Mohammad Ali Hazratji – Reflect on the Quran #45 Surah Al Qiyamah P1

Mohammad Ali Hazratji
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The title "Okayumma Cares" is a collection of quotes from various speakers, including those who have been studying it. The importance of accountability and the Day of Jgment is discussed, as well as the use of piano in the Arabic writing process. The importance of the "hasha" in the culture is emphasized, along with the natural fit for writing. The use of the "hasha" in the culture is discussed, along with the "hasha" in the Arabic language and the "hasha" in the Arabic culture. The truth is revealed in a series of tweets and statements by Allah's and the falsehooder "the truth is a lie" is emphasized.

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			Salam Alaikum Warahmatullahi
Wabarakatuh
		
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			Bismillah Alhamdulillah wa Salatu
was Salam ala Rasulillah while i
		
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			Li wa Sahbihi woman Allah
		
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			Allahu my Samia alumina lithic
Rick.
		
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			Yo Allah open the hearing channels
of our hearts to your remembrance
		
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			Allahumma renal healthcare have
come we're looking at the VA renal
		
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			belt Illa botlane or sukhna
stiniva
		
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			Your Allah show us truth as the
truth and make us follow it and
		
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			show us falsehood as falsehood and
inspire us to abstain from it.
		
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			along my journey salmonella Dena
yester Muhammad Al cola for yet wo
		
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			Naxa ya Allah make us among those
who listen to the words of
		
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			admonition and follow the best of
them.
		
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			Allahumma Tata Binah Alaba dica
FEMA can ofI telephone Aloha
		
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			Madani Lima to fit him in and help
KB even Nica in Qatar demon Tasha
		
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			illustrata Musa pin
		
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			your Allah you judge between your
slaves concerning wherein they
		
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			differ, your Allah guide me and
guide us in the disputed matters
		
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			to the truth, for you are the only
one who guides to the straight
		
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			path.
		
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			I mean,
		
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			my dear brothers and sisters,
welcome back to this beautiful
		
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			halacha of studying together the
words of Allah subhanaw taala. And
		
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			as always, I remind myself first
and I remind you that we study
		
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			this not as academics, not for
information, but for internalizing
		
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			and for looking at our lives in
the framework of the Quran to see
		
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			where we are following
		
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			where we are performing well and
we thank Allah subhanaw taala for
		
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			it. And more critically and more
importantly, we look at where we
		
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			are behind where we are not doing
so well. And we ask Allah subhanaw
		
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			taala for forgiveness and we asked
him to help us to overcome our
		
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			shortcomings.
		
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			And again, everything that we
study in the Quran must be thought
		
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			over and over and reflected on not
just on Wednesday every other
		
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			week but
		
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			you know moments of solitude. So
today we are going to study as we
		
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			have been for the last year or
more another makin Surah
		
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			which is Surah al Qiyamah which is
surah number 75.
		
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			And as we have
		
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			noticed before that, there are
three main themes in the makan
		
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			Surahs Number one of course is
that hate the absolute Oneness of
		
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			Allah subhanaw taala to dispel the
ship that existed in the society
		
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			and that exists today.
		
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			So the hadith is is a stressed and
emphasized in the Macan surah
		
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			number two, the point that is
emphasized is the confirmation of
		
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			the messenger ship of Rasulullah
sallallahu alayhi wa alayhi wa
		
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			sallam
		
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			that he is the messenger of Allah,
that he is the truthful that he is
		
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			not a lawyer that he is not a poet
and he is not possessed. He is not
		
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			much known all the accusations
that the Makins we're, we're
		
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			projecting on him. The third
important theme of the Macan
		
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			surahs, as you all remember is the
Day of Judgment, Day of Judgment
		
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			means one thing, accountability.
		
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			Without accountability, people
would do whatever they wanted,
		
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			there is accountability and Allah
subhanaw taala will talk about
		
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			that. So, why is there such a
stress and repetition over and
		
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			over about the piano and the
author in the Meccan surah.
		
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			For example, let us look back at
what we have already covered. We
		
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			studied in surah Allah, Allah
subhanaw taala says in Ihlara,
		
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			beaker, Raja Raja, to your Lord,
you will return in Surah Arya if
		
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			you remember your Maya Kuno
Natsuko Faraj Alma Thor's, in
		
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			Surah, Zilla if you remember, yo
my thing, yes, doodle Natsu Ashta
		
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			tell you
		
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			Oh am Allah on those days that
people will be brought in groups
		
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			to show their actions. There was
one in Korea Allah subhanaw taala
		
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			says on the day when mankind would
be like moths, you know, just
		
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			flitting around in Surah Doha if
you remember last one Allah says
		
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			while accurate to Pharaoh la
Kameena Akula. The ACA will be
		
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			better than the present in Surah
Lail which we just covered two
		
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			weeks ago. Last one last week.
Allah subhanaw taala says in a
		
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			lead in Lana Allah accurate our
Kula with us is the Accra and this
		
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			this life, if you remember a few
few months ago Surah Fajr.
		
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			Allah subhanaw taala says Kerala
either to cattle or do conduct
		
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			Khawaja Rob Bukovel in Maluku
softens of the earth will be
		
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			leveled and the angels will be
lined up for the day of judgment
		
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			in surah. Al Allah Allah Subhan
Allah says Allah the Aslan natural
		
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			Cobra, so Mala mo to feed her
Allah Yeah.
		
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			In Surah borouge If you remember
Allah subhanaw taala says in a
		
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			Latina fraternal movement in our
movement, so Mala Mia to follow
		
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			him addabbo, Jana, mahalo Hari
		
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			in Surah infinita all of it is
about karma Surah attack we all of
		
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			it is about pm Surah Abba which we
covered within the last few weeks
		
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			Allah subhanaw taala in the end
says, for either Jaya at this
		
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			Sokka Yama your full roll more
Omen okay omega A B and till the
		
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			end again stressing piano and
Surah Masjid even if you remember
		
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			about Abu Lahab in the end of last
month, Allah says, say yes learn
		
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			now that Allah you will be roasted
in the fire. In surah, Muzammil
		
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			when we studied that Allah
subhanaw taala says in Allah Dana
		
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			Anka, along with your Hamer, Waka
Iman the WUSA to a dab and Halima
		
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			talking about the * in Surah
mudita. Allah subhanaw taala says,
		
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			for either nuclear Rafina code for
Dalek, a yo mining your moon assay
		
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			that day of difficulty when the
trumpet is sounded, and of course,
		
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			in Surah Fatiha in one iron,
Maliki yo may 18.
		
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			There is only one king of that. So
why is it now we have a whole
		
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			suite of piano because first of
all, it is a matter of Eman
		
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			to believe in its reality. All
Muslims accept piano. But one is
		
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			the academic acceptance and the
other is to have the Haqiqa the
		
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			reality in the hearts. And when we
have the sign of that is your life
		
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			should be led in a way as if you
are seeing Yama and you are
		
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			preparing for it.
		
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			The second is to keep that Pm not
only to believe in forefront in
		
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			our thoughts in our efforts in our
goals. And third, of course, is to
		
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			prepare for it many times is the
Bedouins used to come to
		
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			Rasulullah sallallahu sallam said,
Yeah, Mohamed Salah Salem when is
		
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			clear.
		
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			And what was the response of
Rasulullah salAllahu alayhi salam,
		
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			what have you prepared for it?
That is what is critical.
		
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			So it is why is it difficult
because this is what the McCanns
		
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			was struggling with the most. They
believed in Allah, they had other
		
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			gods as intermediaries to Allah
subhanaw taala. But they could not
		
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			accept that dead bones will be
brought back to life. But if we
		
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			look at all previous religions,
whether you look at Hinduism,
		
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			whether you look at Christianity,
Judaism, Islam, every faith talks
		
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			about something of the hereafter.
Right or wrong. They may say there
		
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			is going to be you know, there is
something we don't know that's one
		
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			fit. Another one talks about
paradise and * and salvation.
		
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			Another one talks about
reincarnation so everyone
		
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			understands in their faith that
this cannot be it, except the ones
		
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			who do not have revealed faith
don't know what is coming ahead.
		
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			So Allah subhanaw taala is telling
us that this yes, this is a matter
		
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			of a vibe of the unseen. This is
not something that science can
		
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			prove. And that's why it's a
matter of faith. It becomes a
		
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			matter of Eman versus disbelief.
So today we are so scientifically
		
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			oriented with our we need proofs
when you're not going to get a
		
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			proof you have to believe in it.
The second thing that distracts us
		
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			from ocra and concerns for it is
the love of the dunya because we
		
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			are too busy with it
		
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			We are always occupied with it.
It's always in front of us.
		
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			Therefore, we relegate as the
Accra to the last priority.
		
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			Because our dunya we attachments
and preoccupations, pull our
		
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			hearts in so many other directions
that that is left and on the
		
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			backburner. Now, there is a
general understanding that our
		
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			hearts are where our efforts have
been made. Wherever we make an
		
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			effort, our heart is attached to
that. And the vice versa is also
		
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			true. Our efforts would be made
where our hearts are attached. So
		
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			if our hearts are attached to the
Accra, our efforts would be
		
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			directed to that. And that would
be the proof of that.
		
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			Also,
		
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			we don't hold ourselves
accountable self accountability on
		
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			a daily consistent basis, and
therefore the Agora is not real.
		
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			Similarly, of course, we have our
enemy arch enemy Iblees, who's
		
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			trying to distract us and says,
you know, even if you believe that
		
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			there is plenty of time to prepare
for what's the rush.
		
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			And lastly, because even though we
face this reality, every day, that
		
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			we bury people every day, we keep
forgetting death. Whereas
		
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			Rasulullah sallallahu alayhi salam
told us taught us extra Roman, the
		
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			Korea has zamanlar that other man
loves that be frequent in your
		
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			remembrance of the destroyer of
pleasures, which is death. He
		
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			encouraged us to visit the
cemeteries, because there is
		
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			Abraham, there are lessons to be
learned.
		
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			And he sallallahu alayhi salam
warned us He said, If you spend
		
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			too much time and laughter, which
comes from entertainment, it will
		
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			be a disaster in the Hereafter.
		
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			And if you cry here,
		
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			you will have the shade of Allah's
ash, on the day of judgment and
		
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			laughter.
		
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			Because one of the categories of
the seven categories that are
		
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			taught by Rasulullah sallallahu
alayhi salam, who will be given
		
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			shade on a day where there is no
shade is a person who cries over
		
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			his sins in solitude, shed tears
here so you can left that.
		
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			So in this surah, Allah subhanaw
taala covers some of these
		
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			reasons, and gives us a very vivid
and stark visual reminder of this
		
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			unseen event. He takes us through
the journey, the reality of depth,
		
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			talks about the reasons of our
forgetfulness once again, at to
		
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			bring this in focus on our radar
screens that guest there is a day
		
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			of judgment and to keep it right
in front of us in our thoughts in
		
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			our concerns.
		
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			The word pm
		
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			means we translated as
resurrection or rising like we
		
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			sent a poem, it's from the same
root which means to stand to rise
		
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			up. So piano means rising from the
graves or standing. Okay, as Allah
		
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			subhanaw taala mentions that when
people will come out of of their
		
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			grave they will say, who has taken
us out from our market where we
		
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			were sleeping.
		
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			Now, when something is important,
in the Arabic culture in the
		
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			Arabic language, it has multiple
names.
		
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			Allah subhanaw taala has more than
99 names. 99 names are in the
		
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			Hadith in one Hadith, but he has
many more names because anything
		
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			that's important has many names.
		
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			At least 36 names of Tiama are
mentioned in the Quran.
		
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			Let's see if we can go through
some of the Allah subhanaw taala
		
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			calls it a hot cup. That
inevitable reality he calls it a
		
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			PSA the hour. He calls it a PSA.
		
00:14:03 --> 00:14:08
			The Deafening Blast. He calls it
time to cobra. The greatest
		
00:14:08 --> 00:14:14
			overwhelming calamity. He calls it
a Harsha. The overwhelming event.
		
00:14:14 --> 00:14:19
			He calls it an aria. That striking
noise the calamity that we've
		
00:14:19 --> 00:14:24
			covered a lap. The occurrence
you're more active the last day he
		
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			calls it your normal day for the
day that is drawing near or
		
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			approaching. He calls it your milk
bath. The Day of Resurrection he
		
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			calls it your mood to Robin the
day of deprivation he calls it
		
00:14:40 --> 00:14:44
			your mood pull out the day of
meeting your mood tonight the day
		
00:14:44 --> 00:14:49
			you will be called The Day of
calling your mood Gemma the day of
		
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			assembly, Yeoman hisab that you
all know they have accountability.
		
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			You all will have Sarah Do you
regret all of these telling
		
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			different manual
		
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			frustrations of the day your mole
Hawk, only truth will prevail that
		
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			day, your mole Horos. The day you
will be coming out your mole hood,
		
00:15:10 --> 00:15:14
			the day of eternal life. That's
where it becomes Yom with Dean.
		
00:15:15 --> 00:15:19
			The Day of Judgment, the day of
truth, your Melfort The Day of
		
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			Decision. The normal fossil The
Day of Sorting people out, call
		
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			the geothermal pm as you know the
Day of Resurrection, your moon
		
00:15:28 --> 00:15:33
			Merode, the day that is promised
your Moldova aid the day of
		
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			warning, your mole work till
maloom a time that is appointed
		
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			Yeoman seed as we've read before
the day of difficulty of hard
		
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			Yeoman seed yes Yamo a seed. Yama
last saved means a distressing day
		
00:15:49 --> 00:15:55
			and your mole Hakim the day of
disaster. He says Yamo loughrea
		
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			Buffy
		
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			the day of which there is no doubt
		
00:16:02 --> 00:16:07
			your Mala by UniFi well Akela the
day where there will be no mutual
		
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			bargaining or befriending
		
00:16:11 --> 00:16:18
			your ml Mara Abdullah the day none
can avert your world much more the
		
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			day when mankind is gathered. Your
mother must shoot a day when all
		
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			will be present to witness
		
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			and your moon next Shem Muslim
NetSim must mirror of a violent
		
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			day.
		
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			36 different descriptions of each
one adding something to it.
		
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			That's the importance of this day.
With this introduction. Now let us
		
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			begin the surah and I hope you all
have your neurons at least some of
		
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			you so you can follow along
		
00:16:55 --> 00:16:59
			the surah as all other Surah
starts with and I'm going to just
		
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			read the first part that we want
to first cover
		
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			and all the B let him initiate on
your regime Bismillah he'll rush
		
00:17:09 --> 00:17:17
			manual roughing love of Cosimo
bien, la Cosimo be young man look.
		
00:17:18 --> 00:17:25
			While Cosimo been enough Silla,
where are your siblings and who
		
00:17:25 --> 00:17:31
			Juan Neji Mara Yvonne Bella,
Audrina?
		
00:17:32 --> 00:17:39
			No some way a banana by URI dual
in San Jose. Yes, Jura?
		
00:17:41 --> 00:17:44
			Yes, Lu a urine Aom will appear
		
00:17:45 --> 00:17:51
			for either about a colorable sore.
We're husafell Kamar we're Jumia
		
00:17:51 --> 00:18:00
			Shum, su Kamar Jaco Luling Sanu Yo
Ma even a null my for Kela was up
		
00:18:01 --> 00:18:08
			in Rob Baker Yo Ma a the needle
moose car. You never will in San
		
00:18:08 --> 00:18:12
			or yo minding be man damn our
		
00:18:13 --> 00:18:18
			Ballal in San or Isla enough CE
Belfry era while
		
00:18:20 --> 00:18:25
			the era so we are going to cover
these 15 is
		
00:18:27 --> 00:18:30
			of course the surah starts with
Bismillah R Rahman r Rahim.
		
00:18:32 --> 00:18:36
			And the surah itself the warning
that's coming. The reminder is
		
00:18:37 --> 00:18:40
			the manifestation of the Mercy of
Allah Subhana Allah.
		
00:18:41 --> 00:18:44
			Because if you were not warned
about this, it would be a
		
00:18:44 --> 00:18:50
			disaster. So it is out of the Rama
of Rahman Rahim that the surah is
		
00:18:50 --> 00:18:56
			coming. So that you can protect
yourself and to prevent you from
		
00:18:56 --> 00:19:02
			getting hurt and harming yourself.
Then the surah starts with two
		
00:19:02 --> 00:19:07
			persons to oats, Allah subhanaw
taala says and the oaths taken
		
00:19:07 --> 00:19:11
			here are a little different than
what we are used to like we would
		
00:19:11 --> 00:19:16
			say well forgery, while the
overlay here it starts with Allah.
		
00:19:16 --> 00:19:22
			Allah subhanaw taala says La,
opera c mu B yo mille PM. Now as
		
00:19:22 --> 00:19:30
			you know, the word la means no. So
does this mean No, I don't swear.
		
00:19:31 --> 00:19:37
			No, that's not what it means. Law
in a custom is frequently used for
		
00:19:37 --> 00:19:44
			emphasis to emphasize the custom
that is coming. And if you
		
00:19:44 --> 00:19:49
			remember the people who are being
addressed, we're denying the
		
00:19:49 --> 00:19:50
			piano.
		
00:19:51 --> 00:19:55
			And people today the same way.
They said well, there isn't
		
00:19:55 --> 00:19:59
			something there's some other say
well, we will come back as animals
		
00:19:59 --> 00:19:59
			and dogs
		
00:20:00 --> 00:20:04
			and others, some others say no, we
don't know what's going on, and so
		
00:20:04 --> 00:20:08
			on and so forth. And some others
say, Well, if we are good, you
		
00:20:08 --> 00:20:11
			know, we are so good here we'll be
good in the hereafter. So all of
		
00:20:11 --> 00:20:17
			those conjectures, Allah subhanaw
taala says La, nee, you are all
		
00:20:17 --> 00:20:19
			wrong. I sweat
		
00:20:21 --> 00:20:27
			by the day by the day of PM. So,
this law, although it's a particle
		
00:20:27 --> 00:20:33
			of negation, is used for
confirmation, and to negate that
		
00:20:34 --> 00:20:35
			everything that you think
		
00:20:37 --> 00:20:43
			is wrong. So you could translate
that saying, No, indeed, it is
		
00:20:43 --> 00:20:46
			going to happen no matter what.
		
00:20:47 --> 00:20:52
			And I deny all your ideas and
conjectures. So this net is a
		
00:20:52 --> 00:20:56
			stressor and you can also
translate it Allah subhanaw taala
		
00:20:56 --> 00:21:01
			saying, I do not need to swear by
the day of resurrection because
		
00:21:01 --> 00:21:02
			it's so obvious.
		
00:21:05 --> 00:21:09
			Then comes the next oath Allah
subhanaw taala says, Why Allah
		
00:21:09 --> 00:21:16
			again same style, wala okezie
Mubin nuff Silla wham and may I
		
00:21:16 --> 00:21:17
			swear
		
00:21:18 --> 00:21:25
			by your enough's that is Le Wham
lawanna comes from the word loan
		
00:21:25 --> 00:21:30
			which means to blame. So Allah
subhanaw taala is saying that I
		
00:21:30 --> 00:21:37
			swear by the knifes the soul that
is constantly self blaming or self
		
00:21:37 --> 00:21:38
			reproaching
		
00:21:40 --> 00:21:44
			because Allah subhanaw taala
mentioned some of the other new
		
00:21:44 --> 00:21:51
			foods like Nashville, Amara de su,
they always evil the knifes that
		
00:21:51 --> 00:21:56
			is always has a propensity for
evil and wickedness. Last month
		
00:21:56 --> 00:21:59
			Allah mentions as we covered in
Surah Fajr
		
00:22:01 --> 00:22:06
			Nuff said motorman in we had a
long talk about that. That's in a
		
00:22:06 --> 00:22:10
			state of tranquility and peace and
all of that. So Allah subhanaw
		
00:22:10 --> 00:22:14
			taala chose to swear by this
snuffs and what may be the wisdom
		
00:22:14 --> 00:22:18
			of this, because this is the
knifes that has the highest
		
00:22:18 --> 00:22:22
			probability of benefiting from
this reminder. Because the one
		
00:22:22 --> 00:22:25
			that is a matter of ensue, that's
always evil, no matter what you
		
00:22:25 --> 00:22:29
			say present, it makes no
difference. And nothing more to
		
00:22:29 --> 00:22:32
			mine has already reached a state
that doesn't need that reminder.
		
00:22:32 --> 00:22:37
			It always has that in front of
you. So this knifes to nerf sulla
		
00:22:37 --> 00:22:43
			worm, the self reproaching is,
which is the majority of all all
		
00:22:43 --> 00:22:50
			of Muslims and others are being
sworn by taking an oath. They have
		
00:22:50 --> 00:22:53
			the highest probability of
benefiting from this reminder and
		
00:22:53 --> 00:22:59
			succeeding. So if you are pleased
with your good deeds, and you
		
00:22:59 --> 00:23:05
			regret your bad deeds, that is
generally a person who has enough
		
00:23:05 --> 00:23:06
			soon love worm.
		
00:23:08 --> 00:23:12
			Now, where does this all come?
Allah subhanaw taala has pre
		
00:23:12 --> 00:23:18
			programmed in every human being
within the genetic code, the
		
00:23:18 --> 00:23:22
			ability to distinguish between
right and wrong between good and
		
00:23:22 --> 00:23:22
			evil.
		
00:23:23 --> 00:23:27
			That is called the natural fitrah,
which Allah subhanaw taala sends
		
00:23:27 --> 00:23:30
			us all with, we have without being
taught anything.
		
00:23:31 --> 00:23:35
			We know the difference between
right and wrong instinctively.
		
00:23:36 --> 00:23:40
			And then as Rasulullah salAllahu
alayhi salam teaches us that the
		
00:23:40 --> 00:23:43
			parents will make this person to
this, that and the other. And he
		
00:23:43 --> 00:23:47
			gave example of Medusa and Yahoo
then in Assad and so on so forth,
		
00:23:47 --> 00:23:51
			means that they groom them in a
certain way and modified that
		
00:23:51 --> 00:23:53
			natural instinct.
		
00:23:54 --> 00:23:58
			Now along with that fitrah Allah
subhanaw taala has also programmed
		
00:23:58 --> 00:24:04
			within us a safety mechanism as
the blessing as Aurasma which is
		
00:24:04 --> 00:24:09
			what makes us feel uncomfortable
and restless if we do something
		
00:24:09 --> 00:24:09
			wrong.
		
00:24:10 --> 00:24:14
			And we call that guilt or we call
it guilt when we're small guilty
		
00:24:14 --> 00:24:15
			conscious.
		
00:24:16 --> 00:24:20
			That guilt within us is the
ability to recognize that we have
		
00:24:20 --> 00:24:21
			done something wrong
		
00:24:23 --> 00:24:26
			and it makes us feel
uncomfortable.
		
00:24:28 --> 00:24:31
			Now unfortunately in today's
modern psychology, guilt is
		
00:24:31 --> 00:24:35
			considered negative emotion. And
that teacher do you shouldn't feel
		
00:24:35 --> 00:24:40
			guilty. Don't blame yourself which
is just the opposite. So Allah
		
00:24:40 --> 00:24:43
			subhanaw taala has put this
mechanism in us because through
		
00:24:43 --> 00:24:48
			this once we are equipped with
this natural fitrah and the self
		
00:24:48 --> 00:24:51
			reproaching self blaming knifes
		
00:24:52 --> 00:24:56
			This is what leads gives us the
tools of self accountability.
		
00:24:57 --> 00:24:59
			That's how we hold ourselves you
know this
		
00:25:00 --> 00:25:02
			is not right. I shouldn't have
done this.
		
00:25:03 --> 00:25:08
			And I should do this. So we feel
that. Now you might ask what is
		
00:25:08 --> 00:25:12
			the connection between these two
words? One is about piano. One is
		
00:25:12 --> 00:25:19
			about knifes hula worm, the rhyme
besides the rhyme. Now, if we look
		
00:25:19 --> 00:25:25
			at it this way, if we listen and
pay attention to enough Salawa
		
00:25:26 --> 00:25:29
			what would it lead us to do? It
would lead us to Toba and
		
00:25:29 --> 00:25:30
			repentance.
		
00:25:32 --> 00:25:36
			And in the end, that would lead to
our salvation on the day of TM.
		
00:25:40 --> 00:25:43
			A day when everyone will be
remorseful.
		
00:25:44 --> 00:25:48
			So Allah subhanaw taala has put
this to connection that here's the
		
00:25:48 --> 00:25:54
			day of karma to succeed you need
to to nurture this knifes that you
		
00:25:54 --> 00:25:58
			have from Knoxville lawanna even
take it to Nashville much more in
		
00:25:59 --> 00:26:01
			with your this gear of your
knifes.
		
00:26:03 --> 00:26:07
			Now as we've also said that,
whenever Allah subhanaw taala
		
00:26:07 --> 00:26:13
			takes a custom an oath, it is
followed by what Joshua Wilkerson
		
00:26:13 --> 00:26:17
			what is being stressed. Now if you
look in the Surah
		
00:26:19 --> 00:26:20
			You will not find a job of
customer.
		
00:26:24 --> 00:26:29
			Why? Because it is so obvious. So
Allah subhanaw taala is not
		
00:26:29 --> 00:26:34
			explicit, it is implied. And I'm
sure you have all figured it out.
		
00:26:34 --> 00:26:36
			The implication is that I swear
		
00:26:38 --> 00:26:42
			that you will be resurrected.
There is a day of judgment, that's
		
00:26:42 --> 00:26:43
			the bottom line.
		
00:26:44 --> 00:26:46
			The top Athan,
		
00:26:47 --> 00:26:51
			you will be resurrected. So the
Javan Castle
		
00:26:52 --> 00:26:57
			is the rest of the surah which is
stressing the certainty of
		
00:26:57 --> 00:26:57
			resurrection.
		
00:27:01 --> 00:27:05
			Now Allah subhanaw taala gives us
in the next day. The reason why in
		
00:27:05 --> 00:27:06
			Sun
		
00:27:09 --> 00:27:13
			doesn't accept this. Allah
subhanaw taala says, Yes, I will
		
00:27:13 --> 00:27:17
			Insano Allah Nedjma evam Allah
subhanaw taala saying,
		
00:27:19 --> 00:27:24
			Does man and this word in son is
used five times in the Surah and
		
00:27:24 --> 00:27:29
			in son is not just one, it is for
all of human beings. Allah
		
00:27:29 --> 00:27:35
			subhanaw taala said does man think
that we will not be able to gather
		
00:27:35 --> 00:27:40
			and re reassemble his his bones
for a day of judgment.
		
00:27:43 --> 00:27:47
			Nedjma is Emma Gemma to gather
together Obama which are the bones
		
00:27:49 --> 00:27:55
			because this is what the Moroccans
really sort of used as their
		
00:27:55 --> 00:27:59
			evidence. And if you remember from
the Sierra series that we did,
		
00:28:00 --> 00:28:03
			that one of the Moroccan leaders
came to Rasulullah Salallahu Salam
		
00:28:03 --> 00:28:06
			and he was sitting there, he
brought some old crumbling bonds.
		
00:28:06 --> 00:28:10
			And he crushed him with his hands.
So it became like dust, some of
		
00:28:10 --> 00:28:13
			the children flew over Rasulullah
sallallahu alayhi salam and said
		
00:28:13 --> 00:28:17
			yam common sort Allah this love
you tell me that once we become
		
00:28:17 --> 00:28:20
			like this will be raised again.
And then Rasulullah sallallahu
		
00:28:20 --> 00:28:23
			alayhi salam said yes, you will be
raised again and you will be
		
00:28:23 --> 00:28:28
			entered into Jannah. So, Allah
subhanaw taala is bringing that
		
00:28:28 --> 00:28:32
			instance. And he is telling us
does man doubt
		
00:28:33 --> 00:28:39
			and in this there is a reprimand
Allah Samantha's a yes. What does
		
00:28:39 --> 00:28:45
			he think this is actually a
reprimand he says, As Rasulullah
		
00:28:45 --> 00:28:48
			sallallahu Hassan teaches us that
men will be resurrected from his
		
00:28:48 --> 00:28:52
			tailbone what we call the sacrum
as the seed. And then from there,
		
00:28:52 --> 00:28:55
			Allah subhanaw taala will command
everything to come together, the
		
00:28:56 --> 00:29:00
			order is just couldn't. That's it,
it will all be brought together
		
00:29:00 --> 00:29:02
			Allah subhanaw taala tells us
		
00:29:04 --> 00:29:06
			that the second creation
		
00:29:07 --> 00:29:09
			is easier than the first.
		
00:29:11 --> 00:29:15
			So after taking the statement of
this, Allah subhanaw taala
		
00:29:15 --> 00:29:20
			responds by saying Bella Bella
means to negate what has been said
		
00:29:20 --> 00:29:24
			before they're saying you cannot
create hola Samantha listening say
		
00:29:24 --> 00:29:29
			Bella Nee, to negate that
falsehood. And as a confirmation
		
00:29:29 --> 00:29:34
			of the truth he says, Bella
powdering Allah and in some way a
		
00:29:34 --> 00:29:39
			banana. Allah Swan No. So we are
means to put together in details.
		
00:29:40 --> 00:29:45
			Allah subhanaw taala saying no to
your falsehood, and then he says
		
00:29:45 --> 00:29:50
			it is just the opposite. You deny
his capability of putting the
		
00:29:50 --> 00:29:55
			bonds together. On the contrary,
he is order he has perfect control
		
00:29:56 --> 00:29:57
			over everything.
		
00:29:59 --> 00:29:59
			Allah
		
00:30:00 --> 00:30:03
			said we will resurrect you and we
will put you together and every
		
00:30:03 --> 00:30:10
			new subway every detail to what
degree new subway a banana, banana
		
00:30:10 --> 00:30:13
			is the fingertips they did not
know that we all had unique
		
00:30:13 --> 00:30:19
			fingertips at that time. Allah
subhanaw taala saying that eye we
		
00:30:19 --> 00:30:24
			will put you together in every
detail including the unique
		
00:30:24 --> 00:30:26
			fingerprints of your fingertips.
		
00:30:29 --> 00:30:31
			This is how Allah subhanaw taala
addresses that.
		
00:30:34 --> 00:30:35
			Then Allah subhanaw taala says
		
00:30:38 --> 00:30:40
			that after denying this
		
00:30:47 --> 00:30:52
			by you read the insane layup,
Jura, Amanda, this is the next
		
00:30:52 --> 00:30:55
			iron number five, he says
		
00:30:57 --> 00:31:04
			the second reason is because in
San Yes, Jura Imama, he follows
		
00:31:04 --> 00:31:09
			his desires to do wickedness and
he rebels
		
00:31:10 --> 00:31:15
			Fujairah means to rebel across all
bounds, he is intense in his
		
00:31:15 --> 00:31:19
			practice of evil. This is
particularly addressing the
		
00:31:19 --> 00:31:19
			careful
		
00:31:21 --> 00:31:25
			that whatever he wants in front of
him, he will continue he wants to
		
00:31:25 --> 00:31:25
			do
		
00:31:26 --> 00:31:31
			without any checks and balances
whatever wants his desire. Yes,
		
00:31:31 --> 00:31:35
			Juraj amama whatever comes in
front of me he wants to do and
		
00:31:35 --> 00:31:37
			continue doing onwards and
onwards.
		
00:31:38 --> 00:31:38
			Rebellion.
		
00:31:41 --> 00:31:44
			Now, this is the second thing that
he has so much desire for this
		
00:31:44 --> 00:31:48
			dunya and the pleasures of this
dunya he wants no restraints.
		
00:31:51 --> 00:31:53
			Allah subhanaw taala says and
		
00:31:55 --> 00:31:59
			he yes alone. Yes. Aloo a Jana
yarmulke
		
00:32:00 --> 00:32:05
			and defiantly mockingly he says,
oh, so when is this Day of
		
00:32:05 --> 00:32:12
			Judgment? A Jana is for we have
two things. One is Mata which is
		
00:32:12 --> 00:32:17
			asking when an A Jana is useful,
something that distant future So
		
00:32:18 --> 00:32:24
			he's saying Oh, it's so far away.
When is it a Jana and a Jana is
		
00:32:24 --> 00:32:28
			also used when you don't believe
in something as as a matter of
		
00:32:28 --> 00:32:32
			arrogance and and mocking means I
don't really believe it's going to
		
00:32:32 --> 00:32:34
			happen. So it's a Jana yarmulke.
		
00:32:36 --> 00:32:37
			When will this day be?
		
00:32:41 --> 00:32:42
			And
		
00:32:46 --> 00:32:49
			one of them was so arrogant. He
asked the Prophet salallahu Alaihe
		
00:32:49 --> 00:32:52
			Salam o Jomo Kenyatta and
Rasulullah sallallahu alayhi.
		
00:32:52 --> 00:32:55
			Salam, of course, told him
everything about your mafia. So do
		
00:32:55 --> 00:32:59
			you know what his response was? In
the end? He said, Even if I see it
		
00:32:59 --> 00:33:02
			with my own eyes, I will not
believe it.
		
00:33:05 --> 00:33:08
			Now, when they ask this question,
Allah subhanaw taala does not
		
00:33:08 --> 00:33:12
			address the question of when it's
going to be. He just answers it by
		
00:33:12 --> 00:33:17
			giving signs. That's also a
rebuke, you know, a scolding.
		
00:33:17 --> 00:33:20
			Allah subhanaw taala says you want
to know where when it is. Now, let
		
00:33:20 --> 00:33:22
			me tell you what it is. instead.
		
00:33:23 --> 00:33:28
			Allah subhanaw taala says, for
either barnacle bustle,
		
00:33:29 --> 00:33:33
			the day when the eyes every eye
will be dazzled.
		
00:33:36 --> 00:33:38
			bark is like the lightning, the
destruction,
		
00:33:40 --> 00:33:44
			the lightning the light that will
dazzle you from the destruction of
		
00:33:44 --> 00:33:45
			the universe.
		
00:33:46 --> 00:33:49
			It gives a second sign first sign
Berrocal bizarre he will, your
		
00:33:49 --> 00:33:52
			eyes will be dazzled you will not
be able to see.
		
00:33:53 --> 00:33:58
			Then what else will happen? Bahasa
fowl comma Kossuth, which is a
		
00:33:58 --> 00:34:02
			eclipse The moon will be darkened.
And the reason the moon will be
		
00:34:02 --> 00:34:05
			darkened is not because the earth
comes between the sun and the
		
00:34:05 --> 00:34:09
			moon. But because as as we've
learned in previous Surah, the
		
00:34:09 --> 00:34:12
			light of the sun will be finished
when there is no light of the sun,
		
00:34:13 --> 00:34:17
			the moon will be darkened. The
third sign Allah gives of this
		
00:34:17 --> 00:34:18
			day.
		
00:34:20 --> 00:34:25
			Excuse me, he says, But Jumia shum
soil cover when the sun and the
		
00:34:25 --> 00:34:29
			moon will be brought together,
will be crushed together will be
		
00:34:29 --> 00:34:34
			joined together. In other words,
astronomical events are going to
		
00:34:34 --> 00:34:38
			occur where planets and things
that have been in orbits in their
		
00:34:38 --> 00:34:43
			own will start colliding and
coming together. It's a systemic
		
00:34:43 --> 00:34:47
			collapse of the entire solar
system and the universe as we know
		
00:34:47 --> 00:34:49
			it. There will be no more source
of light.
		
00:34:51 --> 00:34:54
			Now after this Allah subhanaw
taala says
		
00:34:57 --> 00:34:59
			your pool in Santa Yo my then
Angel
		
00:35:00 --> 00:35:04
			My father, what will happen on
that day, but again every insan
		
00:35:04 --> 00:35:07
			every man who's there for the
destruction, and this is only
		
00:35:07 --> 00:35:10
			going to be the disbelievers
because Allah will take the souls
		
00:35:10 --> 00:35:13
			of the believers before that final
destruction. What will they do
		
00:35:13 --> 00:35:17
			when this such a calamity occurs?
What do you do? You run for
		
00:35:17 --> 00:35:22
			shelter? So what Allah subhanaw
taala says, Every man which is a
		
00:35:22 --> 00:35:25
			disbeliever at that time on that
day will be running in panic to
		
00:35:25 --> 00:35:31
			escape. So he will say, a null
buffer. Where can I run to? Where
		
00:35:31 --> 00:35:35
			is the place for shelter? Where is
the place of protection? Where can
		
00:35:35 --> 00:35:36
			I go?
		
00:35:38 --> 00:35:42
			What is the answer? Clueless?
Rantala gives the answer Kela Nee,
		
00:35:43 --> 00:35:44
			Laos.
		
00:35:46 --> 00:35:52
			The answer is no. Absolutely no
place of refuge. There is no
		
00:35:52 --> 00:35:56
			escape. There is no mountain cave
to hide and because the mountains
		
00:35:56 --> 00:36:00
			have evaporated, there is no
fortress, there is no bunker.
		
00:36:00 --> 00:36:06
			There is no place for temporary
relief. No, there is no shelter.
		
00:36:06 --> 00:36:07
			There is no escape route.
		
00:36:10 --> 00:36:13
			Now last one Tala give us all
toffee to prepare for that day.
		
00:36:13 --> 00:36:18
			Because we don't know where the
tomorrow my minor camera starts or
		
00:36:18 --> 00:36:22
			today, or a year from now or 10
years, whatever Allah has written,
		
00:36:22 --> 00:36:26
			but I am prepared Wallahi we
should be prepared every day. You
		
00:36:26 --> 00:36:30
			Allah. If you take me today, I'm
ready. And I'm looking forward to
		
00:36:30 --> 00:36:33
			meeting you. And I hope you're
looking forward to meeting
		
00:36:36 --> 00:36:38
			Subhanak along with him digna
shadow Hola, hola. Hi, Lana
		
00:36:38 --> 00:36:41
			Stouffer aka Juana to buoy Lake.