Mohammad Ali Hazratji – Reflect on the Quran #8 End of Surah Mudassir
AI: Summary ©
The speakers discuss the confusion surrounding the Day of Jezza and the importance of rejecting the Day of Jezza message. They stress the importance of avoiding the Day of Jezza and rejecting the Day of Judgment. They also discuss the importance of learning from the Bible and making choices based on it. The speakers emphasize the importance of forgiveness and staying true to one's values. They emphasize the importance of forgiveness and the importance of staying true to one's values.
AI: Summary ©
Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah Allahi wa
Sahbihi women Allah.
Allah Messiah Messiah Mia alumina Lydic Crick wala open the hearing
channels of our hearts to your remembrance.
Allah Malartic inna Ilan for Sinatra, Fatah N was letter now
Shannon Aquila. Yeah Allah don't leave us to the desires and
inclination of our own lower self. But
fix everything of ours in every affair of ours.
Allama Tina and fusina Taqwa was a key her into her romanza. CAHA
Antonio Romola
the Allah
grant Taqwa to our new phuse and purify our new foods because you
are the best of those who purify ourselves. And you are the
guardian
or LA Marzocco narcotic Tauheed what is solid Rasulullah Salallahu
Salam, O Allah gives us the true reality of your heat, and the
messenger ship of Rasulullah Salallahu Alaihe Salam
Alaikum Martina Bill Quran Kajal who Lana Imam we're neuroma Houda
by Allahu Luna, who jetten era Bella and I mean your Allah make
the Quran,
a leader, a light of guidance,
and Iraq a mercy for us and make it evidence in our favor on the
Day of Judgment.
So continuing with Surah Al Madatha, as you will recall, and
for the new people who are coming to the end joining us may Allah
subhanaw taala
increase you in your dedication. This is from one of the earliest
revelation in the early makan period, in fact, is this by the
majority of Mufasa on the second Revelation After Accra.
And we should always relate what we are reading to the happy comedy
or to the Syrah of Rasulullah sallallahu alayhi salam, think of
the environment where this descended. Think of what was going
on what Rasulullah sallallahu alayhi salam was going through
what the early Muslims were going through.
And just think that in that backdrop, they were being
persecuted, they were being
tortured, there was resistance and obstruction to the propagation of
this message. And Allah's Kalam would descend in real time to
guide them to strengthen them. And therefore it would refresh them in
their zest to be muslims in spite of all the resistance that they
were. They were facing. And it's relevant to us today, especially
for those who live in Muslim minority countries. That whenever
you feel that you are being persecuted, or there is difficulty
in following your religion, go back to the early marking period
of what our predecessors went through, and what Surahs and which
is came down to strengthen them.
So always remember that bargara Now Allah subhanaw taala fast
forward in time for us. There is no time for Allah subhanaw taala
says about a Sabol Yameen Who are these people who made the right
choices? Now he's taking them into paradise? He says Feagin nothing
yet a set a loan that there will be in Jannette in guard we
translated as gardens but gardens don't reflect what Jana is okay.
Paradise. Let's leave it at that. Okay. Because there's nothing here
that we can see that we can imagine that we've heard of that
comes even close to Jana, the Prophet sallallahu sallam said
Jana has what no years I've heard what noise I've seen no mind can
even imagine. Okay, but there are some descriptions given there may
be some resemblance, because gardens beautify so you will be in
beautiful surrounding Jannette because they're in plural, every
everyone has their own, just like we have properties of your own.
Okay? But they're not limited by by time because we live our
houses. Even if you don't live it, we don't sell it one day we are
taken out of it.
So we're limited by time and we're limited by space. In general,
there is no limitation of time because it's eternal, or space
because there is no limitation of space, it's a different dimension.
So Allah subhanaw taala, saying this believers who enter who
submitted who can make the right choices, will be facing each other
in their Jannette in the Paradises.
And yet the sat alone they will have a conversation Allah is
telling us this, today of what will happen they will ask each
other
Hi, I'm Al Majid, a Marine, Anil Moogerah mean they will talk to
each other ask each other about the MoodGYM. During is a crime
Moogerah mean about the criminals?
What's a criminal? One who breaks the law,
the Divine Law, the Law of right and wrong, the law of rights of
people violating the rights of people, these Allah calls majority
mean so they will ask each other, you know, we are here, but very
soon. So, the ones who rejected
then Allah subhanaw taala will give them in that direction the
ability to ask the people of Ghana a conversation between the people
of Ghana and the people of Ghana taking place and they will say ma
Celica Confiserie
what was it that inserted you that forced you into Gen?
Silica mean something that's just forced and inserted what what how
is it that you were thrown and pushed thrust into Gen, not even
gently you are thrust into Gen. So they will ask and there are many
conversations in the Quran between people of Jana and people of NA,
such as they will say, some of them will say can you give us some
water
and things like that there are multiple occasions here. They will
ask them, essentially, what was your crime? Because you are
Muslim? What was the crime that led you to Jana?
Kalu or listen very carefully, they will say Lemna, criminal
mousseline, my crime.
Number one, and imagine them saying this, what kind of
humiliation what kind of shame what kind of suffering these
people would be going through, and they will with guilt say to the
people of Ghana, I was not among those who prayed.
I was not among the mousseline. So warning for us Muslims also
people who did not pray. Now think of the one has a last month Allah
mentioned the previous Surah who did not only pray but did not
allow others to pray. You heard who said alright and let the IANA
burden
either Salah who stopped a slave of Allah rasool Allah from praying
when he want you to pray. Not only did he not pray, but he stopped
others.
Not praying is a crime with Allah. Skipping salah is a crime with
Allah.
Delaying Salah on purpose is a crime with Allah, lack of taharah
to perform salah is a crime with Allah,
not observing the Arcann the essential pillars of Islam of
Salah the fluoride is a crime with Allah.
Because salah represents the head of Islam, it is the symbol of
faith.
Now Allah Subhana Allah has given a special special specific
designation to people he's called them Musa lane. Elsewhere he calls
people saw a moon. Every Muslim fast every Muslim prays, but he
has specified them which means something else so who is among the
Tsar imune not the ones who just pray Ramadan because that's the
minimum requirement. These are people who love to fast who did a
lot of fast continuously extra fast, every opportunity to fast in
the fast of of short well the fast have other fun and so on so forth
of Ashura on Mondays and Thursdays and every other day found every
excuse
and continuously all the life they love to fast those are called
Simon
who's calling mousseline
the one who observed five Salah today that's the minimum
requirement of Islam.
So we have to look within ourself.
What might Allah mean by this? What is my attitude to Salah Hi,
maybe praying five times a day? Do I treat the Salah as a burden?
Do I treat the salah just as an obligation okay, it's an
obligation it's first I have to do it.
Do I look forward to seller?
Am I waiting anxiously for the next seller?
Is the seller as Rasulullah sallallahu sallam said
Juliet curato Ayni fistula that the salah marked the pleasure of
my eyes has been made in Salah. insula, not after finishing salah.
Then he said arachnophobia. Yeah, Bilal or Bilal, give us rest, give
us the pleasure of rest, by what by calling a van. In other words,
the Adhan will lead to Salah and that's what's going to give us the
true rest. Do we have that attitude?
Do we plan our life and program around salah? Or do we try and fix
the line wherever we can attract convenience? So this and how
properly do we fulfill the requirements of the Salah? Are we
present yet absent in Salah in other words, my body is present my
mind and my heart is elsewhere.
So if we don't meet all of those, how much extra salary do I do? Do
I look for any excuse extra? Let me do some no acid. I think if you
meet all of those criteria, then hamdulillah inshallah you are an I
am among the most saline. Otherwise we'll make meeting the
minimum requirements. But it's not to discount the minimum
requirements. That's where it starts.
We have to first make sure that we properly meet the minimum
requirements. So first crime
we lum nakoma criminal mousseline, we will not among those second
crime
wallum naku, not Mr. miskeen and we will not among those who fed
the poor and the needy
we took a lot of food in our plate ate some through the rest.
When people were starving elsewhere
as individuals as families as communities as nations we produced
but we threw it in the ocean to raise the prices of grain. This is
all been done.
People were starving. We burnt the crops
so lesson for us.
Anytime you know of the needy, the deprived and neglected, we have
duties towards them as individuals as communities. Never waste food.
Never waste resources because it's for all of the bad of Allah
subhanaw taala.
This is a crime with Allah.
What do we learn from this when Allah gives us more?
Do we increase our standard of living?
Or do we increase our standard of giving? Somebody sent this today?
Okay.
Do we when Allah gives us more? Do we increase our standard of living
higher level of luxury? Or our level of giving to others? Let me
share it's more than my needs.
Did we show generosity only to the rich exchanging expensive gifts
you give me expensive give me I'll give you a more expensive gift and
neglected the poor
crime with Allah.
Next confession, what can you do Malhotra in hired?
means to rush into something for which you have no qualification.
Specifically here
talking, vain talk is translated what it really means is in every
matter and particularly in matters of then we were rushing in into
debates into giving opinions we readily embarked in areas where we
had no expertise.
And we give verdicts and we give photography and we give opinions
and matters without having eligibility, qualification
authority or training to do that. Just like everything else, you
know, in medicine, you never went to medical school, you don't start
operating on people giving medicines. You know, you've never
studied architecture and engineering you don't start
building houses. You know, this is how it should be. But why do
people take these liberties with the dean? How much Dean have we
studied?
So Allah subhanaw taala is telling us that this is a crime with Allah
subhanaw taala THESE people who and where does this come from a
sense of self delusion person thinks I am so smart. I can take
this data and I can analyze it and I can synthesize it and I can come
up with can
allusions just like I love a lead
same thing he looked at all the evidence and came up with the
conclusion a false conclusion that this is the word of men this is
this magic. So, we have to be very careful that we do not give free
rein to our haha our inclination, our desires, and start
interpreting things according to that, because we are fond of
talking and talking, we have gotten used to that talk show and
talk show and talk show everybody has to give an opinion. Whereas
Rasulullah sallallahu Sallam taught us silence,
who is most qualified to give opinions on these things, the
Sahaba the Companions who live with Rasulullah sallallahu sallam,
across the board by and large 99.9% of the time, whenever
they're asked about something, what did they say? Allah, Allah
Rasool, Allah, Allah, Allah and those of us who know best
Oba Cara, the lawn, who would know better.
He said, How can I give an opinion which sky would shield me if I
gave an opinion on which I had no right to give?
This was the attitude
that we did not think of the consequences of what we were
uttering and what we were indulging in.
Not only was it useless, but outright harmful, but couldn't
none who do Malhar is been we were among those who indulge in this
among many people, because everybody else was doing it.
Everybody had an opinion. So let me also give an opinion.
So without authority without knowing without knowledge,
safety for all of us is to be silent.
If you have proofs and evidences you've learned something from a
scholar something, you mentioned it acknowledging that this is from
so and so like it was done that I took this translation from so and
so I took this this is not my opinion. Okay.
So, that is crime number three, but couldn't look at the book your
midday and remark, we were among those who denied. Who ridiculed,
who rejected the concept of the day of Suzanne Jezza.
Your Medina dean of truth, the Dean of accountability, we
rejected the Day of Judgment, which essentially means that we
rejected the hereafter.
Which is a core belief, the aka is a core belief of Islam,
that we rejected that hereafter and accountability. And frequently
we took this as a joke lightly, like people say, Oh, you really
believe their guns? You really believe there's a fire up? Still,
in today's age when we've come so far you believe in this? Or Has
anybody ever come and told you that this is true? These are the
kinds of things you hear from educated people, unfortunately,
sometimes Muslim, even joking about it, is the level of Kufa.
Yeah, so they denied that core belief called the tales of
ancients not to be taken seriously
and stuck to the desires of what they saw around what they saw of
this ephemeral world that's going to be destroyed.
So this was our
attitude for which we are in jahannam.
couldn't look at the table below me then be denied that had a
tonally Akin, till Alia Kane came to us what is your pain? Certainty
certitude?
What is the ultimate certainty ultimately akin Depth?
Depth is the ultimate your pin. This is what is meant here, that
we persisted in this attitude of ours, of rejecting prayer, of
rejecting charity, of rejecting of giving our opinions and doing
things and and rejecting the hereafter and we continued in that
till that game.
Till European game, why is that?
considered your pain?
Because even the atheist does not deny that he calls it a certainty
death is certainty.
Another way of looking at it, once a person dies,
all the veils are removed. And there is no doubt there is no
clever arguments. There are no debates. Everything is clear your
pain certainty has gone. Yes, this is real. Yes, the punishment of
the grave is real. Yes, there is a day of judgment. Yes, there's a
fire
So death brings that certainty. Allah is giving us a warning.
Don't wait till that moment to get certainty have the opinion before
your death comes. Because even
the most evil of all of Allah's creation around the prototype fair
around
believed at the moment of his death. Even he has Allah subhanaw
taala says when he was drowning, called Armin to unknown Allah
Allah Illallah the eminent but he been ill well i nominal al
Muslimeen there is no god he's drawn if there is no God except
the one that the Bani Israel believe in. And I have submitted.
And as the Hadith said, Gibreel Allah Salam did not want Allah's
forgiveness for him. So he stuffed the sand from the bottom of the
ocean into his mouth, so he couldn't say it anymore. Because
he didn't want to take the chance that Allah's Mercy might even
spare him there.
So the point here is that when death comes, everybody believe
but we don't want to be among those who believe at the time of
death. Allah subhanaw taala as doors are always open, so Allah
smart Allah is giving us the option to change now while we
still have a chance.
Then Allah subhanaw taala says about these people who have given
who have confessed all of this and said this is what we did. For
Martin Fowler home chef out chef out to share thing Allah Swatara
talks about the concept of Chef ah, Chef ah means intercession.
This is something we can understand that even in this dunya
we have peep for recommendations, you know, you want a job you get a
recommendation from somebody, you know, he's good sometimes
intercession you know,
the not this one but his brother suppose his brother did something
bad because this guy doesn't. Now, he goes to his uncle says, you
know, tell my father you know, to forgive me, you know, I said tell
him your son made a mistake. So this is called Shiva. Okay. We
have the concept of that. Allah subhanaw taala has granted chakra
in the Astra
he doesn't need to.
But he did, why to honor some people. So among those are the
Gambia and the greatest of all power of shefa has been given to
the CEO the MBR rasool Allah Azza yogena Muhammad sallallahu alayhi
wa sallam, the one who everyone will go to for Chef Ah, yeah,
rasool Allah, intercede for me with ALLAH SubhanA. Allah has
given to his Olia to his chosen people, at different levels of
Shiva, the Quran has been given the power of Shiva
surah baqarah and so Allah and Bran have been given your your
fasting will be given the power to intercede Allah has OUT OF HIS
WILL made intercession of this kind, permissible.
A lot smarter Allah was going to do that for you anyway, but this
way he honors someone who said Rasulullah sallallahu sallam said
yeah Allah spare him and put him in Janus it okay because you say
I'll do it. Okay to honor Rasul Allah said Allah so to honor a
half is so you memorize my Quran, who do you want say take 10 from
my family into Janus, okay, because you did this.
Okay.
So ALLAH SubhanA, Allah has made rules of Shiva, they're under his
control. Here he tells the chef is for the Muthana bone the sinners
of this ummah, for the of the believers. He says, there are
exclusions that for these people, no Shiva will be accept
who died in the state if rasool Allah salAllahu Alaihe Salam
stands in Shiva. Nope. They do not qualify for Shiva,
eternally in Johanna.
This is a very,
very serious idea. For them, there is no then found there is no
benefit for them. Of shafa from those who are qualified, who are
given the privilege of doing shuffle.
It's too late. Then, too late for which people, for the people who
ended up in the state who died in the state like we're talking about
the ones who are in Jannah, who are confessing to all of these who
died in disbelief who died and rejection is not too late for the
Sillars because everyone is a sinner. Believers Allah subhanaw
taala a Muslim can he sin is a khulumani Adam hotta every child
of Adam is a sinner Will Ferrell Hotline at our booth. The best of
the sinners are those who turn in Tober. Now a person may still come
to the Day of Judgment with sin
that have not been cleaned. And Rasulullah sallallahu sallam said
that this person deserves to be purified in the fire before going
into Jannah Allah Subhana Allah has
doesn't want to do that. He'd say, Yeah, Muhammad, what do you want?
What decision Should I make for him? Yeah, so yeah Allah you don't
need to burn him just send him straight. This is the shift.
Now how about for the people who already going in Jana? The shefa
will elevate the raja the levels higher yeah Allah granddam
hydrogen, this is the Shiva that Allah Subhana Allah will permit
Now
next is
Allah subhanaw taala says, From Allah home and it
already, what is the matter with them that with this all this
reminder and warning, they give their backs they turn away the
reject turning the back in Arabic.
On something means to give you back to something means you reject
it. Okay? Allah subhanaw taala saying that, isn't it amazing that
with all of these warnings and all of this evidence, they still
reject this message.
And then Allah subhanaw taala gives a pictorial view of this he
gives an example how are they turning away from this message?
Can Nahum hamrun Mustang Farah,
for red mean qaswarah that they are like wild donkeys, zebras or
asses who see a predator like a lion or even a hunter Cassara is
also used for a hunter.
They see something or a lion, and they run in every direction.
Because they see they perceive this as a danger. They're running
form Rasulullah sallallahu Sallam and his message as if that is
going to harm them. In other words, their thinking is so
skewed. That what is going to be their salvation, what is going to
be their guidance, what's going to save them
they think is harmful for them. And what is going to be their
destruction, the embrace and run towards and Rasulullah sallallahu
Sallam gave an example of this in a hadith. He said my example and
your example of the people is like a man who was sitting by a fire
the fire has been lit in the dark.
And
because of the fire all the moths, the frosh moths when the CFI what
do they do?
They all go towards the fire and what happens to them, they burn
and finish that I am trying to move them over on the fire to save
them.
But they perceive that they're coming from darkness and they see
the fire is light that this is good for us. And it's not. So they
don't know they're running and trying to save them or he said I
am like that to you. I'm holding you by your waistband and I am
pulling you you want to run into the fire. I'm trying to hold you
back means the message I have brought is to save you. Okay, but
you perceive that is a restriction you perceive that? No That looks
good. But what you perceive with your skewed thinking is good is
not good for you. What I'm calling you towards which you think
is darkness is true light.
So,
Allah subhanaw taala says this is the matter with them, that they
reject faith and religion because they find it too restricting for
the knifes
because the dean, the fates, sets limits
doesn't give you free rein to do whatever you want and they want to
do everything freely. Allah says pray that puts a restriction on
you at this time I have to pray. Allah says you can drink alcohol
that puts a restriction on you. You can't have resets you have to
have Nika puts a restriction on you. You can't deal with interest
that puts the restriction too many restrictions. But the Sharia of
Allah subhanaw taala every restriction is for your benefit is
for your protection. Yet they do not understand that that every
restraint in the Sharia is for your success and your happiness.
So this is the attitude that they have. That's their inner way of
thinking that they see light as darkness and they see darkness as
light.
Next Allah subhanaw taala says
bye you
The coulomb iminium a you so firm Munna Shara in spite of all of
these attitudes, they are so deluded
with these 40 characteristic they still think they are worthy that
sort of that the messages should be given to them and open means
they're saying that why is this message given to the Prophet
Muhammad Salah Listen, it should come to us because we are the
leaders okay. This is the attitude and they think that they qualify
for the divine message of Naboo or to be given to them.
And there is a Shara and this for us, because normal Nobunaga that
we should not expect spiritual gifts from Allah subhanaw taala
divine gifts. If we are people of faulty character, if we are
disobedient if we reject certain aspects, and then we say what
Allah will give me this opening into things and I will see things
we have to prepare ourselves with obedience with submission, then
Allah gives gifts to whom he wins. So this is out of their arrogance
and their envy for Rasulullah sallallahu alayhi salam and their
self delusion, about their own words that they think that they
should be chosen for the message and this comes elsewhere in the
Quran. When Allah subhanaw taala says we're Paulo lo Allah Newsela
Hazal Khurana Allah Raja Lim menial Korea they are them. Only
if this Quran was revealed to one of the two women one of the two
men of the two great cities MacArthur if the leader either
should have been given to a leader of Maccha or the leader of time,
why has it been given to an orphan whose unlettered This is the
arrogance, because Allah looks at the hearts not at what you have
this.
The other understanding of this is or the desire and expect that the
root scrolls of the deeds will be opened. And it will, it will show
great deeds, what they perceive as great whereas it is all that that
Allah has rejected. So for this expectation of that Allah spa not
gives an emphatic kala which comes over and over and what we've been
reading, never know. Allah subhanaw taala negates this by
saying this will never happen. They live their lives in disregard
of the consequences of depths of resurrection and the truth of the
hereafter. They have no concern about it. They're disconnected
from the pain of death, the disconnected from the pain of the
grave that disconnected from your pain of resurrection of the Day of
Judgment.
Sucker, that's where they are, how do they expect this can lead into
who TEV Cara? Indeed this Quran is a reminder, it's a warning that we
make the choices for muncher that Cara, Whoever wants can take the
message from this the reminder that we have been given choices we
make the choices, we alone decide, and we face the consequences of
our choices, whether they are right or the wrong ones. It is our
and your free choice. No one compels you.
Whoever wants will remember who will take heat from this reminder
the Quran and accept the reminder. And whoever wins can deny it. See,
I don't believe in any of that it is up to me. This warning of Allah
smart Allah itself is not a threat. It's a grace. It's a
mercy. Because he told us, this is what's going to happen. Okay, this
is the Mercy of Allah subhanaw taala. Therefore, you and I should
always live within this envelope. That this is my choice, this is
the will of Allah. These are the consequences, every choice that I
make every action every word I utter, should be within the limits
of what Allah wants. I live my life in the envelope of this
reality and that Allah is watching, as we said in the
previous that Allah does not know that Allah sees everything.
So you choose your attitude towards the Quran.
There was outright rejection of the Quran.
Like those people we talked about, there is acceptance of the Quran.
Many Muslims accept the Quran,
but treated with negligence and they abandon the Quran. Never read
it. Don't know the message not interested. Don't have it haven't
read it don't know what it contains what to do. And Allah
subhanaw taala mentions this in the Quran, Kala Rasool that the
Rasul will say, Yara be in comit the hadoo Hodel Quran in Mathura
that my people have abandoned module something that's been
abandoned this Quran
it was given and then neglected it did not want to have anything to
do with it. May Allah Subhana Allah make us among the Al Quran
Then the next attitude is submit to the Quran
and mold our lives according to the Quran.
So our attitude is always whenever we hear the Quran Allah says this
in the Quran, Amman, we believe semana Akana, we are here and we
will that should be Yes Can we falter in that can we make mistake
and we have moments of weakness of course we are human beings, but
that should be our attitude and we always return to that.
Who am I if Karuna insha Allah Who Taqwa will mark Farah, this is the
last time Allah subhanaw taala says
that all of this is within the mushiya within the the Arada of
Allah Subhan Allah within the will of Allah subhanaw taala and we can
discuss this a little bit more in the q&a, that Allah has knowledge,
what people will decide is within the knowledge of Allah, there is
no past present future what our decisions would be, are already
known to what our destination would be, is already known to
Allah who is beyond time and space with the creator of time and
space.
And everything within that creative will, which is called
Arada konia, the creative the master, the grand will of Allah is
all of creation, heart was created, all the rules and laws of
that, that govern that creation, how it runs
among that is the will of Allah that human beings will be given a
free will to choose
to the choice we make is not outside the will of Allah the
reason we are making those choice the ability is because this is
what Allah will, that you and I will make choices. So, it is part
of his creative will, the Arada konia
the one that encompasses everything, every law of the
universe,
of what moves what happens, which leaves turns red, which turns
orange when it falls, which star moves which everything the laws of
physics of astronomy or biology, every law is in that among that
law is that this creature has been given a choice. Then there is a
rather shall II Allah subhanaw taala is legislated will this is
what I want you to do.
These are the rights and wrongs there is where your choices. Okay?
Allah has given us that that's where it comes but to think that
it's outside the will of Allah know, the ability to make the
choices because of the will of Allah. Yet Allah is not willing
you to sin.
He's giving you the choice. And he's telling you this is what I
prefer for you to do. This is what I want you to do. But what are
they now how much then Allah sama and we guided them to to two
paths. This leads it's temporary pleasure leads to Jana. Temporary
hardship leads to Jana you choose
all under his will.
And ultimately Allah as well is done. And then Allah subhanaw
taala says he is and Taqwa he is the one deserving of Taqwa of
reverence, of
all of love, of keeping away from that which displeased him because
I he is the one who deserves
Taqwa
the one the master, so we should be always one, not to do things
that he does not love that are harmful and hurtful to me. Because
He is the Creator. He's the owner. He is the legislator. He is the
sovereign of everything. He deserves my veneration. He
deserves my glorification. He deserves my obedience. He deserves
that I fear him he deserves that I love him. He deserves that I
submit to him completely. Well, Mark Farah, and he is the
worthiest of forgiving
if I strive to remove that which holds me hostage of wrong choices,
and sinful deeds, if I strive to practice taqwa, in my behavior, in
my speech, in my thoughts, guarding all of them, knowing that
Allah knows to be in accordance with what she loves, and is
pleased with, then we should know and be reassured that Allah has
plenty of malfa forgiveness
for the times where we made mistakes,
so Allah tells us after taking us through all of the realities of
this world and the Afra
he ends the surah with the powerful note of hope,
telling us there is still time to change the course of our lives,
and to move forward to cut them, cut them with the arcane certainty
that it's coming and with hope
I'm going to do right. And Allah's forgiveness encompasses everything
if I do this, I can be 100% Certain Allah will forgive me.
So may Allah subhanaw taala make us among those who have Taqwa of
him and among those who are forgiven by him Allahumma RT
Takaka who Amok theoretic by gel nominal Moroccan mean Ali Mark
ferritic May Allah make us among those who are forgiven by him. So,
inshallah we will end this on this hopeful note, after being through
soccer and soda and all of those and the criminals and all of that
we come back to hope.
So Inshallah, we will, we will take
questions and answers are