Mirza Yawar Baig – Ramadan Reminder #30

			Dialogue
		

			later on.
		

			MBA will mousseline Muhammad
		

			Ali. He will sell you sell them to Steven
		

			Amato my brothers and sisters, first of all, let me wish you a very beautiful April 5. It's a in
Mubarak to all of May Allah subhanho wa Taala accept your fasting, you're allowed to call on all
your Syrah and silica that you did during this month. We also reward you for the hardship that you
had to face thanks to the Coronavirus and thanks to the lockdowns and so on. And Hamdulillah, you
did that and you did that with responsibility. And we are also handled that our reward, especially
for that
		

			wellness monitor relieve us all from this suffering, we opened up the doors of his agenda for us
ajala Alhamdulillah. I think a lot of anatella also for
		

			an ask a lot to the ward all those who are who are sick during this time, and to give them the
reward of fasting without having faster because they used to fast when they were healthy. And this
is one of the duties of doing a good deed continuously, which is that Russian authors are upset that
when a person does a good deed continuously, then when that person cannot do that good deed for
reasons beyond their control. There are lots of an alternate decrees and one of those reasons is
sickness. ultramarathoner decrees that this that the reward for the good deed continues to be
written in their account as if they have been doing so and under that is a good deal also for those
		

			who used to pray their Salah, that Yama Salah, the font Salah in the masjid that insha Allah Allah
subhanaw taala has been writing and has been has ordered the melodica right the saga for for Salah
in the masjid for you because you used to do it regularly and you would have continued to do it.
We're not for the responsibility of the lockdown so when you did not do the four cylinder during the
budget during the lockdown and I'm sorry that you behaved responsibly, responsibly and alert
rewarded you for that and the reward for the first Salah was also written into your account
inshallah.
		

			I asked them to cure all those who were ill during this month and they could not fast and to give
them the reward for the fasting. Of course once you as far as the fifth of it is concerned once you
have recovered fully from the Coronavirus and you are perfectly healthy then you must make up those
first inshallah, as caught up, but inshallah Allah subhanaw taala will also reward you for those
fasts as if you had been fasting for those who passed away during this month. Mashallah for them in
sha Allah, first of all for because they died during the month of Ramadan. So Jenna is a short
shallow for them as long as he died on demand and those who died because of the Coronavirus with
		

			Eman. Insha Allah they are counted as a heat before almost.
		

			So Alhamdulillah marranos reuse raw with the difficulty comes the ease. The difficulty is for this
life, the ease is for the next slide.
		

			The difficulty is temporary, the ease is permanent, the ease is forever.
		

			And that is why I've never Sutherland who said
		

			he said for any difficulty that comes any calamity that comes any difficulty that comes we actually
should thank our loss manager. Because first of all, the difficulty is in this world which means
that no matter what it is, it is limited it is for a specific period of time. Whereas the IRS is in
the end it's not as difficult in the accurate because if the same difficulty if it came in the era
it would be for him. So here the difficulty came in.
		

			Number two Allah subhanaw taala for his sins because of the difficulty of
		

			even a thorn does not prick the foot of a believer that Allah forgives sins for him. So obviously if
somebody is sick and so on and so forth, their sins are being forgiven, that is the Hurrah they are
being purified.
		

			Third thing is
		

			this difficulties difficulty which is material which is physical, it is not a difficulty which is
spiritual, it is not a difficulty in your email, instead of being afflicted by a physical illness.
		

			If you have been afflicted by an illness of the soul, if you have been afflicted by shadowhawk if
you had been afflicted by droughts and and so on so forth, this could actually potentially lead you
to getting out and leaving Islam which would be an absolute calamity. Because you know what, you
know what that means as far as the afterlife as far as the asset is concerned. So Alhamdulillah
Allah subhanaw taala
		

			if we get any difficulties, obviously, we don't ask the ask Allah for them. We thank them if we get
them at the Shangri La, and we ask Allah to relieve those difficulties, we ask them to save us from
		

			my brothers and sisters.
		

			A little further, there are three basis the three reasons why we celebrate April 5, and today on the
day of Twitter, let us keep these three things in mind, let us think about them. And let us keep
these three things in mind.
		

			The first reason
		

			we tank and last first basis of celebration, the first basis of celebration is as thanks to Allison
Hamilton, we are celebrating meaning that we are making sugar we are thanking and
		

			we are thankful dollars, Mandela for having blessed us with Ramadan and with the ability of ability
to take advantage of it in good health. Right and reflect on what Ron brought for us if we didn't
have good health, we would if we were sick or another, then we could not have taken advantage we
couldn't have asked if we could upgrade or we wouldn't have paid will be couldn't have read and so
on so what so Allah Allah subhanaw taala give us good health. And because of that we tank a lot of
antelope to give us good health to give us a man and he gave us a trophy to take advantage of this
beautiful month which came and we ask Allah subhanaw taala to enable us to continue to take
		

			advantage of all that we learnt and all that we gained in this month and not not lose it.
		

			Second thing is I would request you in the same context of thanking Allah Subhana Allah to reflect
on what ramadan ramadan brought for us. Fasting, the purpose of which was to increase our taqwa. So
we need to ask ourselves did my taqwa actually increase? I want to do it for myself and you let us
sit and reflect. And actually consciously look at the metrics for this. If I say my taco increase,
what is the basis of that? Was there something that I used to watch which I don't watch anymore
because of taqwa. Was there something I used to eat that I do not eat anymore because of what have I
changed the means of my income, the means of my earning because of how I changed my behavior, the
		

			way I talk to people, the way I treat people and so on and so forth. Because of the whole what what
is it that I have done in my life, which reflects the fact that I have now more taqwa that I had
before the month of Ramadan again, anyway, I can't find that. Then Believe me this month of Ramadan
had been wasted. You had one month in which to develop our taqwa and we wasted that we didn't, we
did not do it. We just faster we just stay hungry and thirsty. And
		

			if one simple thing we just said, he said, If you cannot control your tongue, and Allah has no need
for your fasting, he said Allah has no need for your hunger or thirst. So I hope that we are not in
that situation.
		

			But it's good for us to measure that and check that and assure ourselves that we are not in that
situation. So let us check and say, how has my pathway increased in this beautiful month of Ramadan.
Second thing is, and last monitor, increase the reward of our deeds to 70 x. So whatever deeds we
did last term, multiply that by 70 the father for Salah, I mean the Father, the deeds were
multiplied by 70. The nefarious deeds were given the same reward as the 40 salam, the law, this is
something that we enjoy during this month and I hope we took advantage of that by ensuring that we
did every form and that the
		

			that we increase the number
		

			we did not do or could not pick up in this in this month because of the lockdown, but those who used
to continuously do at SIGGRAPH insha Allah, Allah Subhana. Allah has written ethics into your
accounts because of the hedis all sorts of setup which I mentioned before, and then another
		

			Mandela gave us 100 raw data to cover, I hope we would we took advantage of that. And that then to
cover the reward of that is a room in artificial, the reward is more than not equal to more than
continuous, continuous worship for a 1000 months. Now, we will usually do a calculation and say,
well 1000 matches at three years or something, I learned 7000 unless it's a Roman official, how much
more how much more than 1000 more according to the grace and majesty of almost every child. So
Alhamdulillah we got later to cover We ask Allah subhanaw taala for the for this night and for the
wardens right are hungry that this is the greatest version
		

			for which Allah We ask Allah to enable us to continue to live our life in lives in a way which
pleases Him, which was the purpose of Ramadan Kareem Kareem came to teach us to obey Allah subhana
wa tada over and above our knifes because in Ramadan, the lesson we learned was something which was
halal also, we we stopped ourselves from it, because this was the order of Allah therefore what what
more must be do with something which is not how
		

			we express our thankfulness by increasing our obedience to Allah subhanaw taala and living by the
blessed sunnah of his messenger Muhammad sallallahu alayhi wa sallam. The sign of this is the eight
Salah which is a symbol of obedience to Allah subhanaw taala not only in worship, but you know and
lives. Salah is a symbol of Islam, without Salah there is no Islam. So be aware of disobeying Allah
subhanho wa Taala in the name of celebration of eat.
		

			ask Allah, Allah Subhana Allah Akbar. The
		

			second thing is the second basis on which we thank Allah subhanaw taala and we celebrate it is that
of charity. Now with tanglers Rana Tara
		

			gave us material wealth, and he gave us the trophy, to share it with those for whom we hold it in
trust. I remind myself and you that the wealth that Allah gave us, is not an absolute possession of
ours to use as we wish were we wished in whichever way we wish, unless of give it Give this to us in
trust, to be used in accordance with his will to be used in accordance with his orders. And that is
what makes it hard for us to use on ourselves. So those of us who and those of you who use this
wealth, we use your wealth in order to help people and of course, there's a lot of opportunity this
month, thanks to this Coronavirus and the lockdown and so on, there was a lot of opportunity
		

			to feed people who didn't afford to pay to feed the sudden increase in homeless people and to
		

			to help those who are in need and will
		

			you reward you in keeping with majesty and grace.
		

			So Alhamdulillah we thank Allah subhanaw taala for enabling us to be those who gave charity for us
to have the upper hand and not the lower hand, the asker we thank Allah for this. Also this was
something which enabled us to cleanse our wealth, and to cool the anger of Allah subhanaw taala and
to spread goodness all around us.
		

			The anger of Allah subhanho wa Taala is called and lessened by two things. One is the fire and the
two and the second one is charity. And Stefan and jannetty are related. There is a famous story of a
man who came to who was in mud who came into Mozilla Nawaz Sharif, and he said Oh ALLAH forgive me,
Allah forgive me, Allah Subhanallah Allah who was sitting there, he called the man and he said, what
kind of what kind of dries this and what kind of, you know, calling out to Allah for forgiveness. He
said, This is not how we seek forgiveness. He said we seek forgiveness by first of all making stuff
part by say, saying specifically what it is that you are making so far for all now Forgive me for
		

			the fact that I did not use to pray on time. Forgive me for the time that I used to lie and cheat.
Forgive me for the fact that I used to slander people and I used to back by whatever it was used to
do. He said first and foremost, make this far horrid, which means
		

			hatred in your heart It is something that is despicable It is something which is horrible, that you
do you discard you find it disgusting. So be contrite be be apologetic about that in your heart and
ask Allah to forgive you. Number one, he said, second thing is that wherever that thing which you
are seeking forgiveness for where it is, it was something you did, that impacted somebody else
badly. You said go and ask for forgiveness from that person, because the results are upset, and love
will not forgive until the slave forgives. So, therefore, go and seek forgiveness from that person.
And third thing is it gives up charity. And then come and make is the part of loss of appetite. And
		

			of course, the 14 goes without saying which is that you do not repeat that action because it makes
no sense that you seek forgiveness for something and then you go back again to the same mess. So
this is the way of seeking of forgiveness and therefore charity and so far are connected. And these
are the two things which call the anger of Allah Subhana Allah, Allah, Allah gave us the opportunity
of doing that, and those who took advantage of that or power to the left, and then why we fulfill
the, the fulfill the purpose of our creation, because we were created for the benefit of all
mankind, I must say, quantum chromatin, leanness, third thing that we seek,
		

			that we thank a lot for, which is the basis of our celebration of eight is forgiveness. It is a time
for joining of hearts. It is for meeting those who have not met for a long time, it is the time of
healing wounds. The way to do that is to forgive
		

			them demonstrated that in America, where he forgave his worst enemies, who had caused him material
laws were tortured him they're caused material that caused him mental torture. They had character
assassinated him, and all of this only because he invited them towards Islam. He invited them
towards goodness, yet He forgive them. Allah, Allah subhanho wa Taala is a mash man. And also
Lazarus Allah is Rama to lead me. So what should a Muslim be? But what are we today? Just ask this
question. And let us make sure that we change our ways. Islam, my brothers and sisters, is the name
of the Brotherhood of faith. It is the Brotherhood of humanity. The Muslim is the brother of every
		

			other Muslim and the brother of every other human being. And we can do that only if we learn to look
at the good in people and forgive the bad anytime you see that some good in somebody say Oh Allah,
this person has this good. I don't know whether I have this in me or not. I don't know. He is
showing his goodness to be I do not know whether I'm showing my goodness to the to other people who
might I'm not saying what I'm saying. But I'm saying sure I'm not saying show off. I mean, are
people experiencing me and experiencing goodness from me or not is something that I need to check
all the time. And if I see something bad in somebody, then thank Allah subhanaw taala for him that
		

			badness because you stank I was gonna say we're more than likely I have the same thing in me. But
Alhamdulillah Allah has hidden it. So this is not visible to the people. May Allah forgive this
person, I forgive this person. And I will ignore that. Never try to find fault with people. Even
more never make those faults public never talk about that. Even if you see somebody is weakness, see
somebody is formed, Leave it, leave them alone, right?
		

			Leave the world do not try to
		

			show up that fault. Because we have the same things. My brother and sisters, we can only your evil
by loving those who do it enough to care about what happens to them as a result of that. Right? You
can't your drug addiction by hating drug addicts, much less by killing them that you can't your
cancer by hating cancer patients. You cure anything by loving the one afflicted by it enough to help
him or her to get over that ailment. For that you have to be willing to take some pain yourself.
That is the meaning of brotherhood and that is why we need forgiveness. Please understand is that if
I want to help somebody, if I like many we have seen this and we have seen it happening to us and we
		

			are we are we are we have done it for others. If somebody is seeking the help
		

			What do you do to them, you say you hate the person kick him out? No, you are especially kind to
that person. You are specially, you know, merciful to that person, you go and help that person, you
feed them, you take them to the toilet, if they can't go, you have to sometimes clean up after them.
If something happens, you have to clean up after all of these things you do, why do you do that? You
do that because you love that person. So when you love that person, what happened to them, as far as
because of the ailment and illness is not is not a reason for hating that person. On the contrary,
it is a reason why you will love that person. And you will show this love for that person, may Allah
		

			protect us from
		

			from situations where we are in need from anybody. But at the same time, if when when we are needed,
all of us have been a we need to take take, for example, the mother, who sits all night by the side
of a child who's not well rested the child Rashida.
		

			She didn't ask for the sickness. She's not saying, Oh, you know what I The reason I wanted
motherhood is so that I could have a child who would fall sick and I will take care of them. No, but
these are things which happened in life. So similarly, if you see something bad in somebody, if you
love, if you want that bad thing to go away, then you have to love the person who has it enough to
		

			treat them to cure that illness. Now that cannot be done by yelling and screaming at them, it cannot
be done by being nasty to them. You have to do that with love with affection with a lot of patience,
kindness, and you have to be willing to take some pain yourself, meaning that you have to suffer
that you have to suffer that Ill that problem of theirs, in order to get them out of that problem.
It can't be done otherwise. Now the issue is that you might say, Well, you know, I can't make this
into a lifeboat for myself for everybody. No, don't do it for everybody. Some people just walk away,
because, you know,
		

			simply I, I'm sorry, I don't care enough to try to cure this person, you know,
		

			I just removed myself from there, so I don't have to suffer their nastiness. But that is not the
case with everybody. So we have to be willing to put ourselves to some pain and travel in order to
help somebody else if we are genuinely interested in it. And remember,
		

			there would have been people in your life who took a lot of stuff from you, which they didn't need
to take, because they loved you because they cared for you and because of the fact that they wanted
you to become a better person, you didn't become a better person as a result of that. So, this is
also something that we owe in our lives life is a is a circle we have to complete that circle we
cannot die with debt. So let us be clear in our minds. So we say we we celebrate Ramadan Kareem
because of sugar because of charity and because of
		

			this, of working in a way where Allah subhanaw taala is
		

			pleased with us because of forgiveness. So these are the three bases on which we celebrate it will
fit. Remember the
		

			rule as far as
		

			of Zagato fitter, I hope and I'm sure you would have paid it.
		

			Ross said was not paid it, then you know, it's not there. It will not be accepted if he doesn't pay
a counterfeiter. So find out what the catheter is in your country and please paid before you come
for a lottery eight sagada visit can be paid two days earlier as well not be paid on the way to the
end or something. Make sure you do that. final point very important. I don't know whether in your
country the lockout has been lifted. If the lockout has not been lifted and eat Salah by Jama in a
Masjid or in Inga will not be possible. So don't insist on it. Pray in your house find out from the
Allah what the problem is with regard to eat salah and do it but don't insist on congregating and so
		

			on so forth. If the lockout has not been lifted in your country, if the loggers believe will do what
you need to do. But if the logger has not been lifted, do not violate the lockout. violating the law
is something which is definitely not permitted in Islam. So let's be very clear about that. Once
again, I wish all of you envira each side never smarter and make this a the means of deliverance for
them. So some of them are 31
		

			You also have yet to go away.