Mohammad Ali Hazratji – Tafsir of Surah Naba

Mohammad Ali Hazratji
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The transcript discusses the use of "brandy" in Hong Kong, including its use in deeds and the importance of the Lord of the twelfth. The use of "brandy" in deeds is discussed, as well as its impact on people's lives and the consequences of actions. The transcript also touches on the use of "brandy" in Hong Kong, including its impact on people's lives and the consequences of actions.

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			Salam aleikum wa rahmatullah wa
barakato. Bismillah Alhamdulillah
		
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			wa Salatu was Salam ala
Rasulillah. While alihi wa sahbihi
		
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			women who Allah,
		
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			Allah, wa Samia, alumina, the
Greek.
		
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			Allah open the hearing channels of
our hearts to your remembrance,
		
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			Aloha Marina hubco headquarters
		
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			are in El belvilla Walton was
finished in Alba,
		
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			Allah show us truth as the truth
and make us to follow us follow it
		
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			and show us falsehood as falsehood
and inspire us to stay away from
		
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			it.
		
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			along my journey salmonella Dena
Yestermorrow, Nicola for yet have
		
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			your own accent. He Allah make us
among those who listen to the
		
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			words of admonition and follow the
best of them.
		
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			So welcome back again, my dear
brothers and sisters to our
		
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			Quran study class.
		
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			Today we will be covering surah
number 78 which is Surah another
		
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			as you know, this is a Moroccan
Surah we have been covering the
		
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			Macan I Surahs and revelations and
trying to
		
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			look at look at it through the
Syrah of what Rasool allah
		
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			sallallahu alayhi wa sallam, and
his companions were going through
		
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			in the early part of Islam,
		
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			the difficulties they were facing
the challenges, the denial, the
		
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			persecution, etc.
		
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			So, as we've mentioned before, one
of the most challenging concepts
		
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			for the creation of Maccha was to
accept the resurrection, except
		
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			that there is life after death,
		
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			to accept that dead and decayed
bones will be brought back to
		
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			life.
		
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			And that all of the systems of
this universe which appear so
		
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			permanent, will be destroyed as
the early Quranic Iots, in early
		
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			marking period were talking about.
		
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			So they not only didn't accept it,
but they challenged it, and they
		
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			ridiculed. They weren't serious
about trying to find out the
		
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			truth, but they sort of joked
about it.
		
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			So the word another essentially is
translated as news.
		
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			It actually means news that is
important. snot, like any other
		
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			news, you know, the word cover is
also used in the Quran in a few
		
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			places, for news, but when the
word never is used, it means it's
		
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			something important, it is
consequential. And generally, it
		
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			requires some action in response
to this news, snot just sort of
		
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			vague information, which has no
consequences. So when Allah
		
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			subhanaw taala talks about
another, it already means this is
		
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			something about
		
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			an event or a news that has great
impact
		
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			and for which in response to which
people have to do something.
		
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			So we start
		
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			this surah
		
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			with the first five Iots.
		
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			These are Iots, in which Allah
subhanaw taala is addressing
		
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			with sort of displeasure, how the
kuffaar are dealing with this
		
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			great truth with this great event
that's going to happen.
		
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			And Allah subhanaw taala
		
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			gives them a serious threat. So
the first five hires we will cover
		
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			as the first part.
		
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			Allah subhanaw taala says our
older we lay him in a shape on
		
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			your Raji Bismillah era man you're
working
		
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			my
		
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			little hand in Dubai loving a lady
whom fee he booked early Fall can
		
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			say Ah, love on some color. So ya
know, Moon
		
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			AMA, Allah subhanaw taala says I'm
here to sell you an AMA means anma
		
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			About what yet Assa alone means
		
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			two people or two parties asking
each other. So there there is an
		
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			exchange. So Allah subhanaw taala
is saying about what are they
		
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			asking each other?
		
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			How am I at the salah? Now the
general understanding of who is
		
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			asking who is that this refers to
the kuffaar of Maccha, the coresh
		
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			asking each other, not in
generally when we ask questions,
		
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			it is to find out the truth. But
there is another way, when we we
		
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			questioned something, it is to
make fun of it, to to joke about
		
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			it to ridicule it. And that's what
is implied in this, that they are
		
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			not serious about finding out the
truth, they want to ridicule it,
		
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			because they disbelieve in it. So
that's the understanding that the
		
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			kofod are asking each other there
is some other amorphous rune who
		
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			have said that it can also mean
that the kuffaar are asking the
		
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			believers you know, what is this
that you are talking about? And
		
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			there is another opinion that it
could be both the kuffaar and the
		
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			believers asking the Prophet
sallallahu Sallam about it. But
		
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			the Roger, the preferred opinion
is the first one that the kuffar
		
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			asking each other, because this
becomes obvious later on, by the
		
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			context in which this is said.
		
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			I'm Maya Tessa alone, and in never
heard of him. They are asking
		
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			about a neighbor, this great event
or news, which has great
		
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			significance and importance, it's
already great. But then Allah
		
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			subhanaw taala adds the adjective
to make it even more of him that
		
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			it is truly great, it has huge
impact.
		
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			Because we when we think about the
Day of Judgment, all of the
		
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			existence that we have, in this
universe, from the time it was
		
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			created, will be funneled through
the day of judgment to reach its
		
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			eternal end. So that's the
importance of this.
		
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			I love the moon fie hemo
telephone. Allah subhanaw taala
		
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			says, They are asking about this
great event regarding which mock
		
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			telephone they have, if they
laugh, mutual laugh, the word use
		
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			here is a noun, and nouns are
permanent. In other words, they're
		
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			always they have always
permanently been in dispute. And
		
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			they have many conjectural
opinions about the Day of
		
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			Judgment, for example, and the
hereafter, in different faiths, as
		
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			we mentioned before, one position
is to deny that there is no day of
		
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			judgment, there is no here
hereafter, then there is that if
		
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			it's going to happen, you know,
we're going to be fine. There's no
		
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			problem because I have wealth, I
have connections, just like I got
		
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			through this life, I'll get
through that. Then there are
		
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			others who have belief in
reincarnation and other beliefs.
		
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			So there are so many different
conjectural positions, because
		
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			it's of the labor it's the unseen.
So there is no science that's
		
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			going to prove this. So unless
there is divine revelation telling
		
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			us what is going to happen, every
other opinion is just a
		
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			conjecture. It's a guess. So Allah
subhanaw taala, saying, they have
		
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			many different opinions. Then
Allah subhanaw taala expresses his
		
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			displeasure, at this disbelief and
at this ridicule, he says, color,
		
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			say animal,
		
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			the word color is, is has some
		
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			element of scolding, of, of
severity. So if you read as color
		
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			and you stop that, that means it's
a command to stop, stop doing what
		
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			you're doing.
		
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			The other way if you say hello,
say Allah moon, then it means No,
		
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			indeed, you are wrong in your
beliefs in your conjectures and in
		
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			your rejection.
		
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			Say Allah moon, they will come to
know.
		
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			Sir, in the beginning, is short
for sofa which means in the near
		
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			future, Allah subhanaw taala
saying, No, they are wrong indeed,
		
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			and this is the threat. Soon, very
soon, they will come to know what
		
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			will they come to know about the
truth of this Day of Judgment.
		
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			But when they come to know because
it is a certainty, at that time,
		
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			it will be too late to do
anything.
		
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			Then Allah subhanaw taala says,
thumb McCullough say Allah moon,
		
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			and then again Kalasa Allah Munna
second time now in general, as
		
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			we've mentioned before, in the
Quran, when things are repeated
		
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			it it is for that good for
stressing to stress the point to,
		
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			to authenticate it and to make it
certain that this is going to
		
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			happen. However, in this case,
some of them have a saloon have
		
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			said that it can have another
meaning. That means I can say
		
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			Allah Moon no soon they will find
out the first one is what will
		
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			they find out yet? Yes, there is a
day of judgment. And the second
		
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			one, Carla from say, Allah moon,
that they will soon find out that
		
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			there is a Johanna
		
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			in which they will soon abide. So
there are two warnings in this
		
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			this another way of looking at it
and Allah Allah that they are
		
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			warned, what will they find out
that there is a day of judgment
		
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			and there is Jen because anyone
who denied the Day of Judgment is
		
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			going to join
		
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			after this, Allah subhanaw taala
		
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			addresses changes in the the rhyme
rhythm from moon and to a
		
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			different rhyme rhythm of the
Quran. Because the topic changes
		
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			this is one of the the styles of
the Quran because all we had so
		
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			far if we were talking about yet
the sat alone,
		
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			mocha,
		
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			mocha telephone, say Allah moon,
this rhythm, now we are going to
		
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			go to the next
		
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			10 or 11 iPads, which Allah
subhanaw taala says
		
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			LM nudge a little out of them we
had while G Bala OTA the wahala
		
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			canal come as Roger roger Elena
know Malcolm Sebata wa Jelena
		
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			Laila Ali Besa YJ l Nana Rama
Harsha Baba Naina Fong Kakuma
		
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			Seberang Shuddha Vijay Suraj
Zhang, Jia
		
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			laminal no sorority math and Caja
Nakuru jabber he have been when
		
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			about what Jen nuttin alpha.
		
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			So, the rhyme changes, because
Allah subhanaw taala is now
		
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			changing, and he is
		
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			addressing the believers who doubt
the Day of Judgment. He's saying,
		
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			You doubt and you argue that who
could possibly do all that you are
		
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			saying,
		
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			you are saying that the skies will
be torn apart, that the sun will
		
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			be darkened and this the the
universe will collapse and the
		
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			mountains will be made to
disappear?
		
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			So who has the power to do that?
So Allah subhanaw taala addresses
		
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			this by saying, look at the
evidence of the power of Allah,
		
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			His roubo via his creative we'll
look at his might by giving these
		
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			examples on Atala says Do you know
you are talking about Allah
		
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			subhanaw taala says
		
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			let's go back to where we started
here. Yeah.
		
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			I love nature a little out of them
we had Allah subhanaw taala is
		
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			asking a question. This is a
rhetorical question for which no
		
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			answer is given because the answer
is so so obvious, Allah subhanaw
		
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			taala says I love nature a little
out of them yada Have We not made
		
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			the earth may had spread it out
like a bed like a cradle a place
		
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			of rest for you.
		
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			So last month, Allah has made it a
bed it's implied now you also make
		
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			a bed to rest. Look at the bed
that Allah has made compare your
		
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			power with the power of Allah
subhanaw taala
		
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			Well, Ji Bala Oh Tada. And he has
made the mountains our Tod are
		
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			like pegs that are buried into the
earth for stability as Allah
		
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			subhanaw taala says elsewhere to
keep the Earth from from getting a
		
00:14:09 --> 00:14:14
			shimmy from shaking as it spins
around at the tremendous speed.
		
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			Allah has put it in there as
counterweights just like we have
		
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			on our wheels. You know we do
wheel balancing with little LED
		
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			weights so that it doesn't vibrate
Allah subhanaw taala has put
		
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			mountains is called them outside.
That these are pegs that Allah has
		
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			put into the earth compared to
your pegs like when you stablish
		
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			your tents you put pegs in to
stabilize them. Look at your pegs
		
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			and look at the pegs that Allah
has put
		
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			wahala cannot come as wedge
		
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			and we have created you in pairs.
		
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			Pairs of all kinds of last Rantala
said He created everything in
		
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			pairs.
		
00:15:01 --> 00:15:05
			All kinds of pears, all kinds of
companionship, whether it's in
		
00:15:05 --> 00:15:08
			the, in the plant kingdom, whether
it's in the animal kingdom,
		
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			whether it's in the human key,
Allah subhanaw taala has paired
		
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			everything. There is only Allah
alone, who is without companion
		
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			without partners without
		
00:15:19 --> 00:15:22
			Allah has spared the day in the
night Allah has bared the skies
		
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			with the earth. Allah has spared
life with death. Besides the
		
00:15:26 --> 00:15:28
			papers of males and females,
		
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			for companionship for
reproduction, for different roles,
		
00:15:34 --> 00:15:38
			all of it written into the codes
of every genetic codes of
		
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			everything into the chromosomes of
who is going to be a male and
		
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			female. Similarly, the implication
here is that if everything is in
		
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			pairs, don't you think the dunya
has a pair and the pair of dunya
		
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			is
		
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			we're Johanna, Noma calm Subrata
		
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			and we have made for you
		
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			know, your sleep as your Sebata
Sebata means something that cuts
		
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			you off that separates you means
it cuts you off from what it cuts
		
00:16:17 --> 00:16:21
			you off separates you from your
work means it's time for rest work
		
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			ends and that's normal people in
in normal working environment
		
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			except the night shifts and so on.
So but that's normal. And also as
		
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			we know, there is a separation in
the night in your sleep of the
		
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			soul from the body. His souls are
taken to Allah subhanaw taala and
		
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			return. So what y'all know makan
Sebata
		
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			wa Jalna Leila labasa and we have
made the night like a garment and
		
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			it's such a beautiful description
because the night comes and it
		
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			covers everything.
		
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			And the last one tell us telling
us that if you think you are so
		
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			smart and can you even remove this
garment from you can you remove
		
00:17:03 --> 00:17:07
			the night no matter how many
lights you light, you can remove
		
00:17:07 --> 00:17:11
			the night you can take off the
syllabus. But Allah subhanaw taala
		
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			says we've made this as a Libous
over you for your comfort and to
		
00:17:16 --> 00:17:23
			give you rest wa jalla wa jal none
na Rama Asha and we have made the
		
00:17:23 --> 00:17:27
			day for your mash for your
livelihood
		
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			that most people go out in the day
to earn a living.
		
00:17:33 --> 00:17:39
			Also the Nihar the daylight is
what creates lit because if there
		
00:17:39 --> 00:17:44
			was no daylight, if there was no
no, no sunlight, there would be no
		
00:17:44 --> 00:17:49
			plans, there would be no animals
there would be no life left. So
		
00:17:49 --> 00:17:54
			that also Allah subhanaw taala
implies in this. So then he says,
		
00:17:56 --> 00:18:03
			What? What banana for Coco Subang
shuddered with banana we have made
		
00:18:03 --> 00:18:08
			we have we have fashioned folk
welcome, always reminding us above
		
00:18:08 --> 00:18:09
			you.
		
00:18:10 --> 00:18:14
			Subang Shuddha, the seven mighty
ones and what is meant by the
		
00:18:14 --> 00:18:19
			seven mighty ones, the seven
heavens. Allah subhanaw taala
		
00:18:19 --> 00:18:24
			says, and we have created this
roof over you, this dome over you.
		
00:18:24 --> 00:18:28
			And you also create roofs in your
homes and in your tents. Compare
		
00:18:28 --> 00:18:36
			Allah's dome, this fall kakum
Seven, seven layers, seven mighty
		
00:18:36 --> 00:18:42
			heavens above you. And not only
that, and in it was your Allah
		
00:18:42 --> 00:18:42
			Sirajul
		
00:18:45 --> 00:18:50
			and we have made it a Suraj Suraj
generally means a lamp something
		
00:18:50 --> 00:18:55
			that emits light. But in general
in the Quran, it's always used for
		
00:18:57 --> 00:19:03
			majority of the time for the sun
Sirajul this light, what wattage
		
00:19:03 --> 00:19:08
			means it's it's a it's a
hyperbolic mobile Agha of
		
00:19:08 --> 00:19:12
			something that's brilliant and
blazing, that Allah subhanaw taala
		
00:19:12 --> 00:19:18
			has created the sun for us in the
heavens, and he tells us about it.
		
00:19:19 --> 00:19:20
			Then Allah subhanaw taala says
		
00:19:22 --> 00:19:28
			what Anza laminal most Irati man,
third judge and
		
00:19:29 --> 00:19:36
			we have cause to descend unzila
minutes summer from the menial
		
00:19:36 --> 00:19:45
			mode. Sara from the Montserrat are
the heavy, saturated, moisture
		
00:19:45 --> 00:19:49
			laden clouds that can no longer
hold their water and it's going to
		
00:19:49 --> 00:19:55
			come down so Allah subhanaw taala
saying We have sent down and
		
00:19:55 --> 00:20:00
			Zelina from the rain clouds that
are that are being screwed
		
00:20:00 --> 00:20:06
			Used together for Judge. Mountain
third judge a man water for Judge
		
00:20:06 --> 00:20:12
			means something that is in great
abundance. Heavy outpouring of
		
00:20:12 --> 00:20:13
			torrential rain.
		
00:20:16 --> 00:20:20
			And as we know water is the source
of all life. If Allah subhanaw
		
00:20:20 --> 00:20:24
			taala with all this rain, we have
famine we have dry we have
		
00:20:25 --> 00:20:29
			everything dies if Allah subhanaw
taala sent too much of it we also
		
00:20:29 --> 00:20:33
			have destruction and floods. So he
has sent it down in the right
		
00:20:33 --> 00:20:38
			portions for us. Allah subhanaw
taala saying and by sending down
		
00:20:38 --> 00:20:43
			this rain what what what does it
do lay knock Raja be humble when
		
00:20:43 --> 00:20:50
			about for the purpose of of
bringing out from this earth.
		
00:20:52 --> 00:20:54
			No Raja we have taken out hoods.
		
00:20:55 --> 00:21:02
			We the key with this water hub hub
is all forms of grain corn, wheat,
		
00:21:02 --> 00:21:06
			rice, water, oats, when they're
bad and about is all green
		
00:21:06 --> 00:21:11
			vegetations vegetables, plants for
human beings for animals. We're
		
00:21:11 --> 00:21:17
			generating alpha and Janet you
know gardens. alfalfa, alfalfa
		
00:21:17 --> 00:21:18
			means
		
00:21:20 --> 00:21:27
			thick, very, very intertwined
green trees and foliage, dense
		
00:21:27 --> 00:21:31
			forests, alfalfa and dense dense
vegetation.
		
00:21:32 --> 00:21:38
			So Allah subhanaw taala, in these
ayat are is reminding the kuffaar
		
00:21:38 --> 00:21:47
			and reminding us of all of these
signs of his Quadra of his might,
		
00:21:47 --> 00:21:52
			from the heavens, to the sun, to
the winds, to the clouds, to the
		
00:21:52 --> 00:21:53
			rain,
		
00:21:54 --> 00:21:59
			to the night and day all of these
that it's also a reminder of His
		
00:21:59 --> 00:21:59
			favours
		
00:22:01 --> 00:22:03
			in the universe. So
		
00:22:04 --> 00:22:08
			last one is Allah is telling us
and all this is for you
		
00:22:09 --> 00:22:10
			know Macomb,
		
00:22:11 --> 00:22:17
			for God come for you. So that you
can recognize him, him who
		
00:22:17 --> 00:22:21
			sustains and provides for you. Now
look at his power,
		
00:22:22 --> 00:22:27
			then compare that with your
weakness, your inability, your
		
00:22:27 --> 00:22:30
			helplessness, your complete
dependence on him,
		
00:22:32 --> 00:22:38
			then, do you still doubt that the
one who did all of this does not
		
00:22:38 --> 00:22:43
			have the power to change all of
what that you see as permanent and
		
00:22:43 --> 00:22:44
			stable,
		
00:22:46 --> 00:22:51
			destroyed completely and then
recreate it, not only recreate it
		
00:22:51 --> 00:22:55
			in a different form, but to
recreate you, and then to take you
		
00:22:55 --> 00:23:00
			to account. So this is the
argument or loss mantra doesn't
		
00:23:00 --> 00:23:04
			directly say, but he gives this
evidence look who you're talking
		
00:23:04 --> 00:23:08
			about look at the power. So do you
still doubt that this cannot
		
00:23:08 --> 00:23:09
			happen?
		
00:23:10 --> 00:23:12
			Isn't it easier for the one
		
00:23:13 --> 00:23:15
			to create than to destroy?
		
00:23:16 --> 00:23:22
			None Allah subhanaw taala goes
into in the next part of this
		
00:23:23 --> 00:23:26
			surah Allah subhanaw taala goes
back to the day of judgment, he
		
00:23:26 --> 00:23:31
			returns to that question and my
address what are you you disputing
		
00:23:31 --> 00:23:35
			about? What are you asking about
goes after describing who who it
		
00:23:35 --> 00:23:39
			is? Who is going to do this? It
goes back to the day of judgment.
		
00:23:39 --> 00:23:44
			So do you really want to know do
you really want to ask sincerely,
		
00:23:44 --> 00:23:49
			do you want to debate then let me
explain the details of this event
		
00:23:49 --> 00:23:51
			to you. So that first
		
00:23:52 --> 00:23:58
			now comes that answer to that
first warning Allah say I let them
		
00:23:59 --> 00:24:04
			know you will indeed soon come to
know what will you come to know in
		
00:24:04 --> 00:24:08
			a yo ml firstly Kana me caught
Allah subhanaw taala saying
		
00:24:09 --> 00:24:10
			Indeed
		
00:24:11 --> 00:24:17
			the day in the yo ml Fussel yo ml
facile means the day this is one
		
00:24:17 --> 00:24:22
			of the names of the Day of
Judgment, that the Day of sorting
		
00:24:22 --> 00:24:28
			out of separation, the Day of
Decision where even families will
		
00:24:28 --> 00:24:33
			be separated, which is signified
when Allah subhanaw taala says as
		
00:24:33 --> 00:24:37
			we've covered in previous Surah
that the parents will be separated
		
00:24:37 --> 00:24:41
			from the children and the spouse
from each other. Everyone would be
		
00:24:41 --> 00:24:42
			alone
		
00:24:44 --> 00:24:48
			lonely in a gathering of billions
you in the presence of billions of
		
00:24:48 --> 00:24:50
			people yet you're all alone.
		
00:24:51 --> 00:24:52
			And your concern is only one
		
00:24:53 --> 00:24:56
			yourself. Never seen enough. See.
		
00:24:57 --> 00:24:59
			In a yo Well firstly Kana me
		
00:25:00 --> 00:25:05
			Pardon me part means it's in
Arabic it's called Zama means
		
00:25:05 --> 00:25:11
			it's, it's something that's fixed
in time. It's Allah subhanaw taala
		
00:25:11 --> 00:25:16
			saying this Yom will pay Arman Yom
will foster the Day of sorting
		
00:25:16 --> 00:25:22
			out, is already decided, it cannot
be moved forward. It cannot be
		
00:25:22 --> 00:25:27
			postponed. It is a certainty it
will happen, but it will only
		
00:25:27 --> 00:25:32
			happen on its appointed time. And
that time has been appointed
		
00:25:33 --> 00:25:36
			there frequently, at the time of
the Prophet sallallahu alayhi
		
00:25:36 --> 00:25:39
			salam what the disbelievers of
course didn't believe. But even
		
00:25:39 --> 00:25:42
			the believers sometimes used to
come and today people ask, you
		
00:25:42 --> 00:25:44
			know, when will be the Day of
Judgment?
		
00:25:45 --> 00:25:49
			Which is the wrong question,
because as Rasulullah salAllahu
		
00:25:49 --> 00:25:53
			alayhi, Salam himself responded,
he says, In the end, the knowledge
		
00:25:53 --> 00:25:56
			of this is only with the last one,
nobody knows what you should be
		
00:25:56 --> 00:26:03
			asking what your concern should
be, not when it is, but what and
		
00:26:03 --> 00:26:08
			how have I prepared for it? That's
the correct position, the correct
		
00:26:08 --> 00:26:12
			question to ask, What have I
prepared? That's why Rasulullah
		
00:26:12 --> 00:26:15
			Salallahu Alaihe Salam responded
to this, the Sahaba, who asked
		
00:26:15 --> 00:26:19
			when is the day of judgment of
Bedouin K, he said, What have you
		
00:26:19 --> 00:26:22
			prepared for it? That's the more
important
		
00:26:24 --> 00:26:29
			so Allah subhanaw taala is telling
us that that is the Day of
		
00:26:29 --> 00:26:30
			Decision.
		
00:26:32 --> 00:26:36
			Yoma young for who feels sorry for
tuna. Raja.
		
00:26:38 --> 00:26:44
			The day will be heralded and will
begin, you infer who fish soul
		
00:26:44 --> 00:26:47
			with the blowing of the floor,
		
00:26:48 --> 00:26:53
			which is translated as the trumpet
or the horn. Of course, this is
		
00:26:53 --> 00:26:58
			nothing like what we know. And as
we know, this is the second
		
00:26:58 --> 00:27:02
			blowing of the trumpet, the first
blowing by the command of Allah
		
00:27:02 --> 00:27:07
			subhanaw taala. The angel that's
appointed for this job is Salafi,
		
00:27:07 --> 00:27:11
			the first blowing will destroy
everything, but this particular
		
00:27:13 --> 00:27:16
			young football for sore is
referring to the second one,
		
00:27:17 --> 00:27:20
			because of the car to the context,
because now people are gathering
		
00:27:20 --> 00:27:24
			coming out. So the second blowing
will cause people to be
		
00:27:24 --> 00:27:28
			resurrected. And the Prophet
salallahu Alaihe Salam taught us
		
00:27:28 --> 00:27:33
			that between the first blowing and
the second are 40. And he left it
		
00:27:33 --> 00:27:34
			like that
		
00:27:35 --> 00:27:39
			for two years for two months, 40
weeks, 40 days he left it means
		
00:27:39 --> 00:27:40
			there is a period of time.
		
00:27:42 --> 00:27:45
			And we don't have to get into that
again. The important question is
		
00:27:45 --> 00:27:48
			What have we prepared for the Day
of Resurrection
		
00:27:52 --> 00:27:58
			tuna of wotja Tuna means now Allah
subhanaw taala was was really
		
00:27:58 --> 00:28:03
			talking about them, they ask now
he's second in as a mohatta to the
		
00:28:03 --> 00:28:07
			second person that tuna you will
come forth.
		
00:28:08 --> 00:28:12
			Because now this gets you more
attention Allah subhanaw taala
		
00:28:12 --> 00:28:16
			saying you they were done who are
doubting and questioning Allah
		
00:28:16 --> 00:28:19
			subhanaw taala saying now
addressing them you will come
		
00:28:19 --> 00:28:20
			forth
		
00:28:21 --> 00:28:25
			to not a Florida a Florida is a
plural of fauj which means large
		
00:28:25 --> 00:28:33
			groups, large groups of people,
you will come in throngs in
		
00:28:33 --> 00:28:36
			armies, and there are many
different descriptions of how the
		
00:28:36 --> 00:28:42
			sorting is going to be. One
sorting is people with the NABI
		
00:28:42 --> 00:28:48
			with their messenger. People have
the right people have the left
		
00:28:48 --> 00:28:53
			people in the forefront. So
generally, if you break it down,
		
00:28:53 --> 00:28:58
			you will be gathered with those
who you want it to be with.
		
00:29:00 --> 00:29:04
			Who you chose to imitate and
befriend in the dunya.
		
00:29:05 --> 00:29:09
			So gathering on that day is not
going to be based on blood. It is
		
00:29:09 --> 00:29:14
			not going to be placed based on
economics, or color. It's going to
		
00:29:14 --> 00:29:17
			be based on dates and fate.
		
00:29:19 --> 00:29:24
			Who you chose to be like the
choices you make in this dunya
		
00:29:24 --> 00:29:29
			will decide in which group you
will be gathered on that.
		
00:29:33 --> 00:29:36
			So Allah subhanaw taala, saying
you will all emerge Allah subhanaw
		
00:29:36 --> 00:29:39
			taala will send us special rain at
the time of the blowing of this
		
00:29:39 --> 00:29:43
			trumpet that will come in the
Hadith that comes and it will fall
		
00:29:43 --> 00:29:47
			on the earth and people will
resurrect just rise up there is
		
00:29:47 --> 00:29:50
			not going to be a growth period
like we have in our first creation
		
00:29:50 --> 00:29:56
			from a child to a you know young
adult to adult. Suddenly as adults
		
00:29:56 --> 00:29:59
			it's a new creation from the
tailbone wherever it is Allah Swan
		
00:30:00 --> 00:30:01
			ballooned resurrect immediately.
		
00:30:03 --> 00:30:06
			And then the angels will be
heralding them into different
		
00:30:06 --> 00:30:10
			groups sorting out no confusion
who is going where no commotion,
		
00:30:11 --> 00:30:14
			even though people will be running
crazy, you know because of what's
		
00:30:14 --> 00:30:14
			happening
		
00:30:19 --> 00:30:24
			but for the hottest summer or for
qanat abueva And Allah subhanaw
		
00:30:24 --> 00:30:29
			taala sang footie hottie smell,
the heavens, the seven heavens he
		
00:30:29 --> 00:30:33
			will be described before, as the
mighty seven heavens above
		
00:30:33 --> 00:30:37
			southern Shuddha before they had
this summer, they will be opened,
		
00:30:38 --> 00:30:42
			they will be stripped away, they
will be split, they will be thrown
		
00:30:42 --> 00:30:46
			apart and we go over this over and
over in various sources.
		
00:30:48 --> 00:30:50
			You know, he's a Samaritan cush
		
00:30:51 --> 00:30:53
			is a summer shapcott
		
00:30:55 --> 00:31:00
			In the summer, Fatah rot, Allah
subhanaw taala talks over and over
		
00:31:00 --> 00:31:01
			that
		
00:31:03 --> 00:31:09
			the heavens will not exist as they
do now, as they exist now Allah
		
00:31:09 --> 00:31:13
			subhanaw taala say tells us look
at it he says helps her arm in
		
00:31:13 --> 00:31:18
			photo is there any defect any
crack anything from managerial
		
00:31:18 --> 00:31:21
			Basara karate any look again with
your eyes, your eyes will get
		
00:31:21 --> 00:31:25
			fatigued you will find no defect,
but on that day, it will be
		
00:31:25 --> 00:31:27
			completely different it really
opened
		
00:31:28 --> 00:31:34
			for candidate awaba and it will
become like doors like gates.
		
00:31:35 --> 00:31:39
			Completely different. For what
purpose because all of those
		
00:31:39 --> 00:31:44
			billions of creatures the angels
that have lived in those heavens
		
00:31:44 --> 00:31:46
			will descend through those gates
		
00:31:47 --> 00:31:52
			disciplined to line up for the day
of judgment as will come later on.
		
00:31:56 --> 00:32:01
			was soo year till Jabba Liu for
qanat sob and the same mountains
		
00:32:01 --> 00:32:05
			that last wanna tell us a look at
the strong pegs su year at LG pal
		
00:32:05 --> 00:32:09
			they will be moved away they'd
like like something that's easy to
		
00:32:09 --> 00:32:11
			move you know like a ball that you
roll
		
00:32:12 --> 00:32:15
			instead of the massive sturdy
stabilizing things this is the
		
00:32:15 --> 00:32:19
			strongest thing on the earth and
now they have they've said they've
		
00:32:19 --> 00:32:22
			seen bigger than Everest mountains
on Mars.
		
00:32:23 --> 00:32:27
			Call of this Allah subhanaw taala
says will be moved just like a
		
00:32:27 --> 00:32:28
			cloud of dust
		
00:32:29 --> 00:32:32
			or cannot sarabah sarabah is a
mirage.
		
00:32:34 --> 00:32:38
			Means you think was Am I seeing
real or is it not?
		
00:32:40 --> 00:32:44
			Was it an optical illusion? Where
are they now? All these huge
		
00:32:44 --> 00:32:45
			mountains?
		
00:32:47 --> 00:32:51
			How are they moved? How did they
disappear? Just like a dust cloud
		
00:32:51 --> 00:32:52
			*, gone.
		
00:32:54 --> 00:32:59
			So Allah subhanaw taala is telling
us the intensity. For the
		
00:32:59 --> 00:33:01
			doubters, you will soon find out.
		
00:33:03 --> 00:33:07
			Allah say Allah, this is what's
going to happen. This is the day
		
00:33:07 --> 00:33:07
			of judgment.
		
00:33:10 --> 00:33:15
			Then Allah subhanaw taala the next
gen Iots talks about the second
		
00:33:15 --> 00:33:20
			warning of what's after this what
is the end is Johanna from
		
00:33:20 --> 00:33:25
			McCullough say Allah. So the next
the fourth part of the surah is
		
00:33:25 --> 00:33:28
			dealing with descriptions of Jan.
		
00:33:30 --> 00:33:30
			Warning number two,
		
00:33:32 --> 00:33:36
			what is Jana? Some of its
characteristics and the
		
00:33:36 --> 00:33:40
			characteristics of those who are
the rightful residents of Jannah.
		
00:33:48 --> 00:33:53
			In Jahannam, in Jana McKenna
middle saga of last one Paula
		
00:33:53 --> 00:33:58
			saying, Indeed Johanna, cannot
middle saw the middle side means
		
00:33:59 --> 00:34:05
			some thing that is waiting to
ambush, your ambush, to surprise
		
00:34:05 --> 00:34:09
			and pounce on something and grab
it. Allah subhanaw taala saying
		
00:34:09 --> 00:34:16
			indeed Jahannam has been given a
form that it was waiting. It has
		
00:34:16 --> 00:34:21
			already been created. It's waiting
in ambush, to pounce on the
		
00:34:21 --> 00:34:25
			disbelievers. And when you bounce
on something, what happens that
		
00:34:25 --> 00:34:27
			object gets taken by surprise.
		
00:34:30 --> 00:34:35
			And just like a mouse is going and
suddenly, a cat grabs it.
		
00:34:36 --> 00:34:40
			They'll be plucked by Jahannam
suddenly like this, because they
		
00:34:40 --> 00:34:42
			didn't believe in it. That's why
it's a surprise.
		
00:34:44 --> 00:34:47
			Who is it waiting for? Lit baggy
numb.
		
00:34:49 --> 00:34:54
			Those who had to win and to win
means rebelliousness,
		
00:34:54 --> 00:34:59
			transgression, exceeding all
bounds, the tyrants and
		
00:35:00 --> 00:35:03
			This is an internal state. You
know you feel that rebelliousness
		
00:35:03 --> 00:35:08
			inside, who can tell me what to
do, I am going to do whatever I
		
00:35:08 --> 00:35:13
			want, I'm defiant, against all
divine laws. Allah Subhana Allah
		
00:35:13 --> 00:35:17
			say, this is the kind, this is the
type, this is the characteristic
		
00:35:17 --> 00:35:21
			for which the Janome is waiting.
And the Prophet salallahu Alaihe
		
00:35:21 --> 00:35:25
			Salam describes that on the Day of
Judgment Jahannam will be brought
		
00:35:26 --> 00:35:32
			and it would want to come in and
grab all all the kuffaar and
		
00:35:32 --> 00:35:35
			disbelievers and sinners, even
before the judgment so there Allah
		
00:35:35 --> 00:35:41
			subhanaw taala has assigned 70,000
Angels to hold it back with rains
		
00:35:41 --> 00:35:45
			you know just like you hold back
on horses ready to jump forward or
		
00:35:45 --> 00:35:49
			or attack dog you're holding it
back angels have to hold back
		
00:35:49 --> 00:35:55
			70,000 means so fierce is this
fire so angry is the fire to grab
		
00:35:55 --> 00:35:57
			anyone who denied my Arab
		
00:35:59 --> 00:36:03
			so Allah subhanaw taala saying
Wait, let the judgment take place.
		
00:36:03 --> 00:36:08
			So for those thought Tawan Allah
subhanaw taala says
		
00:36:10 --> 00:36:17
			let Babina Abba Abba means a place
to stay a home to live that that's
		
00:36:17 --> 00:36:19
			going to be their home for the
towel.
		
00:36:22 --> 00:36:30
			Lab Athina fee ha acaba lab Athena
means to stay for a long time they
		
00:36:30 --> 00:36:33
			will stay fit in it in that Jana
		
00:36:34 --> 00:36:38
			barber Club is a plural of hakab.
		
00:36:40 --> 00:36:43
			And hakab is a long period of
time, there are different opinions
		
00:36:43 --> 00:36:50
			on it. The most accepted a popular
opinion is that of say a dinner,
		
00:36:51 --> 00:36:58
			the alley or the Alolan. Guatemala
wedge who said that up is 80 years
		
00:36:59 --> 00:37:03
			and each day of this 80 years is
1000 years.
		
00:37:05 --> 00:37:07
			So that's one hub.
		
00:37:08 --> 00:37:12
			So if it was one hub hub, it would
still be finite it would end
		
00:37:13 --> 00:37:18
			here Allah subhanaw taala has said
as Hassan Versary says, Allah said
		
00:37:18 --> 00:37:23
			Baba means one hakab followed by
another one haka, so that dwellers
		
00:37:23 --> 00:37:30
			have this Jahannam will feel after
that 80,000 years of one hiccup,
		
00:37:30 --> 00:37:34
			the owner is going to end then the
next half cup starts, hopes
		
00:37:34 --> 00:37:37
			dashed, then the next to it is an
eternal
		
00:37:38 --> 00:37:42
			Jahannam for some people. And of
course we know that some believers
		
00:37:42 --> 00:37:46
			will also transition into jaaneman
for a period of time and be
		
00:37:46 --> 00:37:52
			brought out based on their sins.
May Allah protect us all from it?
		
00:37:53 --> 00:37:56
			Then Allah subhanaw taala says
this is where you are going to be
		
00:37:56 --> 00:37:59
			for eternity for Bob.
		
00:38:01 --> 00:38:05
			Now what is going to happen when
you are in this hot environment?
		
00:38:08 --> 00:38:15
			Leia do Hoonah fee Hush, Leia
Dooku Nafisa Bardo while Asha
		
00:38:16 --> 00:38:20
			they will not taste now when you
end that heat, what do you want
		
00:38:20 --> 00:38:21
			you want cool.
		
00:38:22 --> 00:38:25
			You want something to drink?
Remember how it taught when it
		
00:38:25 --> 00:38:29
			gets really hot what you want?
Allah subhanaw taala saying there
		
00:38:29 --> 00:38:30
			is love
		
00:38:32 --> 00:38:35
			yellowkorner They will not even
taste it forget about having it.
		
00:38:36 --> 00:38:41
			No taste not even the slightest
inclination of burden of coolness.
		
00:38:41 --> 00:38:47
			There is no test of coolness only
the blazing fire from all sides as
		
00:38:47 --> 00:38:50
			has been described from the right
from the left from the front from
		
00:38:50 --> 00:38:58
			the back below and above walls of
fire, no coolness, wala Shara and
		
00:38:58 --> 00:38:59
			there is nothing to drink.
		
00:39:01 --> 00:39:02
			But then there is an exception
		
00:39:03 --> 00:39:07
			Illa Hamid among Wakasa
		
00:39:09 --> 00:39:11
			would you there is something to
drink.
		
00:39:12 --> 00:39:16
			I mean, is boiling scalding water.
		
00:39:19 --> 00:39:22
			You drink that it will burn
inside. Now sometimes we have a
		
00:39:22 --> 00:39:25
			hot cup of tea. It burns your
mouth it stays like like that
		
00:39:25 --> 00:39:29
			things hanging from your mouth
inside for three or four days and
		
00:39:29 --> 00:39:35
			food becomes tasteless. Imagine
that burning the mouth burning
		
00:39:35 --> 00:39:38
			everything inside but you're not
going to die.
		
00:39:39 --> 00:39:46
			How Mima that's one drink menu
number one, we'll have SOP or sock
		
00:39:47 --> 00:39:55
			is a putrid, rotten foul smelling
liquid. That is the product of the
		
00:39:55 --> 00:40:00
			pus and blood that's oozing from
the wounds of the
		
00:40:00 --> 00:40:01
			dwellers of Jannah
		
00:40:04 --> 00:40:07
			they will be bleeding and there
will be pus coming out
		
00:40:08 --> 00:40:12
			and that's going to be that's the
only liquid there to drink besides
		
00:40:12 --> 00:40:13
			boiling water
		
00:40:18 --> 00:40:23
			do you think that's excessive some
time person was what? Why so much?
		
00:40:24 --> 00:40:30
			Why so much Jezza on with our PA
Allah subhanaw taala says Jazza oh
		
00:40:30 --> 00:40:35
			we via JSON as you know Jezza
means recompensate recompense or
		
00:40:35 --> 00:40:39
			compensation or payback, you know,
just like Allah, may Allah pay you
		
00:40:39 --> 00:40:45
			may compensate you with this
goodness Jezza and this drink this
		
00:40:45 --> 00:40:52
			condition is a Jezza is a payback
for what for your deeds. What kind
		
00:40:52 --> 00:40:54
			of deeds we found pa refer
		
00:40:55 --> 00:41:00
			me means something that is exactly
fitting and fair.
		
00:41:03 --> 00:41:07
			So Allah subhanaw taala is telling
us that all of the severe
		
00:41:07 --> 00:41:15
			punishments are a fair and just
compensation for the deeds. There
		
00:41:15 --> 00:41:21
			is no injustice there is no
excess. It is exactly what they
		
00:41:21 --> 00:41:25
			deserve. With no unfairness of any
kind, no exaggeration.
		
00:41:26 --> 00:41:32
			What is their their characteristic
in Hong Kong who Leia, Juna has
		
00:41:32 --> 00:41:33
			Saba
		
00:41:34 --> 00:41:41
			that they are those who did not
hope for or expect or anticipate
		
00:41:42 --> 00:41:45
			that there is going to be a hisab
and accounting so they could live
		
00:41:45 --> 00:41:47
			their lives whichever way they
wanted.
		
00:41:49 --> 00:41:55
			But get the Blue Bay is Tina kids
and they expressed their internal
		
00:41:55 --> 00:42:01
			Tobiano externally by denying the
truth. They belied and called
		
00:42:01 --> 00:42:05
			Allah subhanaw taala is ayat,
falsehood and Lies
		
00:42:08 --> 00:42:16
			procut WB IR Tina keep our eye
arts, our signs in the universe,
		
00:42:16 --> 00:42:20
			the Hayato konia and the universe,
some of which were mentioned about
		
00:42:20 --> 00:42:24
			the heavens and the sun and moon
and the rain and all of that. All
		
00:42:24 --> 00:42:29
			of those as well as the ayat which
were revealed in the Kitab in the
		
00:42:29 --> 00:42:33
			Quran, They belied them, they
denied them,
		
00:42:34 --> 00:42:37
			they called it falsehood, they
attacked it.
		
00:42:38 --> 00:42:40
			And that happened then and it
happens now.
		
00:42:43 --> 00:42:46
			Give them a means with special
		
00:42:48 --> 00:42:53
			denial and opposition with great
vehemence with great severity that
		
00:42:53 --> 00:42:58
			denied and then Allah subhanaw
taala says, What color Shane
		
00:42:58 --> 00:43:05
			actually now who pizza good Lushy
every single thing every action,
		
00:43:05 --> 00:43:12
			every word essay now, means has
been recorded accurately, it has
		
00:43:12 --> 00:43:16
			been written down not only
recorded it is preserved and
		
00:43:16 --> 00:43:18
			protected in writing
		
00:43:19 --> 00:43:20
			in Akita
		
00:43:21 --> 00:43:27
			in a book of records, nothing is
lost, nothing is missing, nothing
		
00:43:27 --> 00:43:31
			will be misplaced or assigned to
someone wrongfully, there is no
		
00:43:31 --> 00:43:31
			confusion.
		
00:43:34 --> 00:43:38
			So, Allah subhanaw taala is saying
that there is no escape the
		
00:43:38 --> 00:43:43
			consequences every single thing is
going to be recorded. For Dooku
		
00:43:43 --> 00:43:48
			fallenness z the Camila dab and
this is talking now, last month I
		
00:43:48 --> 00:43:51
			was putting the stamp on the
people of Jahannam
		
00:43:52 --> 00:43:53
			for Google,
		
00:43:54 --> 00:43:57
			it will be set to them taste
		
00:43:58 --> 00:44:03
			the other for those who fallen
Nezzie the Camila
		
00:44:04 --> 00:44:07
			chased all of you, the other
		
00:44:08 --> 00:44:12
			and this the way it is done is
done. Without it's not saying
		
00:44:12 --> 00:44:14
			Allah will tell them
		
00:44:16 --> 00:44:20
			taste it will be set to them
because Allah subhanaw taala does
		
00:44:20 --> 00:44:24
			not feel that they're worthy
enough for his name to be
		
00:44:24 --> 00:44:30
			mentioned there with them. He said
it will be set to them in a
		
00:44:30 --> 00:44:31
			passive way.
		
00:44:32 --> 00:44:37
			He does not even use his name that
he will say to them, he will as
		
00:44:37 --> 00:44:41
			elsewhere in the Quran he says he
will not address them. He will not
		
00:44:41 --> 00:44:45
			look at them. He will not purify
them which means he will not
		
00:44:45 --> 00:44:50
			forgive them. And according to the
majority opinion of our Allama
		
00:44:50 --> 00:44:55
			they will not even get to see
Allah subhanaw taala even that
		
00:44:55 --> 00:44:58
			ultimate privilege they will be
deprived because that's the
		
00:44:58 --> 00:44:59
			ultimate price of
		
00:45:00 --> 00:45:04
			The believers in Jannah Why should
the disbeliever even be allowed to
		
00:45:05 --> 00:45:08
			have a glance of Allah subhanaw
taala. knowing Allah subhanaw
		
00:45:08 --> 00:45:13
			taala has nothing to do with them,
the angels, the Jahannam will take
		
00:45:13 --> 00:45:17
			them just like that. For those who
fallenness either come ill.
		
00:45:19 --> 00:45:23
			So nothing will be increased for
you, as either we will not
		
00:45:23 --> 00:45:27
			increase anything for you except
adab. The only thing that will be
		
00:45:27 --> 00:45:31
			increasing for you is the
punishment. Just like in Jana,
		
00:45:31 --> 00:45:35
			every moment the pleasure
increases. Jana is not static,
		
00:45:36 --> 00:45:39
			it's infinite and the pleasures
are infinite every moment
		
00:45:39 --> 00:45:44
			changing. Similarly in Jahannam,
the the punishment
		
00:45:46 --> 00:45:50
			the suffering is not static. It is
ever escalating.
		
00:45:51 --> 00:45:56
			Just when they think it cannot get
worse, it will get worse because
		
00:45:56 --> 00:46:01
			it's infinite in its level of
intensity of torment and
		
00:46:01 --> 00:46:04
			suffering. Allah subhanaw taala
say nothing is gonna it's only
		
00:46:04 --> 00:46:09
			going to be increased according to
the majority of Mufasa rune. They
		
00:46:09 --> 00:46:16
			said this is the most shredded the
severe IRA in the entire Quran
		
00:46:16 --> 00:46:22
			regarding the punishment of Jannah
because it promises only further
		
00:46:22 --> 00:46:26
			increase in punishment, endlessly.
May Allah Subhana Allah protect us
		
00:46:26 --> 00:46:30
			all from from being the recipients
of this.
		
00:46:31 --> 00:46:32
			The severest iron nine
		
00:46:34 --> 00:46:38
			fallenness either come in, the
only thing that will increase for
		
00:46:38 --> 00:46:39
			you is the punishment.
		
00:46:41 --> 00:46:45
			When in contradistinction to this
in contrast to this in the next
		
00:46:45 --> 00:46:49
			five or six ayat Allah subhanaw
taala mentions the people of
		
00:46:49 --> 00:46:51
			Jannah and their success.
		
00:46:54 --> 00:46:58
			Allah Subhana Allah says in a
little mood, pain, alpha.
		
00:46:59 --> 00:47:03
			Now he doesn't mention believers
here last month, Allah says indeed
		
00:47:03 --> 00:47:07
			for the mood pain, so he's taking
a higher level. What the pain that
		
00:47:07 --> 00:47:12
			is a promises that are coming are
specified for those who have Taqwa
		
00:47:12 --> 00:47:16
			who were careful of their
observation of what Allah has
		
00:47:16 --> 00:47:21
			prescribed what He has commanded.
And they took precautions and kept
		
00:47:21 --> 00:47:25
			away from what Allah has
proscribed what he has forbidden,
		
00:47:25 --> 00:47:29
			out of fear of Allah's
displeasure, out of fear of his
		
00:47:29 --> 00:47:32
			punishment, and therefore they
lead their lives carefully,
		
00:47:33 --> 00:47:38
			constantly conscious of Allah's
commands and his prohibitions and
		
00:47:38 --> 00:47:43
			always conscious of the fact that
Allah is a Raqib he is always
		
00:47:43 --> 00:47:44
			watching over them
		
00:47:46 --> 00:47:53
			in a little, Pina for these
people, Mufasa bliss, security,
		
00:47:53 --> 00:48:00
			anything good that you can take
hada we're Anna hada means private
		
00:48:00 --> 00:48:05
			gardens and Arbor have special
		
00:48:06 --> 00:48:11
			grapes and vineyards at a heavenly
level. You know, we only know
		
00:48:11 --> 00:48:15
			vineyards and grapes of the dunya
level Allah subhanaw taala saying
		
00:48:15 --> 00:48:19
			there are special gardens, special
fruit special vineyards he still
		
00:48:19 --> 00:48:23
			calls them an AB or grape.
		
00:48:24 --> 00:48:25
			What else is promised for them?
		
00:48:28 --> 00:48:29
			What COA EBA Taraba,
		
00:48:31 --> 00:48:38
			kava Utsava, exquisitely
beautiful, eternally youthful,
		
00:48:39 --> 00:48:45
			untouched companions that are
specially created for each one of
		
00:48:45 --> 00:48:45
			you.
		
00:48:47 --> 00:48:52
			Whose beauty and youthfulness will
never show any sign of aging
		
00:48:53 --> 00:48:56
			but Taraba equal in age
		
00:48:57 --> 00:49:01
			with the inhabitants of Jana, who
according to the hadith of
		
00:49:01 --> 00:49:05
			Rasulullah sallallahu alayhi salam
will be at the peak of their youth
		
00:49:05 --> 00:49:08
			and that peak is 3033 years in
that range.
		
00:49:10 --> 00:49:14
			So their companions will be of the
same age. What gets in the house
		
00:49:15 --> 00:49:17
			and Allah subhanaw taala has
mentioned the drinks of the people
		
00:49:17 --> 00:49:22
			of jahannam. Here Kitson guests is
the cup, they have caught
		
00:49:22 --> 00:49:29
			overflowing, spilling over with
the abundance of exquisite special
		
00:49:29 --> 00:49:32
			sparkling drinks that Allah
		
00:49:33 --> 00:49:36
			Jalla Allah has created for the
dwellers of Jana
		
00:49:37 --> 00:49:43
			special drinks and the ultimate
that Allah Himself will give
		
00:49:43 --> 00:49:50
			Siobhan Tura a pure drink to His
servants. Allah is the host of
		
00:49:50 --> 00:49:52
			Jana, and you are the guests.
		
00:49:53 --> 00:49:54
			What a host
		
00:49:59 --> 00:49:59
			Cindy
		
00:50:00 --> 00:50:03
			hacker alias Maulana fie her loved
one will I keep them?
		
00:50:05 --> 00:50:12
			In this jet in the agenda they
will hear no level no vile talk.
		
00:50:12 --> 00:50:18
			No vain talk. It there are no
lies, no ridicule, nothing, no
		
00:50:18 --> 00:50:25
			words that hurt you. No idle
conversation, no hate speech. All
		
00:50:25 --> 00:50:29
			that you used to hear, hear that
you were subjected to in the dunya
		
00:50:31 --> 00:50:35
			for standing up and practicing
your deen from the Islamophobes of
		
00:50:35 --> 00:50:36
			every age,
		
00:50:38 --> 00:50:42
			all the ridicule all the taunting
all the denial, all the curse,
		
00:50:43 --> 00:50:46
			none of that is that was for you.
		
00:50:47 --> 00:50:50
			And you withstood that you had
somebody with that now.
		
00:50:51 --> 00:50:57
			No love, and no lies for you.
Jezza along with Jessa Jessa,
		
00:50:57 --> 00:51:02
			Rebecca, Otto and cassava. Now,
there is Jezza also recompense
		
00:51:02 --> 00:51:07
			just like there was designed
without the appropriate, exactly
		
00:51:07 --> 00:51:11
			matched recompense for the people
of Johanna. Here Allah subhanaw
		
00:51:11 --> 00:51:18
			taala specifies the Jessa Jessa
middle Rebecca from your Lord now
		
00:51:18 --> 00:51:21
			Allah was taking people close not
only saying
		
00:51:22 --> 00:51:26
			everybody's he's saying all
Mohamed Salah ladies from your
		
00:51:26 --> 00:51:31
			Lord means your Lord, this is now
making it extra special
		
00:51:32 --> 00:51:34
			will give a conference to your
		
00:51:35 --> 00:51:40
			to your believers, special honors
dressed up or enhanced. Our
		
00:51:40 --> 00:51:47
			thought is to give in abundance a
town cassava is to give and give
		
00:51:47 --> 00:51:52
			and give beyond what you deserve
to the point of sufficiency and
		
00:51:52 --> 00:51:57
			not only sufficiency, but so much
that finally the recipient says
		
00:51:58 --> 00:52:02
			enough I don't want any more.
Allah subhanaw taala give like
		
00:52:02 --> 00:52:02
			that.
		
00:52:04 --> 00:52:08
			Then after this brief description
of the people of Jana and what
		
00:52:08 --> 00:52:13
			happens then Allah subhanaw taala
concludes going back again to the
		
00:52:13 --> 00:52:18
			inevitability and truth of the Day
of Judgment going back to yarmulke
		
00:52:18 --> 00:52:22
			Yama because that's how the surah
started and ends the surah where
		
00:52:22 --> 00:52:28
			it started as a question with its
answer and a direct stern warning
		
00:52:29 --> 00:52:30
			that Allah Himself
		
00:52:31 --> 00:52:35
			warns people who denied Allah
subhanaw taala says
		
00:52:40 --> 00:52:44
			rob this summer YT will not have
the Roma Boehner homearama en la
		
00:52:44 --> 00:52:46
			yum lacuna Minho, Katara
		
00:52:47 --> 00:52:51
			the Lord who's in charge the Lord
of the heavens and earth and
		
00:52:51 --> 00:52:55
			everything in between, that you
know, that you don't know of its
		
00:52:55 --> 00:52:59
			existence, everything in the
created realm, everything besides
		
00:52:59 --> 00:53:05
			Allah himself, and he puts who
describes himself by is his name a
		
00:53:05 --> 00:53:06
			rock man.
		
00:53:07 --> 00:53:11
			Do you doubt his power? Do you
doubt his squadra do mount doubt
		
00:53:11 --> 00:53:15
			His might? Of course not. But then
he puts out a rock man, the
		
00:53:15 --> 00:53:20
			specially merciful. The source of
all merci putting his name here
		
00:53:20 --> 00:53:26
			even at this point when he's
warning showing that he still has
		
00:53:26 --> 00:53:32
			an always had infinite and has
will continue infinite drama. And
		
00:53:32 --> 00:53:37
			therefore he still leaves hope of
his drama and forgiveness open
		
00:53:37 --> 00:53:40
			even for the disbelievers to still
turn back.
		
00:53:42 --> 00:53:47
			La young lacuna Minh hookah taba
nobody will have permission on
		
00:53:47 --> 00:53:48
			that day
		
00:53:49 --> 00:53:51
			to speak to address anyone.
		
00:53:53 --> 00:53:58
			Now imagine 1000 billion a
trillion people gathered in one
		
00:53:58 --> 00:53:59
			place.
		
00:54:03 --> 00:54:05
			Pin drop silence.
		
00:54:07 --> 00:54:12
			Even more greater number of angels
lined up rows upon rows
		
00:54:13 --> 00:54:16
			in reverence or, and fear.
		
00:54:18 --> 00:54:23
			No one is authorized. Look at this
awesome event. Just imagine a
		
00:54:23 --> 00:54:29
			place where you can see only
people in angels. Absolute
		
00:54:29 --> 00:54:33
			silence, there is no permission
for anyone to speak at this point.
		
00:54:34 --> 00:54:39
			No one is authorized to utter a
sound or speak a word without the
		
00:54:39 --> 00:54:44
			permission of Allah subhanaw taala
you will be spoken to that day. No
		
00:54:44 --> 00:54:48
			authorization to speak or present
excuses even if you want.
		
00:54:51 --> 00:54:58
			Yo Ma Yakumo Rocha. Well, Mala
Iike to suffer the day, that arose
		
00:54:58 --> 00:54:59
			in a row here is understood
		
00:55:00 --> 00:55:04
			As in most places of the Quran as
so, you know Gibreel la salaam
		
00:55:04 --> 00:55:07
			Raha al Amin rural producers,
Allah subhanaw taala calls and
		
00:55:08 --> 00:55:12
			Rohana arose from us, scalding
Rasul and Corinne
		
00:55:14 --> 00:55:19
			that he and all the angels
assembled
		
00:55:22 --> 00:55:24
			suffer in straight rows
		
00:55:26 --> 00:55:31
			because the Lord of Creation is
descending, the Arsh is being
		
00:55:31 --> 00:55:34
			brought and they're standing in
rows.
		
00:55:35 --> 00:55:40
			Most places in the Quran it says
Mala Agatha our role here it says
		
00:55:41 --> 00:55:46
			or Roho Wilma like, because our
roar. The importance of Gibreel is
		
00:55:46 --> 00:55:50
			Salam because he is one of the key
witnesses of this day, because
		
00:55:50 --> 00:55:54
			he's the one who brought
revelation to people. He is the
		
00:55:54 --> 00:56:00
			one who instructed the Gambia he
is the one who is in charge. So,
		
00:56:00 --> 00:56:03
			importance is given that he will
be there and all other agents will
		
00:56:03 --> 00:56:04
			be there.
		
00:56:07 --> 00:56:11
			So Allah subhanaw taala, says
Yama, Yakumo Rahu, and Malacca to
		
00:56:11 --> 00:56:18
			Safar la Yatta Kalamoon, even they
will not say anything. Ill Lamin,
		
00:56:18 --> 00:56:22
			as in Allahu rochman, except the
one who is given permission by
		
00:56:22 --> 00:56:27
			Earth man. And when given that
permission, will call us so Abba,
		
00:56:27 --> 00:56:31
			only truth only brief, Salam?
		
00:56:32 --> 00:56:35
			Truth. Only truth will be spoken
that
		
00:56:37 --> 00:56:37
			that's the scene
		
00:56:39 --> 00:56:45
			that equal yo moolah. Allah
subhanaw taala said that day is
		
00:56:45 --> 00:56:50
			the day of truth. The day is true.
It is a day
		
00:56:51 --> 00:56:52
			that just certain
		
00:56:53 --> 00:56:54
			y'all will have
		
00:56:57 --> 00:57:00
			feminine share at the hada Ihlara
behemoth
		
00:57:01 --> 00:57:06
			since that is the day of truth,
the truth day, let whoever want
		
00:57:07 --> 00:57:10
			whoever believes whoever wants
Jake.
		
00:57:12 --> 00:57:13
			Jake his way back
		
00:57:15 --> 00:57:17
			to his ILA or B he
		
00:57:19 --> 00:57:23
			make his way back. Unless one of
the other saying go back to your
		
00:57:23 --> 00:57:28
			Lord what does that mean? Return
to your rub with Toba with
		
00:57:28 --> 00:57:30
			obedience in your lives.
		
00:57:32 --> 00:57:38
			And then the last idea in the
Nachum either been kaliba.
		
00:57:39 --> 00:57:47
			In now, indeed we warn you all of
a punishment that is
		
00:57:49 --> 00:57:51
			near Corrib. Remember,
		
00:57:52 --> 00:57:56
			say Allah Moon soon you will know
again Allah is enforcing that.
		
00:57:56 --> 00:58:02
			That is near because the PMR the
little TMR starts as soon as we
		
00:58:02 --> 00:58:06
			die. We could be 10 minutes away
from it we could be a day away
		
00:58:06 --> 00:58:09
			from it or five years away from
the piano will start as you die
		
00:58:09 --> 00:58:10
			the little piano
		
00:58:13 --> 00:58:17
			Allah subhanaw taala sang in under
nakoma daban katiba
		
00:58:19 --> 00:58:24
			We are warning you in other words,
if you think ocufa Or this man is
		
00:58:24 --> 00:58:27
			just saying you know rasool Allah
Allah Allah Allah so he's warning
		
00:58:27 --> 00:58:30
			us Allah saying no, we are warning
you
		
00:58:32 --> 00:58:35
			of this day. It is not so you're
gonna rasool Allah Allah listen.
		
00:58:36 --> 00:58:41
			We are warning you of a punishment
of a doorman that is indeed near
		
00:58:43 --> 00:58:49
			what will happen. Yo Ma Ian's rule
Mar OMAP Adama tiada on the day,
		
00:58:49 --> 00:58:54
			where every per person young guru
will see. What will he say?
		
00:58:55 --> 00:59:00
			Man ma koderma tiada what he has
sent forward with his yard with
		
00:59:00 --> 00:59:04
			his hands. And it's a metaphorical
means what do you send forward
		
00:59:04 --> 00:59:09
			with unions, your deeds that
everyone will see that record of
		
00:59:09 --> 00:59:15
			that recorded mentioned earlier of
every deed sent forward means what
		
00:59:15 --> 00:59:18
			you did here is recorded and sent
to the for the day of judgment to
		
00:59:18 --> 00:59:22
			the Angkor Wat everyone will see
everything that they have sent
		
00:59:22 --> 00:59:26
			forward advanced in their lives.
And when they see that, and they
		
00:59:26 --> 00:59:29
			see that this is a reality what
will be the reaction?
		
00:59:31 --> 00:59:35
			While you're cool, we'll carry
through ya later Honey, come to
		
00:59:35 --> 00:59:41
			Toronto. And on that day the
kaffir will say Ya late honey,
		
00:59:42 --> 00:59:49
			you're late honey is the Arabic
expression of extreme regret of
		
00:59:49 --> 00:59:56
			extreme hopelessness, war it's
translated as war and to me means
		
00:59:56 --> 00:59:59
			I'm destroyed. Your late any i
wish i
		
01:00:00 --> 01:00:04
			done something ya later the
greatest expression of regret
		
01:00:05 --> 01:00:06
			what?
		
01:00:07 --> 01:00:11
			I wish couldn't Turaga I wish I
was just
		
01:00:12 --> 01:00:16
			the billy the disbeliever will
wish on that day that he was just
		
01:00:17 --> 01:00:22
			many interpretations. One thing of
dust was that since we are created
		
01:00:22 --> 01:00:26
			from dust that I had never been
created. So there will be no
		
01:00:26 --> 01:00:30
			judgment, I will still dust left
as just another interpretation is
		
01:00:30 --> 01:00:33
			the Rasulullah sallallahu alayhi
salam told us that on the day
		
01:00:33 --> 01:00:37
			Allah subhanaw taala will
resurrect the animals, and he will
		
01:00:38 --> 01:00:44
			make the hisab the horned animal
versus the unharmed who has harmed
		
01:00:44 --> 01:00:48
			each other Allah will make all of
their heads up, and then he will
		
01:00:48 --> 01:00:50
			say become dust and they will
become dust.
		
01:00:52 --> 01:00:55
			And the disbelievers would have
seen that. And they would say I
		
01:00:55 --> 01:00:59
			wish I was also turned into dust
like these animals. So there will
		
01:00:59 --> 01:01:00
			be no Jana.
		
01:01:03 --> 01:01:06
			There's another opinion, which is
an interesting opinion.
		
01:01:07 --> 01:01:11
			While you're cool, Katherine, who
is the ultimate Kaffir
		
01:01:12 --> 01:01:12
			IBLEES
		
01:01:14 --> 01:01:20
			that he believes, who now sees the
real truth says contoura I wish I
		
01:01:20 --> 01:01:21
			too,
		
01:01:22 --> 01:01:23
			was from dust.
		
01:01:25 --> 01:01:27
			And I wasn't created from the
fire,
		
01:01:28 --> 01:01:32
			then I wouldn't have had the
arrogance. And I would not it
		
01:01:32 --> 01:01:35
			would not have been operational
and I would not end up in Jannah.
		
01:01:37 --> 01:01:39
			That's another opinion.
		
01:01:40 --> 01:01:44
			Allah Allah. But the majority
opinion is that disbelievers will
		
01:01:44 --> 01:01:44
			say,
		
01:01:46 --> 01:01:49
			I wish we would dust so we would
not be subjected to the
		
01:01:49 --> 01:01:55
			punishment. So Allah subhanaw
taala has warned us he has in this
		
01:01:55 --> 01:02:00
			beautiful style. First, taking the
disbelievers to task, scolding
		
01:02:00 --> 01:02:06
			them for their doubt, giving us
about the certainty of their
		
01:02:06 --> 01:02:10
			judgment talking about his reward
via his might. His ability to do
		
01:02:10 --> 01:02:14
			all of that, giving us the two
scenarios, the two end stages of
		
01:02:15 --> 01:02:21
			Jahannam and and Jana, and then
again warning us that look this
		
01:02:21 --> 01:02:26
			day is coming you can decide where
you which group you're going to be
		
01:02:26 --> 01:02:32
			raised. You will decide where your
this your your actions lead you
		
01:02:32 --> 01:02:36
			and it is Allah's mercy with which
he enters us into Jana.
		
01:02:37 --> 01:02:42
			But for that the requirements are
Iman and our best of Amman to do
		
01:02:42 --> 01:02:45
			and follow Rasulullah sallallaahu
Salam
		
01:02:46 --> 01:02:51
			so in our minds, there should be
no doubts there should be no
		
01:02:51 --> 01:02:58
			disputes. Hola, como Binah alibi
dica FEMA can ofI he Yeah,
		
01:02:58 --> 01:03:03
			telephone. Aloha man Danny Lima 25
V min and hoppecke in Nakata,
		
01:03:03 --> 01:03:11
			demon Tasha illustrata Musa pain,
Oh Allah, you judge between your
		
01:03:11 --> 01:03:14
			slaves concerning where they
differ
		
01:03:15 --> 01:03:21
			in their opinions in their fates,
who Allah guide me in the disputed
		
01:03:21 --> 01:03:27
			matters to the truth, the truth
from you, for you are the only one
		
01:03:27 --> 01:03:31
			who guides to the straight path.
May Allah Subhana Allah make us
		
01:03:32 --> 01:03:38
			among the true believers who have
Yaqeen in the Accra, the theme of
		
01:03:38 --> 01:03:43
			the day of judgment European in
Jana, as hubco Yochanan Jahannam
		
01:03:43 --> 01:03:47
			as Huck, as if we see it, we
should talk about it, we should
		
01:03:47 --> 01:03:52
			reflect on it so much as the
Sahaba did that they said yalla
		
01:03:52 --> 01:03:55
			Surah lights, as real as we can
see it.
		
01:03:56 --> 01:04:00
			May Allah subhanaw taala give us
that level of reality, so that our
		
01:04:00 --> 01:04:05
			lives can change. And that then
our concern would not be when is
		
01:04:05 --> 01:04:09
			the day of judgment, but that we
are among those privileged ones
		
01:04:10 --> 01:04:14
			who look forward to the day of
judgment, knowing that Allah will
		
01:04:14 --> 01:04:17
			be pleased with us knowing that
Rasulullah Salallahu Alaihe Salam
		
01:04:17 --> 01:04:20
			will be pleased to see us there.
So may Allah subhanaw taala make
		
01:04:20 --> 01:04:21
			us
		
01:04:22 --> 01:04:27
			from those among his ummah, who
LISTEN and OBEY and FOLLOW THE
		
01:04:27 --> 01:04:33
			BEST of admonitions. Subhanak a
llama with the hammock. Nasha do
		
01:04:33 --> 01:04:36
			Hola Hola, Elana stop when a to
boo
		
01:04:37 --> 01:04:39
			Salam aleikum wa rahmatullah wa