Mohammad Ali Hazratji – Reflect on the Quran #41 Surah Al Balad P1

Mohammad Ali Hazratji
Share Page

AI: Summary ©

The transcript describes a sermon made by Allah's son emphasizing the importance of the holy city of Islam, where the holy month is the holy city of Islam. The title " Haley," which uses the word " Haley," references the holy city of the holy city of Islam, and the holy city of the holy city of the holy city of Islam. The history of Islam, including the legalization of the holy month and the use of the word " Haley," is discussed, along with the use of the word " Haley" in a prophecy and the potential consequences of not being allowed to kill or kill people. The speaker emphasizes the importance of creating a plan for one's life and the need for men to accept their beliefs and work towards their goals.

AI: Summary ©

00:00:01 --> 00:00:06
			Salam Alaikum Warahmatullahi
Wabarakatuh Bismillah
		
00:00:06 --> 00:00:11
			Alhamdulillah wa Salatu was Salam
ala Rasulillah while earlier he
		
00:00:12 --> 00:00:13
			was a woman with a
		
00:00:16 --> 00:00:20
			llama, Masami up alumina Reedy
Creek,
		
00:00:22 --> 00:00:28
			Yola open the hearing channels of
our hearts to your remembrance you
		
00:00:28 --> 00:00:29
			know Allah
		
00:00:30 --> 00:00:37
			open our hearts and our minds to
the correct understanding of your
		
00:00:37 --> 00:00:37
			words.
		
00:00:39 --> 00:00:44
			alone might not have gone was okay
it was original belt in about 11
		
00:00:44 --> 00:00:45
			or So Christina,
		
00:00:46 --> 00:00:51
			Allah show us the truth as the
truth and make us to follow it and
		
00:00:51 --> 00:00:56
			show us falsehood as falsehood and
help us to abstain from it.
		
00:00:57 --> 00:01:01
			Along my John laminal Latina
testimonial holder for yet to be
		
00:01:01 --> 00:01:06
			on Aksana Allah make us among
those who listen to the words of
		
00:01:06 --> 00:01:08
			admonition and follow the best of
them.
		
00:01:10 --> 00:01:14
			So my dear brothers and sisters,
again,
		
00:01:15 --> 00:01:21
			in our journey of learning and
reviewing and under striving to
		
00:01:21 --> 00:01:26
			understand the meaning of the
words of Allah subhanaw taala, as
		
00:01:26 --> 00:01:32
			has been conveyed to us through
Rasulullah Salallahu Salam, his
		
00:01:32 --> 00:01:38
			Sahaba are the Allahu Anhu and the
scholars after them from the early
		
00:01:38 --> 00:01:43
			generations, so that we may have a
proper understanding,
		
00:01:44 --> 00:01:49
			not a whimsical personal
understanding and interpretation
		
00:01:49 --> 00:01:53
			of the words of Allah subhanaw
taala. So we always rely on the
		
00:01:53 --> 00:01:57
			original sources, the older the
better, from the books of the
		
00:01:57 --> 00:02:02
			Farsi and how our scholars have
understood it, how the Sahaba most
		
00:02:02 --> 00:02:06
			importantly understood it from
Rasulullah sallallahu sallam. And
		
00:02:06 --> 00:02:11
			again, a reminder first for myself
and for each one of you that we
		
00:02:11 --> 00:02:15
			are embarking again, not on an
academic discussion of the Quran,
		
00:02:16 --> 00:02:21
			but with the goal that we will
implement to the best of our
		
00:02:21 --> 00:02:24
			capacity and capability.
		
00:02:25 --> 00:02:31
			What we learn that we will act
that we will walk the path not
		
00:02:31 --> 00:02:35
			just know the path that Allah
subhanaw taala has chosen us and
		
00:02:35 --> 00:02:40
			has blessed us with Rasul Allah
salAllahu Alaihe salam to pave
		
00:02:40 --> 00:02:45
			this path and show this path, the
bath of all the Umbria before him.
		
00:02:46 --> 00:02:53
			So today, we start with Surah, Al
Balad, Al Balad, as you know, is
		
00:02:53 --> 00:02:59
			the city this is the 98th chapter,
chapter surah of the Quran.
		
00:03:00 --> 00:03:01
			And
		
00:03:02 --> 00:03:07
			it's again, as we've mentioned
before, we are trying to cover the
		
00:03:07 --> 00:03:11
			Macan Surahs that were revealed in
Macau before the hedger of the
		
00:03:11 --> 00:03:15
			Prophet salallahu Alaihe Salam so
that we can have some idea of the
		
00:03:15 --> 00:03:20
			real time revelation of the Quran,
what the Prophet sallallahu alayhi
		
00:03:20 --> 00:03:23
			wa salam and his Sahaba were going
through at the time when some of
		
00:03:23 --> 00:03:29
			these revelations were coming
down. So we can actually live in
		
00:03:29 --> 00:03:31
			those times as much as we can.
		
00:03:32 --> 00:03:35
			So some have said that this is
from the early this surah is from
		
00:03:35 --> 00:03:39
			the early McCunn period. And some
have said that it's from the mid
		
00:03:39 --> 00:03:45
			McCann, period, and again, these
are the times when the message of
		
00:03:45 --> 00:03:47
			Rasulullah sallallahu alayhi
salam, the message of Islam is
		
00:03:47 --> 00:03:54
			being rejected and there is a lot
of oppression in the Arabia of the
		
00:03:54 --> 00:04:00
			time of an Allah subhanaw taala is
sending Revelation After
		
00:04:00 --> 00:04:00
			revelation
		
00:04:02 --> 00:04:07
			inviting people towards the
worship of himself towards the kid
		
00:04:07 --> 00:04:14
			from Shrek and polytheism and
towards goodness and right
		
00:04:14 --> 00:04:19
			behavior with each other the
rights of humanity, rather than
		
00:04:20 --> 00:04:26
			the oppression that was rampant at
the time, in every aspect
		
00:04:27 --> 00:04:30
			of how oppression can be
understood.
		
00:04:31 --> 00:04:33
			So Allah subhanaw taala again,
		
00:04:34 --> 00:04:41
			in this makin Surah again starts
with a person or an oath and as
		
00:04:41 --> 00:04:46
			we've said before Allah subhanaw
taala takes the custom by the by
		
00:04:46 --> 00:04:52
			the WoW or Assam like well Layli
well Fajr was summer it was with
		
00:04:52 --> 00:04:59
			the Wow. And he also takes custom
with bear and sometimes by
		
00:04:59 --> 00:04:59
			actually sweat
		
00:05:00 --> 00:05:06
			Setting up a simile or episode law
aka symbol. And wherever the word
		
00:05:06 --> 00:05:10
			XM or custom is used it I swear,
Allah subhanaw taala never uses
		
00:05:10 --> 00:05:16
			the word ox somewhere anywhere
without preceding it with La La
		
00:05:16 --> 00:05:23
			Ecosim. Okay. So as we have said
before, and we remind again, that
		
00:05:23 --> 00:05:31
			the custom is to bring attention
to something of great importance,
		
00:05:31 --> 00:05:36
			which is called the job and
custom, what it is, what is it
		
00:05:36 --> 00:05:41
			that the artist being taken about
the oath is being taken by or over
		
00:05:41 --> 00:05:47
			some of Allah's creation. But the
oath is about something important.
		
00:05:48 --> 00:05:55
			So, it starts with a person, it is
also used to emphasize the person,
		
00:05:56 --> 00:06:00
			the truthfulness of what is being
said, Allah is the most truthful
		
00:06:00 --> 00:06:07
			he is I'll help the truth. So, he
does not have to testify or to
		
00:06:07 --> 00:06:12
			swear or take an oath. But he does
that, to tell us that, in fact,
		
00:06:12 --> 00:06:19
			this is the truth. And it is just
a something that's being hammered
		
00:06:19 --> 00:06:24
			into us so that we understand it.
And by taking an oath on some of
		
00:06:24 --> 00:06:29
			his creation, Allah subhanaw
taala, also magnifies and honors
		
00:06:29 --> 00:06:34
			that which is being sworn by,
which in this case is a ballot,
		
00:06:35 --> 00:06:35
			the city.
		
00:06:36 --> 00:06:43
			So here, Allah subhanaw taala.
Again, we go back to an era of, of
		
00:06:43 --> 00:06:50
			disbelief and lack of guidance,
and we go to an area of disbelief
		
00:06:50 --> 00:06:55
			and rejection, which is maca at
the time. And yet, the kuffaar of
		
00:06:55 --> 00:07:00
			Maccha, revered the city, they
knew the sanctity of the city,
		
00:07:01 --> 00:07:07
			they considered it as a as Haram
as sacred. And they knew the
		
00:07:07 --> 00:07:11
			sanctity of the house of Allah
subhanaw taala. So they already
		
00:07:11 --> 00:07:16
			knew all of that. And in spite of
all of that, they were doing what
		
00:07:16 --> 00:07:18
			they were doing. So Allah subhanaw
taala
		
00:07:21 --> 00:07:25
			swears by the sacred city,
		
00:07:26 --> 00:07:31
			almost Rantala, saying, I swear by
this city, the sacred city of
		
00:07:31 --> 00:07:36
			Mecca. And by Allah taking an oath
on the city, He glorifies the city
		
00:07:36 --> 00:07:41
			even more, that Allah has taken an
oath on the city. So as we said,
		
00:07:41 --> 00:07:46
			the the road starts with less
opposition will be hurdle ballot.
		
00:07:47 --> 00:07:52
			And this law is not a negation.
It's a refutation of what they
		
00:07:52 --> 00:07:54
			were saying. So it's one way of
understanding this is Allah
		
00:07:54 --> 00:08:01
			subhanaw taala saying law means
stop saying what you are. Stop
		
00:08:01 --> 00:08:08
			your denial. Stop your useless
arguments that are baseless, stop
		
00:08:08 --> 00:08:15
			your conjectures, I swear, I
indeed swear by this city Maccha,
		
00:08:15 --> 00:08:21
			the sacred city, the greatest
place in the universe, from the
		
00:08:21 --> 00:08:26
			time that Allah subhanaw taala
created the universe Ummul Qura,
		
00:08:26 --> 00:08:27
			the mother of all cities,
		
00:08:29 --> 00:08:34
			the sanctity of its confines,
where life is honored, and where
		
00:08:34 --> 00:08:37
			even trees are not allowed to be
cut down.
		
00:08:38 --> 00:08:40
			And they knew all of this.
		
00:08:41 --> 00:08:45
			And how sacred is the city and how
beloved is the city that when
		
00:08:45 --> 00:08:50
			Rasul Allah salAllahu Alaihe.
Salam was being forced out of the
		
00:08:50 --> 00:08:55
			city, in his hijra, and when he
was leaving, because they were
		
00:08:55 --> 00:08:56
			trying to kill him
		
00:08:57 --> 00:09:02
			on his, on his sort of last
horizon where he could still see
		
00:09:02 --> 00:09:07
			Maccha he turned around, and you
can imagine the emotion in his in
		
00:09:07 --> 00:09:12
			his heart, and perhaps his, his
eyes is noble eyes. What a little
		
00:09:12 --> 00:09:18
			wet. He says, And he addresses
Mackay says, By Allah, you are the
		
00:09:18 --> 00:09:20
			best of lands of Allah
		
00:09:21 --> 00:09:25
			and the best land of Allah to
Allah.
		
00:09:26 --> 00:09:28
			And what it not for the fact
		
00:09:29 --> 00:09:33
			that I was expelled from you, I
would never have left you.
		
00:09:34 --> 00:09:39
			In another narration, he said,
There is no finer place than you.
		
00:09:40 --> 00:09:44
			There is no place more beloved to
me Rasulullah sallallahu sallam
		
00:09:44 --> 00:09:49
			said, and what if not for the fact
that your people have driven me
		
00:09:49 --> 00:09:51
			out? I would not have lived
elsewhere.
		
00:09:53 --> 00:09:56
			This is how beautiful and beloved
the cities
		
00:09:57 --> 00:10:00
			so Allah is taking an oath another
way
		
00:10:00 --> 00:10:06
			It is to say, No, indeed, I do
swear by the sacred city of Makkah
		
00:10:06 --> 00:10:07
			to emphasize the oath.
		
00:10:09 --> 00:10:09
			Now
		
00:10:11 --> 00:10:17
			some have even translated the law
oxymoron, as say, as actually
		
00:10:17 --> 00:10:18
			know,
		
00:10:19 --> 00:10:25
			as translating it is, no, I don't
need to swear by the city. In
		
00:10:25 --> 00:10:29
			other words, what is coming is so
obvious that no oath needs to be
		
00:10:29 --> 00:10:32
			taken but this is a few people's
opinion.
		
00:10:34 --> 00:10:40
			Then Allah so Allah opposite who
beheaded Bella ballot? No, indeed
		
00:10:40 --> 00:10:46
			I do swear by the sacred city of
Makkah. And the hilum behenyl
		
00:10:46 --> 00:10:47
			ballot
		
00:10:50 --> 00:10:51
			and Anta
		
00:10:52 --> 00:10:56
			talking to Osuna, Allah salAllahu
Alaihe Salam you Oh Prophet
		
00:10:56 --> 00:11:01
			salallahu Alaihe Salam, hello
behad al Balad, you are a hill in
		
00:11:01 --> 00:11:07
			this city. Now, this word Hill has
multiple meaning. And therefore,
		
00:11:07 --> 00:11:10
			there are multiple interpretations
of what this means.
		
00:11:12 --> 00:11:17
			The one that most of the Salaf
from the time of portada and
		
00:11:17 --> 00:11:22
			Hassan Al Hassan Al bursary and
the some of the companions took
		
00:11:22 --> 00:11:26
			this position which we are going
to mention first, that Allah
		
00:11:26 --> 00:11:32
			subhanaw taala has made the whole
world * means permissible, but
		
00:11:32 --> 00:11:38
			has made the Haram The maca, haram
sacred, okay. So,
		
00:11:39 --> 00:11:43
			when it says * means where it
is permissible, where you are free
		
00:11:43 --> 00:11:49
			to do things. So one translation,
the the major interpretation of
		
00:11:49 --> 00:11:53
			this is that Allah subhanaw taala,
saying, All Prophet salallahu
		
00:11:53 --> 00:11:58
			Alaihe Salam, you are free
dweller, you are free in this
		
00:11:58 --> 00:12:03
			city. What does free me free
doesn't mean that you can do
		
00:12:03 --> 00:12:07
			whatever you want. It means you
are free from sin, and you have
		
00:12:07 --> 00:12:09
			been given permission
		
00:12:10 --> 00:12:16
			to fight in the city and punish
the enemies of Islam for an hour
		
00:12:16 --> 00:12:21
			on a particular day. Even in this
city, it has been made healthy for
		
00:12:21 --> 00:12:24
			you. Where bloodshed is how.
		
00:12:25 --> 00:12:30
			Now this is an early makansutra.
What does this imply it implies
		
00:12:30 --> 00:12:36
			that it is a subtle way in which a
Bashara or glad tiding a prophecy
		
00:12:36 --> 00:12:40
			is being made that one day after
being persecuted, you are going to
		
00:12:40 --> 00:12:44
			come back here and you're going to
conquer the city.
		
00:12:46 --> 00:12:49
			And if you have to shed blood for
that, for that moment,
		
00:12:51 --> 00:12:52
			it is permissible in the city.
		
00:12:54 --> 00:12:58
			And the evidence for this also
comes from a Hadith of the Prophet
		
00:12:58 --> 00:13:02
			salallahu Salam, which is a Hadith
narrated by evening boss Radi
		
00:13:02 --> 00:13:03
			Allahu anha,
		
00:13:05 --> 00:13:09
			in which the Prophet salallahu
Alaihe Salam said, after the Fatah
		
00:13:09 --> 00:13:14
			Makkah, he said this city of Mecca
was made sacred by Allah subhanaw
		
00:13:14 --> 00:13:20
			taala, the mighty Azerbaijan, the
day he created the heavens and the
		
00:13:20 --> 00:13:20
			earth,
		
00:13:22 --> 00:13:28
			fighting in the city was not
permitted for anyone before me, or
		
00:13:28 --> 00:13:36
			after me. Rather, it was permitted
for me for a short hour south of a
		
00:13:36 --> 00:13:40
			day on one day, that is
interpreted as the de facto Mecca,
		
00:13:41 --> 00:13:42
			that he was permitted.
		
00:13:44 --> 00:13:49
			And then he said, at this moment,
it is a sanctuary that is sacred
		
00:13:49 --> 00:13:54
			by the decree of Allah until the
Day of Resurrection. Means after
		
00:13:54 --> 00:13:59
			this moment, it will never happen
again. He said it's green grass is
		
00:13:59 --> 00:14:05
			not to be uprooted or cut. Its
trees are not to be cut. And it's
		
00:14:05 --> 00:14:08
			game the animals are not to be
		
00:14:09 --> 00:14:16
			hunted. It is not permissible to
pick up its last property, except
		
00:14:16 --> 00:14:20
			by one who will announce it
publicly in order to find the
		
00:14:20 --> 00:14:20
			owner.
		
00:14:21 --> 00:14:26
			So when he said this, Abbas about
the hola on his uncle, who was
		
00:14:26 --> 00:14:30
			very smart when he said if
everything is for bidding, he said
		
00:14:30 --> 00:14:37
			in law, if there is if there is a
grass that they used to use, in
		
00:14:37 --> 00:14:42
			making the graves and using it in
the clay of their homes, so if
		
00:14:42 --> 00:14:45
			that will be forbidden, they
wouldn't be able to take it. So he
		
00:14:45 --> 00:14:49
			suggested that and also Allah
salAllahu Alaihe Salam said, it
		
00:14:49 --> 00:14:53
			learn it means everything else
this dry grass that you use is
		
00:14:53 --> 00:14:55
			permitted Other than that, you can
pluck anything.
		
00:14:57 --> 00:14:59
			So this is the sanctity of
		
00:15:00 --> 00:15:04
			this city and this is the
permission this *, this
		
00:15:04 --> 00:15:08
			permission was given to the
Prophet sallallahu. Another
		
00:15:08 --> 00:15:13
			interpretation that some have
taken is that the kuffaar knew of
		
00:15:13 --> 00:15:18
			the sanctity of the city that it
was not permissible to, to kill
		
00:15:18 --> 00:15:22
			and to persecute, yet they made
the Prophet sallallaahu Salam,
		
00:15:22 --> 00:15:28
			* Halal on them, to abuse him,
to persecute him and even attempt
		
00:15:28 --> 00:15:30
			to murder him in the city.
		
00:15:33 --> 00:15:37
			And there are some other
understandings of * one is that
		
00:15:37 --> 00:15:41
			it is a descent that some have
said that you are Prophet
		
00:15:41 --> 00:15:44
			sallallahu alayhi salam have
descended into the city from the
		
00:15:44 --> 00:15:47
			mountain with the revelation. So
these are various interpretation,
		
00:15:47 --> 00:15:52
			but the first opinion is the one
that's most commonly accepted.
		
00:15:54 --> 00:15:58
			It's interesting in this Allah
subhanaw taala has mentioned the
		
00:15:58 --> 00:16:03
			higher will beloved, the best of
cities, and increased its
		
00:16:03 --> 00:16:09
			magnificence by it by the presence
in it of the Hyrule a bath, which
		
00:16:09 --> 00:16:13
			is a sort of LaSalle Eliasson,
best of the servants in the best
		
00:16:13 --> 00:16:19
			of city, federal bad in federal
beloved, his presence made that
		
00:16:19 --> 00:16:21
			sacred city even more glorious.
		
00:16:23 --> 00:16:27
			Then Allah subhanaw taala takes
the second note, well, while you
		
00:16:28 --> 00:16:29
			were mayor wallet,
		
00:16:31 --> 00:16:35
			it means I also swear that I'm
saying because it's an oath,
		
00:16:36 --> 00:16:41
			by the wallet, if you want to say
the father or the mother, one that
		
00:16:41 --> 00:16:46
			begets and the what it begets math
wallet,
		
00:16:48 --> 00:16:52
			what begets and what is begotten,
or the Father and the Son, or
		
00:16:52 --> 00:16:57
			every if you take it in the
general sense, every parent and
		
00:16:57 --> 00:17:01
			every offspring, Allah subhanaw
taala say, you can use it in a
		
00:17:01 --> 00:17:06
			general term because Allah has not
set sorne by L valid and l valid.
		
00:17:06 --> 00:17:10
			He said well while I do which is
open, so it's general. So if we
		
00:17:10 --> 00:17:15
			take it in the general meaning, it
means that Allah swear swears by
		
00:17:15 --> 00:17:19
			all the parents and all the
offsprings. And if you take it
		
00:17:19 --> 00:17:22
			like that, this is an OT on all of
humanity.
		
00:17:24 --> 00:17:29
			And some more specifically have
taken it, that while it is the
		
00:17:29 --> 00:17:35
			father of humanity, Adam Alayhis
Salam, and wallet is his progeny.
		
00:17:35 --> 00:17:39
			And this is the majority opinion
of the scholars that Allah
		
00:17:39 --> 00:17:43
			subhanaw taala is here swearing by
Adama la salaam, the father of
		
00:17:43 --> 00:17:47
			humanity and all of the offspring
and if you take it like that,
		
00:17:47 --> 00:17:52
			again, it's aught that encompasses
the entire mankind as the children
		
00:17:52 --> 00:17:53
			of Adam.
		
00:17:54 --> 00:17:58
			There is another opinion that this
while it is
		
00:17:59 --> 00:18:00
			Ibrahim Allison
		
00:18:02 --> 00:18:06
			and this wallet is my listener
because that makes it more
		
00:18:06 --> 00:18:11
			relevant to the city of Makkah,
because Allah has has sworn by
		
00:18:11 --> 00:18:15
			Maccha and the most important
wallet and wallet that are linked
		
00:18:15 --> 00:18:20
			with the city or Ibrahim alayhis
salam and ismail Estella and
		
00:18:20 --> 00:18:23
			therefore it also makes it
relevant because from the progeny
		
00:18:23 --> 00:18:29
			of a smile esalaam is say Donna
Rasool allah sallallahu alayhi wa
		
00:18:29 --> 00:18:31
			sallam the ultimate of Wellard.
		
00:18:33 --> 00:18:39
			So Allah subhanaw taala has taken
these two oats the city and the
		
00:18:39 --> 00:18:44
			Father and the Son are the Melissa
lamb and his progeny. After the
		
00:18:44 --> 00:18:47
			earth comes what is called Java
will castle.
		
00:18:49 --> 00:18:53
			Java Belkacem is why this Court
was taken to stress an important
		
00:18:53 --> 00:18:56
			point. So Allah subhanaw taala,
says
		
00:19:01 --> 00:19:07
			Lapa, the Hala canal in Santa Fe
cupboard, Lapid Kalapana in Santa
		
00:19:07 --> 00:19:14
			Fe given indeed, very truly, we
created in son in cupboard,
		
00:19:15 --> 00:19:16
			the word cupboard.
		
00:19:18 --> 00:19:23
			means all of the in the English
language, any toil,
		
00:19:24 --> 00:19:33
			any hardship, a constant struggle,
any affliction, trials are life of
		
00:19:33 --> 00:19:38
			travail, all difficulties come in
the word cupboard. Allah subhanaw
		
00:19:38 --> 00:19:43
			taala says we have created insane
in difficulties in toils and
		
00:19:43 --> 00:19:48
			struggles. And if we look at that,
if we reflect on that, that the
		
00:19:48 --> 00:19:53
			struggle starts from before
conception, with the sperm having
		
00:19:53 --> 00:19:59
			to struggle to find and fertilize
the ovum and then the the
		
00:20:00 --> 00:20:04
			Why God is struggling to embed in
the uterus and then grow there.
		
00:20:05 --> 00:20:09
			Then comes the struggle of the
mother going through tremendous
		
00:20:09 --> 00:20:13
			pain which Allah subhanaw taala
has said core core means
		
00:20:13 --> 00:20:18
			difficulty delivering this, this
baby, and this baby going through
		
00:20:18 --> 00:20:21
			difficulty of being squeezed
through a narrow passage, all the
		
00:20:21 --> 00:20:26
			difficulties, and then baby comes
out. He's got all kinds of
		
00:20:26 --> 00:20:31
			difficulty, complete incapacity to
do anything. Then it gets a little
		
00:20:31 --> 00:20:35
			older the struggle of teething and
crying over that, then comes the
		
00:20:35 --> 00:20:40
			struggle of crawling, and then
stumbling and walking, and then
		
00:20:40 --> 00:20:43
			the grew up then the struggle of
learning and then older the
		
00:20:43 --> 00:20:48
			struggle of working and earning
and it's an endless struggle, that
		
00:20:48 --> 00:20:49
			doesn't end.
		
00:20:52 --> 00:20:53
			So
		
00:20:54 --> 00:20:58
			one of the Salah was asked, When
does the struggle end? I forget
		
00:20:58 --> 00:21:05
			who it was. He said, The struggle
ends. When we put our foot in
		
00:21:05 --> 00:21:07
			gender, that's when the struggle
ends.
		
00:21:10 --> 00:21:15
			So Allah subhanaw taala tells us
out of His wisdom,
		
00:21:16 --> 00:21:21
			He created us to go through these
struggles that this life is a
		
00:21:21 --> 00:21:26
			struggle. There is a purpose of
creation. This is not meant to be
		
00:21:26 --> 00:21:29
			Jannah paradise, everything is
easy, no matter how much he is we
		
00:21:29 --> 00:21:34
			have, there will be struggle in
the ease or struggle after the
		
00:21:34 --> 00:21:39
			ease. Yes, Allah brings ease after
after difficulty, but there will
		
00:21:39 --> 00:21:41
			be difficulties and that's life.
		
00:21:42 --> 00:21:43
			So Allah subhanaw taala
		
00:21:44 --> 00:21:49
			has made a purpose of His creation
that these are the trials to
		
00:21:49 --> 00:21:54
			verify the veracity of our claims
of the man
		
00:21:55 --> 00:22:00
			that we will be tested and the
Eman will have to be confirmed
		
00:22:00 --> 00:22:06
			through these struggles. It cannot
just be claimed. So we struggle in
		
00:22:06 --> 00:22:11
			our lives against outside forces,
what are these outside forces, we
		
00:22:11 --> 00:22:18
			have shaytaan we have temptations,
we may be subject to persecution,
		
00:22:19 --> 00:22:23
			there may be abuse of different
forms, there may be challenges
		
00:22:23 --> 00:22:27
			that may be personal, there may be
physical illness, sickness, there
		
00:22:27 --> 00:22:32
			may be emotional stress,
psychological depressions,
		
00:22:32 --> 00:22:37
			anxiety, social in communities,
financial hardships, all kinds of
		
00:22:37 --> 00:22:43
			struggle along with struggling for
our spiritual needs spiritual
		
00:22:43 --> 00:22:45
			pursuits, which are also a
struggle.
		
00:22:48 --> 00:22:53
			And man also has to struggle
against the inner forces. What are
		
00:22:53 --> 00:22:58
			the inner forces are no force the
knifes our egos with its lower
		
00:22:58 --> 00:23:02
			desires and its winds, the shower
and the health.
		
00:23:04 --> 00:23:09
			Now the outcome of each of these
struggles if the struggle is
		
00:23:09 --> 00:23:10
			completed properly,
		
00:23:11 --> 00:23:16
			in compliance with the chakra of
Allah subhanaw taala his rules and
		
00:23:16 --> 00:23:23
			regulation with the right Nia of
pleasing Allah subhanaw taala each
		
00:23:23 --> 00:23:28
			of these struggles makes men come
closer to Allah subhanaw taala as
		
00:23:28 --> 00:23:32
			a true added, slave servant of
Allah.
		
00:23:33 --> 00:23:37
			So Allah subhanaw taala is telling
us here understand this basic
		
00:23:37 --> 00:23:42
			principle your life is one of
struggle. And to stress this point
		
00:23:42 --> 00:23:47
			she has taken the oath on maca and
on the wallet and wallet
		
00:23:48 --> 00:23:52
			and Allah subhanaw taala says
after that he says yes.
		
00:23:54 --> 00:23:58
			Or Yes, Elaine younger the rally
ahead. Yes.
		
00:24:00 --> 00:24:07
			Does insan think? Yes, yep.
pudiera Lee ahead. Does he think
		
00:24:08 --> 00:24:13
			is he? Does he have this
misconception that no one has put
		
00:24:13 --> 00:24:17
			the Rakata power over him that he
will not be overpowered. Does he
		
00:24:17 --> 00:24:22
			is he so arrogant, that she
believes that he is in control
		
00:24:23 --> 00:24:25
			that he's free to do whatever he
wants?
		
00:24:26 --> 00:24:32
			Yes, someone in Santa Elena
Khedira Allah he does not think
		
00:24:32 --> 00:24:37
			that there is someone who can
overpower power him is this is his
		
00:24:37 --> 00:24:42
			understanding. Yeah. Kulu elect to
Milan Luba
		
00:24:43 --> 00:24:45
			yaku. He says,
		
00:24:46 --> 00:24:51
			elect to Milan Lumad. Like to
literally like two means
		
00:24:51 --> 00:24:57
			destroyed. I have destroyed Marlon
Luba means and abundance of word
		
00:24:57 --> 00:24:59
			of wealth. When do you
		
00:25:00 --> 00:25:05
			use in our language we say he blew
so much money. In other words, a
		
00:25:05 --> 00:25:11
			person spent money recklessly
wasted, it squandered it.
		
00:25:12 --> 00:25:17
			So he, this man who thinks he has,
nobody has power over him, he says
		
00:25:17 --> 00:25:18
			boastfully
		
00:25:19 --> 00:25:24
			that I have spent abundant wealth
literally have just blown a lot of
		
00:25:24 --> 00:25:27
			money and squandered it and wasted
it
		
00:25:28 --> 00:25:32
			in different ways, such as
indulging minor gifts, such as
		
00:25:32 --> 00:25:36
			fulfilling my desires, and words
such as fighting against the
		
00:25:36 --> 00:25:38
			message of Islam and the
messenger.
		
00:25:39 --> 00:25:45
			He's implying I have so much, I
don't even care where it is spent
		
00:25:45 --> 00:25:49
			or where it is wasted, it is my
wealth, and I will do whatever I
		
00:25:49 --> 00:25:53
			want with it. This is his
understanding, this is his
		
00:25:53 --> 00:25:58
			attitude, he squandered it
literally. And what is squandered
		
00:25:58 --> 00:26:03
			means that it did not help
anybody. And most importantly, it
		
00:26:03 --> 00:26:06
			did not even help him. In fact,
		
00:26:08 --> 00:26:13
			it became a liability for him,
which he will answer for, as the
		
00:26:13 --> 00:26:17
			Hadith says, that on the Day of
Judgment, the feet of a person
		
00:26:17 --> 00:26:22
			will not move from that spot. till
he's answered certain questions,
		
00:26:22 --> 00:26:27
			one of which is where and how did
you earn your wealth and where did
		
00:26:27 --> 00:26:31
			you spend it? Right now, you're so
arrogantly saying that I have so
		
00:26:31 --> 00:26:34
			much and I blonde so much, you
will answer that.
		
00:26:36 --> 00:26:39
			This also implies when a person is
saying that Oh, I have spent so
		
00:26:39 --> 00:26:46
			much that in certain situations
when a person is asked to spend
		
00:26:46 --> 00:26:50
			four noble causes for the right
and just causes that Allah
		
00:26:50 --> 00:26:55
			subhanaw taala has enjoined in his
Sheriff he says, Oh, I have
		
00:26:55 --> 00:26:57
			already spent all the money I
don't have any more to give you.
		
00:26:58 --> 00:27:01
			You want for relief work. You want
to build a masjid. You want to
		
00:27:01 --> 00:27:05
			help this you help the poor? I
don't have any because I blew it
		
00:27:05 --> 00:27:05
			all.
		
00:27:07 --> 00:27:10
			So this is another way of of doing
this.
		
00:27:11 --> 00:27:14
			So he boastfully says that I blown
so much wealth.
		
00:27:20 --> 00:27:21
			Allah subhanaw taala says
		
00:27:25 --> 00:27:28
			a yes ago alum Yara who had
		
00:27:29 --> 00:27:31
			a yes Cebu. Does he think
		
00:27:32 --> 00:27:39
			alum Yara who had no one has seen
him doing what he claims.
		
00:27:40 --> 00:27:46
			Does he think that no one was or
is watching.
		
00:27:47 --> 00:27:51
			What that implies, obviously is as
everyone knows, among you, that
		
00:27:51 --> 00:27:53
			Allah was always watching him.
		
00:27:54 --> 00:28:00
			His angels were watching him. They
were recording his deeds, his
		
00:28:00 --> 00:28:01
			squandering
		
00:28:02 --> 00:28:07
			Allah as witnesses watched and
will testify to his boasting to
		
00:28:07 --> 00:28:09
			his wastage and his squandering.
		
00:28:10 --> 00:28:15
			Because we have to remember you
and I are always under the
		
00:28:15 --> 00:28:19
			absolute power of Allah subhanaw
taala and his watchfulness,
		
00:28:19 --> 00:28:23
			because he is a rapid, the ever
watchful eye.
		
00:28:25 --> 00:28:28
			So Allah subhanaw taala mentioned
the attitude of some of these
		
00:28:28 --> 00:28:34
			people at that time, and for all
times, and we have to look like I
		
00:28:34 --> 00:28:39
			said, applying ourselves do some
of these traits find their way in
		
00:28:39 --> 00:28:44
			May Allah smart Allah make us
among those who strive through the
		
00:28:44 --> 00:28:49
			challenges of lives, to be near
him to follow in the footsteps,
		
00:28:49 --> 00:28:52
			footsteps of Rasulullah sallallahu
alayhi salam to the best of our
		
00:28:52 --> 00:28:57
			ability with the class, not for
recognition not for being
		
00:28:57 --> 00:29:02
			celebrated, not to impress people,
but to please Allah subhanaw taala
		
00:29:02 --> 00:29:06
			May Allah smart Allah give us
certain truthfulness and class
		
00:29:06 --> 00:29:11
			sincerity and accept us accept our
effort to accept this, this
		
00:29:11 --> 00:29:15
			companionship, this study of the
Quran and open our hearts so I
		
00:29:15 --> 00:29:20
			want all of you to reflect on this
surah and then there's a lot you
		
00:29:20 --> 00:29:23
			can reflect on this. It's brief,
and those who don't have not
		
00:29:23 --> 00:29:26
			memorized it should memorize it
and when you know the words and
		
00:29:26 --> 00:29:31
			when you recite it in your Salah,
your mind doesn't go here and
		
00:29:31 --> 00:29:31
			there.
		
00:29:33 --> 00:29:37
			Subhanak llamo Byham technischer
de la ilaha illa stockbroker one
		
00:29:37 --> 00:29:38
			or two