Mohammad Ali Hazratji – Reflect On The Quran #119 Tafsir Surah Az-Zumar – Part 7
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Salaam, Alaikum,
salatu, assalamu. Ala Rasulillah. Wala Ali, he was a he woman. Wala
Allah, abaday, Hareton Kara
in all
the creek, Allah come or Suk naitiva Arina was looking We ask
Allah, Subhanahu Taala to open the hearing channels of our hearts to
his remembrance, to show us truth as the truth, and help us to
embrace it and put it in our lives and to act upon it, and to show us
falsehood as falsehood, and to stay away from it. And we ask
Allah, Subhana Allah, to bless our gathering with his acceptance and
to make this heavy in our scales on the day of judgment, and let it
be one which is done with only one intention, if last which Allah
demands of his pleasure and his acceptance. And May Allah help us
to put everything that we learn into our actions, starting today,
because the whole purpose of the Quran is not an academic study,
but to implement it in our lives. The Prophet sallallahu taught us
that on the Day of Judgment that we were just talking about the
Quran would be Hoja. Hoja means evidence. Laka for you, or alaika
on you, against you. So those who learnt it, studied it, acted on
it, it will come in their support as a witness, Ya Allah
as an intercessor, and those who knew about it and did not act on
it, it will be evidence as the Shahid against them that they knew
and they did not do it.
So continue on. Surazuma, ayah number 30 is where we finished
last time.
Allah says in my yet on you, Prophet sallallahu, a Salah are
going to certainly die, and they means everybody else here,
particularly, what was meant was the kuffar who were
opposing the message, who were rejecting the message that They
too will die.
Some in Kum Yo, malkiyama,
time, will die, summa means shortly thereafter, because means
something in the near future. In other words, the time of Barza
from the time we die till we are resurrected. It could be 1000s of
years, but it would look like you had just gone to sleep.
And we are given that. Allah says in the Quran that they will be
asked, How long did you
How many
years did you stay on the earth? And people will say, No. Ala Salam
will say, 950 he'll say, yoman, oh, Baba. Yom, it for it would
seem, relatively like it was just one day or part of a day.
And we have
people who are put to sleep for 309 years
and woke up and what did they think we were sleeping half a day,
right? So we will wake up, whether it's 1000 years or 10,000 years,
or yamakayama, it will seem like everything is going to be fresh
here, like we just gone to sleep. And you know, sleep is the little
sister of death, right? That's what happened. Those ayats will
come shortly, where Allah says, during your sleep, Allah takes
your room,
and then who he doesn't want to keep, he sends it back. So are
going to sleep, and waking up is a mini death and a mini
resurrection. Every day we are reminded of this fact that we will
die and we will be
every day. So when we are going to to
sleep. We make a DUA, azim. What is the dua?
A Mutu, wahya, in your name, I die. So I remind so we should
think of I am dying because I don't know if Allah sending it
back, because I don't know if there is going to be Fajr tomorrow
morning, I may be gone, okay, and Allah sends it
back till a time. That's a point. So Allah say it's going to be very
short time it will seem like, in certainly, all of you. Yom Kiyama,
with your Lord, you will be.
Yakta semul, yakta semun means you will be disputing and arguing with
each other, but for that, you have to be resurrected and brought
there. What is the argument going to be? People try to find excuses,
because now they see the truth. What kind of arguments one will
say, Iblis, you are the one who made us do this, and the ones who
are the leaders will be blamed by their followers. You made us. You
led us into this. You didn't. You know, all of this argument will be
going on. Allah spent. Allah descends silence. There's no more
argument. Nobody's allowed to open their mouth or sake a word, except
what Allah gives permission to.
Okay, so ALLAH says that, yes, you will want to settle all your
accounts. And there are many narrations in the Quran, many
ayats, how people will blame each other, including Iblis. And what
will Iblis say on that day?
Don't blame me, balumu and fusakun, blame yourself. You had
free choice.
Allah and His Rasul invited you. I invited you. You chose who you
wanted to follow.
So Allah is giving us
a scene that, yes, you will be on that day. If you're going to argue
that day, will it be of any benefit?
No. So why do you want to see a day where you will be in this
situation? Believe now,
then Allah
asks a rhetorical question. Famine. Allah, mummy, man kadaba,
alla, Allah, this is
the style of the Quran, asks a question and no answer is given
because obviously the answer is so obvious, so Allah says, and who
does more wrong than the one? Kadaba Allah, who lies about
Allah,
and in lying about Allah, is saying things about Allah that
Allah did not authorize,
which includes, sometimes loosely, our people on the habit, oh, Allah
said this in the Quran. If you look and it's not in the Quran,
this is the ayah that applies. What does that teach me that I do
not say anything about the Quran or about Allah till I am 100%
certain that that's what it is. And if I have not understood,
especially people you know, in social gatherings, they like to
show, oh, I know. Oh, the Quran says this. Or once Quran says,
This is not the or this such, and such is not in the Quran, whereas
it is in the Quran. So both lying against Allah is one of the
biggest sins.
Because here Allah saying, who does as the Lamu, who does a
greater zone? In other words, nobody does a greater zone than
lying about Allah.
Waka daba bi sidka is jahu, and he denies that Sidhu the truth, which
is the Quran, the message of Rasulullah, sallAllahu, Islam when
it comes to him. So both ways, making up things about Allah,
denying things about and when the truth comes, you say no.
So Allah saying, who does greater wrong? Obviously, no one. This is
one of the major sins. Then, instead of answering it that there
is no one who does, Allah asks another question, alaisa, is there
not enough dwellings place in Jahannam for the Catholic,
this is one style of answering. In other words, you know what's going
to happen to those people? Allah saying Jahannam is so vast no
matter how many people it can accommodate. And we have many
Hadith about this that finally, Jahannam on the Day of Judgment,
as we know, 999
out of 1000 will be going in jahannam.
How many?
What percentage?
99.99%
going into jahannam.
Okay, imagine how many people
finally Jahannam will say,
the Halim chalakti. We went through this Aya in Surah, which
anybody remember Surah Kahf, we did that within two months ago.
Allah Swan Tala will say to Jahannam,
are you full? And
Jahannam will say, helmet.
Eid, are there more? In other words, I am ready.
So Jahannam will be full, and it will be ready to take more.
Finally, how will it be stopped? The hadith says Allah, in his own
way, will put his foot on the mouth of Jahannam, and that will
be the end of that.
Now, don't think of the foot of Allah as our feet. This is Allah.
Okay, whatever that
so Allah says, Allah Kafi, is there not a dwelling place, a
house, a place for
disbelievers or Kfar aboard in the
in Jahannam,
then Allah goes the other way. These are the people who denied
and made up stories well, ladeena, ja abus, Sidhu ke was Sadda,
kabihi, ulaka, humul, mutta and the opposite, those to whom comes
Sid, the truth. The Sid, please,
Quran, the
message of Rasulullah sallallahu is was Sadda kabihi And who
embrace it to confirm it, they said, This is what it is,
regardless of what I thought before, regardless of what I want
to believe. This is. Was sad who confirmed the truth? And the first
to confirm the truth was, who rasulallah himself, because he
didn't know he was going to get revelation it came, and he had to
confirm. And to help him confirm, was our beloved mother, Hadi
jaradi Allah. He said, No, Allah, will not abandon you. This is not
from Shay Iblis.
Allah, you do this. You have. You're good in this. You are this.
You are this. The qualities of rasulallah will never abandon you
so, so and then those after him, the the companions of the
prophets, the family of the rasulallah, all of those saddaka
means, to embrace it, no matter what difficulty came and they were
tortured, and they were boycotted and they were killed,
but they embraced the truth. Ahad ahaduna had ahadunah, had, you're
being killed.
Somaya Radi Allahu AHA being stabbed with the spear through in
brutally, her husband being killed.
Ahad Ahad that's called saddaka,
not just by a tango, yes, I believe, but the actions of
something else. Ulai ka humul, muttaqun, these are the ones who
are muttakun, people of Taqwa. So Sid truthfulness, confirming truth
and Taqwa are integral to each other.
You cannot be a mutaki If you're not a Sadiq, and if you are a
Sadiq, you will automatically be a Mukta p because you know the truth
of Allah, and therefore you would lead your life in a state of
taqwa, always awareness of Allah. What does Allah want from me? What
does he want me to not do at this time, when I'm faced with this
challenge and
temptation. So what is for these people? For the other one? Little
caffeine for these people. Lahum for them. May you share una
hindarab be him, the Lika Jaza, UL MOH, senin for him. Mayasha, una
in this dunya, you cannot have
everything you want, anything you want, even if you are the king,
because there are health issues, you can get sick.
Suppose the king says, I want to enjoy my kingdom, my wealth, 24
hours every day, I don't want sleep. Can you do that? You
know now there is no sleep in Jannah, because it's continuous
enjoyment, but here we have to sleep. So nothing you can have
here as you desire, and especially for believers who accepted this
truth Allah, Allah has put restraints
like handcuffs. Don't reach for this bottle because it contains
intoxicants. Don't take the money that doesn't belong to you. Don't
go here. Don't Don't look at this. So we are like prisoners.
Rasulallah, what did he say? A dunya,
seasonal movement. Min is the prison for the believer. What
Jannatul, Jannah means you can do it, and the kafir is free to do
whatever you want. You want to steal, you want to do you want to
have adultery. You want to do drugs free. It's like Jannah for
you, but in the akhira, it's reversed.
Now, Allah saying for you, for those who had Taqwa here, my
Yasha, what is with your Lord, anything you can have, and what is
with Allah, we don't even know, because we can't even imagine what
Allah has put of rewards.
Anybody sleepy yet, please stand up and sit down a few times.
US, dalika, Jaza ul mahsinin. This is the Jazza. This is the reward.
This is the recompense for the mahasinin people of Ihsan. Ihsan
means to do things with excellence. What degree of
excellence? As if you see Allah in front of you, that degree of
excellence.
So that's how we are supposed to lead our lives. Do we lead our
lives like that all the time? Answer is, oh, but that's the the
standard that Allah wants from us to do everything beautifully in a
way that Allah wants,
which includes how we treat our parents, how we meet our friends,
how we conduct how we conduct meetings, how we we give salaam to
people, how we raise our children, how we conduct our business, how
we get ready in the morning, how we dress,
how we do our salah, how much focus We have in our dhikr, how
beautifully we give Adhan.
Everything with beauty. Allah is Jami Elon, where your hebul,
Jamal, Allah is beautiful, of course, beyond any description.
And he loves beauty. So everything we should do, knowing that Allah
is watching, should be beautiful. Our akla, every word we say, if
you can say the same thing in two different ways,
and one is more beautiful than the other, even by one degree, we
should do that,
salaam, just saying. Salam as salaam alaikum. Perfectly fine.
Assalamu. Alaikum. Wa rahatullah.
Assalamu. Alaikum. Wa rahatullah, Barakatu, better put a smile on it
and face the person that's even better, and then feel it in your
heart. I love you. That's why I'm saying this. That's even better.
So everything should
be Allah. This is the reward for the most.
And what will Allah do? This is the good things you've done. But
as human beings, everything we do will be with Asahi.
Will we commit sins,
even if we are mutati
kulubani, aad
rasulallah said, Every son of Adam, daughter of Adam, makes
mistakes, and the best among them are who turned back intova. So
Allah permitted us to do, to commit sins, because how else
would the attribute of atawa be manifest if nobody commits sin?
But this is not a free license that let's commit sin, because
many of them are supposed to commit sin, but we restrain from
that. But so we are going to come to Allah. He says, You will come
in front of me with sins, some of them because we may not be have
been completely forgiven. We may not have done full tawba for
certain things, right, certain things we didn't remember. So in
that situation for the believers, Allah says, layuka, Allahu, anhu,
Asmaa, Al ladi, Amy,
Allah says so when they are brought to him,
as su means Something that is sinful. Aswa means the most sinful
that Allah says le Yuka Farah, Allah will remove from them, will
absorb them from the worst of their sins.
This is Allah's generosity for the believers.
So because we'll be scared of those horrible sins, Allah is
reassuring the believers that even the worst of your sins, Allah will
absorb.
Why yaji A home so the worst ones he is removing, and he will give
you Jaza Ahom be assanil, Adi, Kanu Yama, by the best of and
Allah will give reward you by the at the level of the best of your
deeds. So you did something that deserved a D grade, something that
deserved a C grade, and you did something that deserved an A
grade, and you did something that deserved an A plus grade, Allah
said, reward him by the a plus. Forget about the rest everything.
Give him a plus, Allah. This is Allah's generosity. The worst is
removing and he is giving you only by the best unit. Suppose you had
only one a plus. Everything else will be graded as a plus Allah.
So that gives people.
Like me hope.