Mirza Yawar Baig – Living Islam: Salah The Proof of our Iman #4

			hamdu Lillahi Rabbil Alameen wa salatu salam ala Shara hilum via you will mousseline Muhammad Rasool
Allah He sallallahu alayhi wa aalihi wa sahbihi wa seldom at the Sleeman Kathira cathedra. From
Abba, do
		

			you know today to ask these stories they seem strange.
		

			But remember one thing, Allah is the same, the number is the same, the Kitab is the same, the
heavens are the same, the Earth is the same, the laws that govern all of this are the same. The only
thing which has changed is these hands.
		

			The hands of the Sahaba were never raised in the disobedience of Allah subhanaw taala and that is
why when they were raised to ask Allah, Allah gives them
		

			the tongues of the Sahaba were never they never spoke anything which was against the orders of
Allah.
		

			And that is why when they asked Allah subhanaw taala Allah give them
		

			may Allah for us today we speak against Allah subhanaw taala
		

			we act against Allah subhanho that our hands are raised in operation Our hands are raised to do
wrong things. And then when we ask Allah Svarta visa was not accepted, how will we How will it be
accepted me?
		

			You just prove that you are not obedient to Allah subhanaw taala insha Allah may Allah accept your
dough anyway. I mean, I'm not standing in the way of your door, your door doesn't go to me, as well
as far as the law to accept you are irrespective of anything but my point is I'm explaining to the
rules. And the rules are what the rules are that the was of those who are obedient are the drugs
which are accepted by law.
		

			Except Toba, which, of course, no matter how disobedient YOU ARE YOU MAKE THE WALLS run into that
inshallah we'll accept this. Oh, well, that's a different discussion. So I'm not going into detail
of that now. But as far as the rest of it is concerned, doulas are accepted by people who are
obedient to Allah Scrat. Therefore we need to correct ourselves and change ourselves and ensure that
we do things which are in keeping with the orders of Allah. Last slide before we
		

			break for memory when another five minutes inshallah
		

			I want you to I have mentioned all of these things to you before, but just as a reminder, I want you
to reflect and think about these four things. Number one, do you really need salah?
		

			What do you think? Ask yourself seriously? Do I really need salah? And when you say need?
		

			Do you need it as badly as you need food? Or do you need it as badly as you need?
		

			If I keep you hungry, shortly we are going to break and you know we have provocative and you're
gonna have to tea and snacks and stuff. But I'm saying supposing we give you hungry for the whole
day there is a need for food you will feel hungry and so on and so forth.
		

			But supposing I asked for a bucket of water and then I deployed inside that an old data how long
will you keep it?
		

			And what will you what will you start doing for the food had the most demand more and grow grown and
Gumball and so on and so forth? What is it you do? But then if you had is stuck under water and
somebody's holding it down, you will know you will go You can scream obviously but you will kick and
bite and God knows what you will do because it's a matter of debt you're dying, you're seeing that.
		

			So when you say you need salah, what is the magnitude of that need? What is the level of that need?
Ask yourself this question.
		

			Number two is do we really understand the value of 37 times I'm talking about praying in the masjid
as opposed to praying at all. When you say 27 times you really understand the value of this what is
what is the meaning of bread seven times. Number three is do we see Salah as a burden to be
discharged? One of my shoes was to say see the beauty of this?
		

			He used to say that if you pray at the end of the prayer, how do you feel? So I told him I feel
relief. He says then your prayer is faulty. Something's wrong with yourself.
		

			I said why?
		

			He said who feels the relief?
		

			Who feels the relief? Somebody who has dumped a burden he was getting wet. He threw it he feels
relief.
		

			And this is the beauty of studying with shoe the right shoe.
		

			When you think about this, you have prayed and you feel relief. That means you consider the salah to
be something which was a border. You got rid of it. Now you feel relief.
		

			The Sahaba used to pray and finish and they would feel regret not relief.
		

			Oh this over when is the next one?
		

			I mentioned this story again many times before even Abasto the llano is Abdullah minibusses servant
somebody asked him what tell us about the life of your of your master? He said he waits for one sir
he from one cell to the next he waits for the next Salah and in between users Quran
		

			he waits from one sir for the next and in between, he resides Quran.
		

			So was he a hermit sitting in a cave somewhere? No. Abdullah Minervois was a big time businessman.
		

			He was doing business. He was trading.
		

			They used to make deals as Hava does something which most people don't understand the Sahaba the
kind of dread they had
		

			in today's money was worth billions.
		

			They did the equivalent of what we have now as you know, letters of credit and so on and so forth.
They did this across borders, they were they were they were here they were trading in Iraq and in
Syria and in Yemen and so on. So they were trading across countries so that is an international
trade. And in terms of volume, it was worth billions so the we're not talking about some small time.
You know, tea shop owner we are talking about people who are doing big time trade
		

			the caravans of some of them they used to say that one end of the caravan was in one city and the
other end of the caravan was in the other city me even if you don't take that number literally they
had actual caravans which were several 1000 camels not hundreds
		

			huge things, massive amounts of material was moved from from place to place and this is what the
that the kind of business they would miss. Some of them were against it. And some one of them was
Abdullah bin Abbas of Delano and he What was his routine what is the seven telling the seven says
used to wait from one Salah is to wait for the next. So you have somebody who prays and he feels a
relief you have somebody who prays and then he feels regret Allah this Salah is finished I cannot
preserve the war again.
		

			When will Assad come? Will I still be alive to pray us or or not? Is there a difference between the
two? That is the point.
		

			The third one is the third the fourth one is do we see the Salah as an honor? Or is this a joke that
I have to do?
		

			This the honor of Allah gave me to come to his presence to come into his house to recite his Gollum
		

			the very the honor of I my lectures on on reading, reading and teaching Quran those of you have seen
them.
		

			One of the things I say is that when you sit with the Gita, Allah Sumatera just sit just look at the
Kitab of Allah and then think and wonder, then why is it Allah subhanaw taala permitted me even to
hold his book in my hand? You're not trying to reading it. You're looking at it. You say, Well,
Allah gave me who am I?
		

			Who am I? What am I? And Allah gave me the honor of holding his guitar in my hand. This is the
actual word of Allah is not a created thing. It is the it is the attribute of Allah subhanaw taala
Kalam is a civet is kilometer of Allah is a symbol of Allah subhanaw taala Allah is allowing me to
hold this Allah is allowing me to read it these words which I am speaking Alhamdulillah Allah, Allah
Allah Amin R Rahman Rahim, Malik Yomi Deen, who actually said these words first, Allah Subhana Allah
Allah generated Allah who himself
		

			Allah did not write this on a piece of paper and you will to Gmail and say go and read it. Mama says
Know Allah subhanaw taala spoke the words in a matter in a manner which pleases His Majesty and
grace and suits it and give a Salah we heard them and took them and brought them and recited them to
rasool Allah is Allah Allahu Allah He was able Salah, the kalam of Allah is first and foremost the
spoken word. It is not the literal word it was later on, captured on paper on whatever parchments
and so on. It was later on it was written down, it was memorized but the word of Allah is the spoken
word of Allah subhanaw taala that's why it's not a creative thing.
		

			This is what you are reading. This is what I'm reading. But that consciousness itself when you come
into salah, do we have this consciousness or is our Salah on routine thing becoming a law but you
said something going on?
		

			And hamdulillah whichever we were we pray we ask Allah subhanaw taala to cover our faults and to
cover our weaknesses and do to raise our Salah to a level of perfection and to accept this Allah
province Insha Allah, but I'm saying they let us
		

			Try to up our game you know really do something to make this more effective for us because what is
the sense I mean we are doing it
		

			those who are not doing is a different matter but those who are doing it and then you do it in a way
which is faulty What sense does it make
		

			so let us try to do our best to inshallah improve the quality of our Salah we'll take a break now
for the battery or sun Allah Allah Allah will carry value he was savage Main Line