Mirza Yawar Baig – Reflect on the Qur’an #06

Mirza Yawar Baig
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The success of Islam as a means to change people's lives and improve the world is highlighted, including the use of "has been" in various context and the importance of science and technology to protect animals. The success of the "arads" web of the baby is also discussed, where various qualities and characteristics are measured in relation to achieving success. The importance of knowing the actions of others and not just focusing on one's actions is emphasized, along with the need to address false accusations and apologizes for their actions.

AI: Summary ©

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			hola rahim al hamdu lillahi rabbil alameen wa salatu salam ala rasulillah bay with mousseline
muhammad rasul allah is allah allah highly highly he was happy to celebrate this live on cathedra
from abbado my dear brothers and sisters
		
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			before i go into the actual class of reflect on the koran i want to share with you this morning one
of my very dear friend sent me
		
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			a podcast about a podcast from or a
		
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			recording of jane goodall the very famous naturalist and zoologist who did some amazing pioneering
work
		
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			on the life of chimpanzees
		
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			and she lived literally four years in the forests in tanzania and
		
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			she's written several books made films and discovered some amazing things about the lives of
chimpanzees some of which is was very
		
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			astonishing and extremely surprising and served to also
		
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			clarify many of the assumptions that we make about animals in the lives of the animals now
		
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			the aster machine is now at 86 or 88 or something like this
		
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			so they asked her
		
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			do you believe in god
		
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			she said i don't know who that is
		
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			but when i go out there in the bush i know that there is a force which is greater and which
		
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			exists and which is there and that is enough for me
		
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			i remember also david attenborough
		
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			who of course the whole world knows
		
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			and his amazing series he's done i don't know he's now 95 or something like that
		
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			but he has done i don't even know how many you know hundreds of 1000s of wildlife nature films but
one of his most famous series is the was done for the bbc
		
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			and it's called planet earth
		
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			and it has a different it's called the blue planet also on planet earth and
		
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			so it's a whole series of very very very beautifully done
		
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			photos all kudos to the people who did the filming but of course what really adds value is david
attenborough's commentary which is extremely interesting very well done and he's an absolute master
at it we've been doing it long enough
		
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			they asked you the same question about god do you believe in god
		
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			and he gives the same answer
		
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			not about him but effectively the same as saying that i don't know who that is but i know that there
is something out there
		
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			now i got my point is that
		
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			if we went to
		
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			one of our
		
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			one of our scholars one of the muslim scholars
		
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			and ask them and you will go to probably i mean i in this particular case i hope i'm terribly wrong
but i don't think i am you would go to the highest of them you will go to the most knowledgeable of
them about the quran and about the sunnah and about the
		
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			hadees of wrestlers and sell them and so on and if you were to ask them i'm not even talking about
deep questions if you want to ask them a simple question like how do small birds survive in severe
weather where i live here now in northeast of america
		
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			temperatures go down to i mean this winter we had one night where the temperature was minus 17
celsius
		
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			we've had minus 10 minus eight four days together many many days where
		
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			we've had snow and this year was not particularly severe thanks to global warming we just had about
two or three heavy snow balls and once one or two storms and one heavy snowfall
		
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			But that was enough to completely cover every single thing in white in a blanket of white.
		
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			So there is several inches of width taken in, in once strongly with 18 inches of snow, one and a
half feet of snow. Now, what do those birds eat? We're talking about little birds this big. The
black capped chickadee, for example is smaller than a sparrow. And of course they also have sparrows
here. And then they have
		
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			not hatches and you know, white breasted nut hatches and, and all kinds of as well as all kinds of
small birds. Take a sparrow house Sparrow as your,
		
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			as your standard or take a Finch, any kind of Finch as your standard. That is the size we are
looking at maybe a little bit smaller.
		
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			How do they survive in this kind of weather? So if you went and asked one of our scholars this
question,
		
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			would he be able to give you a scientifically valid answer? He probably said tell you that oh, this
is the hotel of Allah Allah Allah subhanaw taala protects them? Of course he does nobody denying
that. I'm saying How is it done?
		
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			How does Allah protect them? What is the method that Allah subhanaw taala uses
		
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			to protect those birds?
		
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			What is it in the words What is it in the surroundings, that is designed to ensure that these birds
don't just freeze and turn into little ice balls and fall down dead?
		
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			And obviously, that doesn't happen, because if that happened, then there would be no birds in one
winter and there would be no bird alive in this place.
		
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			But the birds are there.
		
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			And where for example, I put out
		
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			bird feeders
		
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			every morning at the with a with a minus 70 in temperature in the night in the morning the feeder is
alive with birds.
		
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			So if you asked one of our scholars this question, which has to do with science, which has ruled
biology which has to do with the environment?
		
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			What do you get a scientifically valid answer? Or what do you get the equivalent of what?
		
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			David Attenborough or Jane Goodall said, with respect to Allah subhanaw taala.
		
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			I think about is the reason why this hap is happening and has been happening now for centuries.
		
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			The reason why people who are so close to nature, we're so close to science or seeing the creation
of Allah subhanaw taala. So in such detail,
		
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			yet they are blind, to the signs in the science, the signs of Allah subhanaw taala in the science
and and simultaneously uncivil in a similar manner.
		
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			People our scholars who are so knowledgeable about Allah subhanho data
		
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			are so blind to His signs in the creation.
		
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			Now this is the whole issue of reflecting on the Koran. That's why I said let me talk to you about
this today.
		
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			Why you might say well, why should one be knowledgeable about the signs of Allah subhanaw taala in
the creation
		
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			because Allah subhanho wa Taala call that the ability to recognize His signs in the creation,
		
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			the ability to see the sign and to recognize it as his sign in the creation. Allah subhanaw taala
called it the sign of intelligence.
		
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			Allah last round that I said I will be leaving a shot on a regime in NaVi hockey some RT one out of
the box de la ville de la till the
		
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			last marathon I said that verily I'm truly
		
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			in the creation of the heavens and the earth. And the alternation of night and day there are signs
		
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			for people of intelligence and understanding.
		
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			And then Allah subhanaw taala described
		
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			who the audience
		
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			I levina years ago wrote Allah happy amo while as you know, became Wyatt of a Karuna vehicle to some
of us
		
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			who are the people of intelligence and understanding Allah said they are the people who remember
Allah subhanho wa Taala jell o jell o recognize Allah subhanho wa Taala Delgado standing, sitting
and lying down which refers to all the aspects of
		
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			while our lives wherever we might be whatever whatever we might be doing however we might be doing
it it can be classified and collected
		
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			under yours gururaj la keyamo one movie
		
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			and then allah subhanho wa taala said something very beautiful which is he said why yet africa una
de haan to some avati did not say oh yet africa allah said waiata for Coronavirus amato and they
think deeply and reflect on and research and inquire and man experiment and and investigate
		
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			right
		
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			and discover
		
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			in what in the creation
		
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			yadava corona fee
		
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			two qualities
		
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			combined joined intrinsic to each other
		
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			of people understanding and intelligence one that they know allah to that they know his creation
		
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			they know allah and the research in the creation and because they know allah subhanho wa taala when
they look at the creation they see the marvels of it they see the beauty of it they see the
simplicity of it they see the subtlety of it they see the connections of one to the other in it
		
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			so what happens to them this year a ba ba ba ba ba ba thielen subhanak sakina
		
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			they say
		
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			you have not created all of this in vain this is not an accident this didn't just happen somehow
		
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			without a purpose
		
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			this is not just some game
		
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			we recognize you we recognize that you have a purpose in doing this and that purpose is for us to
recognize you
		
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			the beautiful circle cycle of
		
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			virtuosity virtuous cycle
		
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			you know allah you see his creation and through his creation your faith and your event and your
knowledge of allah subhanaw taala is further strengthened
		
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			and the result is you see rama
		
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			monica
		
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			this ayat is doing two things one it is teaching us the qualities of people of intelligence
		
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			and the second thing it is doing is simultaneously it is teaching us how to prepare
		
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			people who will be people of understanding and intelligence
		
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			how do you get there
		
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			here is the quality here is the quality that is required which is to recognize allah subhanaw taala
and to have knowledge of his creation
		
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			together allah did not say allah xena yes guru rolla mo allah o yet of a kuru
		
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			allah did not say people who recognize allah subhanaw taala and remember him standing sitting or
lying down or those who do research
		
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			those who reflect on the creation of the heavens and the earth allah did not use or
		
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			obviously as you can see this sentence in arabic language would be grammatically correct whether you
use and or or purely from an arabic grammar perspective sentence is correct who i was interviewing
people this and that or this or that grammar wise the sentence would be correct but what is the ayat
of the quran what is allah say did he say an odd say or
		
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			allah said and
		
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			so if we have a situation which we have now in this world and have had for the last
		
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			almost 700 years the last time these two are together the last time
		
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			muslim scientists
		
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			were also muslim scholars
		
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			the last time that muslim scientists also probably did a horrible job
		
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			the last time that muslim scholars published scientific books the last
		
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			Time Muslim scholars, I'm not talking about a man with a Muslim name, I'm saying Muslim scholar.
		
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			Somebody who had the basic minimum was have his Koran.
		
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			The last time Muslim scholars published theses
		
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			and research documents on scientific subjects was in Andalusia in the 12th century, 13th century.
		
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			So for the last 700 years, we have created a gap,
		
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			which actually, the Christians created. Because
		
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			in medieval Europe, when, when the church was the repository of knowledge,
		
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			with all the different changes and whatnot, they read in the Bible, scientifically, things never
didn't make any sense.
		
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			So
		
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			over the years, they separated science,
		
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			and religion, and theology. Religion was restricted and confined to the church to priests.
		
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			And science was what everybody else did.
		
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			What the scientists did, and the scientists, over a period of time became atheist. Because there's a
religion and makes no sense.
		
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			Muslims did that without any justification, because the Koran makes eminent sense
		
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			from a scientific perspective,
		
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			but obviously, only for those who bother to
		
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			read it, understand it. And then look at the world through the lens of science, with a heart that
recognizes Allah subhanaw taala della della Lu, and his glory and majesty.
		
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			This is a this is the key thing, this is what is so critically important for us to understand.
		
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			So much for 700 years, we created this gap
		
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			where our Allah May Allah bless them focused purely on the protection of the Koran, its word
		
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			its translation meaning
		
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			application of the anagram, for example,
		
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			through thick,
		
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			but they did not bother about anything else, which was the recognize recognize, you know,
recognition of the signs all of our data, which Allah mentioned in the corner.
		
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			However, just as I remind myself, I knew that many of the ayat of of the Quran, which today we
caught in the field of Dawa, we like to call these ads and see see how scientific the Quran is, for
example, the eye on embryology, the development of the fetus from the time of conception to the time
of the birth of the web of the baby, to detail description,
		
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			in sequence.
		
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			And today, we are very amazed to see that the sequence is correct, I don't know why we are amazed
because the one who created is telling us so it has to be correct.
		
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			I add on geology for example, the the the ice astacio Mountains,
		
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			mountains being pegs which hold the tectonic plates in place,
		
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			and so on and so forth. The is referring to the movement of the planets and to defer to specific
planets to specific things,
		
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			many of which were completely, they were not even visible before the invention of the microscope and
the telescope. And I'm talking about powerful telescopes, like the Hubble telescope and so on. I'm
not talking about little telescopes, as you can, you know,
		
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			none of these things were actually
		
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			verifiable
		
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			in a empirical way.
		
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			But so therefore, the better xaba received these ions from a solar cell.
		
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			For them, all of this was all hype, the unperceivable
		
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			yet they believed it.
		
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			But 100 Allah, Allah subhanho wa Taala subsequently, through scientific knowledge, which also is
almost $100 sign doesn't come from Cheyenne sciences, Allah, Allah subhanaw taala, just like the
Koran is from Allah subhanaw taala.
		
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			This is the speech of Allah the Quran.
		
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			and science are the signs of allah
		
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			so thanks to that thanks to the science of allah thanks to the to the development and science we are
able to see
		
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			actually physically empirically verify what allah subhanaw taala told us in the quran not that we
need the verification because we believe the column of allah subhana allah because it is the column
follows allah
		
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			he tells liat why inocle we after all even emily salah this question
		
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			rob the guy vato el mota
		
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			he said oh myra that'd be odd
		
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			guyver do you know that allah showed me he didn't tell me he didn't say please explain to me please
tell me no you show me how do you give life to the dead
		
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			so alice randall has a level of domain don't you believe
		
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			you have an answer i'm sorry bella well i can i advise calvi but for the winner of my car so
therefore we are looking at the
		
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			at scientific evidence from this perspectively at my knuckle v so that we are we are we have some
inshallah strengthens our eman
		
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			but we left it
		
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			you created this false gap and gulf between
		
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			muslims are the scholars of islam and the scholars of science
		
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			between scholars of the word of allah and scholars of the signs of allah
		
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			how unfortunate is that
		
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			how terrible is that
		
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			how unnecessary is that
		
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			i remind myself let us seriously
		
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			wherever you live whichever country you live this problem remains and this problem is common to
everybody
		
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			in your countries sit together
		
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			and think about how can you evolve a system which follows the system that allah subhanaw taala
taught us in the quran
		
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			introduce children to allah subhana wa taala and then let them see the signs almost ran out allah in
his creation
		
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			so that their hearts are illuminated that their hearts are
		
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			the glow with the beauty and glory and majesty of allah subhanho wa taala
		
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			the ideal situation is where the scientist is the imam in the masjid
		
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			and the imam in the masjid is publishing scientific papers
		
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			and is getting patents for scientific tools that he has invented
		
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			and is getting nobel prizes for science
		
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			we as a people as muslims and the major credit goes to the arabs
		
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			we as a people
		
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			are responsible for 60% of the names of stars which are in arabic and that's not because astronomers
love arabs is because astronomers were arabs
		
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			and they were muslim
		
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			60% of the stars meaning that these were people who map the heavens
		
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			and today in a published research looking at the amount of reading that happens in the world
		
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			in america the average american reads 11 books per year which is almost one book a month
		
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			the average british britain
		
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			british person reads eight books a year
		
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			the average arab reads a quarter page per year
		
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			this is a state of the muslims
		
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			ask yourself which great university from a muslim land
		
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			has patterns on scientific things
		
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			has created any globally used tool
		
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			hi has published books and scientific papers and scientific theories which are
		
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			which have been peer reviewed
		
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			And which are accepted in the world.
		
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			As discuss great scientific discoveries, ask yourself in the last 100 years, the last 200 years, the
last 300 years from which Muslim country from which Muslim University? Have you seen this kind of
scientific work? I'm not talking about you imitating I'm not talking about teaching some subject
from somewhere, is nothing wrong with that knowledge is not restricted to some line on a map.
		
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			Knowledge is knowledge.
		
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			But I'm saying that look at it from the perspective and say that where is it that why is it that
people who was absolutely at the peak at the pushing back the boundaries of knowledge in the from
the ninth to the 12th centuries,
		
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			since the 12th century, till today, 21st century,
		
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			we are absolutely in the dumps.
		
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			In the last 150 years, only two Muslims got the Nobel Prize for science. And that is not because the
world is anti muslim. It's because work was not done by Muslims.
		
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			My submission to you is, please
		
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			do your best to change this. Otherwise get prepared when Allah subhanaw taala asked us this question
and says, This is what I had told you in the Quran, what did you do about it? What will be our
answer?
		
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			What will be our answer?
		
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			Ask Allah subhanaw taala delillo. To be
		
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			to give us a topic and to enable us to do this and to accept it from us and to make it easy for us
in Sharla. My brothers and sisters,
		
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			we have this column of Allah subhanaw taala
		
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			which is
		
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			the greatest of science.
		
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			And that is his actual speech.
		
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			And that is why we need to reflect on this first, when we read the Koran just let this sink into us
and say that I am actually speaking and reading
		
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			and reciting, and vocalizing. What Allah subhanho wa Taala spoke.
		
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			Do we really reflect on the fact that this word of Allah, the Kalam of Allah is the most truthful
word that can ever exist?
		
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			And that it is protected in its exactness in its meaning. And its application by the one who spoke.
		
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			Do we reflect on the foreign that the Quran changed a people
		
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			who were despised in the world
		
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			and made them into role models? Who are looked up to?
		
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			Do we reflect on the fact that this Koran transformed people and continues to do that and change
their destination from jahannam to Jana?
		
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			And then do we ask, but what is it doing for me?
		
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			Because at the end of the day, for each one of us, the only operative question which really matters
is what does it do for me?
		
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			Not what is happening to others
		
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			that say that Amara delana said if the whole world goes into Jana but I alone go into Jana, this is
good for me.
		
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			And if the whole world goes into Jana and only I go into janome then that is bad for me. He said I
this is what I would like to believe what myself is also talking about the hostess or about loss
rather, that even if everyone goes into Jana, I believe that Allah will put me into Jana, this is
don't be you know, a hostess or about Allah subhanaw taala. But the point is making is that don't by
all means worry about people as far as dow is concerned, you know, take the message to them. But end
of the day at the end of the day, the operative question, what really makes a difference what really
will make a difference is what happened to you.
		
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			Not what happened to x y z because whatever happens to Xyz happens to Xyz based on XYZ user actions.
		
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			What happens to us is based on our actions, so what is it that the haoran is doing for me?
		
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			Do we reflect on the Quran and Allah subhanaw taala has mentioned us in the Quran and also mentioned
all that will he happened to each of us, depending on the qualities that he mentioned.
		
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			And then
		
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			As is the demand of intelligence do we search for ourselves in the Quran?
		
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			Do we do that?
		
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			For example,
		
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			Allah Subhana
		
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			Allah subhanaw taala said, Allah Jimenez shaytani r rajim Bismillah R Rahman r Rahim
		
00:30:26 --> 00:30:42
			in namale miuna la De Luca Allahu wa Jalla Kuru whom ye that Julia de la de Maya to whose Tomi mana
y la Robbie behavior at our cologne a levina Uk Mona Santa
		
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			Rosa Kona whom you
		
00:30:47 --> 00:30:47
			will I
		
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			mean Oh na, la Honda Raja tonin Dharavi him Baba Avira tomar his own Karim
		
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			Allah which means
		
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			verily the believers are only those
		
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			who when Allah is mentioned before them, something happens to their hearts, their hearts are alive
they respond when Allah subhanaw taala as mentioned before them their hearts shiver with the all and
majesty and glory and magnificence of Allah subhanho wa Taala vajilla kulambu home and when the ayat
of the Quran are recited before them or they see the ayat of the Quran of Allah subhanho wa Taala in
the chi not in the in the universe that to me man are their Eman increases while Allah Robbie him
yet our Cologne and they have our call they have reliance and they have complete and total trust and
faith in Allah subhanho wa Taala
		
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			Allah VENA Yukimura salata remember rock Norman via horn, these are the people who establish salah
and spend from what we have given them from what Allah subhanaw taala has given them is a God and
charity and so on.
		
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			Then Allah says Allah aka homo Lumo bootmii no na Ka. Truly These are the people who are the true
believers.
		
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			Then Allah says what will happen to them lounder Raja tonin darabi him werbach veritone What is when
Karim Allah, Allah says three things Allah says for them. There are stations with the rub Allah,
Allah will raise their station will read the status will raise their aura
		
00:32:36 --> 00:32:50
			and Allah will forgive them or mcfaddin what is called Kareem and they will have beautiful risk,
their their results their sustenance will be made easy and it will be
		
00:32:51 --> 00:32:55
			given with dignity with as
		
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			with wahiba
		
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			right to Allah mentioned five things which are the five qualities,
		
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			heart responds to the name of Allah.
		
00:33:13 --> 00:33:25
			When the eye of Allah reciter or saint Eman increases, they have faith in Allah subhanaw taala
tabacco three qualities which are in the heart not visible outside
		
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			then
		
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			Yukimura Salah marzec number two which are visible outside establishment of salah and spending in
the path of Allah. If these five qualities are found that inshallah Allah subhanaw taala sets such a
person is that is a true believer. These are the people who are true believers Bula iica mean ohnaka
		
00:33:50 --> 00:33:59
			who is saying they are true believers, the one who knows the state of the heart, the one who has
information about us real time 24 hours.
		
00:34:03 --> 00:34:14
			Who Sees who oversee who's who hears was Sammy, who knows what is in the heart, who Ali moon visa is
pseudo.
		
00:34:20 --> 00:34:21
			Now,
		
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			this is the certificate. This is the stamp of approval being given by Allah subhanaw taala that such
people who have these five qualities
		
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			are real and true believers and Allah says for them there are stages and grades of honor with their
rub. There is forgiveness and there is beautiful sustenance. Now think about this.
		
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			What must we do when we read desire?
		
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			This is the meaning of reflecting on the Quran.
		
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			What must we do
		
00:34:58 --> 00:34:59
			when we read the Quran
		
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			We must reflect here is Allah subhanho wa Taala describing the qualities of some people and he is
also telling us what will happen to those people, where will people have these qualities? Where will
they go? What is their ending?
		
00:35:16 --> 00:35:27
			Five beautiful qualities beautiful ending. So what must I do now having read desire, I must reflect
on myself and say, do I fit in here?
		
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			How do I measure up to these five qualities?
		
00:35:36 --> 00:35:44
			Am I somebody who and Allah is mentioned my heart shivers with the glory and magnificence of Allah
does it happen?
		
00:35:45 --> 00:35:51
			I'm not talking science. I'm talking theology. I'm talking about the Koran I'm talking about
reflecting on the Koran ask yourself this question.
		
00:35:54 --> 00:36:01
			Especially if you have been to a dark room if you have been to others if you have been to other
riffs, thought IPS or haoran.
		
00:36:02 --> 00:36:07
			Ask yourself this question when you are memorizing this is when you recite this if
		
00:36:09 --> 00:36:14
			did Eurostar stop you and say, okay, you just decided is Ayana, where are you on the scale?
		
00:36:17 --> 00:36:27
			You recited this is what happened to your heart. Are you in touch with your heart? Did anything
happen to you? Or did Eurostar ask you this question? Did you ask yourself this question?
		
00:36:29 --> 00:36:46
			Now I'm not blaming anybody. I'm just stating for you the reality as it exists. You know it this is
true. I know this is true. If you don't believe me, go to a mother. Go to a doctor long go to a
doctor is sit there. See what is happening.
		
00:36:48 --> 00:36:49
			Just rote learning.
		
00:36:53 --> 00:36:55
			rantala rato,
		
00:36:56 --> 00:37:07
			huge focus on DDM Mahara? Is that correct? w is correct. zeta is correct. fata is correct. dama is
correct. cassara is correct or not in the sukoon. How much one now what extension of this?
		
00:37:09 --> 00:37:27
			All of which is fine. I'm not against any of that. All I'm saying is that will not take you to
Jannah what will take you into Gemini is if you make your life on that pattern, Allah subhanaw taala
did not set give us a measurement parameter.
		
00:37:29 --> 00:37:38
			For us to mindlessly repeat that over and over and over, he gave us that measurement parameter to us
		
00:37:40 --> 00:37:42
			on our selves.
		
00:37:45 --> 00:37:57
			So, when you are teaching Cora to your students, or when you are learning from somebody, or when you
are not doing either you are reading it yourself. My submission to you is
		
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			think about this.
		
00:38:01 --> 00:38:02
			Stop right there.
		
00:38:03 --> 00:38:04
			Ask yourself
		
00:38:05 --> 00:38:07
			where am I on this?
		
00:38:09 --> 00:38:14
			Where am I on this parameter? This is what Allah subhanaw taala is saying.
		
00:38:17 --> 00:38:34
			Similarly, Allah subhanaw taala in total, Bukhara. Allah said, Amina nazima Rahman Abdullah II Wahby
Leo Mila theory womma meaning Johan Allah Wa La Vina mano Amaya Tao when I learn
		
00:38:35 --> 00:38:41
			rune ficolo obey Him Mara, was Idaho law home.
		
00:38:43 --> 00:39:17
			While Hamada Bonelli mambi Baca, zi Boone. Allah said among the people there are those who say we
believe in Allah and the Day of Judgment, but they are not more meaning. They are not believers. Who
is saying this Donna knows the belief. Allah is saying they are saying we are we are believers this
they say that we believe in Allah they say we believe on the Day of Judgment, but they are not
believers. They are not Muslims who is saying that Allah is saying that this is not the fatwa by
some Mufti.
		
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			This is the one who knows.
		
00:39:22 --> 00:39:34
			And Allah says that they are trying to fool Allah subhanho wa Taala and the believers Allah says in
their hearts, there is a disease and that disease is the disease of hypocrisy of nifa.
		
00:39:41 --> 00:39:46
			Do we reflect on the fact that the Quran is Shiva, a cure for illness?
		
00:39:47 --> 00:39:53
			And the most serious of those illnesses is the illness called hip nefab. hypocrisy.
		
00:39:56 --> 00:39:59
			We believe something we speak something as we say something we do something else
		
00:40:01 --> 00:40:06
			There are signs of the fact signs of hypocrisy. Do we seek a cure from the Quran before it is too
late?
		
00:40:10 --> 00:40:13
			Reverend sister, these are questions we need to ask.
		
00:40:15 --> 00:40:17
			These are questions that we need to ask.
		
00:40:21 --> 00:40:23
			It's very important to ask these questions.
		
00:40:27 --> 00:40:31
			So once again, Allah, Allah gave us a parameter.
		
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			These are the kinds of people, people who say they believe in Allah who say they believe in the
akhira. But that belief is not visible in their lives.
		
00:40:42 --> 00:41:18
			They say they believe in Allah they say they believe in the acara they believe which means that they
believe that one day they will be called to question before Allah subhanho wa Taala but their whole
life is steeped in the disobedience of Allah Serrano, that is what I was supposed to believe here is
a person who says I believe in Allah, I believe that one day I will be questioned, but his whole
life is full of disobedience. What is anybody to say? What is that person going to have and Allah
again, once again, like in the other place, Allah showed us the qualities then as your as the
result. Here the result Allah said, they will be punished, they will have a severe punishment
		
00:41:18 --> 00:41:19
			because they are liars.
		
00:41:21 --> 00:41:23
			We can be exuberant because of the lies that they tell.
		
00:41:26 --> 00:41:28
			I remind myself but you
		
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			let us reflect on the camera, and then reflecting on the Quran means what the Quran says, use it as
a template, use it as a framework, put it on yourself, I need to put it on myself and say, do I fit
here or not?
		
00:41:46 --> 00:42:25
			And if I'm fitting there, where am I fitting? Am I fitting into a good place or into a bad place? If
I am fitting into a place where Allah Allah subhanaw taala describes some good qualities and said
this is a good ending and I am among them. Alhamdulillah we ask Allah for is the comet We ask Allah
to keep us steadfast there until we meet him. But if I find that Allah has mentioned some evil
qualities, and Allah has mentioned evil ending, and I am fitting in there, then I must get out of
that. When right now, immediately make us the foreign Toba and know that Allah subhanaw taala
promised to forgive so inshallah He will forgive. But we need to do our part which is immediately to
		
00:42:25 --> 00:42:42
			repent, to be contrite to be or to apologize to Allah subhanho wa Taala and then we go take our life
forward on a completely opposite track, which is the track of obedience to Allah subhanho wa Taala
called the Sunnah of Muhammad Rasulullah sallallahu alayhi
		
00:42:44 --> 00:42:50
			wa Salaam Karim, Allah Allah He was a member of the garden What do I mean? Well Salam aleikum wa
rahmatullah wa barakato.