Mohammad Ali Hazratji – Reflect on the Quran – Session 117- Tafsir Surah Az-Zumar – Part 5
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Fourth ayah,
kuliah Abu Asmaa, Salahuddin, fourth khul. But coming back to
the same say to them, Allah Abu I worship only Allah mukhle San
again, this ikhlas. This is the fourth time in 14 ayahs ikhlas is
being stressed worshiping Allah with ikhlas, LaHood, Dini, that is
my Deen.
So how important is a class that Allah Swan, Tala keeps mentioning,
keeps mentioning, keeps me. I got it. Well, did I really get it?
If my life doesn't show it. I didn't get it. Allah could say
this 100 times, and I find still not 100%
in obedience of because worshiping Allah means 100% obedience,
obedience of what everything that He has commanded,
from salah, zakasam, Hajj, from telling the truth, from having
good akhlaq, from how I dress, how I behave, how I conduct business,
how I write, my will, how I treat my children, how I treat my every
aspect, how I what I do with my eyes, what do I do, my with my
ears, what how I use my Tongue? How am I everything?
That's Ivan
mukhlisan. That means every part of my body has to be used as Allah
wanted.
That is beautiful.
We all want to be beautiful. That is beautiful because rasulallah
teaches us that Allah does not look at suvar kumbi or outside.
Wa AMWA alekum, he doesn't see what's in your pockets. Waianduru,
Ila ulube, kumalekum, he looks at your hearts and your actions. That
is the beauty that we are aspiring for, okay, which doesn't mean that
we should look unkempt. Of course, we should, because Allah is Jamir
bull Jamal. He loves beauty, so we should do that. But here,
rasulallah again, is being told, Abu DHA I worship Allah
mukhlauddin. This is my Deen. Anyone says I'm a dean of Islam,
this is the criteria. Every aspect you can say that I am going to
pick and choose. Oh, I'm going to do this later. Who knows? Later?
Today might be the last day.
So do I want to die in the disobedience of Allah something
that he has clearly said,
there's no dispute. There are no two opinions about it. So it's
very, very important that we take that and when we study these
ayats, we should sit back
ourselves in khalwa alone and look at these ayats. Is my life in
compliance, if not, I do tawba.
This is the beauty. The atawa is waiting. His doors are open at all
times I do tawba And say, Ya Allah, give me the strength to fix
this. Everything that you commanded me to do, I want to do,
everything you told me not to do, keep me away from it, even though
I may be my heart may be inclined, because of my weaknesses, because
of my sinful because of what I have done in the past. I have we
everyone. I mean, we are not angels. These are challenges, but
my heart feels I don't want to do this because my rub is watching.
Okay.
Then Allah SWT says, Fabu do Mashi to min. Dunihi, cool inner.
Horsey. Ru ang, Fusa hum, wahi, him,
that
this is telling rasulallah to say this, he said, worship mashita,
whatever you want mind other than Allah you want to because this is
the path to first path is the path to Allah. This is the alternate
path you want to take, that you want to worship anything other
than Allah. Worship yourself, worship your desire, worship an
idol, worship money, whatever you want. Go ahead.
Whole Again, say in Al hazirina, ladinah has Aru indeed, the one
who are the absolute losers. Allah says, hasru An fuss, who have lost
themselves. Wa ali him your malkiam on the Day of Judgment,
that is the loss.
You can become bankrupt in this dunya, no loss. But he says, the
real loss, Allah says, is if you lose on the day of judgment means
losing on the day of judgment means Jannah
and then second, Wali, you will never see your loved ones again.
Never see here. We are willing to give our.
Life for our children, for our parents. Allah says the ultimate
loss is Yom Kiyama, if one person goes to Jannah, will never see the
family members ever who gone to Jannah.
If you go in Jahannam, a person like that, may Allah protect us.
Goes to jahannam and the rest of the families in Jahannam, even
there, they will not see the family
members. So Allah SWANA Tala says, Hold tell them in takid, you know,
be sure of this. What that khasarine are those who lose
themselves and their family on the Yamal kyama Allah dalika, who will
Hus
is indeed the ultimate, the peak of loss, everything is wiped out.
Whole purpose for which we were created, the whole life we spent
here, become not only zero, it becomes negative, and everyone you
loved is gone,
no matter what, how much they promised or said that they loved
you, and that's usually friends and family. But can you imagine
being in the akhara and you never see your parents, that you never
see your children, ever
just think about it.
Today, we lose our parents and we cry.
We'll be crying tears of blood then, because we know now that we
will see our parents Inshallah, in Jannah, but suppose we lead lives
that we don't,
and then there is no going back. So this is serious stuff. I have
to remind myself first, if we truly love ourselves, our spouses,
our parents, our children, we have to submit to Allah fully.
May Allah help us in this.
Then, what is the situation of these losers? Allah says, allahum,
Min FAU ke him, dulalum, minanar wa Minta, tehim, dualal, for these
people who are the Hassan in the NAR there are canopies. There are
coverings made of fire and mintain golal layers of fire.
Today he burned a little thing on a electric stove and no flame even
how much it burns now, imagine this, how, if a house catches on
fire, how we run
now, and we know the fire department will come out, you can
run out. There's no place to run in, in Jahannam, other than to a
deeper place of fire. No end to the fire. It's not going to be the
fire of Ibrahim ala Salam, which will become cool
Allah after mentioning this, he says, dalika, Yahweh, full Allahu,
behi, Abu, this is what Allah
puts the fear in you to his ibad. Allah is scaring you. In other
words, he's saying, I am telling you to be fearful. You have with
Allah is making you have half of this fire. Iba, here again. He
gives us hope. You are my ibad, I don't want to send you there.
That's why I'm warning you. Protect yourself,
yeah. Ibadi, Fattah, oh, my servants, look at the beautiful
way this. This is coming after the khazarun that you have, you are
going into that hasara You can still save, because you are a
body. You are my servants.
My doors are open for you still.
Yeah. Ibadi fathoon, have Taqwa. Now, taqwa is also translated as
fear, and Yoko half is also translated as fear. But when two
things come together, they have different meanings. Allah saying,
I am putting the fear in you so that you may protect Taqwa is to
protect yourself,
that you protect yourself you have that fear which then makes you do
those actions that you protect yourself from the fire
may Allah make us among the muttaqin. And as we said, being
mutakin means
complete compliance with the orders of Allah and complete
abstinence, staying away from what Allah has made haram and makhlou
being aware of him at all times,
when we look, when we hear, when we talk, when we dress, when we in
worship, when we are in the marketplace.
Allah is aware of everything, so Taqwa is being constantly,
continuously aware.
Then Allah, after talking about the Haun, he talks about the other
side, one group, zumar, that going to jahannam. Now he talks about
valladi, najtana, Bucha, Bucha Ayya, Abu Doha WA and.
Abu Ilala Bushra for Bashar
and those ashtani
Is everything that is wrong and evil that invites to wrong. And
tahoot tava means rebellion,
same as Bava tava tahot
sa tahoth.
Biggest prototype of tahoth is Who
among the human beings from and Abu, jahl and Iblis.
But there is a taut in here
every time I rebel, I hope this will be Allah. That's my Talbot.
Okay, so Allah Swan Tala says, Those who stay away faj ta Nebu.
This is the same word that's used for
alcohol. Allah swantara doesn't use word haram. He says, faj ta
Nebu means stay away from it. Forget about drinking. Stay away
from it. Don't even come close. So those who stay away from this
anabu And
who don't worship these other Tarot worship means worship means
obey. So obeying Iblis, obeying my nafs, obeying people who invite to
the wrong thing, obeying, you know, my king who is making me do
wrong things, you know, just because I have a good position
with him, you know, Theron and his ministers and today's ferrons are
different, and their ministers and their prime ministers who who
disobey Allah wa anabu il Allah and who turned back to Inaba is a
complete tawba, 180 degrees, turn come back without going back back
to Allah in Abu persistent real Toba, okay,
lahumul, Bucha for them. There is glad tiding. There is Bushra for
Bashir ibad, so O Prophet sallallahu, Sallam Bush My bad.
Give this glad tidings, this good news
to my servants.
What is the good news? If you meet this criteria, you meet Louis, all
of those things my desire, my listen so and so said this. So and
so said this. Internet said this. And you know, Oprah said this,
whatever it is. All taut.
Altawut, no, all
Okay,
today we have many versions of spirituality. Many of the Muslims
are hung up for spirituality. Is there greater spirituality than
Islam?
So everything other than Islam is Tavo
I again, talking about this. This group, Allah says, Allah, Dina,
yes, Tama, aun al kawala. Asana, did you hear this before
I said this in the DUA when we started?
Al ladeena, yestama, aun al kawala. These are those people
who, when they hear the words for yet, taba, Asana, they follow the
best of them.
So some of the what are these words? One understanding is that
they listen. These are mature people. They listen to good
things. They listen to bad things and neutral things. And they have
can make the judgment of what is the best, and they follow that.
They don't follow every
garbage that's come comes their way, okay, and everything that has
been forwarded to you. Okay? No, they listened. They listened to
all that because they are exposed to it. You don't have to expose
yourself to everything, but if you do, then just follow what is right
now. The other thing is that what is meant by call here is the
Quran.
That when they listen to the Quran fat tabio Asana, they they follow
it to the best of their abilities
with the Ihsan
Ula, ika, ladinah, hadah, Allah, these are the people whom Allah
has guided. So if you want to know, if you are guided, if I want
to know, I'm guided, see that I am following the Quran. That tells
me, because the Quran is the ultimate Huda. It was sent for
guidance. If the guidance is with me and I'm not following it.
That's a great loss.
But ulika Hum, ullul Al Bab and these are the people who have lub
understanding, reasoning. These, you won't talk about he's very
smart. These are the smart people, not an IQ of 140 that's not smart,
if you, if that doesn't help, you, recognize Allah
and rasulallah status rabbi, then IQ of 140 is take the Zero out of
it. It's like a 14.
So Allah SWT 1000. These are the people who aren't recognized.
Is the truth and follow it in the best possible way. These are the
people who are on guidance, and these are the ulu Alba, the people
of understanding, the people of of knowledge and wisdom.
Then Allah says, I am number 1937
Goodman haqqa alayhi, alehi Kali Matul ADA be AFA Anta Tung tun ke
du man Sinar AFA man Hakka, alehi Kali Matul ADA,
the one for whom the command of punishment has gone out because he
deserves it, whose Haq is, whose right, who is rightfully been
condemned by Allah for punishment other. AFA man, haka, alehi, Kali,
Matula, Ada, for that person, AFA Anta, Tun ke Duman, finna,
then for that person, you rasulallah, can you save him from
the fire?
It's a question.
The answer obviously doesn't need to be answered, that even
rasulallah will not be allowed he cannot save him from the fire. He
will not be granted permission to intercede for that person.
So again, Allah, Allah, and now who is going to have this Haq upon
them of adab, the one who rebelled taut, who was given every warning
he was given, reminded of this and continued to rebel against Allah's
commandments, so he is deserving. And there Allah reminded out of
his Rahma mercy, over and over, over again. After that no, then
his Adul comes in.
Then the adalah of Allah will lead to Jannah. The Rahma of Allah
leads to Jannah.
Lakini Allah talking about, after talking about the people of
Jahannam, that even you, rasulallah, cannot save them from
that or protect them. Then opposite lakina, but those Allah
the cow, Rabba hum, those, again, the word comes in taqwa,
who protect themselves from Allah's Anger by obeying
Him. Rabba hum. Lahom, worafum, min for keha Warf, ma of
there are mansions. There are large rooms, one built, one on top
of the other. So we have multi, multi level construction in
Jannah, like we have, you know, we see, you know, the tower of Burj
bridge and this and that and what Allah Now, this is what man has
made. Imagine what Allah has made for his believers.
There's not going to be you know, this apartment is so many square
meters, so many square no such thing.
Okay,
so Allah has made this for them. Mabini, they have been made in
such a way. Tajiri, Min Tatiana, you want waterfront property,
Allah saying there will be rivers flowing under it. Now Allah is
talking about Jannah.
Why the law? This is the Promise of Allah, and does Allah ever not
fulfill his promise. La Allah, you call me Allah, will never violate
his promise or break his promise. Never never fail in what he has
promised. So Allah here gives us
two words about Jannah, just to make us feel that hope. And he is
talked a lot about the NA, the dual above, below, all of that to
save yourself.
Now Allah brings us back to Earth to give us some examples so that
we can he says, Alam Tara, an Allah and Zala Minas, Sama Imaan,
a
Alam,
la dikra,
Alam, Tara, have you not seen or Have you not understood? And
Allah, anzala, Minas, that Allah sends water from the heavens. And
we witness this everyday, and we sometimes complain about it. It's
raining too much. It's raining too you know it's this is from Allah's
mercy. It's what gives life
for Salah. Kahu, yeah, yanabia, feel Ardha, and he makes these
become like streams and rivers and waterfalls on the earth. So before
he mentioned, what happens
the rivers you talk about Jannah. Now he's telling us.
I have also made something like that here, so you can see, right?
And what does he do with this?
Thumma Yari jubihi, thumma
yahri, jo behi Zara and mukhtal ifan alwanu, and from this water
Allah makes various crops and vegetations come out of mukhtal of
different colors and different use and all of that.
Thumma yahiju for tarahu, Muslim. And then what happens to these?
They become mature, then they dry.
And then what happens to them?
Summa yaj, Aloha Ma, then they become like husk and dried hay.
Question.