Mirza Yawar Baig – Tarbiyya 23 – Ridha bil Qadha

			In Alhamdulillah, WA Salatu was Salam O Allah Shafi labia wide Allah He was heavy on Willa Hobart.
		

			Today, the Federal reminder we will I want to run myself in you about the last of the items that we
have under tarbiyah which is to accept and to be pleased with the destiny of Allah subhanho wa Taala
which is called readable
		

			there are two stages to understand in this one is to accept the destiny of Allah subhanaw taala and
the second one is to actually be pleased with it. Now, obviously, what we mean by this is matters
which are otherwise not pleasing to us things which are which are painful, which are difficult to
accept, which will go against our desires which go against our our knifes what we would like to have
our hopes and aspirations, but
		

			this is the position of the of the woman and the Muslim, that it is the position and it is the
		

			it is the
		

			the Shan of the Muslim as a matter of fact, one has to see it as something which is a matter of
great honor, that it is the position of odious of being the slave of Allah subhanaw taala that the
slave is the one who not only accepts the ruling of the master and the owner, but who's also pleased
with that ruling. To give you an example of this is in terms of this in the Quran, of course is
where Allah subhanaw taala said wilda sama Tomasi bottom cada una de la la la eagala him Salah
hatami, Robin wa
		

			to say that these are the people who when they have masiva when they have difficulties calamities
trials tribulations which come on them, they say hello in Nadi La Jolla Rajan We are from Allah
subhanaw taala and we return to Allah and Allah subhanaw taala didn't send Salam on those people
like either him Salawat to me, Ravi Rama
		

			on these people, Allah subhanho wa Taala there's truly on them are
		

			the blessings of Allah subhanho wa Taala and the Salaam of Allah subhanho wa Taala on these people.
Now, this is the reward of being pleased with the other hollers of Hamilton, that not only does
Allah subhanho wa Taala
		

			Not only does easy pleased with people who are who accept his destiny, but also rewards them for
that in one.
		

			These as Sam said, if a person becomes blind, for example, and does not complain about this and
accept this, and he is pleased with it, and even if he's not pleased with it in the sense of being
happy about it, obviously he is not be happy, but he is he accepts it without complaint. Allah
subhanaw taala will give him gender because for the loss of his eyesight, Allah will give Jenna
another Hadith as well as Sam said that when a small child dies when a child dies, and the parents
have suburb and a lot of handle data, then asked my local mode How can you find my slaves? And of
course Allah Subhana knows without asking, and Malaga mode says Yara bellami I found your slaves
		

			they had summer they accepted your destiny. Allah subhanaw taala said that what more can I do for
them, other than to give them Jenna which means that if a child dies, and that the parents are
		

			they have supper and they have patience, and they do not complete, then Allah subhanaw taala insha
Allah will give them Jana for that reason. You know, the issue of being a slave of Allah is there's
there's freedom in slavery, there is beauty in this. This is the this is the only slavery which is
just where we are the slaves, Allah subhanaw taala to tell you what to do to help you understand,
let me give you an example. There was a great king called Mahmoud from a place called Hosni in one
style. And his name was no, no, no, he had a slave. He was I asked one day
		

			and he was very fond of the slave is as was a very close companion on my mode. And I used to be with
my home the whole time. So my mother wasn't he was sitting and he was he had a cucumber and he was
cutting off pieces of cucumber and giving it to us while they were chatting and as kept on eating
that cucumber until the end, almost the entire to cover was finished in there was just one piece
left and my mouth put that into his mouth. He He took that eat, and it was absolutely bitter. It was
bitter like poison Mahmoud spat it out and he he literally yelled at I there is a Why did you tell
me? I was giving you this thing which was so bitter, and you just kept eating it and you didn't
		

			complain you did not not eat it. You didn't return it to me. You didn't even show a sign of its
bitterness.
		

			on your face, why do you do that? Why do you eat? As said to him, he said, My master, there is so
much good that I get from you. Do you want me to complain? When I get one small bad thing? I think
about that. Mahmoud is not the creator of as Mahmoud is not really the master of AI as.
		

			But even in this world.
		

			The slave treats his master, with that level of reverence and with that level of acceptance of his
will, what was what must we do with regard to Allah subhanho wa Taala, who is our Creator, who is
our sustainer, to whom you everything that we have, all the good that comes to us comes from Allah
Subhana Allah, and Allah subhanho wa Taala protects us from evil, Lord, of which we do not even know
we do not even know what Allah subhanaw taala has averted from our lives. And then when something
happens, which is the color of Allah, people complain, how bad is that? So ridable Allah is the is a
level of acceptance of Allah subhanaw taala as destiny where the slave is not only
		

			patient, not only does he a server, but the slave has, is actually pleased with the color of light.
He says, Alhamdulillah that's why I say Alhamdulillah Allah fully helped us to say that all praise
and all thanks is to Allah subhanho wa Taala in every situation, Allah coolly had all praise and
thanks to Allah subhanaw taala in situations which are good, of course, but also all praise and all
thanks to Allah Subhana Allah in situations, which we may not like might be difficult for us and so
on. But we see Alhamdulillah because we don't want to we do not know the good that is hidden behind
this. And of course, most importantly, this is a way of pleasing Allah subhanaw taala. So, we do not
		

			complain and we accept the color of Allah subhanho wa Taala without any complaint that is called
readable,
		

			I remind myself when you know, this is a very important element of, of RBF that we bring this into
ourselves, this sense of humility, this sense of acceptance of the huddle of almost no data, no
complaining, we have become a people who complain constantly about various things.
		

			complain about
		

			complain about this, that underlies Love does not prevent us from taking action to change our
situation, by in whichever way we can, but there is no need to complain 100 law, everything comes
only from the who buys over law, everything only Allah subhanaw taala has willed it. Therefore we do
not complain about those things we accept Alhamdulillah and we ask Allah Subhana Allah be pleased
with us. And we ask Allah Subhana Allah to give the sense of acceptance in our hearts. If you look
at the lives of Solomon this habit, in those days, especially in the early days of Madeira, the
lives were hard, the lives are very hard, there was very, very little any, there was literally
		

			nothing that you could call luxury in it. There was some level of comfort, some people are a bit
more subdued or a bit less. But other than that lives were hard, but we never hear of any complaint.
Nobody ever complained that it gambled and moan and groan they accepted and they were pleased with
the color of Allah subhana wa Taala and that's the reason why I remind myself and you let us bring
this thing into our attitude and attitude of the ABA exceptions on lots of panels as well as other
destiny does not. ask Allah Subhana Allah be pleased with us ask.
		

			Ask Allah Subhana gave us some trials and tribulations which might put us into a situation where we
have difficulty with this. We asked a lot of data to make it easy to please Him.
		

			Military Molly was heavier