			that there will be a special light
from one Friday to the next or
		
00:17:34 --> 00:17:35
			between two Fridays.
		
00:17:38 --> 00:17:42
			There is another narration from
Abu Seidel Hodari or the Allah one
		
00:17:42 --> 00:17:45
			who said that the Prophet
sallallahu sallam said whoever is
		
00:17:45 --> 00:17:51
			cites Surah Al Kahf, on the night
of Juma in this night is
		
00:17:51 --> 00:17:55
			specified, will have a light that
will stretch between him and the
		
00:17:55 --> 00:17:56
			Kaaba.
		
00:17:58 --> 00:18:04
			Again, these are things of the way
we don't see those lights because
		
00:18:04 --> 00:18:06
			we are reciting Every Friday we
are not seeing any light around
		
00:18:06 --> 00:18:09
			us. That's what it says we believe
in it.
		
00:18:11 --> 00:18:16
			There is another narration which
says whoever resigned on Friday,
		
00:18:16 --> 00:18:19
			on the Day of Judgment, there will
be a light
		
00:18:20 --> 00:18:24
			from his feet going up into the
heavens,
		
00:18:25 --> 00:18:29
			from the earth into the heavens,
and in this hadith and then goes
		
00:18:29 --> 00:18:33
			on to say that the smaller sins,
the sins of the person that are
		
00:18:33 --> 00:18:37
			committed from one Friday to the
next will be forgiven.
		
00:18:38 --> 00:18:42
			So now besides the light, there is
forgiveness of sins.
		
00:18:45 --> 00:18:48
			And another Hadith the same says
the light will shine from him from
		
00:18:48 --> 00:18:53
			beneath his feet, to the clouds in
the sky, especially on the Day of
		
00:18:53 --> 00:18:57
			Resurrection, He will be forgiven
and all of us so again, it's
		
00:18:57 --> 00:19:01
			talking about some special
phenomena of the vibe that Allah
		
00:19:01 --> 00:19:06
			smart Allah has attributed to
this. Then there is this well
		
00:19:06 --> 00:19:08
			known Hadith that many of you
know,
		
00:19:09 --> 00:19:13
			the Prophet salallahu Alaihe Salam
said, If anyone memorizes the
		
00:19:13 --> 00:19:20
			first 10 ayat of surah, caf, he
will be protected from the jar.
		
00:19:21 --> 00:19:26
			And for those who don't know what
the jewel the Antichrist, that the
		
00:19:26 --> 00:19:30
			Prophet sallallahu sallam said, as
you know that the dunya our life
		
00:19:30 --> 00:19:35
			is a test to trial and those Iots
will also come in the beginning of
		
00:19:35 --> 00:19:38
			last month, Allah says what is
created everything on this earth.
		
00:19:39 --> 00:19:45
			Whatever he is created is labeled
welcome a Yoko Massimo Amala to
		
00:19:45 --> 00:19:49
			test you who is the best in your
deeds, so it's all a test and
		
00:19:49 --> 00:19:53
			trial. In the end and the holes
there are four stories which we're
		
00:19:53 --> 00:19:58
			going to talk about each one is a
trial is a test. And in the end,
		
00:19:58 --> 00:19:59
			there's mentioned about
		
00:20:00 --> 00:20:03
			Yeah, Jewish, Jewish, which is
another great trial. And after all
		
00:20:03 --> 00:20:07
			of these trials, whether there's
physical trials of sickness of
		
00:20:07 --> 00:20:14
			loss, psychological trials,
spiritual trials, in social
		
00:20:14 --> 00:20:18
			problems between people and you
know, all trials fitnah
		
00:20:20 --> 00:20:23
			This is what the life is the
Prophet sallallahu alayhi salam
		
00:20:23 --> 00:20:26
			said the greatest trial is at the
job.
		
00:20:28 --> 00:20:33
			So this surah has the power, the
first 10 are specified that
		
00:20:33 --> 00:20:38
			whoever memorizes this, that's why
we're memorizing the whole Surah
		
00:20:39 --> 00:20:41
			will have protection against the
child.
		
00:20:45 --> 00:20:49
			There is another narration which
also says which is sort of little
		
00:20:49 --> 00:20:53
			weaker, weak this this is all
authenticated, it says whoever
		
00:20:53 --> 00:20:58
			also recite memorizes, or recites
the last 10 highest. So we've got
		
00:20:58 --> 00:21:01
			them both covered because we are
going to memorize the whole song.
		
00:21:03 --> 00:21:08
			The Prophet sallallahu Sallam one
day, the Companions looked very
		
00:21:08 --> 00:21:11
			disturbed. So he came, he said,
What's the matter? They looked
		
00:21:11 --> 00:21:14
			very scared. What had happened is
the yellow sort of love, we were
		
00:21:14 --> 00:21:15
			talking about the jar.
		
00:21:16 --> 00:21:21
			And we got so carried away. For
us, it seemed that the three out
		
00:21:21 --> 00:21:22
			there that the jealousy
		
00:21:23 --> 00:21:26
			So the Prophet sallallahu Sallam
gave the whole description of the
		
00:21:26 --> 00:21:29
			jar and what he is going to be
like, what what he's going to do
		
00:21:29 --> 00:21:32
			the jewel is someone that Allah
subhanaw taala will give very
		
00:21:32 --> 00:21:37
			special powers to and that will be
the biggest test of Eman. What
		
00:21:37 --> 00:21:43
			kind of special powers Allah will
give. The powers that only Allah
		
00:21:43 --> 00:21:48
			manifests such as controlling the
risk, controlling the rain
		
00:21:48 --> 00:21:53
			controlling, where what grows,
word doesn't grow, giving you
		
00:21:53 --> 00:21:56
			food, if you believe in me,
stopping water from you, if you if
		
00:21:56 --> 00:22:00
			you don't believe in me, providing
for people, putting people to
		
00:22:00 --> 00:22:05
			debt, bringing them back to life.
Only things that these kinds of
		
00:22:05 --> 00:22:12
			things this creation of Allah will
do. So he gave us all of that all
		
00:22:12 --> 00:22:14
			therefore it's going to be
majority of people who think yes,
		
00:22:14 --> 00:22:19
			and he will say I am God worship
because nobody else can do this.
		
00:22:19 --> 00:22:23
			But we already told about it. So
the Prophet salallahu Alaihe Salam
		
00:22:23 --> 00:22:28
			reassured them he said if he comes
that Joel comes while I am with
		
00:22:28 --> 00:22:33
			you, that I am your protection
against but if he comes after I am
		
00:22:33 --> 00:22:37
			gone, then you're all on your own.
And then at the end of that he
		
00:22:37 --> 00:22:40
			said, and if you live to that
time,
		
00:22:42 --> 00:22:46
			okay, if you live to that time,
and you encounter that the gel
		
00:22:46 --> 00:22:51
			recite the first one is of Surah
Kahf. And that will be your
		
00:22:51 --> 00:22:54
			protection from this trial. In
other words, Allah because of that
		
00:22:54 --> 00:22:58
			will protect you, we will help you
recognize because the prophets of
		
00:22:58 --> 00:23:00
			Allah is some said in the Hadith,
authentic hadith, that the
		
00:23:00 --> 00:23:05
			believer when he looks at the
journal will see with a special
		
00:23:05 --> 00:23:10
			eye Cafaro written on his
forehead, gaffer and we'll know.
		
00:23:13 --> 00:23:18
			Now, so there is something very
special about these 10 Iots that
		
00:23:18 --> 00:23:25
			we will go over. Because there is
a lot that's encompassed in this.
		
00:23:25 --> 00:23:30
			And interestingly, it only covers
the first two ideas of the whole
		
00:23:30 --> 00:23:33
			story of calf. It's not the whole
story of calf.
		
00:23:34 --> 00:23:40
			And what it helps us develop is a
strong connection. Because of what
		
00:23:40 --> 00:23:43
			Allah smart Allah says about the
Quran that we're going to start
		
00:23:43 --> 00:23:48
			with, and it gives us strength and
we'll come to talk about that in a
		
00:23:48 --> 00:23:49
			little moment.
		
00:23:51 --> 00:23:56
			Another hadith is narrated by a
companion by the name of Bara,
		
00:23:56 --> 00:24:00
			Ignazio, who says that one of the
companions of Rasulullah
		
00:24:00 --> 00:24:04
			sallallahu alayhi. Salam at night
was reciting Surah Kahf in his
		
00:24:05 --> 00:24:07
			modest house and his force was
tight.
		
00:24:09 --> 00:24:13
			And he was praying at night to
hedger, and he was reciting Surah
		
00:24:13 --> 00:24:18
			calf and the horse became very
disturbed making LOD was unusual.
		
00:24:18 --> 00:24:24
			So, obviously, somehow, he looked
up and he saw all these lights in
		
00:24:24 --> 00:24:26
			the sky, in this companion.
		
00:24:29 --> 00:24:32
			And then when he looked up, they
seem to disappear. And then he
		
00:24:32 --> 00:24:36
			continued recitation again the
horse and again the lights came.
		
00:24:36 --> 00:24:41
			So next day he came to the Prophet
salallahu Alaihe Salam, and
		
00:24:42 --> 00:24:45
			narrated that they seemed like a
cloud that came of lights.
		
00:24:46 --> 00:24:53
			Rasulullah sallallahu sallam said
that that was Sakina descending on
		
00:24:53 --> 00:24:58
			your recitation, and the Mufasa
rune in Hajer. Alice Kalani the
		
00:24:58 --> 00:24:58
			grid
		
00:25:00 --> 00:25:04
			Narrator of Hadith explained that
he said that means there were
		
00:25:04 --> 00:25:09
			angels who are descending to
listen to the Quran so that this
		
00:25:10 --> 00:25:12
			surah has special
		
00:25:13 --> 00:25:17
			blessings where the angels descend
the come as we know, there are
		
00:25:17 --> 00:25:21
			many Hadees that when people
gather in one of the houses of
		
00:25:21 --> 00:25:24
			Allah for remembrance Sakina
descends and angels descend so
		
00:25:25 --> 00:25:28
			they just for one person, they
were descending because of, of the
		
00:25:28 --> 00:25:28
			sower
		
00:25:31 --> 00:25:36
			there are some others, but I'm
going to know, just go on to
		
00:25:37 --> 00:25:41
			we've already talked about when to
read surah calf of course you can
		
00:25:41 --> 00:25:45
			read it every day, it's good
whenever you but on Fridays,
		
00:25:45 --> 00:25:50
			particularly and we've talked
about how much what time and we've
		
00:25:50 --> 00:25:52
			talked about the the
		
00:25:54 --> 00:25:59
			benefits of memorizing Surah
Alkaff now at this point, before
		
00:25:59 --> 00:26:03
			we start this, I'm going to talk
about some general rules of the
		
00:26:03 --> 00:26:08
			seal. Okay, so we have the
sciences of the Quran which are
		
00:26:08 --> 00:26:14
			called Perumal or one of which one
of them is that of 00 Okay, which
		
00:26:14 --> 00:26:17
			means the explanation of the
Quran.
		
00:26:18 --> 00:26:22
			Now, there are two terms use one
is tafsir one is called Tajweed.
		
00:26:23 --> 00:26:26
			Originally, in the early
generations, the first two three
		
00:26:26 --> 00:26:30
			generations up to the time of Emma
Tabari who has the biggest tafseer
		
00:26:30 --> 00:26:34
			the earliest of see the two words
were used interchangeably.
		
00:26:35 --> 00:26:40
			Later on, what started to happen
is I've seen means an explanation
		
00:26:40 --> 00:26:45
			of of waters Okay, from the word
fissara, which Allah Swatara talks
		
00:26:45 --> 00:26:53
			about means explanation, that will
now became known as interpretation
		
00:26:53 --> 00:26:58
			okay. And some of those
interpretations deviated from what
		
00:26:58 --> 00:27:03
			was there and therefore, that
becomes now Tao will is considered
		
00:27:04 --> 00:27:09
			not a very favorable terms because
I could interpret things
		
00:27:09 --> 00:27:14
			differently. Okay. So, this is
just an aside
		
00:27:16 --> 00:27:22
			and there are many example of what
the examples of that Dawie means,
		
00:27:22 --> 00:27:29
			specifically. So, coming back to
tafsir, when we read an IR, we
		
00:27:29 --> 00:27:33
			never read it in isolation, you
read one higher and you come to
		
00:27:33 --> 00:27:39
			conclusion. So, the first level of
the seed is the offset of Quran by
		
00:27:39 --> 00:27:44
			the Quran. So, if you see it
somewhere, you need to have all
		
00:27:44 --> 00:27:50
			the Iots which are relevant to
that, that is the explanation. Why
		
00:27:50 --> 00:27:55
			is that because there is Allah
subhanaw taala may have revealed
		
00:27:55 --> 00:27:59
			something chronologically at
different times. And sometimes you
		
00:27:59 --> 00:28:03
			look at it and it may seem like
there is contradiction and all of
		
00:28:03 --> 00:28:06
			them have to be reconciled of what
the real meaning is.
		
00:28:07 --> 00:28:11
			And there is also concept of
called Nasik and monsoon that
		
00:28:11 --> 00:28:14
			sometimes Allah subhanaw taala
revealed things in stages. And
		
00:28:14 --> 00:28:17
			what came last sort of
		
00:28:19 --> 00:28:22
			abrogate abrogates what came
before negates what came before
		
00:28:22 --> 00:28:27
			for example, if you just read the
IR the simplest example, Allah
		
00:28:27 --> 00:28:32
			subhanaw taala says camera which
is intoxicants, there is good in
		
00:28:32 --> 00:28:37
			it, and there is bad in it, but
the bad outweighs the good. Now if
		
00:28:37 --> 00:28:41
			you just read this isolation, that
means it's permissible to just
		
00:28:41 --> 00:28:45
			take it easy with it. That is good
enough to Okay, it's good for the
		
00:28:45 --> 00:28:46
			heart 111
		
00:28:47 --> 00:28:52
			But then there is that soup that
wipe that out. So that's why it's
		
00:28:52 --> 00:28:56
			important. First, that we
understand the Quran by the Quran
		
00:28:56 --> 00:29:01
			putting all of that together. How
have the scholars reconciled?
		
00:29:01 --> 00:29:05
			Number one. Number two is the fit
of the Quran through the Sunnah of
		
00:29:05 --> 00:29:10
			Rasulullah sallallahu Sallam
because the Sahaba first, as soon
		
00:29:10 --> 00:29:13
			as something came down, that
wasn't obviously clear, they would
		
00:29:13 --> 00:29:16
			go to the surah masala lism
jasola. What does this mean?
		
00:29:17 --> 00:29:21
			For example, the common example
given is Allah subhanaw taala says
		
00:29:21 --> 00:29:25
			that those who believe and do not
mix their belief
		
00:29:26 --> 00:29:27
			with loom
		
00:29:29 --> 00:29:34
			will be in Jannah otherwise means
you are injured. Don't everybody
		
00:29:34 --> 00:29:37
			does? You've done some so they got
very scared. What does this mean?
		
00:29:38 --> 00:29:41
			So Ross, they went to Rasulullah
sallallahu Sallam he said What
		
00:29:41 --> 00:29:46
			girl means here is Schick Okay,
volume is used in different so
		
00:29:46 --> 00:29:50
			understanding what is meant by
that through the Sunnah.
		
00:29:52 --> 00:29:57
			Then were these if there is
something that's not understood
		
00:29:57 --> 00:29:59
			was not explained by the Quran and
Sunnah. Then we have
		
00:30:00 --> 00:30:05
			The Sahaba because they were from
the time, who were experts in the
		
00:30:05 --> 00:30:10
			language as it was used at that
time, because with time, the word
		
00:30:10 --> 00:30:14
			meanings change, okay? Or
different regions, the same word
		
00:30:14 --> 00:30:17
			may have different meanings. So
they understood the meaning they
		
00:30:17 --> 00:30:20
			understood the grammar, they
understood the context where it
		
00:30:20 --> 00:30:24
			was being revealed. So we go back
to the Sahaba, which is called
		
00:30:24 --> 00:30:27
			Tafseer of the Quran, by the
author, by the relics of the
		
00:30:27 --> 00:30:32
			Sahaba, how they understood it,
and thereafter was the target one,
		
00:30:32 --> 00:30:35
			which is the next generation of
the companions of Rasulullah
		
00:30:35 --> 00:30:39
			sallallahu sallam, and with them,
some of them then started looking
		
00:30:39 --> 00:30:45
			into sources of from Christianity
and Jewish. That's how this
		
00:30:45 --> 00:30:50
			Israeli art came into the picture
from the Taliban, if they, for
		
00:30:50 --> 00:30:56
			example, the story of Alkaff. So,
some of them I said, Well, let's
		
00:30:56 --> 00:31:01
			see if there any, any is because
it was asked by the Jewish rabbis,
		
00:31:01 --> 00:31:06
			it was, do we have something from
there and see what the notion, but
		
00:31:06 --> 00:31:09
			the whole thing is to keep that
separate the Prophet sallallahu
		
00:31:09 --> 00:31:15
			alayhi salam said about Israel yet
that do not confirm them. And do
		
00:31:15 --> 00:31:20
			not deny that that's our attitude,
because he also knew about what
		
00:31:20 --> 00:31:24
			they were saying, because they
could be correct. But we have no
		
00:31:24 --> 00:31:26
			confirmation unless it's confirmed
by the Quran.
		
00:31:28 --> 00:31:33
			Then there is the fear based on
language, understanding the words
		
00:31:33 --> 00:31:38
			because there are words in the
Quran that have meanings that can
		
00:31:38 --> 00:31:42
			change completely, for example,
oral which means period.
		
00:31:44 --> 00:31:51
			The rules of read, and you know
how many months a woman has to
		
00:31:51 --> 00:31:54
			wait before she gets married, if
she becomes widow, or if she gets
		
00:31:54 --> 00:31:59
			divorced. So that word is used for
the menstrual period itself and
		
00:31:59 --> 00:32:03
			for the period in between. So
watch it no changes it by whole
		
00:32:03 --> 00:32:07
			month, and this is a ruling. So
what was meant by it? And they
		
00:32:07 --> 00:32:12
			only they knew, because they had
verified it, so by the language.
		
00:32:13 --> 00:32:17
			And then comes the Tafseer by
opinion, opinion of the scholars
		
00:32:17 --> 00:32:22
			of Islam who have studied all of
this LOM and who know the grammar
		
00:32:22 --> 00:32:27
			and who know and their opinion
cannot contradict what is
		
00:32:28 --> 00:32:28
			understood.
		
00:32:30 --> 00:32:33
			You cannot just come up with a new
explanation, especially if it
		
00:32:34 --> 00:32:40
			clashes or contradicts the
classical explanation. Now, today
		
00:32:40 --> 00:32:44
			we have what we would consider
free interpretation of the Quran,
		
00:32:45 --> 00:32:49
			me, Mr. ignoramus who knows
nothing who's read a few little
		
00:32:49 --> 00:32:52
			books who doesn't understand the
Arabic language except a few
		
00:32:52 --> 00:32:52
			words?
		
00:32:57 --> 00:33:03
			Who has philosophical ideas,
scientific ideas, sectarian ideas.
		
00:33:06 --> 00:33:11
			Starts to speculate this might
mean this. Now that is forbidden.
		
00:33:12 --> 00:33:16
			Because if you start putting
everybody's opinion, what's going
		
00:33:16 --> 00:33:17
			to happen?
		
00:33:18 --> 00:33:23
			The Quran is going to essentially
disintegrate and meaning because
		
00:33:23 --> 00:33:27
			it will introduce meanings, which
has done to previous scriptures,
		
00:33:28 --> 00:33:33
			all kinds of confusion. So since
this is the foundation of Islam,
		
00:33:33 --> 00:33:37
			it must remain pure and
unadulterated by people's opinion.
		
00:33:38 --> 00:33:40
			So the Prophet sallallahu alayhi
salam said,
		
00:33:41 --> 00:33:47
			Al Mara will fill Quranic Cofer al
Mara who fill Quranic cover Almara
		
00:33:47 --> 00:33:48
			who filled Quranic
		
00:33:50 --> 00:33:54
			rendering your opinions, your
opinions means independent of what
		
00:33:54 --> 00:33:59
			we have talked about arguing Mara
means to argue about the Quran
		
00:33:59 --> 00:34:03
			with from your personal opinion he
said this is go for three times.
		
00:34:03 --> 00:34:09
			And then he says for man out of
two men who family so what do you
		
00:34:09 --> 00:34:14
			understand of the Quran? Which is
clear? I love to you know it,
		
00:34:15 --> 00:34:16
			act on it
		
00:34:17 --> 00:34:19
			will manage your health to Minoo
		
00:34:20 --> 00:34:26
			for rudo, Illa Alamy and what you
do not know the refer it to an
		
00:34:26 --> 00:34:28
			alum of the Quran for explanation
		
00:34:30 --> 00:34:35
			and this is a Hadith from Messina
argument. Now, with that
		
00:34:35 --> 00:34:37
			introduction, we come to Soraka.
		
00:34:40 --> 00:34:45
			So, overview of Surah calf, the
construct of Surah kaha for the
		
00:34:45 --> 00:34:46
			structure is
		
00:34:48 --> 00:34:48
			that
		
00:34:49 --> 00:34:53
			it's not divided but we can for
understanding divided into eight
		
00:34:53 --> 00:34:57
			portions. So first, there is an
introductory hotbar in which Allah
		
00:34:57 --> 00:35:00
			subhanaw taala tells us something
which is our
		
00:35:00 --> 00:35:01
			is number one to eight
		
00:35:03 --> 00:35:07
			then comes. So this hot bath this
address to Rasulullah sallallahu
		
00:35:07 --> 00:35:09
			alayhi salam and to us,
		
00:35:10 --> 00:35:14
			the believers, it addresses six
fundamental you know the three
		
00:35:14 --> 00:35:19
			fundamentals of faith which is the
hate of Allah subhanaw taala which
		
00:35:19 --> 00:35:24
			is always part of MK consumer
number two rissalah confirming the
		
00:35:24 --> 00:35:26
			messenger ship of Rasulullah
sallallahu alayhi salam and
		
00:35:26 --> 00:35:32
			confirming the Quran number three
is Afra Jana Anna. And then it
		
00:35:32 --> 00:35:36
			talks about three aspects of our
connection with Allah subhanaw
		
00:35:36 --> 00:35:40
			taala, just in the first three,
four or three hours, hug of Allah
		
00:35:40 --> 00:35:47
			love of Allah, Raja, and hope,
hope and fear, which are our
		
00:35:47 --> 00:35:50
			relationship with Allah subhanaw
taala is that a good idea, or
		
00:35:50 --> 00:35:53
			Ibadah worship is essentially
based on that love of Allah
		
00:35:53 --> 00:35:55
			because a loving surrender.
		
00:35:56 --> 00:36:01
			And then for our actions, we have
hope that the likes apps, and we
		
00:36:01 --> 00:36:05
			have fear that we might feel this
is our relationship with Allah. So
		
00:36:05 --> 00:36:06
			that's all in there.
		
00:36:09 --> 00:36:12
			Allah subhanaw taala. Also in
those first is talks about the
		
00:36:12 --> 00:36:14
			purpose of life and death
		
00:36:15 --> 00:36:16
			that we created
		
00:36:18 --> 00:36:21
			Harlequin and Hyatt Hyatt our
		
00:36:27 --> 00:36:28
			Lea blue comma,
		
00:36:30 --> 00:36:34
			Amanda, that we created life and
death to see who is the best of
		
00:36:34 --> 00:36:35
			actions.
		
00:36:36 --> 00:36:41
			So it tells us that then after the
first eight comes the four stories
		
00:36:41 --> 00:36:45
			there are so there are four major
stories in this. So from Iowa,
		
00:36:45 --> 00:36:50
			number nine to Iowa number 26 is
the story of us horrible calf, the
		
00:36:50 --> 00:36:53
			people of the cave, the youth of
the cave.
		
00:36:55 --> 00:36:58
			And this, as you know, is a
special miraculous thing and
		
00:36:58 --> 00:37:02
			that's why they asked the Jews
asked him about the strange thing
		
00:37:02 --> 00:37:07
			that happened. Okay. So it's
miraculous story, which is, as we
		
00:37:07 --> 00:37:13
			said, Life is full of trials. This
is a trial of faith, of religion
		
00:37:13 --> 00:37:19
			of persecution, that these youth
will come to that they had fear,
		
00:37:19 --> 00:37:22
			they were being tested for their
faith in Allah subhanaw taala.
		
00:37:22 --> 00:37:25
			They were true believers, they
were muslims have the time before
		
00:37:25 --> 00:37:26
			Islam.
		
00:37:27 --> 00:37:34
			And it was that or become careful.
And they that was their test. So
		
00:37:34 --> 00:37:37
			it was a fitna or test of
		
00:37:39 --> 00:37:42
			faith, persecution, religion.
		
00:37:44 --> 00:37:48
			After that, comes another goodbye
from Allah subhanaw taala,
		
00:37:48 --> 00:37:51
			addressing the Prophet salallahu
Alaihe Salam and addressing us,
		
00:37:52 --> 00:37:57
			which also has lessons from the
beginning and lessons from the
		
00:37:57 --> 00:38:03
			first story of Surah Cathe. And
then that goes into the second
		
00:38:03 --> 00:38:07
			story, which is the story of the
owner of the two gardens about a
		
00:38:07 --> 00:38:11
			person who had a lot of wealth,
material and
		
00:38:12 --> 00:38:17
			human resources. And he owned
these massive orchards. He had
		
00:38:17 --> 00:38:22
			wealth. So this was a trial of
wealth by somebody given wealth,
		
00:38:22 --> 00:38:26
			the fitting of wealth, what was
his attitude and his attitude was
		
00:38:26 --> 00:38:30
			not correct. It's on you know,
this is it. And the end of that
		
00:38:30 --> 00:38:34
			will also after that comes another
chutzpah from Allah smart Allah,
		
00:38:34 --> 00:38:38
			which has some of those lessons
addressed Rasulullah sallallahu
		
00:38:38 --> 00:38:41
			alayhi salam and the believers
after that come two stories back
		
00:38:41 --> 00:38:46
			to back the story of Musa alayhis
salam, and a special servant of
		
00:38:46 --> 00:38:48
			Allah salAllahu
		
00:38:49 --> 00:38:53
			Alaihe Salam, this is the story
fitna of what
		
00:38:55 --> 00:38:56
			knowledge,
		
00:38:58 --> 00:39:04
			because Musa alayhis salam, being
the prophet will, as of the time,
		
00:39:05 --> 00:39:09
			obviously had more knowledge of
the
		
00:39:11 --> 00:39:16
			religion that is practiced
externally exoteric religion, if
		
00:39:16 --> 00:39:21
			you will, all the fifth high and
all of that. So in one encounter,
		
00:39:21 --> 00:39:24
			somebody said, Who's the most
knowledgeable and he rightfully
		
00:39:24 --> 00:39:28
			said, I am the most knowledgeable
person and Allah subhanaw taala
		
00:39:28 --> 00:39:33
			did not like that. So he sent him
to someone who had knowledge of
		
00:39:33 --> 00:39:37
			other things that are not obvious
sort of esoteric knowledge to
		
00:39:37 --> 00:39:40
			teach him humility. So this was
the fifth another trial of
		
00:39:40 --> 00:39:44
			knowledge. Because sometimes when
we learn a little bit, sometimes
		
00:39:44 --> 00:39:47
			it gives us arrogance. I know and
he doesn't know she doesn't. Okay,
		
00:39:47 --> 00:39:50
			so that's the next level. So we
have to be careful of all of
		
00:39:50 --> 00:39:56
			these. Then comes the story that
answers again that those questions
		
00:39:56 --> 00:39:59
			Who was the one which is the story
of the car name,
		
00:40:01 --> 00:40:05
			don't coordinate the word Carnegie
means the horns to our name to
		
00:40:05 --> 00:40:09
			carnism, two horns as one of the
thing, the one possessor of true,
		
00:40:09 --> 00:40:15
			and he was, from the story, a
believing king, a believing
		
00:40:15 --> 00:40:20
			general, whatever he was, who
conquered from as far as you could
		
00:40:20 --> 00:40:24
			go to the west, till we reach
there, and then he traveled all
		
00:40:24 --> 00:40:28
			the way to the east as far as you
could go with the sunrises, so he
		
00:40:28 --> 00:40:33
			apparently owned or conquered all
of that. So the story of don't
		
00:40:33 --> 00:40:36
			karma and what is the fifth in our
trial there?
		
00:40:37 --> 00:40:41
			The trial of power, which is what
corrupts, right?
		
00:40:43 --> 00:40:47
			Power corrupts and absolute power
corrupts absolutely. You had
		
00:40:47 --> 00:40:53
			absolute power from east to west.
Again, a fitna of one who's given
		
00:40:53 --> 00:40:57
			that kind of power, how does he
handle it? And everywhere in the
		
00:40:57 --> 00:41:01
			story, he always remembers Allah
subhanaw taala. He does, he wasn't
		
00:41:01 --> 00:41:05
			a saint. He may made mistakes, but
he did things, according to that.
		
00:41:05 --> 00:41:08
			So the trial of power.
		
00:41:09 --> 00:41:13
			And then Allah subhanaw taala
concludes the surah with the last
		
00:41:13 --> 00:41:19
			one. So eight parts for stories
and for what was before. So that's
		
00:41:19 --> 00:41:19
			how
		
00:41:21 --> 00:41:27
			the construct is so 100 And how
many verses are then this 110 71
		
00:41:27 --> 00:41:32
			verses are stories out of 100. And
so it should be easy to memorize
		
00:41:32 --> 00:41:34
			because stories are easy to
remember.
		
00:41:35 --> 00:41:37
			So a general comment about stories
in the
		
00:41:41 --> 00:41:45
			Quran has many stories now.
narrations stories, these are not
		
00:41:45 --> 00:41:51
			fables. These are actual events
that had happened in the past. So
		
00:41:51 --> 00:41:55
			what is the objective of bringing
in these stories is to drive home
		
00:41:55 --> 00:41:59
			a point make a lesson, there are
morals there is wisdom.
		
00:42:00 --> 00:42:04
			Okay, lesson moral wisdom, to
learn from those things. That's
		
00:42:04 --> 00:42:08
			why it's not to just make it
interesting, you know, but what
		
00:42:09 --> 00:42:12
			else does generally a storytelling
do? It catches everybody's
		
00:42:12 --> 00:42:17
			attention, whether you are a
little kid here, or an old man.
		
00:42:18 --> 00:42:21
			One is sleeping. One is that I'm
the third one.
		
00:42:24 --> 00:42:29
			It catches everybody's attention,
and we pay attention. Yet, Allah
		
00:42:29 --> 00:42:33
			subhanaw taala. In the Quran, when
he tells a story, he does not put
		
00:42:33 --> 00:42:38
			details. They're very brief
stories. He doesn't say so and so
		
00:42:38 --> 00:42:41
			so no so and so was related to him
move from this place to that place
		
00:42:41 --> 00:42:47
			to that, because all of those
details for the story, then dilute
		
00:42:47 --> 00:42:50
			the moral of IT people forget that
get sidetracked, Allah subhanaw
		
00:42:50 --> 00:42:53
			taala says a few things. And
that's the lesson.
		
00:42:54 --> 00:42:59
			He skips all the details. This is
the eloquence of the Quran. And
		
00:42:59 --> 00:43:03
			we'll see that even in the longest
the most detailed story in the
		
00:43:03 --> 00:43:04
			Quran is the story of who
		
00:43:07 --> 00:43:13
			used to for this use of escena.
Even in that, do you know the name
		
00:43:13 --> 00:43:17
			of the Aziz or the woman who
tempted? No,
		
00:43:18 --> 00:43:22
			it's not no nuts, people have
said, do we know the names of his
		
00:43:22 --> 00:43:23
			brothers who did all of this?
		
00:43:27 --> 00:43:32
			Or just very little, but just the
important things. So
		
00:43:36 --> 00:43:41
			Allah subhanaw taala, drives home,
things that are relevant, that
		
00:43:41 --> 00:43:45
			will keep our focus on
highlighting the lessons, the
		
00:43:45 --> 00:43:52
			morals and the wisdom from the
story. So they're not simply for
		
00:43:52 --> 00:43:56
			you know, academic theoretical
discourse. Now, in some of the
		
00:43:56 --> 00:44:01
			books, if some of you have read,
if you open stories of the Bible,
		
00:44:03 --> 00:44:07
			pages after pages of who was
related to who after, by the time
		
00:44:07 --> 00:44:10
			you get to the end, you forget
what it's all about, really.
		
00:44:12 --> 00:44:16
			And the same thing is true about
the story of the calf. If you read
		
00:44:17 --> 00:44:24
			the version, the Christian version
of the Seven Sleepers of Ephesus,
		
00:44:24 --> 00:44:29
			which is the first narration from
the Christians, which dates back
		
00:44:29 --> 00:44:35
			to it was written by somebody
Jakob, somebody who put this
		
00:44:35 --> 00:44:41
			together from Greek sources in
Syriac. So this is that story is
		
00:44:41 --> 00:44:46
			was written 520. So about 50 years
before Rasulullah Salallahu Alaihe
		
00:44:46 --> 00:44:50
			Salam was born. And that was from
original sources from before.
		
00:44:51 --> 00:44:56
			Now, if you read the stories, you
have two pages of what the names
		
00:44:56 --> 00:45:00
			of the people were, and there are
differences of opinion there
		
00:45:00 --> 00:45:06
			There is dispute in that, whether
they were there 375 years, 372
		
00:45:06 --> 00:45:11
			years, 195 years, all different,
whether there were three, whether
		
00:45:11 --> 00:45:14
			there were five, there were seven,
there were nine, there were 11.
		
00:45:15 --> 00:45:20
			All does any of that really
matter? No. And Allah subhanaw
		
00:45:20 --> 00:45:23
			taala condemns that in the story
that they argue about this thing
		
00:45:23 --> 00:45:27
			which has no relevance to it. But
then Allah subhanaw taala mentions
		
00:45:27 --> 00:45:31
			the story just to correct all of
that. So just remember that
		
00:45:31 --> 00:45:32
			stories are brief.
		
00:45:33 --> 00:45:37
			And to the point to drive home a
lesson.
		
00:45:38 --> 00:45:42
			So in general in the Surah, that's
how we the construct is the surah
		
00:45:42 --> 00:45:45
			begins and ends with declaring
Allah subhanaw taala store heat
		
00:45:46 --> 00:45:50
			and rejecting any concept of any
partners and associates with Allah
		
00:45:50 --> 00:45:55
			subhanaw taala. It begins by
confirming the revelation the
		
00:45:55 --> 00:45:58
			Quran and the messenger ship of
Rasulullah sallallahu alayhi salam
		
00:45:59 --> 00:46:03
			making a clear distinction between
Allah the Creator and the creation
		
00:46:03 --> 00:46:04
			okay.
		
00:46:05 --> 00:46:08
			And establishing what the correct
values are.
		
00:46:13 --> 00:46:14
			So, now
		
00:46:19 --> 00:46:25
			we go to our the bIllahi min ash
Sherry upon your Raji This means,
		
00:46:25 --> 00:46:31
			your work manual working
Alhamdulillah hymnody
		
00:46:33 --> 00:46:36
			keytab welcome. Yeah, John level
		
00:46:38 --> 00:46:39
			Hamdulillah.
		
00:46:41 --> 00:46:48
			All praise, Glory Thanks be to the
one Allah.
		
00:46:49 --> 00:46:55
			Allah, a lady unzila the one who
revealed who sent down Allah Arbor
		
00:46:55 --> 00:46:58
			Day on his servant
		
00:47:00 --> 00:47:05
			al Kitab, which is the cotton,
wala myalgia Allah Who Elijah in
		
00:47:05 --> 00:47:10
			which there is no deviation there
is no crookedness. So the first is
		
00:47:10 --> 00:47:16
			Alhamdulillah Alhamdulillah is
different than sugar. Okay.
		
00:47:17 --> 00:47:21
			Alhamdulillah has components of
sugar grat. When do you do sugar?
		
00:47:24 --> 00:47:26
			When somebody does you a favor
		
00:47:27 --> 00:47:33
			Alhamdulillah as above that, even
if he doesn't do a favor, he
		
00:47:33 --> 00:47:37
			deserves to be praised. That's
Alhambra. But there are countless
		
00:47:37 --> 00:47:42
			live favors. So there is elements
of chakra and so with starts with
		
00:47:42 --> 00:47:48
			an Hamdulillahi ledee unzila Allah
up the hill kita. So this confirms
		
00:47:48 --> 00:47:54
			that this book was sent down by
Allah, on who his OB rasool Allah
		
00:47:54 --> 00:47:58
			salAllahu Alaihe Salam, Allah
subhanaw taala calling him his
		
00:47:58 --> 00:48:04
			ABD. Now commonly what do we
understand the word to me? Slave,
		
00:48:05 --> 00:48:08
			if you use that word, what does a
slave do?
		
00:48:09 --> 00:48:10
			Take care of the master
		
00:48:12 --> 00:48:19
			slave ownership is the Masters is
is the owner. Does he have any job
		
00:48:19 --> 00:48:23
			descriptions? No whatever the
owner says whenever the owner
		
00:48:23 --> 00:48:30
			says, but what is the other word
of abd meaning from Buddha. The
		
00:48:30 --> 00:48:33
			true worshipper of Allah smile We
were created for Buddha we are
		
00:48:33 --> 00:48:36
			created as the abbot of Allah
subhanaw taala, male and female.
		
00:48:37 --> 00:48:43
			So this also means the ultimate de
Ovid of Allah subhanaw taala which
		
00:48:43 --> 00:48:49
			is Rasul Allah salAllahu alayhi.
Salam, the best many places in the
		
00:48:49 --> 00:48:52
			Quran, Allah subhanaw taala calls
him that, but today if you call
		
00:48:52 --> 00:48:56
			somebody or you're a slave, you
think it's an insult. This is
		
00:48:56 --> 00:49:00
			honorific mentioned Allah's mantle
is a revealed you could have said
		
00:49:00 --> 00:49:04
			on His Rasul, but he said on his
appt when he took him on the
		
00:49:04 --> 00:49:10
			journey of Mirage, what did he
say? Subhan Allah de Estrada Abdi
		
00:49:10 --> 00:49:12
			again uses the same word.
		
00:49:15 --> 00:49:20
			In Kuntum, Robin mimma Nasrallah,
Allah Abdullahi,
		
00:49:21 --> 00:49:26
			Surah Baqarah many places Cosmo is
abd because he is the ultimate
		
00:49:26 --> 00:49:30
			prototype of what an app this
should be. So this is an honor.
		
00:49:31 --> 00:49:33
			Rasool Allah SallAllahu sallam
said when you mentioned my name,
		
00:49:34 --> 00:49:36
			say Abdullah who are assuming
		
00:49:38 --> 00:49:42
			I could clear so just remember
that so Allah subhanaw taala here
		
00:49:42 --> 00:49:43
			is confirming
		
00:49:44 --> 00:49:48
			Rasulullah sallallahu alayhi salam
is messenger ship. If somebody
		
00:49:48 --> 00:49:52
			says how do you know he was a
messenger? Allah says he revealed
		
00:49:52 --> 00:49:53
			his book on his app.
		
00:49:55 --> 00:49:58
			So the Quran is confirming right
here in the beginning, the topic
		
00:49:58 --> 00:49:59
			of Allah that Allah
		
00:50:00 --> 00:50:03
			revealed the Quran revealed it on
Messenger Salallahu Alaihe Salam
		
00:50:03 --> 00:50:10
			and what is the the distinction of
the Quran wallum year Jalama
		
00:50:10 --> 00:50:13
			Elijah, there is no crookedness in
this there is no deviation there
		
00:50:13 --> 00:50:18
			is no variation in time and place
that okay if you are there then it
		
00:50:18 --> 00:50:22
			becomes different values change.
If it's 1400 years later his
		
00:50:22 --> 00:50:27
			values have changed, which happens
in cultures and you know, same
		
00:50:27 --> 00:50:30
			thing that were considered
terrible
		
00:50:31 --> 00:50:35
			40 years ago are considered very
honorable in cultures today, okay,
		
00:50:35 --> 00:50:41
			this this doesn't change values of
Allah subhanaw taala are permanent
		
00:50:41 --> 00:50:42
			values.
		
00:50:46 --> 00:50:51
			Then, after saying this, he says,
I em and Liam Robertson, Shaadi de
		
00:50:51 --> 00:50:55
			Mille lagoon, what you wish it
meaning Alladhina Yama, Luna Sala,
		
00:50:56 --> 00:51:01
			and Allahu Algerian Hassan IEMA.
Allah subhanaw taala saying it's
		
00:51:01 --> 00:51:04
			perfectly upright firstly said
there is no crookedness and it is
		
00:51:04 --> 00:51:10
			perfectly upright means this is
what you need to hold on to. Okay,
		
00:51:10 --> 00:51:14
			there is no deviation from the
truth and this
		
00:51:15 --> 00:51:19
			as opposed to people who have
changed their books and their
		
00:51:19 --> 00:51:24
			values. If you look at some of the
people have previous scriptures,
		
00:51:24 --> 00:51:28
			whole things, the value has
completely changed, what was
		
00:51:28 --> 00:51:31
			forbidden for them has become
permissible and so on so forth.
		
00:51:31 --> 00:51:36
			And it keeps changing, including
in the Catholic Church, what was
		
00:51:36 --> 00:51:39
			not permissible because permissive
and so on so forth.
		
00:51:41 --> 00:51:44
			Then Allah subhanaw taala says
it's perfectly upright lay young
		
00:51:44 --> 00:51:49
			Robertson to warn them as another
Rasulullah sallallahu Sallam and
		
00:51:49 --> 00:51:52
			the book is another Warner and a
machine giving glad to
		
00:51:54 --> 00:51:59
			warn them of what should have been
essentially of a grievous Penalty,
		
00:52:00 --> 00:52:01
			which is what,
		
00:52:02 --> 00:52:02
			Jen?
		
00:52:03 --> 00:52:07
			For people who disbelieve or
reject to disobey Mila don't move
		
00:52:07 --> 00:52:08
			from him.
		
00:52:10 --> 00:52:14
			From Allah alone, that punishment,
while you Bashir and movement in
		
00:52:14 --> 00:52:20
			Aladdin and to give glad tidings
good news, Bashara to believers
		
00:52:20 --> 00:52:25
			who believe in this and who show
their belief by what Allah Nina
		
00:52:25 --> 00:52:31
			Yeah, Yama, Luna Solahart, they do
Amal salah, good deeds, virtuous
		
00:52:31 --> 00:52:34
			deeds, what's the good deed what
Allah loves and pleased with what
		
00:52:34 --> 00:52:38
			He commands done? According to the
Sunnah of Rasulullah sallallahu
		
00:52:38 --> 00:52:41
			alayhi salam with the intention of
pleasing Allah, that's all solid.
		
00:52:42 --> 00:52:46
			And Allahu Akbar didn't Hassan
that for them, there is a
		
00:52:46 --> 00:52:47
			beautiful reward.
		
00:52:49 --> 00:52:50
			So one is
		
00:52:51 --> 00:52:54
			severe punishment, one is a
beautiful reward. And in this ayah
		
00:52:54 --> 00:52:57
			Allah is one that doesn't say what
the beautiful rewards which is
		
00:52:57 --> 00:53:04
			going to come in the next
marketing fee, where they will
		
00:53:04 --> 00:53:05
			live
		
00:53:06 --> 00:53:10
			a byte forever. So what is that
that are that it doesn't mean?
		
00:53:11 --> 00:53:13
			That it's the reward in the dunya
Yes, there will be reward in the
		
00:53:13 --> 00:53:17
			dunya for doing good deeds and
having humor. But what is referred
		
00:53:17 --> 00:53:21
			here is Jen because that's the
only place where you will live
		
00:53:23 --> 00:53:24
			forever
		
00:53:26 --> 00:53:31
			where you will live in a call loop
taka Allahu Allah and to warn
		
00:53:31 --> 00:53:34
			those who say that Allah has taken
a son
		
00:53:39 --> 00:53:39
			who's that?
		
00:53:41 --> 00:53:48
			Later Christianity 325 years or so
after Jesus, he Silas Salah when
		
00:53:48 --> 00:53:53
			they had this Nicean declaration
by the Roman emperor who had
		
00:53:53 --> 00:53:59
			become Christian, of this the
Trinity was put into effect as the
		
00:53:59 --> 00:54:04
			fate and said, you know, he's the
son of God. Allah subhanaw taala
		
00:54:04 --> 00:54:07
			says and to warn them even though
the Quran is coming down to the
		
00:54:07 --> 00:54:13
			Macan, there is a warning for them
because it will go to them. But
		
00:54:13 --> 00:54:17
			they have taken a son and there is
also reference in the Quran that
		
00:54:17 --> 00:54:23
			some of the Jewish sects had taken
or there are less Allah as son of
		
00:54:23 --> 00:54:27
			Allah smarter. And as you know,
the credential Maka used to say
		
00:54:28 --> 00:54:32
			that Allah smart Allah has
daughters and who are the
		
00:54:32 --> 00:54:32
			daughters.
		
00:54:34 --> 00:54:38
			So they assign the female * to
the angel, okay, which Allah did
		
00:54:38 --> 00:54:41
			not, and made them, Daughters of
others.
		
00:54:43 --> 00:54:46
			And Allah subhanaw taala one of
the arguments he gives to them is,
		
00:54:47 --> 00:54:50
			you are so ashamed to have a
daughter that if a daughter is
		
00:54:50 --> 00:54:53
			born, your face turns black and
you barrier and you have no
		
00:54:53 --> 00:54:55
			problem assigning daughters to
Allah.
		
00:54:57 --> 00:54:57
			If you think that
		
00:55:00 --> 00:55:05
			So Allah smart Allah says and to
warn them those who claim that
		
00:55:05 --> 00:55:06
			Allah has taken a
		
00:55:08 --> 00:55:09
			son.
		
00:55:11 --> 00:55:12
			What happened to
		
00:55:18 --> 00:55:21
			anybody got a massage because I'm
not on a hot spot
		
00:55:27 --> 00:55:29
			Marla Hubei Minelli, mu Walla.
		
00:55:31 --> 00:55:36
			Allah subhanaw taala says they
have no knowledge. Neither did
		
00:55:36 --> 00:55:39
			their forefathers the parents.
		
00:55:44 --> 00:55:48
			Couple that Kalamata and tafro
Jimena fire him in here coluna
		
00:55:48 --> 00:55:54
			Illa Khadija, what they utter with
their mouths is grave. It's this
		
00:55:54 --> 00:55:58
			is serious. This is not a joke
saying Allah has taken a son. So
		
00:55:58 --> 00:56:02
			what comes out of the mouth that
regimen of why and just just what
		
00:56:02 --> 00:56:08
			they say, in Yaku, Luna Illa, aka
DiVita is nothing except lies.
		
00:56:12 --> 00:56:16
			What do we learn from that? We
never say anything about Allah
		
00:56:16 --> 00:56:22
			that He has not authorized. This
Kabara Okay. Only what he has
		
00:56:22 --> 00:56:28
			authorized what he has said what
is known for sure. He said it in
		
00:56:28 --> 00:56:30
			the Quran. Rasulullah sallallahu
Sallam told us that's what we say
		
00:56:30 --> 00:56:31
			about Allah.
		
00:56:34 --> 00:56:38
			Then Allah subhanaw taala again,
that slight reprimand to
		
00:56:38 --> 00:56:42
			Rasulullah sallallahu there's some
anxiety to convert with the belief
		
00:56:42 --> 00:56:48
			file unlike a backhoe. NAFSA kala
30 Ilam up knew we had that hadith
		
00:56:48 --> 00:56:48
			Asafa
		
00:56:49 --> 00:56:53
			we will you destroy yourself just
grieving over them that they will
		
00:56:53 --> 00:56:57
			accept. In other words, this is
also telling Rasulullah sallallahu
		
00:56:57 --> 00:57:00
			Islam, that you are not the one
who can guide them. You can only
		
00:57:00 --> 00:57:05
			give them the message, you can
feel badly for them. But don't
		
00:57:05 --> 00:57:11
			think that I have to convert them
otherwise this way. Only Allah
		
00:57:11 --> 00:57:18
			only Allah controls the guidance.
So yes, his job is to convey the
		
00:57:18 --> 00:57:21
			message in the most beautiful way
to the people.
		
00:57:23 --> 00:57:24
			So that they may believe.
		
00:57:25 --> 00:57:29
			Then Allah subhanaw taala says in
Jannah ma Allah or the zenith
		
00:57:29 --> 00:57:35
			Allah Allah novela. Whom are you
home Axel amla? Indeed, Allah
		
00:57:35 --> 00:57:40
			subhanaw taala says we Jana, ma,
ma, the word Ma is open
		
00:57:41 --> 00:57:45
			everything, everything that's on
the earth or last month, Allah
		
00:57:45 --> 00:57:47
			says, We have made
		
00:57:48 --> 00:57:54
			Xena as something that's a
declaration of beautified it for
		
00:57:54 --> 00:58:02
			what purpose? Lena blew up so that
we may try Bella not believable. A
		
00:58:02 --> 00:58:04
			yo asked to see who is the best of
them.
		
00:58:06 --> 00:58:10
			Now what does it mean what ma what
is on the earth? What are we
		
00:58:10 --> 00:58:11
			talking about?
		
00:58:12 --> 00:58:13
			Commonly what do we think of?
		
00:58:15 --> 00:58:21
			Well, two resources mentions
companions, this physical things
		
00:58:21 --> 00:58:21
			we see.
		
00:58:24 --> 00:58:27
			emotions, feelings,
		
00:58:29 --> 00:58:34
			thoughts, everything is created.
All of them
		
00:58:36 --> 00:58:37
			are a test for you.
		
00:58:40 --> 00:58:45
			You have a child. I have an
emotional attachment I have love.
		
00:58:45 --> 00:58:50
			That's a creation of Allah. Also a
test. Does that love
		
00:58:51 --> 00:58:54
			lead to me, disobeying Allah
		
00:58:57 --> 00:59:01
			my love for my mother does it lead
me to disobey Allah.
		
00:59:03 --> 00:59:07
			So there can be no love, no
attachment, independent of Allah
		
00:59:07 --> 00:59:11
			spriters through Allah subhanaw
taala wanting to please Allah,
		
00:59:11 --> 00:59:16
			secondary to that. Because
otherwise it becomes a real fitna
		
00:59:17 --> 00:59:22
			that Malu will Manola Xena to how
to dunya Allah Swatara said this
		
00:59:22 --> 00:59:23
			Xena this beautiful
		
00:59:24 --> 00:59:26
			elsewhere he says
		
00:59:29 --> 00:59:38
			man and your balloon are in normal
Amazon while while in, in my
		
00:59:39 --> 00:59:47
			manual balloon fitna is trying
that way. So we have to understand
		
00:59:47 --> 00:59:51
			that Allah smart Allah is telling
us that everything created is to
		
00:59:51 --> 00:59:54
			see what we will do.
		
00:59:55 --> 00:59:59
			And I certainly am Allah action.
Not all I know
		
01:00:00 --> 01:00:03
			What's the right thing to do? It's
not about just having a URL.
		
01:00:04 --> 01:00:09
			Do you actually do it? Okay?
Unless wild Allah wants to see
		
01:00:09 --> 01:00:09
			action.
		
01:00:11 --> 01:00:16
			We're in Nerja eluna ma la house
ie then Jurusan. And indeed,
		
01:00:17 --> 01:00:22
			whatever we have created, we will
dry it up and level can destroy
		
01:00:22 --> 01:00:24
			it, it will become light stubble.
		
01:00:26 --> 01:00:31
			And this is interesting. If you
take these two things that Allah
		
01:00:31 --> 01:00:35
			Swatara indirectly talks about the
Zener of this dunya the natural
		
01:00:35 --> 01:00:36
			resources.
		
01:00:38 --> 01:00:41
			When the fitna this is part of
those first 10 is when the fitna
		
01:00:41 --> 01:00:47
			of the JAL comes, he will regulate
those Xena he will make things
		
01:00:47 --> 01:00:51
			good. You believe in me. Whatever
you want, I will give you of the
		
01:00:51 --> 01:00:55
			dunya you want wealth, he will
command the Earth and the Earth
		
01:00:55 --> 01:00:59
			will put out its gold this pile of
gold is yours. You believe in me.
		
01:01:00 --> 01:01:05
			You want to eat risk, he will
control the risk. If you believe
		
01:01:05 --> 01:01:09
			in me, rain will come here crops
will produce you will eat. If you
		
01:01:09 --> 01:01:13
			don't believe in me, I will dry it
up you will die of hunger or
		
01:01:13 --> 01:01:16
			thirst that's going to be the
trial. But Allah Samantha is
		
01:01:16 --> 01:01:20
			reminding us that ultimately, all
of that belongs to him including
		
01:01:20 --> 01:01:25
			the power that was that is given
to adventure. Don't so once we
		
01:01:25 --> 01:01:30
			know that it strengthens us when
we are faced with that feeling of
		
01:01:30 --> 01:01:35
			the job. Yeah, you're doing it. I
know that but I know who is. Okay,
		
01:01:35 --> 01:01:40
			so I'm not impressed. You people
bringing people back to life and
		
01:01:40 --> 01:01:44
			cutting them into and putting them
to I'm not impressed. Because I
		
01:01:44 --> 01:01:46
			know it's only Allah
		
01:01:50 --> 01:01:55
			Now comes the first if we only
want to do 10 About that starch,
		
01:01:55 --> 01:02:01
			the story of the calf. I'm Huseby
an herbal cafe. We're ropy Mecanim
		
01:02:01 --> 01:02:02
			in Iowa dinner.
		
01:02:04 --> 01:02:09
			Last one Tala saying that. Do you
think that this story of the
		
01:02:09 --> 01:02:11
			Hubble curve is such a wondrous
story?
		
01:02:12 --> 01:02:17
			I J. You're so fascinated by it.
In other words, you think it's so
		
01:02:17 --> 01:02:21
			fascinating? In the big picture of
Allah Swatara This is nothing.
		
01:02:23 --> 01:02:26
			Yes for you. It's very wondrous.
That's why they're asking these
		
01:02:26 --> 01:02:28
			questions, but for Allah.
		
01:02:29 --> 01:02:34
			So Allah is asking a question. Do
you think that this story of the
		
01:02:34 --> 01:02:37
			US herbal calf were a team the
Ruppin is translated as an
		
01:02:37 --> 01:02:41
			inscription by most of the
scholars that perhaps there was a
		
01:02:41 --> 01:02:45
			plaque with something
commemorating that that was put on
		
01:02:45 --> 01:02:49
			where the cave was? A rock team,
by most people means an
		
01:02:49 --> 01:02:55
			inscription, something carved into
the stone, so we don't know for
		
01:02:55 --> 01:02:58
			sure. But that's the
understanding. Can you Minaya to
		
01:02:58 --> 01:03:03
			know that it is from our signs,
something very wondrous, and then
		
01:03:03 --> 01:03:07
			the 10 tire, Allah subhanaw taala
just giving us the introduction,
		
01:03:07 --> 01:03:12
			it will fit here to El Kaffee for
Paul Robina Artina Mila dhankar
		
01:03:12 --> 01:03:16
			rockbottom high yielding and I'm
in a marinara Shuddha as one Tara
		
01:03:16 --> 01:03:23
			says, And when the Fitty fPtr
means young people, Letty 20s that
		
01:03:23 --> 01:03:27
			they were this is how we'll cut
half the people of the kids were
		
01:03:27 --> 01:03:32
			youngsters, young men, okay, we're
not talking about young men.
		
01:03:34 --> 01:03:40
			Last month, Allah says, when they
took refuge in this cave
		
01:03:41 --> 01:03:46
			and they went for a theater alert
Kathy for calm. So when they went
		
01:03:46 --> 01:03:47
			there, what did they say?
		
01:03:49 --> 01:03:52
			Or abana? In other words, Allah
Swanton, he doesn't say why they
		
01:03:52 --> 01:03:55
			mentioned he's not even saying
right now that they were being
		
01:03:55 --> 01:03:59
			persecuted for the religion they
were going to be killed. They went
		
01:03:59 --> 01:04:02
			to the care and the first thing
they go there and they make the
		
01:04:04 --> 01:04:11
			Robina Cortina Mila dunka yeah
Allah bestow on us from you. Rama
		
01:04:11 --> 01:04:12
			mercy
		
01:04:13 --> 01:04:18
			Well hey yet Lana, I'm in a
marinara Shala and make our affair
		
01:04:19 --> 01:04:23
			on the right guidance guide us to
do what is right.
		
01:04:26 --> 01:04:28
			That's where the 10 is end.
		
01:04:29 --> 01:04:33
			And next comes the responsible
unless Montana to that door. But
		
01:04:34 --> 01:04:38
			if you think of that picture of
protection from the job, we have
		
01:04:38 --> 01:04:44
			the IRS of the hate to tell us who
alized revelation that just like
		
01:04:44 --> 01:04:48
			the cave the calf was what was the
physical protection for these
		
01:04:48 --> 01:04:53
			people. They found refuge in this
just to give you a background from
		
01:04:53 --> 01:04:59
			the Christian sources that these
were believing youngsters and the
		
01:04:59 --> 01:04:59
			Christian said
		
01:05:00 --> 01:05:04
			They were Christians, they could
have been from the Jews because
		
01:05:04 --> 01:05:07
			that there is no exact period
given. But they were believers of
		
01:05:07 --> 01:05:09
			the time believers in 13.
		
01:05:10 --> 01:05:15
			And they were living under the
rule of the Roman Empire at the
		
01:05:15 --> 01:05:18
			time, which was a pagan empire.
		
01:05:20 --> 01:05:24
			So if this and the closest story
that comes to the Seven Sleepers
		
01:05:24 --> 01:05:29
			of emphasis and emphasis is today
call center joke, which is in the
		
01:05:29 --> 01:05:34
			Izmir province of, of Turkey, and
if you want to see those pictures,
		
01:05:34 --> 01:05:38
			I'll show you the pictures of what
the cave looks like, and where it
		
01:05:38 --> 01:05:45
			is, from a few years ago. So their
story is that they lived in this
		
01:05:45 --> 01:05:51
			pagan culture. And they were
believers. And then the
		
01:05:53 --> 01:05:57
			emperor or the king came, and he
had built this temples over there
		
01:05:57 --> 01:06:03
			to the kings of Zeus and Apollo
and Artemis, the, the structure of
		
01:06:03 --> 01:06:08
			art the Temple of Artemis still
exists, its ruins there, okay. And
		
01:06:08 --> 01:06:12
			said, Everybody come in, worship
and pay your respects and these
		
01:06:12 --> 01:06:13
			people said,
		
01:06:14 --> 01:06:19
			We believe in Allah. Okay, which
means that penalty, if you don't
		
01:06:19 --> 01:06:23
			believe means you're rebelling
against what the king says. So to
		
01:06:23 --> 01:06:28
			protect themselves, they, these
were supposedly the elite young
		
01:06:28 --> 01:06:31
			people from wealthy families. They
left everybody they left their
		
01:06:31 --> 01:06:34
			parents, they left it, they ran
away together because they were
		
01:06:34 --> 01:06:37
			believers. They were buddies. They
were friends strengthening each
		
01:06:37 --> 01:06:41
			other, let's run and they ran to
some mountains, and they found a
		
01:06:41 --> 01:06:45
			cave and they took refuge. So they
did physically what you're
		
01:06:45 --> 01:06:48
			supposed to do when a fitna comes
is to protect yourself. They
		
01:06:48 --> 01:06:52
			didn't say, okay, kill us, we'll
be martyrs. Right?
		
01:06:54 --> 01:06:58
			So they did that. What we're
supposed to do when you face a
		
01:06:58 --> 01:07:02
			trial is take your precautions,
watch what is within your ability,
		
01:07:02 --> 01:07:07
			but don't depend on that. What is
the first thing they did? Da.
		
01:07:09 --> 01:07:15
			So, when the Jarl comes, we are
encouraged. He said, some of the
		
01:07:15 --> 01:07:19
			lawlessness that the believers
should run into the mountains.
		
01:07:19 --> 01:07:23
			Don't go and fight him. Yes,
ultimately the jail will be
		
01:07:23 --> 01:07:27
			destroyed. But if you encounter
him recite this.
		
01:07:29 --> 01:07:36
			So GAF was the physical protection
for these seven
		
01:07:37 --> 01:07:38
			using the word seven
		
01:07:39 --> 01:07:44
			for these youth. So our protection
in case of fitna is what is
		
01:07:44 --> 01:07:45
			mentioned.
		
01:07:46 --> 01:07:48
			What is that al Qaeda?
		
01:07:49 --> 01:07:53
			With no crookedness that is
straight that you hold on to the
		
01:07:53 --> 01:07:57
			book of Allah, the rope of Allah,
and that's your protection. Your
		
01:07:57 --> 01:08:01
			calf and mica have is not a cave
physical cave, even though
		
01:08:01 --> 01:08:05
			Rasulullah sallallahu sallam was,
was given way in a cave of Hira
		
01:08:05 --> 01:08:09
			and he was protected in the cave
of Thor. Our cave is the Quran.
		
01:08:10 --> 01:08:11
			That's our protection.
		
01:08:12 --> 01:08:18
			Okay. And so when we have a
problem, any kind of fitna in our
		
01:08:18 --> 01:08:23
			life, once you return to the n,
that's our cave, that's where we
		
01:08:23 --> 01:08:27
			find protection. And then we do
the art to Allah, Ya Allah solve
		
01:08:27 --> 01:08:33
			my problem helped me, okay, that's
what we learn. So, this is what
		
01:08:33 --> 01:08:39
			happened. And Allah subhanaw taala
stops with this Bob, because after
		
01:08:39 --> 01:08:41
			this, the next I lost one that
says what he did in response to
		
01:08:41 --> 01:08:44
			that, which is not your
protection. That's why the the
		
01:08:44 --> 01:08:48
			protection comes here. Next is the
response when Allah subhanaw taala
		
01:08:48 --> 01:08:49
			says,
		
01:08:51 --> 01:08:55
			felt more benign than him Phil
tifosi, Nina Adelaida. Then what
		
01:08:55 --> 01:08:58
			did Allah subhanaw taala do and
respond? Allah Subhana Allah says
		
01:08:58 --> 01:09:03
			that we put on the hearing,
complete loss of sound.
		
01:09:05 --> 01:09:09
			For years, just mentioned, he
doesn't say I put them to sleep.
		
01:09:09 --> 01:09:13
			He said, God I have no Allah,
Allah, Allah him is also means
		
01:09:13 --> 01:09:17
			like, on the years, something
happened that they could hear
		
01:09:17 --> 01:09:21
			nothing. They were undisturbed.
And they were put to, we know they
		
01:09:21 --> 01:09:25
			slept because comes later. But
that's all he says. Allah's
		
01:09:25 --> 01:09:27
			protection for them was to put
them to sleep.
		
01:09:29 --> 01:09:35
			Till such time 309 years later,
when they woke up, everything had
		
01:09:35 --> 01:09:40
			changed, including the Roman
Emperor at the time, had become
		
01:09:40 --> 01:09:44
			Christian and was promoting that
so now they come back into very
		
01:09:44 --> 01:09:45
			sort of
		
01:09:46 --> 01:09:52
			friendly environment from a
hostile environment. But from the
		
01:09:52 --> 01:09:57
			jungle, our protection is not
going to be by being put to sleep.
		
01:09:57 --> 01:09:59
			Our protection from the jail is
going to be true
		
01:10:01 --> 01:10:06
			He Silas Allah, who will come and
he will kill the job. Okay, so
		
01:10:06 --> 01:10:10
			Allah Swatara doesn't go beyond
that. Hi. That's just the relevant
		
01:10:10 --> 01:10:13
			you understand what I'm saying?
That it ends with making you do
		
01:10:13 --> 01:10:17
			your precautions, we have your
email, make dua for protection,
		
01:10:18 --> 01:10:27
			and that's okay. So, that's where
we will end on Iron number 11 And
		
01:10:27 --> 01:10:32
			then we will inshallah continue
with the story on the next one.
		
01:10:32 --> 01:10:36
			And then the quote by that comes
after the lessons of attention
		
01:10:38 --> 01:10:42
			Subhanak Lahoma thickness, shadow
and eyeliner stuff according to
		
01:10:43 --> 01:10:43
			you