Mirza Yawar Baig – Give dont take

Mirza Yawar Baig
AI: Summary ©
The speaker discusses the use of rural farming in India, where the land is mainly composed of clay and black cotton soil. They emphasize the importance of not giving in sadaqa and not giving in wealth to charity. The speaker also emphasizes the benefits of Islam, including the ability to plant, eat, and give in various ways. They encourage people to ask for Allah's power and visible, share their names, and protect everyone from evil and dis nowhere.
AI: Transcript ©
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I'm the only one from India here, so

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I know I have seen it. But maybe

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the same scene you can see in Pakistan,

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maybe in Sudan, maybe in Somalia.

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You certainly won't see it in Europe or

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America.

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Only in Africa and Asia.

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And that scene

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is the site of

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fields cultivation

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at the end of summer

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when almost the whole summer has passed.

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In India, we get rain from the monsoon

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winds

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which start around

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May or end of May, beginning of June.

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So if you go into

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India, southern or northern India,

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anytime from

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February

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to May, and if you go closer to

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May, say April or so,

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you will find the fields

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are completely they're dry like bone.

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And because the soil is clay, it's black,

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what we call black cotton soil, which is

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clay soil in which they grow rice, they

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grow cotton and so on,

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the soil cracks.

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So the field is like a jigsaw puzzle.

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Pieces, pieces, pieces.

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Not a blade of grass will grow in

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that field. Nothing.

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And there will be very small,

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for want of a better word, villages. It's

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not really village village, but it's, you know,

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like, maybe 10, 15 huts.

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And when you say hut, it means hut.

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Again, as I said, anyone who hasn't seen

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that, you don't know what is the meaning

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of poverty.

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You think a guy sitting with a shopping

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cart, a homeless guy in on the street

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is poor.

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That homeless guy compared to the people I

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have seen in India,

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he's like a millionaire compared to them.

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They have no shoes.

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They wear 1 piece of cloth,

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literally.

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That's it.

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And

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you can see every bone in their body

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because they have not eaten.

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The hut is like a maybe about 3

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feet of

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mud wall and then grass.

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That's it.

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So you go into the hut and you

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will generally see

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the woman there.

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Even children have gone to work in some

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construction site in the city. The man has

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also gone to the construction site. So you

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ask the woman, where is your husband? He's

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gone to the construction site. He's working there.

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He's actually a farmer. He's working there because

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nothing to eat.

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But in that hut you will find almost

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invariably

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half a bag

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of grain,

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half a bag of wheat or rice or

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something. Half a bag.

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So you ask the woman, you say why

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are you starving?

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You have got half a bag

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of grain which is simply sitting there.

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Why don't you cook and eat?

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Why don't you feed your family?

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She will laugh at you and she will

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say, you are not a farmer.

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That's why you're asking these questions.

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I

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said, what do you mean?

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She said, that is seed.

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We don't eat that.

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We look after it, we preserve it.

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Then when the rain comes,

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we plant it. And when we plant it,

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we eat for the whole year.

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If we eat it now, we eat for

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maybe a month.

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And then we starve for the whole year.

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So instead of that,

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there's 1 month we pass it somehow

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and then we eat for the whole year.

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Because the law of Allah subhanahu wa ta'ala

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is

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as long as you are holding it in

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your hand you will never get anything more.

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If you want more, you have to let

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go what is in your hand.

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When what is in your hand leaves your

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hand

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and goes

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up,

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the blessing of Allah

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Because what is in your hand is the

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seed

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which you plant.

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What comes out of there is the harvest.

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And the harvest is always always always more

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than the seed you planted.

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This is the law of Allah

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And that's the reason why Allah Subhanahu Wa

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Ta'ala has mentioned to us and told us

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very clearly in the ad just before Eid

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al Qurs instead of the Baqarah.

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Allah Subhanahu Wa Ta'ala said,

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Allah

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said, all you believe,

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spend from what we have given you.

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Allah did not say saludu,

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or sumu.

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Allah didn't say, pray

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before the time comes, or fast before the

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time comes. No. Allah says spend before the

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time comes. Now this does not mean you

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should not pray, father that is you know

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that's the basic boundary condition. If you leave

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salah you are out of Islam. So that's

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not the question. The point is

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important. Allah is saying spend from what we

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have given you before a time will come

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when you will not be able to spend.

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Then you cannot give in sadaqa because you

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are standing before Allah. Then there is no

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friendship, then there is no shawah, then there

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is nothing except the Adal of Allah Subha'anahu

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wa ta'ala, we ask Allah for His mercy,

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InshaAllah.

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There is no pay, there is no buying

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and selling, there is no business, there is

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no kulla, there is no khalil, there is

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no friendship.

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Walla shafa.

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Illa mashallah.

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Walla shafa. 1 capital rahumudalimum. And the people

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who deny, these are the people who are

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the desires here. These are zalimum.

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I remind myself and you,

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The biggest trap that we fall into is

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Allah

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put wealth

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Allah put wealth

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in charity,

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and we search for wealth

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in hard work

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and in smart deals.

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And well, forgive us in telling lies

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in the name of advertisement,

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in deceiving people.

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There's no wealth in that.

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Wealth is in

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charity.

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That's why Rasulullah said,

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if you fear poverty, give sadaqah.

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See the hadith, I mean, this is the

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amazing hadith. Right? I mean, if you if

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you look at it logically, it doesn't make

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sense. I already don't have money.

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I'm already suffering. I'm already having financial problems,

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and you are telling me to give me

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sadaqabir.

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I

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but you know you know how to whom

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it makes sense, it makes sense to all

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followers.

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If you eat it, you will eat only

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that much. You won't get anything more. You

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plant it, allow it anymore.

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If you have a little bit, don't eat

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it. Plant it.

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Give Sadaf.

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Well, try this in your life, and you

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will see how Allah

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The more you spend, the more Allah gives

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you. And remember, Allah does not give only

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in one way,

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Right. So don't look for only money.

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Allah will give in health.

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Allah will give in safety. Allah will give

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in peace of mind.

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Allah will give in success for your families.

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Allah will give you in terms of beautiful

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marriages.

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Allah will give you in terms of dignity

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and love and affection and and Izzah before

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people. People who do not even know you,

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they will love you, they will respect you.

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You ask them why? I mean you know

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this marriage, he does something for you. No?

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Allah gives in multiple ways. Allah gives in

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ways which we don't even understand because we

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won't know. But when we meet Allah, Allah

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will show us.

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Allah will give you when you're driving on

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the road.

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The whole road, there will be sleet and

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there will be ice and there will be

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cars which are

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hydroplaning and so on, but you will go

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safely through.

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Nothing will happen to you.

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Allah gives in his own ways.

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He says one day he was going somewhere

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and,

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he stopped at a place. He got tired,

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so he stopped at a place to rest

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and he found there was a shepherd there

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who had all bunch of sheep, and he

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was also sitting under

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some shade of a tree.

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And Abdullah, when

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says I was watching him, he said the

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dog came.

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Now this is in the middle of nowhere.

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He's not in near the town or anything

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else.

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The dog came. When the dog came to

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the shepherd and he's looking at the shepherd,

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he says the dog was hungry. He was

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thin. He's looking at the shepherd with, you

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know,

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looks looking to see if he can get

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some food. So the shepherd

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went into his cloak he pulled out

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a bag and from this bag bag he

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took out

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a bread, you know, a horse like a

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roti

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and he gave it to the dog. So

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the dog ate it up. He was very

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hungry. You can see from the way the

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dog ate that he was starving.

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And still the dog is looking at the

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shepherd. So the shepherd took out another bread

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and roti and gave it to him. The

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dog ate that also.

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The dog is still there, still looking at

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the shepherd. So the shepherd took out

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a third one and he gave it.

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And the dog ate the 3

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and the dog left, went away.

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Says, I went to this man and I

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asked him. I said, who are you? So

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I'm so and so. I'm the slave of

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so and so, and these are the sheep

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I graze belong to my master.

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Said to him,

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why did you feed this dog?

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He said, you know, this is the desert.

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This

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is the wilderness.

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Dogs are usually near towns and villages. So,

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this dog we don't know where he came

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from.

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So obviously there is no nothing for this

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dog anywhere here.

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And he came looking at me with hope

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in his eyes.

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So I gave him.

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How can I not give him?

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He's looking at me with hope in his

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eyes.

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You can give me.

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Sabthula Binyarwarya said to him,

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do you have any more bread for yourself?

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He said, no. I gave him the last.

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He said, what about you?

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He said, I'll go off tonight. I will

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eat.

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He said you behind in the whole day?

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I said, yeah, it's okay.

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You won't kill me?

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So Abdul ibn Nawar Adiram says,

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I have started from Adira to go somewhere.

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He said, I turned out. I went back

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to Adira. He said, I went to the

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owner of this man, the slave.

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He said, I bought the slave from him.

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I bought

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all the sheep.

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I bought the place where this man used

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to put the sheep, the pen, the sheep

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pen, and that piece of land.

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He said, I bought all of that. I

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went back and I gave the paper to

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the man. He said, I said I said

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to you, you are free. The sheep all

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belong to you and the place where you

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put the sheep also belongs to you.

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I

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said, Abdullah, I've never said, but he was

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the kind of man he was. Maybe you

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were all that he gave away somebody.

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I was saying this because

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this is the story of one slave.

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What slave?

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Where is the creator of that slave?

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And you are

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my

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creator,

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He

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says to Muhammad

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He said, when somebody comes to ask you,

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not turn away,

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Not turn away.

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So and for what? Any soul?

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Any soul?

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What do you think Allah will do when

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we ask him?

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Give me because you can give me.

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Give me because I am asking.

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Give me because I do not make shirk

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with you. I don't ask anybody else. I

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ask only you, so give me because I'm

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asking you.

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People will give me whatever is good for

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me. No. No.

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Give me this and make it good for

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me.

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Allah does not have to choose. You and

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I choose because we have no control over

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the thing. So we choose this or that.

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Allah does not have to choose. Allah creates.

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Raise our mouth

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edge. Allah does not need to choose.

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So ask Allah. Say, Allah, give me this

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and put higher in this because you can

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put higher in this. Don't say, oh, Allah,

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give me whatever there is higher. No. Higher

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is in the hand of Allah.

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Be

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at

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the hill.

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Yusuf alaihi salaam

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was thrown in the well there was khair.

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He was taken out of the well there

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was khair. He was sold as a slave

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there was khair. He was tempted by the

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woman there was khair. He was put into

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the jail there was khair. He was taken

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out and put on the throne there was

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khair.

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I have all changed.

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But khayr?

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Ask Allah SubhaArutada.

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Keep your eye and keep your sight on

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the khudrath and the power and the majesty

00:16:13 --> 00:16:14

and the glory of Allah.

00:16:17 --> 00:16:20

Don't ask from your point of view. Allah,

00:16:20 --> 00:16:22

I'm small. I'm. That is why I'm asking.

00:16:22 --> 00:16:23

Allah, if I could do it, I would

00:16:23 --> 00:16:25

do it. Why would I ask you? Why?

00:16:27 --> 00:16:28

I ask you because I cannot do it.

00:16:28 --> 00:16:30

I ask you because I'm helpless. I ask

00:16:30 --> 00:16:32

you because I need you. I ask you

00:16:32 --> 00:16:33

because there is nobody else.

00:16:36 --> 00:16:37

Ask Allah

00:16:37 --> 00:16:38

with your

00:16:38 --> 00:16:40

sight or his

00:16:40 --> 00:16:42

or his power or his glory or his

00:16:42 --> 00:16:45

majesty or his ability to do whatever he

00:16:45 --> 00:16:45

wants.

00:16:56 --> 00:16:57

Ask Allah.

00:16:58 --> 00:16:59

So two things.

00:17:00 --> 00:17:01

Never turn off anybody.

00:17:05 --> 00:17:06

Never.

00:17:08 --> 00:17:10

Know how it is.

00:17:10 --> 00:17:12

If he asks you, give it.

00:17:13 --> 00:17:14

Give small, what give?

00:17:17 --> 00:17:18

Never turn anybody away.

00:17:24 --> 00:17:25

Hazrat Radiallahu,

00:17:26 --> 00:17:27

Hazrat Nadi,

00:17:29 --> 00:17:31

the grandson of Rasulullah.

00:17:33 --> 00:17:35

One day a man came to him, his

00:17:35 --> 00:17:35

friend,

00:17:37 --> 00:17:38

and he looked very,

00:17:39 --> 00:17:39

you

00:17:40 --> 00:17:40

know,

00:17:41 --> 00:17:42

worried. And he asked me, what happened? Why

00:17:42 --> 00:17:43

are you so worried?

00:17:44 --> 00:17:46

He said, yes, Sadie. I'm in a I'm

00:17:46 --> 00:17:47

in a bad situation. He said, whatever.

00:17:48 --> 00:17:50

He said, I borrowed 400

00:17:51 --> 00:17:54

dinar, gold coins from somebody, and I have

00:17:54 --> 00:17:56

to return it. I don't have the money,

00:17:56 --> 00:17:59

and I can't return it. And, that man

00:17:59 --> 00:18:01

is a difficult man. He's, you know, giving

00:18:01 --> 00:18:02

me trouble.

00:18:04 --> 00:18:06

So went inside. He brought 4 100. He

00:18:06 --> 00:18:08

said, take this. Go. Give it. Finish it.

00:18:10 --> 00:18:11

The man

00:18:12 --> 00:18:12

left.

00:18:13 --> 00:18:14

The said that Hazar in the right of

00:18:14 --> 00:18:16

the is sitting there, and he's weeping. He's

00:18:16 --> 00:18:16

crying.

00:18:18 --> 00:18:19

He's weeping and weeping.

00:18:20 --> 00:18:21

Does it tell me? I said, what happened

00:18:21 --> 00:18:23

to you? Why are you crying?

00:18:27 --> 00:18:29

Listen, your friend came. He bought it something.

00:18:29 --> 00:18:31

He gave it to him. He went to

00:18:31 --> 00:18:32

happy. Why are you crying?

00:18:33 --> 00:18:35

He said I am crying because my friend

00:18:35 --> 00:18:37

had to come and ask me.

00:18:40 --> 00:18:41

I am supposed to be his friend.

00:18:42 --> 00:18:43

He has to come and ask me.

00:18:44 --> 00:18:46

It was my job to ask him how

00:18:46 --> 00:18:49

he is. It was my job to find

00:18:49 --> 00:18:50

out how my friend is.

00:18:52 --> 00:18:54

Ajib stated that people have left for us,

00:18:54 --> 00:18:55

Wallah.

00:18:58 --> 00:18:59

He did not have only one friend.

00:19:01 --> 00:19:03

What is he saying? He's saying it is

00:19:03 --> 00:19:06

your job. But keep track who is there,

00:19:06 --> 00:19:08

who comes, who goes. Allah, may Allah bless

00:19:08 --> 00:19:10

you as we pray next to the person.

00:19:10 --> 00:19:12

We don't know the man's name.

00:19:16 --> 00:19:17

May Allah bless you. Many of you come

00:19:17 --> 00:19:20

here. You know, everyday I see you. May

00:19:20 --> 00:19:22

Allah bless you. But ask yourself, everyday you

00:19:22 --> 00:19:23

come here and it is the human habit.

00:19:23 --> 00:19:25

We all generally stand in the same place.

00:19:26 --> 00:19:27

Which means the person next to you is

00:19:27 --> 00:19:29

always the same person. Do you know the

00:19:29 --> 00:19:30

person's name?

00:19:30 --> 00:19:32

Just tell him I'll say nothing else. Do

00:19:32 --> 00:19:34

you all know the person's name? My point

00:19:34 --> 00:19:36

is if even the name we don't know,

00:19:36 --> 00:19:37

what more you know about him?

00:19:38 --> 00:19:40

Is he happy? Is he not happy? Is

00:19:40 --> 00:19:42

he sick or is somebody in the family

00:19:42 --> 00:19:43

is sick? He needs something. Does not need

00:19:43 --> 00:19:45

something. How. You. Even his name you don't

00:19:45 --> 00:19:46

know. How will you know anything else?

00:19:48 --> 00:19:51

Please, the prophet says this. This Ummah is

00:19:51 --> 00:19:52

an Ummah, wallahi.

00:19:52 --> 00:19:54

This is supposed to be an Ummah.

00:19:55 --> 00:19:56

What kind of Ummah is this? We don't

00:19:56 --> 00:19:58

even know each other's names.

00:19:59 --> 00:20:00

So please,

00:20:00 --> 00:20:01

let us

00:20:02 --> 00:20:05

open our hearts. Let us give.

00:20:05 --> 00:20:06

Let us

00:20:06 --> 00:20:08

learn who each other are. Let us know

00:20:08 --> 00:20:10

each other. Let us learn to help one

00:20:10 --> 00:20:12

another. Let us learn to inquire about one

00:20:12 --> 00:20:12

another.

00:20:13 --> 00:20:13

Right?

00:20:14 --> 00:20:16

And then see how Allah swabhanahu wa ta'ala

00:20:16 --> 00:20:17

will reward you. Allah will give you in

00:20:17 --> 00:20:19

ways you cannot even imagine.

00:20:20 --> 00:20:23

And Allah will give you from places that

00:20:23 --> 00:20:25

you cannot imagine. And Allah will put the

00:20:25 --> 00:20:27

love of you in the hearts of people

00:20:27 --> 00:20:29

who used to hate you.

00:20:31 --> 00:20:32

You were still the same people standing up

00:20:32 --> 00:20:35

to defend you. And what happened? You hated

00:20:35 --> 00:20:36

the man. No. No. No. Not now.

00:20:38 --> 00:20:39

Not now.

00:20:41 --> 00:20:42

He's a different man. We'll we'll learn now.

00:20:42 --> 00:20:43

He's a different person.

00:20:45 --> 00:20:47

Allah will change hearts with only Allah can

00:20:47 --> 00:20:49

change hearts. Nobody else can change hearts.

00:20:50 --> 00:20:51

We ask Allah

00:20:52 --> 00:20:54

who would give from his majesty and grace.

00:20:54 --> 00:20:56

We ask Allah to give from his treasures.

00:20:56 --> 00:20:56

We ask Allah to give from his treasures.

00:20:56 --> 00:20:56

We ask Allah,

00:20:58 --> 00:21:00

you give us because you don't need it.

00:21:01 --> 00:21:03

You don't need it, You're we are the

00:21:03 --> 00:21:05

ones in need. We ask you, You're

00:21:06 --> 00:21:08

we ask you, You're we ask you, and

00:21:08 --> 00:21:09

we ask nobody else.

00:21:09 --> 00:21:11

Put hand in it and give it to

00:21:11 --> 00:21:11

us.

00:21:12 --> 00:21:14

You don't need to choose. You create you

00:21:14 --> 00:21:15

create and give it to us.

00:21:15 --> 00:21:18

You put your love for yourself, love for

00:21:18 --> 00:21:19

your hamid Muhammad

00:21:20 --> 00:21:22

love for his family, love for his zaba,

00:21:22 --> 00:21:24

love for for the good people in his

00:21:24 --> 00:21:26

world, love for all those actions we need

00:21:26 --> 00:21:28

to you, love for all those actions we

00:21:28 --> 00:21:30

need to Jannah. We ask Allah, You Rabbi,

00:21:30 --> 00:21:33

protect us and protect our families from all

00:21:33 --> 00:21:35

evil, from all disobedience. Protect us from all

00:21:35 --> 00:21:37

evil that we know that we don't know.

00:21:37 --> 00:21:39

Protect us from that we understand and that

00:21:39 --> 00:21:41

we don't understand. You Allah, make this life

00:21:41 --> 00:21:43

easy for us. You open the doors of

00:21:43 --> 00:21:45

of khair and baraga for us and and

00:21:45 --> 00:21:47

protect us from everything that you dislike.

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