Mohammad Ali Hazratji – Tafseer of Surah Attin.
AI: Summary ©
The Surah and the Mahdi's actions have been instrumental in bringing peace and blessings to people. The importance of achieving spiritual status is emphasized, and the use of Dean and Dean as reference points is discussed. The speaker emphasizes the need for everyone to achieve spirituality and fulfill their obligations, and the importance of honoring Islam's leadership.
AI: Summary ©
Salam alaykum Warahmatullahi Wabarakatuh
Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah ala alihi
wa sahbihi woman wala
We ask Allah subhanaw taala to bless our gathering today
with his acceptance and to make us among those who continuously
witnesses though he'd
and who strive to be the best
in the way that Allah subhanaw taala wants us to the best of our
potential
you and to lead our lives in a way that fulfills the purpose for
which Allah subhanaw taala has created us and that she be pleased
with us.
We make sincere dua for his acceptance, and for His pleasure,
especially in these blasted days today being the 11th of July hija.
So first of all, I want to
congratulate all of you with red Mobarak
those that we haven't seen,
and those that we have seen
that these are the days to glorify and do taxpayer of Allah subhanaw
taala
not just these days, but every day, but particularly these days.
So keeping that in mind, we send peace and blessings on our beloved
Rasool allah sallallahu alayhi wa alayhi wa sallam, we ask Allah
subhanaw taala to cleanse our hearts, so that we can receive the
jelly of his nor
into the innermost recesses of our hearts
that illuminate us with the right guidance. And that should give us
Tofik
to act on what He has commanded us to do, and to abstain from what he
has forbidden us
to lead our lives in compliance and in the Tibba of the best of
his creation.
So you're gonna Rasulullah sallallahu alayhi wa alayhi wa
sallam.
So our session today is dealing with
the 95th Surah, which is Surah 13
or translated as the fig.
So this surah is from the early makan period.
And again, we have to look at the context of the Quran always as to
the time of Revelation, the circumstances, particularly what
Rasulullah sallallahu sallam was encountering in a hostile
environment of Makkah, what he was facing of rejection, what his
companions are the Allah on homebirth were facing of
persecution and ridicule.
And, in the call, an invitation that was being extended to those
who had not accepted the faith.
And as we have mentioned before, that many of these MK consolas
are, they start with
a person, oh, oath,
sometimes a single load sometimes multiple oats. And as we remind
ourselves, that the purpose of the oath, one is to honor that which
Allah subhanaw taala is swearing by, which is the object of the
oath the person and Allah subhanaw taala alone has the right to swear
by His creation, whereas we can only swear by Allah subhanaw taala
himself alone.
And secondly, most importantly, the purpose of the person is to
signify the importance of the subject of the person or gerbil
person
to which Allah subhanaw taala is trying to bring our attention. And
of course, Allah subhanaw taala is I'll hook the truth, the most
truthful of all truthful, does not need to take an oath to confirm
anything. But this is what he has done to to
focus our attention on certain important aspects that he wants us
to grasp very clearly. So whenever the axon occur, we always are on
an alert as to the Javan Kasam. What is the subject because that's
the main message.
So the surah starts now hold him in a shape on your Raji.
Bismillah. Hello, man, you're watching what Dean he was a tune.
Auto racing. We're have Bella did me in the auto hauler canal in
Santa Fe sign it up for me from Maradona, who was fed as feeling
it in the living room and while I'm a little song that had to find
a home a gentleman Well, you don't remember known. Some, you get the
Boca bounderby de la some more home they are media shy Kimmy
Kenny.
So we will translate it in the simplest form. first and then we
will deal with it with a background and I are by
so Allah subhanaw taala starts with the oath he says by he swears
by the fig, the team and the zaytoun the olive and by the mount
tool seen in the Mount Sinai, and by this city, the city that's
entrusted and which is secure and safe.
So these are the three exam and then he Allah smart Allah says the
the job and custom he said, we indeed have created man in the
finest form.
Then we brought him down to the lowest of the low
except
for those who believe and do good deeds.
And for them, there shall be an unending unfailing recompense or
reward.
And finally, a last one that ALLAH says who then
can after this
cause you to deny the Last Judgement or to deny the dean
or what
can cause you to deny the Day of Judgment and or this day
is not Allah, the Most just of judges
or in another translation, the wisest of the wise.
So this is the the brief translation, literally.
So let's go back that Allah subhanaw taala takes the oath in
three Iots. In the first trial, there are two oats. What Dini was
a tomb.
Literally the fig and the onif and if you take it literally Allah
subhanaw taala is honoring two foods or two fruits.
Or one flower one fruit if you consider fig as a as a flower as
some people consider it.
So
the oat is on the fig, and the olives, I will come back to this
literally that's what the oath is on two fruits.
And the next thought is what tourists seen in the mount of see
Nene which is also Sinai because elsewhere Allah subhanaw taala has
used in the Quran to Sinai, Sinai, because both are used in Hebrew
for the same Mount Sinai and Sunni. So Allah subhanaw taala
here has
sworn by a place a special mount, which is the mountain on which
Musa alayhis salam had an encounter with a las Panatela
where Allah subhanaw taala spoke to him directly without any
intermediary on the mountain where he saw the light returning from
Medan and he went to get guidance, and he was given prophethood
the mound on which there was this burning
oven
Essent bush or a tree. So it was even before a sacred place because
elsewhere in the Quran Allah subhanaw taala says when Musa
alayhis salam gets there, he says, take off your shoes because you
are standing on sacred ground.
So this is a sacred place on which revelation was given to one of the
great prophets, the cooloola. Asthma Musa lesson.
And the fourth thought, which is in the Third Eye were handled by
Paladin Amin plus one of the law swears by this, and this was
revealed in Makkah, by this sacred city. Makkah has always been
sacred. Allah smart Allah He calls it Baladi, Amin,
and it can be interpreted in two ways from Amman means where there
is safety where there is security, because even for the Mexicans who
are being addressed, the Koresh who used to fight with with the
least excuse and shed blood, the precincts of Macau was sacred,
there was safety.
So it has always been sacred. And in Islam, it is sacred. We can
even cut down trees and things like that within the precincts or
kill anything of Makkah. So it's always been a secure city of
safety. If you take the the, the other interpretation of Amin from
Amman from safety and from a mean the one that is trusted because
this city was given to us as a trust. The Kaaba was given to us a
trust so the entrusted city if you want to translate it that way. So
what is the significance of these oats? And of course, as we know
how that Bella dill, Amin Maca is also connected to two great
prophets, the one who established it, the messenger, our father,
Ibrahim alayhi salam
who built the Kaaba and the final messenger, the best of all
creation, the leader of all the Gambia and mursaleen sayonara
Surah la sala ladies. And so the Belgian Amin is related to the
final revelation
and two of the oral oral Azim the two great prophets
of great significance Ibrahim alayhis salam and finally
Rasulullah sallallaahu Salam. So where does this what tienen was
they don't fit? Well, there are many different interpretations
many of the scholars including going back to the Sahaba they said
that this is not literal, what is meant by it is another location,
not the fruits because the other two are locations. And some have
said that Thien, the fig relates to the valley or next to mount
Judy, Judy, where the Ark of Noah salaam came to rest.
And some have also said that when when new Hala salam after the
flood released the bird, the pigeon, or the dove to go and find
if there is dry land, it came back with a fig branch or olive branch.
So they said that this relates to the mound and the valley, the area
of the Earth where the Ark of Noah salaam came to rest. If that is
the correct interpretation, then that would fit with the other two,
that this is another great place sacred place where Allah subhanaw
taala
had sent one of his old ASAN no Malasana.
Now as far as the, the zaytoun. As we know, in Jerusalem, there is
the mount of the olives.
So many of the interpreters have said that this refers to Jerusalem
by the Lockness that both the teen and was a tune are grown in that
area and abundance and they're the best quality and there therefore
this refers to Jerusalem, the author of another sacred area
where more prophets and more messengers came than anywhere else
on the earth.
So you can take all of those together, that Allah subhanaw
taala if we take the first idea to refer to another place, it would
mean either just Jerusalem,
metal martyrs with the Mount of Olives or all of che
I'm because that's that area and Damascus. Or it could mean that
area and the valley and the mount where no unless alarms are
cleared. So Jerusalem, as we know, represented the east valley
salaams messenger ship because that's where he came. So if we
take that, then these oats deal with places where Allah subhanaw
taala sent the best of his creation, with his messages, we
have no other Salam. We have Ibrahim alayhis salam, we have new
Musa alayhis salam we have a Salah Salaam and finally we have rasool
Allah salAllahu Alaihe Salam, so the five,
all in asthma are covered by this.
Because Ibrahim alayhis salam and Rasulullah sallallahu Sallam came
to the ballad Amin, Musa alayhis salam came to to the scene and
Eastside esalaam came to do was a to that area of Jerusalem. And if
we include no La Silla to what the
miss some have also interpreted that this watin refers to other
Malasana because they say that after they had eaten from the
tree, they tried to cover themselves with the large leaves
of the the fig tree, that thing so this is another interpretation. So
Allah subhanaw taala is taking an oath in general on sacred places
that have special encounter of the best of Allah's creation, His
messengers, and in that the top echelon, the five
and who are given revelations for the guidance of mankind to take
mankind to its peak.
So, in general, when we look at these oats, they're always
relevant to the subject of the earth what is coming to Jehovah.
So Allah subhanaw taala here is referring to the best of places,
the best of
people created and the best of guidance.
So now we come to the next idea, which is the subject of this
autojumble Assam Allah subhanaw taala says, la cada Holika null in
Santa Fe is Senator Cohen.
The lamb before God is for the kid to stress indeed, surely, quite,
it has happened. It is a certainty, indeed with certainty
Kalapana that Allah subhanaw taala this now this first person plural
is the the plural of majesty of Allah's greatness, and his
absolute control and power over it. halacha now, we indeed We
created
insane everyone knows what insane is the senator clean accent means
in the best.
Hudson suit superlative of that accent the best, there's nothing
better that when we created in the finest form, the word WM also
comes from, from the calm, which means to be upright, you know,
like we say, but Ahmed is set up, stand up, right? You know?
Because Allah Subhana Allah is telling us that something that is
perfect
and upright. Allah subhanaw taala says, we have created insane
in the best and most perfect form, the what does the best and most
perfect for means, in every way, physically,
intellectually,
psychologically,
spiritually the most important
and if we look at the word duck dream, we are the only creation
that walks upright. So you take that karma, but we are the only
creation which has spirituality. We are the only creation that has
significant intellect. I mean, animals know some things they,
they have some intelligence, but none of them have intelligence to
the level of insanity.
And Allah subhanaw taala saying that of all of his creation, the
best that he has created is inside
the syndicate declaration from Allah subhanaw taala. Now as we
know in son has two components, the body and the spirit, and the
body is earthly.
I created from clay and then from the sperm and the ovum from fluid,
mixed fluid. And we have what Allah sends down through the
angels which is the roar, the spirit which makes us who we are.
And if we remember as a reminder, when Allah subhanaw taala created
our father, or the mother salah, from from the clay,
he lived there for a long time.
It was only when Allah subhanaw taala breathed, he said when I
refer to fee, when I breed from into him rule,
then Allah subhanaw taala ordered the angels to do the search that
of honoring him. That means the honoring of insaan came with the
infusion of the row, not just the body. So what gives us the
ultimate honor and which gives us this axon into queen is the
spiritual aspect more than the physical aspect. And as we know,
even physically, we are one of the we are the most beautiful
creation. But we are not the strongest, we are not the fastest
the animals have more strength, they have more speed, they have
more skilled many other things. Yet Allah subhanaw taala has
called us the best elsewhere in the Quran, Allah subhanaw taala
tells us that, that Welaka But Kareena Bonia, we have honored in
San, okay. And Allah smart Allah says and we have created math is
some
luck, no luck, who math is similar to what we have created for you
everything that's in the heavens and for you, to be of service to
you that everything else was created to serve us.
And part of the most important part of serving us is to remind us
of who provided all of this for us, which is Allah subhanaw taala
that no matter where we look in creation, everything that we see
physically, everything that happens to us, every event that
occurs, is seen through a lens that sees the towhid of Allah
subhanaw taala that recognizes the the command the Jamal
of Allah subhanaw taala The Journal of Alas, Monica His mind,
His beauty, His Majesty, his his creative ability, his his Audra
has control of everything, that everything reminds us in the
heavens and the earth.
Within us, and outside is the last one, Allah says we will continue
to show you our science, in the in the in the heavens, in the earth
and within you till it becomes clear to you what becomes clear,
that are hidden from us.
So we have to always look with that lens of Tawheed at everything
that we see an art, nothing is a coincidence, nothing has power of
its own, nothing has ability of its own, nothing can control
anything, even though it appears la how La La Quwata illa Allah
so Allah subhanaw taala here himself is a testing with
certainty how first by taking an oath to stress this point and then
saying Lefkada
means that it have no doubt that the best of creation is insane.
So this enzyme has the potential to be higher than the angels if he
fulfills His purpose for which he was created. And as we know Allah
Subhana Allah created us for what as he tells us, for his booty as
Allah subhanaw taala says
because we've gone over many times, he said we're Mahala to gin
while inside OLALIA that the main purpose or the only purpose and he
says it by saying we have not created you for anything else
other than
the ability of Allah subhanaw taala the worship of Allah span
the recognition of Allah subhanaw taala as our Lord, the recognition
of Allah subhanaw taala is the only one worthy of worship.
When we fulfill that purpose to its fullest, Allah subhanaw taala
elevates us to the point where we reach levels above the noble
creation, which does not sin which is the angels.
That's why if you remember in that famous journey of the mirage of
Rasulullah sallallahu Alaihe Salam, a point came at Sidra
Want to have with the greatest of the angel Jibreel alayhi salam
said to Rasool allah sallallahu alayhi wa sallam, he said,
You proceed beyond this, because this is my limit beyond this, I
cannot go,
showing us that the status
of the human being, in this case, the best of human being versus the
best of the angels, the best of human beings status as greater.
Similarly, on a common level
Insan, that fulfills the purpose for which he is created Allah
ennobles is greater than the angels
but inside, as we say, the insan the word comes from NASA, which
means to forget, and when insaan forgets,
he can forget everything he can forget his Lord, he can forget the
purpose of His creation, he can forget the commandments of Allah
subhanaw taala.
So, when that happens,
that insaan from that elevated status and rank, he starts to
fall.
Allah subhanaw taala says, If elsewhere in the Quran he says
don't
forget, Otherwise Allah will make you forget yourself, make you
forget who you are.
Plus one analysis of a lotta Kanaka Lenina NASA Allah for
uncertain and foresight.
And don't forget Allah, that's the ultimate forgetfulness
heedlessness. Because then Allah will make you forget yourself,
your humanity, your elevated status, your purpose,
where you are going, what is ahead of you, He will make you forget
all of that he will make you forget you are the elevated insam
And you will drop to the level of animals and worse. And Allah Swan
refers to this in the next time, he said, thumb murder the now is
philosophy from means after having given him this best of form, and
the best potential, the best of his creation, a time passes means
he's given that time to fulfill that purpose, rather than now.
Rudd means to reject
rather than now whom we rejected him and brought him down. So when
something is rejected, means it's considered inferior. It's
considered something that is not worthy. So it is to be thrown away
to be thrown down. Allah subhanaw taala says that insaan who was
given this elevated status is then thrown down.
He's brought down
and who brings him down Allah subhanaw taala says we bring him
down rather than now.
Rather than now, US philosophically to what level as
philosophy Sofala us fella means is the superlative like accent the
best us for law means lowest of of the loss of law means law.
Salah soften in those who are brought down the lowest of the low
then some people have said that this refers to the caffeine and
dimorphic in the Jana because Allah subhanaw taala said that
they are in the dark, you know the lowest
of the level of Jana demonaco as well as ethylene is also in this
dunya that from that elevated status for which he was created
the potential was given by his own actions. Allah makes him fall to
the level of where his spirituality defer, disappears,
his spiritual maturity. And he then becomes like an animal whose
purpose is only few things. Eat, drink, sleep, reproduce, animal
existence, he lives like cattle. Allah subhanaw taala says I
believe in Surah RF that they become they are like cattle and
ham they are like cattle. No Nay, they are lower than cattle. They
become worse worse than cattle like predators.
They harm others they become like Shayateen
that insaan
When he goes up is higher than the angels when he goes down He's
worse than animals and beasts and he's like the Shariati.
So Allah Subhana Allah is telling us that if we don't pay attention,
that is what will happen. When we forget who Elias we forget
ourselves we forget our noble status, we forget our to take care
of our spiritual need. Our main focus is only on the here and now
which is the body, the body's needs, the passions, the lower
Neff sunny desires, then there is no difference between us and
animals, no difference. And we see that in society all the time,
people living like animals,
and worse, predatory animals, who harm others to get ahead
themselves. And we have plenty of examples from the highest levels
of governing people to the lowest
criminals evil
is philosophy.
So Allah subhanaw taala then tells us how to combat that how not to
become from the US philosophically and how to maintain that accent
that Wim the best of creation, that status that Allah granted us.
He says, il Alauddin Eminem was ominous sign to condition
except
those who do not fall to this level, those who have Iman,
and who do Amal salah, good deeds, virtuous deeds, righteous deeds?
So what is the man here? It is not just any faith, it is specified
the maniacs the archon, of Eman that we have the most important
one, which is that the hate of our last one, we cannot take today's
position, you know, everyone is is good. Everyone is is right, you
know, if it's a good person, you know, Allah subhanaw taala tells
us that the faith has to be right. And the actions have to be right.
If you say my faith is right, and the actions are not right, and
there is a discrepancy, something is wrong, if you see somebody
doing good deeds, but they don't believe that also doesn't fulfill
that criteria. So so, you know, we talk about, you know, humanity,
universal values, yes, universal values, but universal values will
be rewarded in the dunya. Without the right fate.
There can be atheists who are doing all kinds of good deeds. But
that is not the US philosophy. That's not the one who is accented
aqui, has fallen, and they will not be rewarded in the hereafter.
So both the criterias or criteria have to be met. And what is the
man with the head of ALLAH, so under kind of email,
the belief in the afterlife, the belief in the rissalah, the belief
in Rasulullah sallallahu. So in the Quran, the Day of Judgment,
the life after that the agenda in the now and the other paradigm
kodra the destiny that that has to be believed in.
It has to be attested to by the tongue. And it has to be
internalized in our hearts, with certainty with your clean,
without any shock without any sugar, no doubts, no questions.
And it has to be manifested by our actions. If somebody says I
believe
and doesn't act accordingly, that's a false claim. And there
are many claim false false, many people's I love Allah subhanaw
taala, but will not obey the first commandments will not pray salah.
What, if you love Allah subhanaw taala and you don't pray that
itself is a lie.
If you
say you love Allah subhanaw taala and you are a believer, and you
directly and persistently continue to disobey, do things that Allah
has forbidden, then that's an empty claim. So Eman has to be in
the only Allah knows the truth and the sincerity of it and the
European degree. But we hear it by the gestation of the tongue when
we say the shahada, and we witnessed it by the actions of
people. So that is one that is an absolute requirement, the internal
requirement and the external requirement to become other than
the US filosofia lean and go back to SNA Taquile raised to that
standard is to show by our actions. So that's externally how
we act
in how we look what we look at, what we don't look at what we
hear, what we subject ourselves to what environment, what we speak,
how we speak, the choice of our words, the tone of our words.
What do we do with our hands, what we do with our feet?
What we do with our transactions with each other dealings with each
other, the other of the o'clock, that is all part of
am Allah Saleh, that
simple way of defining among Salah that which Allah has commanded.
That done in the way of Sula, Allah salAllahu Alaihe Salam did
it with the intention of pleasing Allah subhanaw taala that is also
if it is done to show others that becomes real.
That becomes a form of Schick if it is done in a way other than
Rasulullah sallallahu Sallam performed it, that's not accepted.
He showed you how to pray.
You said pray like you have seen me praise No, I love Allah, I know
better. I'm going to do my own. That's not a messiah.
So, we have to be careful of what is Aman Salah? So Allah subhanaw
taala says that from that noble status in which Allah created us,
man falls to the lowest of the low except those who have Eman and do
Amazon have their they do that. And those who do that follow home
therefore then as a consequence for them.
A June Romagnoli Agile is a recompense reward something that's
given wages, something that's given in lieu what you've done in
exchange, asure reward, ladle Mamnoon one that does not end that
is not cut off the unknown. That is continuous without ending. Now,
it's interesting if you look at it, when you do ama salah, it
comes to an end.
The action itself comes to an end, no action can you do continuously
forever.
Even if you aren't in Salah 24 hours a day till you die, it comes
to an end.
But the reward for even one Salah is never ending this is colossal
$100 generosity, ladle Mamnoon continuous never end.
And Allah subhanaw taala has not said here that this is only in the
Accra because sometimes we feel or this must be Allah subhanaw taala
referring to the alpha of course and it's in the alpha because only
there there is eternity. But those rewards for Eman and Mo Salah will
be witnessed in this life.
People will see the reward of that in their life in the peace in
their lives in the Sakina.
In Allah Swanton the reward of making them even better Muslims,
more compliant with more is the farmer with more reckless makes
them more generous, better worship, that's the reward Allah
subhanaw taala is showing them and removes anxieties and worries and
all of those in this life.
And then there is the reward at the time of death,
you know, not seeing horrific scenes, and you're not seeing
molecule maltiness TruForm coming to extract and the the soul being
extracted like like silk cloth being pulled across a thorn bush,
but like a hair pulled out from from liquid butter or from honey
with the angels ready to receive. So at the death at the time of
death, the angels will come to console and say just yield over
your your your soul, because we were your companions and now see
what is coming ahead of you what Allah has prepared. So this this
agile viral Mamnoon is at the time of death. Then there is agile in
the grave. Because the grave as we know is either a pit from the from
the pits of *, or it's a garden from the garden of Jana, it's a
preview. So the reward is in the bazaar in the grid.
Then on the Day of Judgment, the two are treated differently so
that agile continues you're given shade you're given water on a day
where there is no shade where there is no water, where the fire
is not brought near you.
You are in the elite, you know Saba corner Saba cone up in front
of Allah santel or as heavily
mean so they're the reward shows and ultimately the reward shows in
the Agora in the Jana. So, last one Allah says those who lead
their lives with iman has been defined with observing properly
those are kind of Eman and Amal Salah as we defined for them, they
will be elevated to where they should be axon a toppling, they
will be prevented from being asked philosophically in the lowest of
the low and for them. It is a continuous reward that is eternal
never ends because there is no limit to the treasures of Allah.
Rasool Allah Salah listen teaches us that if all of mankind and all
of Jin kind, from the first to the last were to gather together in a
plane, and ask Allah subhanaw taala for everything that they
ever desired, list everything. And Allah smart Allah to grant them
everything that each one wanted, that was ever created, it would
not diminish his treasures as much as a needle not even as equal to
as much as a needle dipped into the ocean, what it extracts of
water from it. So Allah smart Allah is treasures as rewards are
eternal.
So this is what Allah swamp Allah is telling us is ahead. But we
have to lead our lives according to what Allah created us for, as
the best of his creation, and not to forget that otherwise, befall,
as he said, we will make you forget who you are, and you will
then become the lives of cattle and beasts.
And the last is Allah subhanaw taala says, Sama you can the book
bag will be Dean. So let's take the word Dean. This Dean has two
meanings. One, then means the judgment because we were lucky,
young mid Dean, the word then is used as the day of mastery of the
Day of Judgment. So if we take that meaning Allah subhanaw taala
say, Furman, then what you can the Buddha is making you
deny
the day of judgment means all of these evidences have been put
forward, then what is it? You know, it's a rhetorical question.
I mean, it's so obvious how can you still deny it?
The other
translation integration petition of the word Dean is Dean, the Dean
the that is mentioned in the beginning by reference by Athena
What zaytoun By by the moose Musala salams, the SLS salaams
then Ibrahim OLSR, they know Allah Salam Dean and the dean of
Rasulullah sallallahu alayhi salam, it's one day in this
continuous that that truth which was sent on which the odds were
taken in the beginning,
that then what would make
them deny this?
What then would make them deny this? And if you can, the Boca if
use that, deny you, Ya Rasulullah sallallahu so if you take it in
reference to the McCanns, that after all of this evidence, what
is it that makes them deny you, your messenger ship, your message?
Your the revelation that's been given to you
means it's so strange, that with all of this evidence, what can
make them deny this the truth of the day and the truth of the Day
of Judgment?
Elisa law, the Africa min hacky me on this one asks a question that
is not Allah.
Ali salaam, camel Hakim in
now.
Hacking also has two meanings. One is to do with judgment. So is not
Allah. Camel hacking me the best of all judges.
If you take the first the Dean as referring to the Day of Judgment,
then Allah Subhana. Allah is asking that there is that day of
judgment isn't. It's not Allah the best of judges. In other words,
this is also a warning that nothing will be hidden. No
evidence will be hidden. We will be called to witness against
ourselves. And the judgment is going to be perfect because in
this dunya we witness all the time, injustice being done and is
not addressed. Criminals get away. Murderers get
away mass murderers get away. Diamonds get away
and seem to have apparently successful lives
and rule for decades and kill do genocide
Yes, there is a day of judgment and allies come on how can every
everything will be addressed that day, nothing will be left unturned
and no rights would have been violated without being compensated
on that. And the compensation on that day is not going to be in
dollars and cents. So, this is one way of looking at it the other
if you take the meaning of Deen as the religion, that Allah subhanaw
taala out of his wisdom centers, the religion the guide has you
mentioned again by mentioning those prophets, the oral azmin the
beginning indirectly by the placing sacred places, if we say
that, then what makes them them deny this Deen then which is is
not Allah, the wisest of the wise one is the most judge of utmost
just of judges, and the wisest from Heckman of the wise in his
infinite wisdom, He created us as the best he lowered us rejected us
to the lowest for those who did not fulfill the purpose and he
guided us to take that path, as you know, where are they now nudge
then we got to do to those two paths for Dr. Hammond Acaba, he
did not elevate climb that because he is going as well as going down.
So is not Allah, the wisest of the wise and is not Allah the most
just on judges.
So, when a question like this is is asked, the obvious answer is of
course, Allah is the most just of all judges he is the wisest of the
wise. So when this this format, Elisa is always reply to when you
confirm yes, yeah, Allah, you are the wisest, and you are the most
just, we, the prophets of Allah Islam protests that when you come
to this, if you say Bella, Bella is the way of saying, Yes, we can
follow.
And indeed, I, Anna, Allah Delica mean Ushahidi and I
am a witness to this. The Prophet sallallahu alayhi salam said, that
when you you read this, if then respond by saying this Bella,
indeed you are, yes, you are the wises. And I am among those who
were witness to this.
So, in summary, Allah subhanaw taala has told us our status,
first is brought our focus to this truth of who we are, by taking
oats on sacred places,
indirectly relating to the sacred, the most noble of Allah's
creation, man and among the men the oil as in the best of
messengers, as we said, reference to Rasool allah sallallahu alayhi
salam, Ibrahim Alesana, Musa RESNA, Eastside esalaam and by one
interpretation, no holistic,
the best of Allah's mess creation, man, the best of his creation, the
Russell
and among the Rasul
the all of as the five, Allah tells us gives us that standard,
that this is the standard.
This is who you are, this is how I created you I gave you that
potential.
Now if you ignore that you forget that you will fall and you will
fall and you will fall to a level worse than animals and you have no
one to blame except yourself. And he Allah Samantha Allah says, What
are the now that we actively Allah subhanaw taala didn't say they
will fall by themselves, you know, you know what's called Mabuni
module means passively. No, this is actively because Allah has made
the law even tells us that if you forget, we will make you forget
that this is a consequence of our actions. Okay. That Allah is in
control. The following is not because Allah created us
defective. He created us as an adequate The following is because
we subjected ourselves we lowered ourselves to lower than who
we
were
are the best, but we want to be low.
And that's why Allah subhanaw taala tells us the consequences
and tells us that this week we we counter this with iman and Amal
salah, and this inshallah will be discussed in greater detail and
sola Surah Al Asad that we will deal next in more detail about
this Eman and Amazon. And then the last one, Allah tells us about the
continuous agile. And the Agile goes the other way also, that if
you follow us philosophically, the consequence of that is also
eternal, continuous.
And Allah does not draw any,
we will get what we deserve. We choose our destiny in this way. Of
course, in our choice in our actions. We know that is a last
one Bella who gives us who guides us it is Allah subhanaw taala who
gives us dough FIP and ability does Allah subhanaw taala who
gives us Sebat steadfastness in doing things? It's not just one
day, you know, now it's in the other hand, good, it is day of
Arafah I'm good. And then it's after three days everything is
business as usual. No, everyday should be like that.
And we had the 10 greatest days that Allah has created in the
year. And we all you know, compete and strive to do good.
Wouldn't you like to be like a person when these 10 days come,
and nothing changes in your life
in the right way, which means that you were already doing all of what
you want to do on those day, every day of your life.
So we asked him as $1 to make as those who recognize the truth as
the truth. And Allah is the most truthful, and the most truthful of
words are his words, and the most truthful of messengers and his
Rasulullah sallallahu setelah the best of his creation, that we take
that and we internalize that and we act upon that. And we always
humble in front of Allah subhanaw taala that no matter what I do, it
is not good enough. It is not sufficient. And I depend on your
forgiveness, and your
your generosity, your benevolence, your reward, and I need your help.
I'm a puppy, I'm always in need of your help to continue in my path.
And we do this sincerely. And we do this with helping each other
and supporting each other. And Inshallah, if we live our lives on
this, then we will die in that state of Islam. And we will be
raised with the true Muslims on the day of judgment. And we will
be presented as the upright Umaga Rasulullah sallallahu alayhi salam
behind him and in front of him and he will will feed us He will give
us water from Gotha from his hold
with his own noble hands. So those who aspire for that have to live
their lives.
To be able to, to encountered him there
to be able to be eligible for his his intercession.
Mass We ask Allah subhanaw taala to make us among those to give us
an Iman that never decreases in Eman that is full of certainty and
your pain.
And I'm all signs that are done to the best of our ability with the
class and in fully tiba of Rasulullah sallallahu Sallam and
Amal Salah that are accepted by Allah
and that she keep us away from everything that lowers our
standard that takes us lower than what she created us to be. And we
ask Allah subhanaw taala this for the entire ummah of Rasulullah
sallallahu for our families for our parents or grandparents or
aunts and uncles, our spouses, our children,
our companions, our friends, our neighbors, may Allah subhanaw
taala accept from us, especially in these glorious days, holy days
of the Kinja and may Allah subhanaw taala continue to bless
us with His acceptance and help us to understand his words and
internalize them to the best of our abilities. Subhanallah Humala
the hem the commission to Allah Allah Hi, Lana stockbroker when a
taboo in Africa Salam or aleikum wa rahmatullahi capital