Mirza Yawar Baig – Rasoolullah The Best Role Model

Mirza Yawar Baig
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AI: Summary ©

The importance of praying for Allah's blessings and not following his instructions is emphasized, along with the need to be mindful of his words and not be deceived. The sunGeneration is seen as the path of Islam and the only way to Jannah. Visiting the sunGeneration is recommended as a way to live a life that is the best example for everyone. Consent to distort testimony and refuse to give testimony is emphasized, and the importance of history and practical approach to life is emphasized.

AI: Summary ©

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			Allah
		
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			said in the famous ayat of Suratul Hazab
		
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			which we all know,
		
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			which means indeed
		
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			Allah
		
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			showers His blessings upon the Prophet Muhammad
		
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			and
		
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			Allah angels, his angels pray for him. The
		
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			malaikah pray for him.
		
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			O believers, and this is a hakum. O
		
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			believers,
		
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			invoke
		
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			call for mikdua
		
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			for Allah's
		
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			blessings upon him
		
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			and salute him, meaning greet him with worthy
		
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			greeting of peace.
		
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			Greet him with.
		
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			He
		
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			is the one who Allah
		
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			praised
		
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			and blessed,
		
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			and the malaika
		
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			sent blessings upon him.
		
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			And Allah
		
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			ordered all Muslims until the end of time
		
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			to do the same.
		
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			What can be more honorable than that?
		
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			Allah promised,
		
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			One of my favorite
		
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			of the Quran. 1 of the one of
		
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			the of the greatest hope. In Surah Al
		
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			Anfal, Allah said, but Allah would never punish
		
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			them while you,
		
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			O Muhammad
		
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			were in their midst while you were with
		
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			them,
		
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			nor would he ever punish them if they
		
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			pray for forgiveness.
		
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			This shows the importance of making stafar seeking
		
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			forgiveness
		
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			from Allah
		
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			To have Rasulullah
		
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			with us,
		
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			to have him in our midst
		
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			in today
		
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			after his passing away means
		
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			for
		
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			us to
		
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			follow him,
		
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			for us to make his,
		
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			for us to obey whatever he told us
		
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			to do.
		
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			I remind myself when you that remember
		
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			that even when he was physically present,
		
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			his companions, his sahabah,
		
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			were only those who believed in him
		
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			and followed him.
		
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			Not those who were
		
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			physically in his presence.
		
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			Not those who were around him, but didn't
		
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			believe in him.
		
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			Not people like,
		
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			Abu Tali, for example, who loved him, who
		
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			was with him, who protected him, who helped
		
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			him, but he never believed in him as
		
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			the Rasool of Allah.
		
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			Not even those who believed him, but didn't
		
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			follow him, because he was known as a
		
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			saadhu qullamid.
		
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			He was highly trustworthy, highly credible,
		
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			but people believed him, but they didn't follow
		
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			him. They were not from the Sahaba. We
		
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			ask Allah Subhanahu Wa Ta'ala
		
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			to include us with the Sahaba
		
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			of Rasulullah
		
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			when we are resurrected before him. Jalajalahu
		
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			and we ask Allah to be pleased with
		
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			us as he was pleased
		
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			with the Sahaba.
		
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			Rizwarullahi
		
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			alayhi alayhi.
		
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			Allah Subhanahu Wa Taala
		
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			reiterated
		
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			and emphasized
		
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			the position
		
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			of Rasool Allah SWALLAM
		
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			and he said
		
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			Allah Subhanahu Wa Ta'ala said which means, indeed
		
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			Allah Subhanahu Wa Ta'ala has done the believers
		
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			a great favor by raising a messenger
		
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			from among them,
		
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			reciting to them his revelations, his ayaat, purifying
		
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			them,
		
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			teaching them
		
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			the Kitab, Wal Hikma, the book and wisdom
		
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			for indeed they had previously
		
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			been clearly astray.
		
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			Allah sabbana wa taal is telling us very
		
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			clearly
		
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			that without Muhammad sallallahu alaihi salam,
		
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			please notice here,
		
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			Allah is not saying without the kitab. He
		
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			is saying without the
		
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			mwalimul kitab,
		
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			Without the teacher of the book, you are
		
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			misguided. Even if you have the book in
		
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			your hand, it will not help you if
		
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			you reject the teacher
		
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			of the book. We ask Allah subhanahu wa
		
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			ta'ala think about this. We ask Allah subhanahu
		
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			wa ta'ala
		
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			to navigate
		
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			us to Jannah
		
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			at least 17 times a day. The person
		
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			who is praying 5,
		
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			the 5 for salawat,
		
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			only the 4, he is saying,
		
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			17 times every day.
		
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			Add up all the rakaat, so tufatia is
		
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			a rugul, is a pillar of the salah
		
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			without which the salah is not complete and
		
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			the salah is not valid. Then we say
		
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			hidrasirat almustakeem, we say, O Allah, guide us
		
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			to siradulmustakeem.
		
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			What is siradulmustakeem?
		
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			Siradul ladheenaanamtalayhim.
		
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			The path
		
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			of those who Allah
		
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			blessed.
		
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			Who did Allah
		
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			bless? Allah said,
		
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			The hinam of Allah. The blessing of Allah
		
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			has been on the on the on the
		
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			on the prophets
		
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			and on the siddiquor
		
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			and on the salihid
		
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			and on the shukhada and the salihid.
		
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			And in those ambiya,
		
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			who is the
		
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			leader of them? Who is the imam ul
		
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			ambiya? Who is the Sayyid ul Bursaleel? Muhammadu
		
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			Muhammadu Rasoolallahu alaihi wa sallam. Allah Subhanahu wa
		
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			Ta'ala addressed him by his by one of
		
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			his names. He called him Yaseel,
		
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			which is one of the names of the
		
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			prophet
		
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			He said Yaseel and Allah then took an
		
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			oath by the Quran.
		
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			Allah said, you see it, wal Quranil
		
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			Hakim.
		
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			Allah is swearing and taking an oath
		
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			by the kitab. And Allah said, this is
		
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			a book of great hikmab, great wisdom. And
		
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			Allah
		
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			reemphasizing.
		
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			Truly
		
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			and surely
		
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			you are among
		
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			the messengers, among
		
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			Allah say innaqalaminal nabiyeen. Allah say innaqalaminal
		
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			bursaleen.
		
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			The position of the Rasul is higher than
		
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			the abiya. And then the nabi. Innaqalaminal
		
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			bursaleen
		
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			ala sirati mustaqim. And you are on the
		
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			sirati mustaqim.
		
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			Which sirat al mustaqib? The one we are
		
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			asking Allah
		
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			for 17 times a day. Ihdras sirat al
		
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			mustaqib. Therefore, sirat al mustaqib
		
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			is what? It is the
		
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			path of Muhammad
		
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			And
		
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			we ask Allah,
		
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			Allah granted our dua.
		
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			And he gave us and
		
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			told us to follow his way.
		
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			But then the question to ask is, do
		
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			we follow that direction
		
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			or something else?
		
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			That direction is called the sunnah.
		
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			The sunnah is the way of Muhammad
		
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			That way is
		
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			We ask for it. Allah
		
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			gave it. Let us not be deceived by
		
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			anyone or anything
		
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			and leave the sunnah because that is the
		
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			only way to Jannah. There is no other
		
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			way. There is one way to Jannah. And
		
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			that way, that road, that highway, that pathway,
		
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			that
		
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			Sirat is called, Sirat Mustaqib, which is Sirat
		
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			al Nabi
		
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			Allah
		
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			told us that the life of this world
		
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			is deception,
		
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			and the truth
		
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			and reality hides behind
		
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			what is apparent, And that is what we
		
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			must see. And that is why the Dua,
		
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			where we ask Allah,
		
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			Allah,
		
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			We ask Allah to do that for us,
		
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			inshallah.
		
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			My brothers and sisters,
		
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			Allah
		
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			in his infinite mercy didn't leave us guessing
		
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			and inventing our own ways to deal with
		
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			the matrix,
		
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			the ultimate deception.
		
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			He set a guide
		
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			and an entire pilot program as
		
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			proof of concept that Islam works in all
		
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			times. That is why Allah
		
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			coerced
		
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			the Sunnah of Rasulullah
		
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			to be preserved with such amazing integrity.
		
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			We owe a huge, huge, huge debt of
		
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			gratitude which we cannot possibly
		
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			fulfill and we cannot possibly repay. We can
		
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			only ask Allah
		
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			to bless those
		
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			who,
		
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			through the ages,
		
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			through the centuries, starting from the Sahaba, rizwaabullahi,
		
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			alayhi majbayin themselves, starting from the wives of
		
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			mothers
		
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			of wives of Rasool
		
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			who are our mothers.
		
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			His own his own
		
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			daughter Fatima tul Zahra, and
		
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			all his family and then all the Sahaba
		
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			and so on. Coming down through the ages,
		
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			they preserved
		
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			the minutest
		
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			details
		
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			of the life,
		
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			of his appearance of his Shamayl,
		
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			of the details of his life, his actions,
		
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			his ways, his teachings, his likes and dislikes.
		
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			These were preserved
		
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			for the benefit of all those who love
		
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			him. I ask Allah to
		
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			include me and you among those who love
		
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			Muhammad Sallallahu Alaihi Wa Salamu Salam
		
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			more than we love anyone or anything
		
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			else in this life
		
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			illallah
		
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			except Allah.
		
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			These were preserved for people who love Muhammad
		
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			Sallallahu Alaihi Wasallam
		
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			for them to learn them and to follow
		
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			them. Not just to
		
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			have them
		
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			and make,
		
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			nashid and naat
		
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			and poetry and singh, but to live by
		
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			them.
		
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			This gave rise, incidentally, this whole issue of,
		
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			the preservation of the way of the sunnah,
		
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			gave rise to an entire body of knowledge,
		
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			ilmun rijal,
		
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			that has no parallel. There is no
		
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			history in the world of anybody that has
		
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			been preserved with such rigour and passion
		
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			and in such amazing detail. Nobody.
		
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			May Allah SWT enabled us to benefit from
		
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			the treasure
		
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			of the life of Rasool SAW
		
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			which he blessed us with. That is why
		
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			Allah SWT declared
		
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			that he
		
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			SAW is the best example to follow in
		
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			all aspects of life. Allah said, lakat kana
		
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			lakum firasoolillahiuswatunhasaratunlemankariyarzwallahuallahuallahuallahuallahuallakathira.
		
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			Allah said, indeed, in the messenger of Allah,
		
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			you have an excellent example
		
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			for whoever has hope in Allah
		
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			and the last day and remembers Allah
		
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			a great deal.
		
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			We ask Allah
		
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			to make us among them, inshallah.
		
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			Allah
		
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			gave his messenger
		
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			an amazing life
		
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			that encompassed
		
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			every aspect of human existence
		
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			from the individual
		
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			to family, to business, to employment, to building
		
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			a community,
		
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			to creating laws, being a law giver, to
		
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			commanding an army, to ruling a state,
		
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			and Allah
		
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			told us to follow
		
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			the way of his messenger
		
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			in every aspect of our lives.
		
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			There is none of us who are going
		
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			to have a life with all of these
		
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			aspects in the same one life. Rasool
		
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			had them.
		
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			And Allah said that this is for those
		
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			who look forward to the meeting
		
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			with Allah
		
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			A meeting which is inevitable,
		
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			which will happen for everyone, but only those
		
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			will look forward to that,
		
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			who expect
		
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			a good outcome from that meeting. We ask
		
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			Allah to make us among them.
		
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			And then for those
		
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			who love Muhammad
		
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			Allah
		
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			promised to love them and he directed Muhammad
		
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			to announce this and he said,
		
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			Allah said, say, O Prophet Muhammad
		
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			say to these people who claim to love
		
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			Allah, say to them, if you sincerely love
		
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			Allah,
		
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			then emulate me,
		
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			follow me, make my
		
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			and Allah
		
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			will love you and forgive your sins.
		
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			For Allah
		
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			is all forgiving
		
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			and most merciful.
		
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			Emulation is the sincerest form of praise,
		
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			and the proof of love.
		
00:13:42 --> 00:13:43
			The reward
		
00:13:44 --> 00:13:45
			is
		
00:13:45 --> 00:13:46
			love of Allah.
		
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			The reward is to be loved by Allah.
		
00:13:55 --> 00:13:56
			Just stay with this.
		
00:13:56 --> 00:13:58
			Stay with this thought for a bit,
		
00:13:58 --> 00:14:00
			and feel it in your heart,
		
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			that you are the beloved of Allah.
		
00:14:03 --> 00:14:05
			Beloved of Allah. Not somebody who just liked
		
00:14:05 --> 00:14:08
			and so on. Beloved of Allah. And ask,
		
00:14:08 --> 00:14:09
			is it worth it?
		
00:14:10 --> 00:14:12
			Narrated, Anas bin Malik
		
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			He said a man
		
00:14:15 --> 00:14:15
			asked Rasool
		
00:14:16 --> 00:14:17
			about the hour. He said, when will the
		
00:14:17 --> 00:14:19
			day of judgement come?
		
00:14:19 --> 00:14:21
			When will the hour be? Rasool
		
00:14:23 --> 00:14:23
			asked him,
		
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			what have you prepared for it?
		
00:14:28 --> 00:14:29
			Now see the
		
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			the response of the Sahaba,
		
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			and,
		
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			when the when the Sahabi says nothing, don't
		
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			think it means nothing.
		
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			The man
		
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			asked him, what have you prepared for it?
		
00:14:41 --> 00:14:44
			And the man said, nothing except that I
		
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			love Allah and his messenger.
		
00:14:47 --> 00:14:48
			Rasulullah
		
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			said to him, you will be with those
		
00:14:50 --> 00:14:51
			you love.
		
00:14:52 --> 00:14:53
			You will be with those you love.
		
00:14:54 --> 00:14:56
			And Anas ibn Malik of the Al Anwar
		
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			adds, he says, we had never been so
		
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			glad
		
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			as we were on hearing that.
		
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			That we will be with those we love.
		
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			Therefore,
		
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			he says I love the prophet Muhammad Sallallahu
		
00:15:08 --> 00:15:10
			Alaihi Salam. I love Abu Bakr and Omar,
		
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			and I hope that I will be with
		
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			them
		
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			because of my love for them, though my
		
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			deeds are not like this.
		
00:15:19 --> 00:15:20
			This is again
		
00:15:20 --> 00:15:22
			the humbleness of Anas ibn Malik,
		
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			where he's talking about this in this way.
		
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			Again, he's saying, I have no deeds. Again,
		
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			think about this. This is all
		
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			humbleness
		
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			and modesty
		
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			of those who Allah
		
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			called them the gold standard.
		
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			He called them the standard for everyone else.
		
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			My brothers and sisters, the life of Rasool
		
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			is a sea of knowledge, a vast
		
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			repository and a vast resource of knowledge for
		
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			anyone who wants to learn. His life has
		
00:15:56 --> 00:15:59
			stood the test of time, which preserves the
		
00:15:59 --> 00:16:00
			histories of people
		
00:16:00 --> 00:16:04
			and interesting stories, but destroys their relevance with
		
00:16:04 --> 00:16:04
			time.
		
00:16:05 --> 00:16:07
			Not so the life of Rasool Sallallahu,
		
00:16:08 --> 00:16:11
			which continues to remain relevant for anyone
		
00:16:11 --> 00:16:14
			who wants to extract lessons from it
		
00:16:14 --> 00:16:18
			and has the sincere desire to implement it.
		
00:16:18 --> 00:16:19
			His life
		
00:16:20 --> 00:16:21
			is living evidence
		
00:16:22 --> 00:16:23
			that his way works
		
00:16:24 --> 00:16:26
			and can transform
		
00:16:26 --> 00:16:27
			our lives today.
		
00:16:29 --> 00:16:32
			That is the key message that his way
		
00:16:32 --> 00:16:33
			works
		
00:16:34 --> 00:16:37
			and that his way can transform our lives
		
00:16:37 --> 00:16:37
			today.
		
00:16:38 --> 00:16:39
			There are many lessons in the life of
		
00:16:39 --> 00:16:41
			Rasool Sallam for us to learn from, but
		
00:16:41 --> 00:16:44
			I want to talk about only 3. First
		
00:16:44 --> 00:16:46
			one is dealings.
		
00:16:48 --> 00:16:49
			First one is dealings,
		
00:16:50 --> 00:16:52
			which is justice for all.
		
00:16:53 --> 00:16:55
			Second one is character,
		
00:16:55 --> 00:16:57
			which defines net worth
		
00:16:58 --> 00:17:00
			and the third one is relationships,
		
00:17:01 --> 00:17:02
			forgiving
		
00:17:02 --> 00:17:02
			everyone.
		
00:17:03 --> 00:17:05
			So let's begin with the first one,
		
00:17:06 --> 00:17:07
			which is dealings,
		
00:17:07 --> 00:17:10
			justice for all. Allah subhanahu wa ta'ala
		
00:17:10 --> 00:17:11
			commanded
		
00:17:13 --> 00:17:14
			where he said,
		
00:17:43 --> 00:17:44
			Allah
		
00:17:44 --> 00:17:45
			said, oh believers,
		
00:17:45 --> 00:17:47
			stand firm for justice
		
00:17:48 --> 00:17:49
			as witnesses
		
00:17:49 --> 00:17:50
			for Allah,
		
00:17:51 --> 00:17:53
			even if it is against your own selves,
		
00:17:53 --> 00:17:56
			even against, even if it is against yourselves,
		
00:17:57 --> 00:17:59
			your parents or close relatives,
		
00:18:00 --> 00:18:01
			whether they are rich or poor,
		
00:18:02 --> 00:18:02
			Allah
		
00:18:03 --> 00:18:05
			is the best to ensure
		
00:18:06 --> 00:18:07
			their interests.
		
00:18:08 --> 00:18:10
			So do not let your desires
		
00:18:10 --> 00:18:13
			cause you to deviate from justice.
		
00:18:14 --> 00:18:15
			If you distort
		
00:18:15 --> 00:18:18
			the testimony, if you distort the proof,
		
00:18:19 --> 00:18:22
			or refuse to give testimony, refuse to bear
		
00:18:22 --> 00:18:22
			witness,
		
00:18:23 --> 00:18:25
			then know that Allah
		
00:18:26 --> 00:18:27
			is certainly aware
		
00:18:28 --> 00:18:30
			of all that you do.
		
00:18:31 --> 00:18:32
			My brothers and sisters,
		
00:18:33 --> 00:18:35
			we have to get this thing into our
		
00:18:35 --> 00:18:35
			minds
		
00:18:36 --> 00:18:36
			that
		
00:18:38 --> 00:18:38
			there is
		
00:18:39 --> 00:18:39
			nothing
		
00:18:40 --> 00:18:41
			that is hidden from Allah
		
00:18:43 --> 00:18:44
			There's nothing
		
00:18:44 --> 00:18:45
			that is hidden from Allah
		
00:18:46 --> 00:18:48
			And if we
		
00:18:49 --> 00:18:50
			do things correctly, Insha'Allah,
		
00:18:51 --> 00:18:51
			Allah
		
00:18:52 --> 00:18:54
			will be with us, and he will help
		
00:18:54 --> 00:18:55
			us. But if we,
		
00:18:57 --> 00:18:58
			cheat, if we,
		
00:18:59 --> 00:19:00
			do things incorrectly,
		
00:19:01 --> 00:19:02
			then there is a problem.
		
00:19:03 --> 00:19:04
			I recall
		
00:19:04 --> 00:19:06
			when Howard Law
		
00:19:06 --> 00:19:07
			School put
		
00:19:07 --> 00:19:08
			this
		
00:19:09 --> 00:19:10
			ayah, put this ayah,
		
00:19:11 --> 00:19:12
			on their wall
		
00:19:13 --> 00:19:14
			many years ago.
		
00:19:15 --> 00:19:16
			There was huge
		
00:19:17 --> 00:19:17
			jubilation.
		
00:19:19 --> 00:19:21
			Howard Law School put it on their wall,
		
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			as the finest statement of justice
		
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			in the world ever made.
		
00:19:27 --> 00:19:30
			Muslims sent it to everyone on their list.
		
00:19:31 --> 00:19:34
			I got it from multiple people.
		
00:19:35 --> 00:19:36
			I was in India at that time. I
		
00:19:36 --> 00:19:38
			got it from multiple people from all over
		
00:19:38 --> 00:19:39
			the world.
		
00:19:39 --> 00:19:41
			As I read it, I wondered
		
00:19:41 --> 00:19:44
			if those sending it did so after reflecting
		
00:19:44 --> 00:19:46
			on the way that we treat others.
		
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			He's talking about justice, and Allah is saying
		
00:19:49 --> 00:19:50
			be witness
		
00:19:50 --> 00:19:52
			to Allah even against yourselves.
		
00:19:52 --> 00:19:54
			So I was asking myself,
		
00:19:55 --> 00:19:57
			people forwarding it, have they been looking at
		
00:19:57 --> 00:19:59
			themselves first or not?
		
00:20:01 --> 00:20:02
			What about the way
		
00:20:03 --> 00:20:05
			What about those who those brothers
		
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			who swallow the inheritance of sisters? They don't
		
00:20:08 --> 00:20:10
			pay this the inheritance to their sisters.
		
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			They make all kinds of excuses. What about
		
00:20:13 --> 00:20:15
			children's treatment of elderly parents?
		
00:20:16 --> 00:20:20
			What about how we treat common spaces
		
00:20:21 --> 00:20:22
			where
		
00:20:23 --> 00:20:24
			when you enter a bathroom,
		
00:20:24 --> 00:20:26
			you can say that a Muslim had been
		
00:20:26 --> 00:20:29
			there before you because it looks like New
		
00:20:29 --> 00:20:29
			Orleans
		
00:20:30 --> 00:20:31
			after Katrina.
		
00:20:31 --> 00:20:33
			The whole place is flooded.
		
00:20:34 --> 00:20:37
			What about leaving half full water bottles in
		
00:20:37 --> 00:20:38
			the masjid,
		
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			or turning on every light and fan and
		
00:20:41 --> 00:20:43
			then leaving without turning them off?
		
00:20:45 --> 00:20:47
			How about the way we park our cars
		
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			and the way we leave our footwear in
		
00:20:50 --> 00:20:53
			the masjid? Even though we have been provided
		
00:20:53 --> 00:20:55
			with the facilities
		
00:20:56 --> 00:20:57
			to,
		
00:20:57 --> 00:20:59
			put those things
		
00:20:59 --> 00:21:01
			in the right place. Do we take the
		
00:21:01 --> 00:21:02
			trouble to do that?
		
00:21:03 --> 00:21:05
			And if you don't take the trouble to
		
00:21:05 --> 00:21:06
			do that, then
		
00:21:06 --> 00:21:08
			what I was saying about ourselves?
		
00:21:10 --> 00:21:14
			So it's easy to, you know, forward, Ayat
		
00:21:14 --> 00:21:16
			and and so on. The the question is
		
00:21:16 --> 00:21:17
			that we have to remember
		
00:21:18 --> 00:21:21
			that a day will come when all of
		
00:21:21 --> 00:21:22
			this will be
		
00:21:23 --> 00:21:24
			a proof
		
00:21:24 --> 00:21:27
			for us or against us.
		
00:21:29 --> 00:21:30
			My brothers and sisters,
		
00:21:34 --> 00:21:35
			there are many instances
		
00:21:36 --> 00:21:37
			in the Sira,
		
00:21:38 --> 00:21:39
			which show
		
00:21:40 --> 00:21:42
			that Rasool, I was salam, did not hold
		
00:21:42 --> 00:21:44
			him and his family apart
		
00:21:47 --> 00:21:48
			in the matter
		
00:21:49 --> 00:21:50
			of justice,
		
00:21:51 --> 00:21:53
			nor did he claim to be above it.
		
00:21:54 --> 00:21:55
			This was not only in contrast
		
00:21:56 --> 00:21:56
			to,
		
00:21:57 --> 00:21:59
			the global principle of the time,
		
00:22:00 --> 00:22:01
			where rulers and nobility
		
00:22:01 --> 00:22:04
			were not subject to the same laws as
		
00:22:04 --> 00:22:05
			the public,
		
00:22:05 --> 00:22:06
			but it contrasts
		
00:22:07 --> 00:22:09
			with the present day,
		
00:22:09 --> 00:22:10
			sometimes stated,
		
00:22:11 --> 00:22:12
			but always practice principle
		
00:22:13 --> 00:22:16
			of treating the rich and powerful differently
		
00:22:16 --> 00:22:17
			from ordinary people.
		
00:22:19 --> 00:22:20
			This non partisan
		
00:22:21 --> 00:22:24
			objective and impartial application of the law
		
00:22:24 --> 00:22:26
			is what sets Islam apart
		
00:22:27 --> 00:22:27
			and is something
		
00:22:28 --> 00:22:29
			that we need to re establish.
		
00:22:31 --> 00:22:33
			Let me narrate a famous incident that illustrates
		
00:22:34 --> 00:22:37
			how the principle of justice was upheld by
		
00:22:37 --> 00:22:37
			Rasool,
		
00:22:39 --> 00:22:42
			and by those who followed it. Narrated Aisha
		
00:22:42 --> 00:22:43
			Sanjay Karadil Ahan,
		
00:22:44 --> 00:22:46
			the people of Quresh worried about a lady
		
00:22:46 --> 00:22:47
			from Bani, Makhzou,
		
00:22:48 --> 00:22:49
			who had committed theft.
		
00:22:50 --> 00:22:53
			They asked, who will intercede for her with
		
00:22:53 --> 00:22:53
			Rasoolullah?
		
00:22:54 --> 00:22:57
			Because this lady had committed theft and she
		
00:22:57 --> 00:22:59
			had been caught, and after due process of
		
00:22:59 --> 00:23:02
			law, the had of the amputation of the
		
00:23:02 --> 00:23:03
			hand was to be applied.
		
00:23:04 --> 00:23:06
			So they said, who will
		
00:23:06 --> 00:23:07
			intercede with Rasulullah?
		
00:23:08 --> 00:23:10
			Some said, no one can dare do that
		
00:23:10 --> 00:23:12
			except Usama Mirzay, the
		
00:23:14 --> 00:23:16
			beloved one of Rasulullah.
		
00:23:17 --> 00:23:17
			When Usama
		
00:23:19 --> 00:23:20
			spoke to Rasulullah
		
00:23:22 --> 00:23:23
			about the matter,
		
00:23:23 --> 00:23:24
			Rasul
		
00:23:25 --> 00:23:26
			got very angry.
		
00:23:27 --> 00:23:28
			He got very upset with him.
		
00:23:29 --> 00:23:29
			And
		
00:23:30 --> 00:23:31
			he said to him
		
00:23:33 --> 00:23:35
			he said, do you try to intercede for
		
00:23:35 --> 00:23:36
			somebody
		
00:23:37 --> 00:23:38
			in a case, in a matter
		
00:23:41 --> 00:23:42
			connected with Allah
		
00:23:42 --> 00:23:43
			prescribed punishments?
		
00:23:44 --> 00:23:46
			Then he got up and delivered a servant.
		
00:23:47 --> 00:23:48
			He made a Khutba,
		
00:23:48 --> 00:23:51
			saying in that Khutba, he said, what destroyed
		
00:23:51 --> 00:23:53
			the nations preceding you was
		
00:23:53 --> 00:23:55
			that if a noble man
		
00:23:56 --> 00:23:58
			or noble woman among them
		
00:23:58 --> 00:24:00
			stole, they would forgive him,
		
00:24:01 --> 00:24:03
			And if a poor person among them stole,
		
00:24:03 --> 00:24:05
			they would inflict Allah subhanahu wa ta'ala legal
		
00:24:05 --> 00:24:06
			punishment on him.
		
00:24:07 --> 00:24:08
			By Allah,
		
00:24:08 --> 00:24:09
			if Fatima,
		
00:24:10 --> 00:24:14
			the daughter of Muhammad, Fatima bin Muhammad Sallallahu
		
00:24:14 --> 00:24:16
			Alaihi Salam stole, if she had steal stolen,
		
00:24:17 --> 00:24:18
			I would cut off her hand.
		
00:24:19 --> 00:24:20
			And this is in Bukhari.
		
00:24:21 --> 00:24:23
			My brother and sister, Islam doesn't
		
00:24:24 --> 00:24:25
			just leave justice
		
00:24:26 --> 00:24:28
			and honesty as a value to be quietly
		
00:24:29 --> 00:24:30
			and silently espoused.
		
00:24:31 --> 00:24:33
			It demands that we stand up for it.
		
00:24:33 --> 00:24:34
			Rasulullah's
		
00:24:34 --> 00:24:35
			2,
		
00:24:36 --> 00:24:38
			is show this.
		
00:24:38 --> 00:24:39
			On the authority
		
00:24:39 --> 00:24:41
			of Abu Sayed al Khudri,
		
00:24:42 --> 00:24:43
			said, I heard Rasulullah
		
00:24:44 --> 00:24:45
			saying,
		
00:24:45 --> 00:24:47
			whoever of you sees an evil,
		
00:24:48 --> 00:24:50
			let him change it with his hands. And
		
00:24:50 --> 00:24:52
			if he is not able to do so,
		
00:24:52 --> 00:24:54
			let him change it with his tongue.
		
00:24:54 --> 00:24:56
			And if he is still not able to
		
00:24:56 --> 00:24:59
			do so, then with his heart meaning, hate
		
00:24:59 --> 00:25:01
			it and stay away from it. And that
		
00:25:01 --> 00:25:03
			is the weakest of faith, and this is
		
00:25:03 --> 00:25:04
			in Sahih Muslim.
		
00:25:05 --> 00:25:07
			In another place, Rasool Salim is reported to
		
00:25:07 --> 00:25:10
			have said, verily, from the greatest of Jihad,
		
00:25:10 --> 00:25:12
			from the greatest of struggle
		
00:25:12 --> 00:25:14
			is to speak a word of truth
		
00:25:15 --> 00:25:16
			in the presence
		
00:25:17 --> 00:25:18
			of a tyrannical
		
00:25:19 --> 00:25:21
			ruler, is to speak the truth before the
		
00:25:21 --> 00:25:22
			tyrant.
		
00:25:23 --> 00:25:26
			I want to conclude with this, that it
		
00:25:26 --> 00:25:27
			is the teachings of the Quran and the
		
00:25:27 --> 00:25:30
			Hadith that gave rise to several great scholars
		
00:25:31 --> 00:25:33
			who revolted against tyrants.
		
00:25:35 --> 00:25:36
			Despite
		
00:25:37 --> 00:25:41
			being tortured, imprisoned and in some cases, being
		
00:25:41 --> 00:25:41
			executed,
		
00:25:42 --> 00:25:43
			they preferred that to
		
00:25:44 --> 00:25:45
			succumbing to
		
00:25:45 --> 00:25:46
			falsehood,
		
00:25:47 --> 00:25:49
			and not speaking up for the truth.
		
00:25:50 --> 00:25:52
			Justice and honesty are possible
		
00:25:52 --> 00:25:53
			even today.
		
00:25:53 --> 00:25:55
			What Islam propagates
		
00:25:55 --> 00:25:58
			is not some impossible Utopian dream, but a
		
00:25:58 --> 00:26:01
			very practical approach to life rooted
		
00:26:01 --> 00:26:04
			in living consciously. We ask Allah's humanitarian to
		
00:26:04 --> 00:26:06
			make us among those who will be counted
		
00:26:06 --> 00:26:09
			among the just, and who will be protected
		
00:26:09 --> 00:26:11
			from being counted among the unjust. We ask
		
00:26:11 --> 00:26:12
			Allah to
		
00:26:13 --> 00:26:15
			make us among the just and to cover
		
00:26:15 --> 00:26:16
			us with his mercy
		
00:26:17 --> 00:26:20
			and to protect us from being punished when
		
00:26:20 --> 00:26:21
			we meet him.