Mirza Yawar Baig – Wisdom of Luqman AS #6

Mirza Yawar Baig
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The importance of learning from history and avoiding blame for actions is emphasized. The speakers emphasize the need to be grateful for past experiences and to write down and reflect on them. The speakers also emphasize the importance of being aware of one's blessings and negativity and the benefits of avoiding garbage bins and being an author by practicing gratitude. The exercise involves creating a culture of Leadership, including giving oneself a large envelope and using their name, and asking them to empty their pockets.

AI: Summary ©

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			Salam hamdulillah salat wa salam O Allah
		
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			Muhammad Rasul Allah sallallahu alayhi wa sallam,
		
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			Sera, Sera.
		
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			My dear brothers and sisters,
		
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			we are on the lessons from the class on the lessons from the life of Satan or
		
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			Satan or laquan alehissalaam. And we ask Allah subhanaw taala to help us to take and learn the
lessons for which lots of handled Allah revealed his column. Last Roger mentioned these people is
invaluable
		
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			in so that we learn lessons from them about how to live our life. And Allah subhanaw taala mentioned
others in the Quran he mentioned drown on shuddha and hamano, Harun
		
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			Allah mentioned the
		
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			great
		
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			so called kings.
		
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			And the great so called conquerors, and so on, so forth of
		
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			have the history so that we learn lessons about what not to do. Right. So we have to learn both
kinds of lessons, lessons about what to do, and lessons about what not to do.
		
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			Now,
		
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			I want to ask you a question. I want you to think about this, which is that think about how we teach
history.
		
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			For example, we we have we call Alexander, Alexander the Great, right. And, of course, we Muslims
being the world's greatest imitators, we simply imitate what people say. So everybody else says
Alexander the Great. So we say Alexander the Great, we don't ask this question and say what was
great about Alexander? Why must I refer to him as Alexander the Great in order to secondary atom to
atom cassava, or keys were just
		
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			novella last minute allows.
		
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			Alexander alumnium.
		
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			But the point being, that this is how we seem to
		
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			we seem to lead our life
		
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			by just imitating people. And that's why
		
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			I remember I mean, I
		
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			remind you and myself, let us not do that let us live our lives in a way where we are.
		
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			We use our intelligence inshallah, and we lead our lives in a way which is beneficial for us. And it
is beneficial for
		
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			those who are in, in our circle of influence, so our families, friends, and so on.
		
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			So why did what makes Alexander Alexander great life is if you take the
		
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			people
		
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			in the world, and they are overawed by violence, they're overawed by this super aggressive
		
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			macho male, masculine,
		
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			you know, model, right. And we call them the grid. Take Caesar the word Caesar, which comes from
Julius Caesar's personal name. And then Augustus was the first Roman Emperor,
		
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			Julius Caesar
		
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			started, and that's why he was killed, because they wanted to preserve the
		
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			the democratic nature of the Roman
		
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			Empire at the time, but whatever it was, it was the beginnings of an empire.
		
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			So because Caesar had already conquered Gaul, and he had conquered,
		
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			the Romans were Italian. So you have a bunch of Italians who came out of Italy and then they
conquered, you know, a whole lot of countries of Europe. He conquered conquered. Gaul, he conquered
Germania.
		
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			He conquered, or he went into Britannia, into the British Isles, we didn't actually conquer that he
came back out of there.
		
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			back to Rome. Now the point is that here is this man, one single person, Caesar, Caesar was killed
because of all this. He tried to become an emperor, they didn't like it, and they finally managed to
kill him and Augustus then took up the baton, in the name of Caesar. And then you know, avenging
Caesar and then he made himself the dictator and the
		
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			The male, he was the first Roman Emperor. And that kingdom
		
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			of Rome lasted all the way until Mohammed alpha. The Ottoman
		
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			Sultan conquered Constantinople and made it Istanbul. And the king of Constantinople at that time
was Constantine the 11th. So this is
		
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			Constantine the first build the city and Constantine and that in Constantine the first build a city
in the fifth century, which is
		
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			which is 200 years before Russell was born. And
		
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			then Constantine the 11th was the last of the
		
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			of the of the great Roman ruler and by the time it came to Constantine, it wasn't very great. But he
was the last Kaiser of Rome. He was the last Caesar of Rome. Although he was not in Rome he was in.
He was now in almost in Asia, but
		
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			he was the last season Oh, no. Think about this. Guess what title? Mohammed Al Fatah, the first
Sultan of not the first Sultan of the Ottoman was the first Sultan who conquered Constantinople when
he conquered Constantinople, and he entered Constantinople as a conqueror. Guess what is the title
that he gave himself. The title that he gave himself was Caesar of Rome.
		
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			He was a Turk.
		
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			He was a Turk.
		
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			There was no
		
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			concept of Turkey as a nation state, they were no nation states at the time, they were no nation
states, Rome was the name of an empire. It was not a nation state. But think about this. And point
I'm making is that these names that we have history are so powerful, that even when the
		
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			the person legitimately bearing that name, and that title because he's from, from that family, he is
from our family, but he's from, from that, from that dynasty from that line, which was Constantine
the 11th. He was the Caesar of Rome, when he's defeated when he and he died in battle, he died
fighting, they never found his body. And
		
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			Mohammed Al Fatah took over as the as the Conqueror and Ruler of Constantinople and therefore, of
the, of whatever the ram last remnant of the Byzantine or Roman
		
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			Empire. He doesn't call himself
		
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			osmani Sultan or Ottoman Sultan, he which he is, and he was to his subjects to the people who, who
under his role, but he called himself Caesar of Rome. Now this macho model, if you take Julius
Caesar, if you take Augustus, if you take all of those people, if you take Alexander the Great, what
is great about them, right we extraor murder, we extraor mass murder, we extraor looting we and
extraor invasion of other people's lands, think about the millions upon millions of people who have
died by the sword of conquer or that conquer.
		
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			Think of the millions upon millions of people, especially the women and children who have died, or
who have been enslaved or been raped or been who have been violated.
		
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			at the hands of the soldiers of this conquer or that conquer only to extraor and only to glorify
this image of aggressive male macho ism. Now, Jamie, How much longer do we want to carry this on?
		
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			2000 years is not enough. If I count from, you know, Julius Caesar, down to our times 2000 years is
not enough. 2000 years of history has not taught us anything.
		
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			And that's why they say that I think the most the tools, courts about history both neither of them
in mind, which I really like one is nations which do not learn from their history are condemned to
repeat it. Nations, which do not learn from their history are condemned to repeat it and this
applies also to individuals. The second that the only thing we learn from history is that we learn
nothing.
		
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			I think these are
		
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			Two of the
		
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			two best quotes that I have, that I have ever heard concerning history. And the reason why we really
should learn history and why we, we should take lessons from history. So this 2000 years of history
has not taught us that this model
		
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			of kingship, the model of rulership, the model of success for the individual. Now, you might say,
Well, you know, none of us listening to this are,
		
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			you know, are ever remotely going to become Caesars or rulers of nations, Allah knows best because
this thing goes all over the world. I don't know who's listening, maybe some potential rulers of the
world are also listening, I do hope you're listening because then it is your in your hand to change
this model. But even if you're not a potential ruler of the world, it is in your hand individuals to
change the model of your success, because our success also is based on the same model. It's not
based on the model of a ruler and conquer
		
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			with an army, it is based on the Zim model of grab what you can get, irrespective of the cost to
others.
		
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			As a result of your strategy of grab and take. Now that is a that's a strategy for our net remains
round has gone but fell down yet remains the nature of Iran remains Cesar is dead, and has been dead
for two years. But the concept of season
		
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			even if I convert that word into, into into the you know one of the English meanings of it, which is
to seize right to season one who seizes
		
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			not one who gives. Now contrast this with the model of success that Allah Subhana Allah gave us in
Islam, which deals with giving. What is the model of the MBs alayhi wa sallam? what is Caesar's?
They take things from people did they? Did they swallow people's property? Did they kill people? Did
they take away the land? And did they take away their dignity and they take away their lives? Did
they do that? Or did they give you things?
		
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			Did they give you moral codes of life which if you had followed you would not be in the misery a
mess that we are in today?
		
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			Did they give you a sense of accountability to Allah subhanaw taala which tells us that you cannot
get away with what you are doing. No matter how powerful you think you are today and no matter how
today's world ensures that you get away but you cannot get away. Because today's world is not in
control today's world is subjected to the creator of the world. It is Allah subhana wa Jalla Jalla
Jalla Allah who is in control and Allah subhanho wa Jalla Jalla. Delano is the one who will decide
what happens to you and me when we meet him on the Day of Judgment. And that meeting with Allah
subhanho wa Taala is completely and totally sudden.
		
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			There is no doubt about that. There's absolutely no doubt about that. There is no doubt about the
fact that one day I will die. And there is no doubt about the fact that one day I will be
resurrected before my Arab della della asked Allah subhanaw taala for his mercy and for his
protection and for his forgiveness when I meet him general.
		
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			Our brothers sisters,
		
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			this is what we need to learn.
		
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			We need and that is the reason why we have these four lessons Monday through Thursday, Monday to
Thursday, four lessons on we have the Four Tops, which is lack of the Almighty leaving Islam left
and right now we are doing lessons from the lives of the Gambia and we are doing the life of Ibrahim
Alayhi Salam and this one
		
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			which is the wisdom
		
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			lessons we are doing an every week so every day there is a lesson hamdulillah
		
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			do tune in same channel same everything else do tune in do
		
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			do come on and watch this live inshallah. And if you are not able to do that, of course eat later
but the point is that
		
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			do take some time out and reflect on your own life. I reflect on my life and I'm requesting
requesting you to reflect on your life. Because the time will come when this life will go.
		
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			Yes yesterday I heard about the passing of
		
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			We have another very dear friend of mine farrokh
		
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			who was a very good friend he was one of our regular Mussolini's in, you know Muslims in Hyderabad
hmic. And very, very
		
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			wonderful person. May Allah subhanaw taala grant him janitor for those with Allah be ready, sir,
please make dua for him I request to make the offer him how many people I mean, I have, quite
literally, you know i,
		
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			from the time I came here to America, and this is now I think,
		
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			the seventh or eighth month that I've been here,
		
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			I think about almost
		
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			12 or 14 of my people I knew, personally, very good friends, some of them friends for over 50 years.
		
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			Some of them,
		
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			two of them, mentors of mine,
		
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			very different, they all died.
		
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			And they didn't all die together in this in this time, you know, over the periods of the month. The
There are reports of their death that I got, and they did not die from COVID they died from other
they died from other natural causes.
		
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			Think about Descente that how many reminders do I need to
		
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			do that one day, it is going to be somebody else who is going to be talking about my death and
somebody's going to say
		
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			our big die is a draft for him and ask Allah to forgive him and Shall I hope somebody will do that.
But saying that this is going to happen this is this there is no doubt about this fact.
		
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			And Allah is sending us a reminder after reminder.
		
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			Despite that, if we are not going to wake up and if you are not going to understand and realize and
accept that I will be held accountable, then what do we have to do when and who do we have to blame?
		
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			Think about it, let us learn from history and velocity is not only for nations history is for
individuals, it is not necessary. Don't think about oh, well, you know, my history is not coded, I
am not a king, and so on so forth. Nobody wrote, wrote the you know,
		
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			the line, my line is in my family tree and so on Oh no, doesn't matter if we just look at our own
lives.
		
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			Look at your own life and reflect on your life and sit down and say from my earliest childhood
memory, what do I see myself doing?
		
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			Look at those incidents.
		
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			There's a whole thing called fractal theory.
		
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			Which, sometime we will do that, but you don't have to go to the chair, just sit down on a piece of
paper, sit and write and say my earliest childhood memories, what do I see myself doing? What was I
doing when I was a little, little child? And then say when I say what is your earliest memory, maybe
when you are two years old or three years old? depending on how far back your memories and your
memories and how old you are? Now go back and say, Well, you know, when I was two or three years
old, what was I doing? Then? When I was five years old? What was I doing when I was seven years old?
10 years old, 12 years old? and so on and so forth until you come to your current age? And is you
		
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			you write down those incidents? Are you, you know, make little,
		
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			little drawings or something
		
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			to remind you of those incidents? And then you look at that whole chart and you say what does it
teach me?
		
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			This chart to mine? What is it teaching me? What is the lesson that I'm getting about myself?
		
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			Look at it from an individual incident perspective and look at it also overall, as the as what is
the pattern that is showing me? Is this a winning pattern? Or is this a losing pattern?
		
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			Am I looking at somebody who didn't just take advantage of opportunities, but a person who created
those opportunities who went behind them who created there was no opportunity until this man or this
woman got behind it? And then they actually create or not created an opportunity in a situation
where others would have been sitting and lamenting a loss.
		
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			Right?
		
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			Is that what you are seeing? Or are you seeing the opposite of that? Which is somebody who is given
life on a platter who's given life
		
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			you know, everything ready made and everything clear and yet that person instead of taking advantage
of that instead of making use of that is losing that opportunity.
		
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			My brothers and sisters
		
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			really
		
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			think about
		
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			this and say what is my
		
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			my
		
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			What am I? What is it that I
		
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			need to be able to,
		
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			to, to accomplish? And what did I come into this world to do? Think about that and ask yourself, why
did I come into this world to do to accomplish? Now, we are looking at the life of
		
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			adolescence from the wireless alumni, as I mentioned to Allah subhanaw taala began with the with the
		
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			dark kid, and with the advice and with the admiration, about being grateful to him jealous Allah. So
Allah, Allah began with it and he
		
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			said, Oh, be grateful to Allah Subhana Allah.
		
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			And then he said, the one who is grateful is grateful for himself. And let us therefore be who are
grateful. We looked at this whole issue of gratitude and gratitude, ask Allah subhanaw taala naked
and means of blessing and, and reflection.
		
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			This is one of the things about being
		
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			in these places that people are so polite and so, so nice in everybody ways to you and everybody is
sort of greet you.
		
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			Make us among people who are also polite like this. Now, how can we become grateful? Let us think
about that. We're talking about the importance of gratitude, and I'm sure that that is clear
inshallah. So now that we accept that we should be grateful, how can we be grateful? So let us think
about that. Now you can be grateful by reflecting on the blessing and on what life would have been
without it. Now, and that's pretty easy to do. If you take a few minutes each day, just reflect on
what would it be like to be blind. Now what I suggest you do, and do this as an exercise, make this
into a learning exercise for your family night, have some fun as well. But do it as a, you know if I
		
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			can use the term or coined the term serious fun, which is that you have fun doing it. But it's not
just a time activity, you are not wiling away time you using that thing positively? To get some real
life mileage out of it. Now, how can you?
		
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			How can you reflect on what does it feel like to be blind? Now, you might say, Well, you know, why
should I reflect on that, because this is a tragic reality of the human condition that we are we
become aware of a blessing, only after it is gone.
		
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			The Blessing we are enjoying it, but we are not grateful for it. May Allah protect us from
ourselves. We do not give thanks for this blessing while we still have it, although we have it and
we should be thankful to Allah subhanaw taala but we are not, we have become conscious of it only
after it has gone. So let us not wait
		
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			for that. Let us simulate the thing of the blessing haven't gone. And then say, if I didn't have the
thing, what would it feel like? And so therefore now when I have this blessing, what must I do? So
what would it feel like to be blind, very simple, what you do is find someone to be your pet your
partner, and physically do this exercise, please. I mean, I do I don't want you to just sit and
imagine that physically put
		
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			a blindfold you put on the blindfold and do it well, don't don't cheat, because you will be cheating
yourself. So put this blindfold you know, across your eyes in a way that you're completely blinded
and then let your partner lead you on a tour.
		
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			So, wherever you are, whether you are inside your apartment, you can't leave the place or whether
you are in the parking lot, whether you are in a garden or whether wherever you are, let your
partner lead you by the hand and then the job of the partner is to explain to you what he or she is
seeing.
		
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			So, do this as an exercise the job of the
		
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			party.
		
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			So, in this is an excerpt which which helps and serves both people. The job of the partner therefore
is to become your eyes. So let the partner tell you what he or she is seeing.
		
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			You will be surprised Believe me to blow your mind. I do this exercise as a as a leadership
exercise. 14 million.
		
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			Very, very powerful exercise is to lead somebody to lead him
		
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			With a blind person.
		
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			Now, when you are listening to this person speaking,
		
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			try to visualize what they are saying.
		
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			Try to visualize what they're saying. Also, try to use your other senses, your hearing, your sense
of smell,
		
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			the sense of feeling.
		
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			Try to use those senses as well.
		
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			Do this exercise as far as
		
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			being being blind is concerned.
		
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			Similarly, you can do for everything else.
		
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			Being milled, for example, you can't speak. So then right?
		
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			I want to communicate something to somebody, how can I do that? I didn't say Incidentally, those of
you who are interested in writing, people ask me, How can I be an author, you've written so many
books, you can be an author by writing. There's no other way of being an author, how can I learn to
ride a bicycle by riding a bicycle? So similarly, how can you be an author by writing and how can
you write by putting in words what you are seeing? By holding a thing to say, I will not speak, I'm
going to write. So right?
		
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			Being so this is you know, you're you're practicing being mean.
		
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			I know many of you have probably played this game dumpster rod,
		
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			where you just use sign language. And I'm not saying sign language as in the sign language that is
the is the way of communicating for people who are unable to speak. Because that's, that's very
advanced and sophisticated, and you can actually communicate words and so on, I'm saying sign
language that people who are dumb without being dumb have to use.
		
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			So you get a sense of that, right? And similarly, take for example, what does it feel like to be
lame? If you didn't have one leg, believe me, I spent one year like that. I
		
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			had a motorcycle accident. And I had a tie to ankle plaster for
		
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			two months, and after the, to the plaster of my leg, all the muscle had gone completely, had
deteriorated, had completely finished. And my leg was a stick, it was like a ball with skin on it.
And that skin was black. And it was the color. And it was the intended texture of the skin of a
fish. It had scales because of dryness. And this was in the 80s. And I don't know either they didn't
have the technology at the time or what but it was a horrible thing. So my leg had absolutely zero
strength in it. It was as if my leg had been amputated. I really seriously believe that I was going
to be
		
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			to be handicapped, you know, for for the rest of my life. And I spent one year on crutches.
		
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			I became quite quite expert at going up and down stairs with my with my crutches. So one year I
spent with crutches.
		
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			So I know what is what it feels like not to have a leg
		
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			hamdulillah Al Hamdulillah hamdulillah in his infinite glory and mercy gave my leg back to me. I did
that whole one year I did I did physiotherapy very regularly, you know, day after day, hour after
hour, and I handle all the muscle came back and everything else and today I'm fine. Absolutely. But
the point I'm making is that practice this. What does it feel like to not have a blessing
		
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			in
		
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			this, and you have different shapes and kinds in some cases, I'm sure many of you have seen and May
Allah protect us from ourselves. How many of you have seen people peeking for hours out of garbage
bins?
		
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			How many people have seen people picking food out food out of garbage bins? And for those of you who
are living in America and so on, you might say oh, you know, but I'm in a I live in a rich country
where you know where I fought when I first saw people taking food out of garbage bins was in Mayfair
in New York.
		
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			There are poor people believe me there are poor people in the richest countries. I have seen
		
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			people begging for out of garbage bins in Saudi Arabia. I saw an old
		
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			movie she was Somali or something was being pulled out of a garbage bin in Saudi Arabia. Enjoyed
		
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			So just because you are living in a rich country, and just because Allah gave you some money, don't
think that everybody is like you. They're not.
		
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			So what must you do now, I'm not saying you should go and pick that food out of the garbage bin and
eat it and see what it feels like, really, you should do that. But I'm not saying you should do
that. So don't do it.
		
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			But you can look for that.
		
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			Look for homeless people.
		
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			I was so shocked. I'm still shocked. In Seattle, when I first went to Seattle, I saw these people,
there's homeless people. Seattle is a wet City. In any case, this is, you know, a core part of the
world. And this is this was in December, so it was cold.
		
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			It was very cold.
		
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			And despite that, homeless people, all wrapped up and bundled in all kinds of whatever clothes they
can find, with whatever meager possessions they have in a in a shopping cart.
		
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			Sitting and sleeping, sitting because there's no place to lay down, sitting in doorways. In in the
little alcove, as you enter a shop with a little thing, sitting and sitting and sleeping there. In
the summer, they sleep on the sleeping parks, and so on and so forth. Of course, there's a whole
theory about how many people tell me all you know about homeless people, they really don't want a
home, if you give them a house, they will leave it and they will go away and so on and so forth.
People say the same thing about the Aboriginal people in the in Australia. wallarah I don't know.
But I'm saying without even going into all that.
		
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			Ask yourself, how would you like to be homeless?
		
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			How would you like to be homeless? Believe me, for Allah subhanaw taala. To do that.
		
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			It doesn't take time.
		
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			It does not take time. This COVID
		
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			induced economic slump,
		
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			created people who were giving zaka socket into people who started receiving Zakat for other people.
		
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			Right, they didn't expect not in their wildest dreams did they expect that they would see a time
when they would be eligible to receive Zakat, and they would, they would no matter how much they
hated that, they would have to receive Zakat, and they would have to live sadaqa have somebody else
		
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			when they had the money and so on and so on. Maybe they even said oh, I will never do that. And you
know, I would rather die than live on all of these things. You realize, what you are saying and you
know, whether that is something which is actually which in which will happen, which is feasible or
not.
		
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			So, take your children, take your children and show them
		
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			these signs and sites of poverty, abject poverty, homeless people, people who are who are scrounging
around in garbage bins for food. And I'm not going to tell you what I think you should then do
thereafter. I mean, if that is not clear to you, that may Allah protect you from yourself. But the
point I'm making is that seriously, do this as an exercise.
		
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			Do this as an exercise, look at what Allah has given you from the eyes of somebody who does not have
it. And from your own eyes, put yourself in a situation where you are deprived of that.
		
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			And then you see what life looks like, you know, we used to do this
		
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			when I used to teach st I still do what not that particular in that particular area
		
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			where I teach leadership
		
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			and we teach what we what is called Outdoor Leadership, we use the outdoors to create to simulate
Leadership Challenge situations and we teach people so what we used to do was we would start in
Bombay in those days, it is because Bombay, Mumbai
		
00:34:16 --> 00:34:20
			and the task was to get from Mumbai to Pune it
		
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			was to call buena buena was poorer so Bombay to poorer, so Mumbai to play, and we didn't have the
big highway and so on none of that was there. So, what we will do and we are now looking at
corporate executives, because from my consulting
		
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			corporations, so we we did this with the one of the competition we did that was with the RPG group.
So, the point the thing what we will do is we start with
		
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			a group of
		
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			students who are corporate executives, many of them quite senior. So you had these people who are,
you know, General Managers
		
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			In a couple of cases, we even had vice presidents because they said we I want to be part of my
teams, no problem, please come, you will understand what it means. And of course, lots of middle
managers and first time managers. So we had all of them, we would form them
		
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			into,
		
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			form them into into pairs, say, because we didn't want to leave somebody or complete Delos
obviously, over here, you, you and your partner.
		
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			And then in Mumbai, we would ask them to empty their pockets. Now remember, this is all being done
completely. The people don't know what's going on, they don't they have not been told anything. So
they come to the, to the to the assembly place where they are going to assemble, to go to the actual
site of the Outdoor Leadership course. So all their luggage and everything else is of course taken
away, and it's going to be shipped to them. And then we say to them, alright, Tom, empty your
pockets, and we give each of them a big envelope, we say put everything in your pockets into the
envelope and seal it, put your name on it. And everything means everything, your wallet, including
		
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			your wallet, including your credit cards, including all the money you have, like everything,
whatever. If you have a pen use that pen goes into that. Now this was this was in the
		
00:36:30 --> 00:36:49
			in the 80s. So there were no cell phones. Otherwise, we would have done that as well put your cell
phone that everything put into this packet and the packet is sealed. And then we say now find
yourself, this is the route. This is the place the address in Puna. Remember, no GPS is we didn't
have GPS in those days.
		
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			Here is the address important. Get yourself to that place.
		
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			You know, it's
		
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			it's absolutely sometimes I laugh when I recollect the expressions on the faces of some of these
people. Because literally here is a is a is a
		
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			senior executive in a large corporation and I have been there, I was a general manager in a very
large plantation company.
		
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			And I knew so I know what it means to be a senior manager in large corporation, you have a lot of
resources, your people do everything you want, you have at a personal level seven job driving
drivers, your cars and not one multiple. And at an official level, you've got a secretary who's
trained who knows everything, literally she or he reads your mind. And does things before you can
even imagine. Before you can even think of that, right, and so on and so forth. Plus, you have all
sorts of contacts and whatnot. Now, for somebody like that,
		
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			for everything to be taken from them, it's literally except the shirt on their back. And the task is
get from mommy to Cora,
		
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			the shark on their faces,
		
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			they would be shocked, some of them would be angry.
		
00:38:23 --> 00:38:27
			And I would tell the no problem. If you don't want to do this exercise, please let me know I give
back.
		
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			Not going to change the exercise for anyone. And if you don't want to, we're not forcing you, if you
don't want to be part of the exercise, please take everything and you can go home and you are not
part of this whole leadership course. But if you want to be part of the exercise, then you have to
participate, you must participate.
		
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			Of course everyone I mean, after they got you know they got over the initial shock and so on, then
people would take a very positive view of that they would have they would say, well, we're gonna
have fun not bad, believe me.
		
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			After the exercise, when many of them then what did they do? Well, you know, they
		
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			the tub rides on, on trucks, most of them they did that the thumb ride on a truck going towards the
highway. So they took a ride on the truck when going to pull a and they got themselves there. And
then we will do the debrief and you will say What did it feel like?
		
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			And believe me, some of them having to saw the language that I are. I don't want to repeat that
here. I mean, that's when some of the real anger came out
		
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			of that was directed at me, initially, you are the cause of this until they realize what it is that
I was teaching them and then they would literally there were people who would come and touch my feet
and say you are our Guru. And you are the person who taught us taught me the meaning of life.
		
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			We learn when we are deprived. So I've given you now three four exercises to do when I'm going to
end this class now.
		
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			Remember what remember what are we focusing on how to be
		
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			grateful to Allah sugar
		
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			and I've given you three or four exercises to think about that and say how can I be grateful to
Alice Renata,
		
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			I wish you all the best balance rantala grant you
		
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			the understanding and learning of this and continue next Allah. Allah Allah Allah Allah. Allah Allah
He was a freshman in Morocco takahara mina al hamdu Lillahi Rabbil alameen salam aleikum wa
rahmatullah wa