Mirza Yawar Baig – Lessons from the Anbiya #90

			Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen
		

			wa Salatu was Salam ala Shafi lumea even more saline Muhammad Rasulullah sallallahu alayhi wa ala
alihi wa sahbihi wa sallam does live on cathedra and cathedra from avato. Ivan sisters we are on the
story of Musa A salaam and as I mentioned before
		

			we all talk about the physical beauty of Israel a Salaam and people live their children use of
meaning, you know somebody or they wish the child will be as,
		

			as beautiful and as handsome as useful Islam. But what we tend to forget is that usually Salam was
even more beautiful insight, spiritually,
		

			not only because he was unhappy, and of course, all the MBR and masala are spiritually very strong
and beautiful, and very handsome, spiritually speaking, but because of his special
		

			qualities that Allah subhanaw taala blessed him with, usually Sarah was, was not just about physical
beauty, right? He was not just like a murderer or something. He was something he was somebody far
superior to any of that.
		

			His whole life, if you look at it was trial after trial after trial. It begins with when he was a
little boy, his own brothers tried to murder him. They tried to kill him. And the reason they didn't
succeed is not because they didn't try these they didn't succeeded. Well, Allah subhanaw taala had
destined for Yusuf Ali Salam,
		

			something else. And Allah subhanaw taala did not allow the schemes of the brothers to succeed.
Otherwise, the brothers did, they did their best. I mean, they wanted to kill him. And they didn't
leave anything.
		

			Any effort, unmade? They did their best to kill him, but they did not succeed. So imagine the
psychological effect that they should have had on his on this little boy.
		

			What did he do or what was his fault, right? His father loved him more than he loved the other. So
if anything, it was the fault of the Father, it was not the fault of of him. It was not his fault.
		

			Yet, you know, the brothers did what they did. So it starts with that. And then of course, he's
thrown into a well and may imagine the the trauma of that, then he is pulled out as well, by people
who he might have thought I would rescue him, but it's literally like going from the frying pan to
the fire. He is now sold off into slavery. I mean, it's being sold into slavery is akin to being
killed. Because if you think about it, the Kafala of
		

			or the the
		

			the Punnett not punishment, but the fine, which saves you from literally getting strung up for
murder is to free a slave. So it means like giving back life to somebody as a slave is dead because
he's owned by another human being which in Islam is haram.
		

			It shouldn't be haram everywhere but you know, in Islam, it is it is totally completely private, and
haram. Whereas
		

			so when you when you free a slave you ever actually given life to a person
		

			to the extent that a human being can give love to somebody. So he's already said I'm sold off into
into slavery, I mean, imagine this is one disaster after another and each one is worse than the
other. And now there is no end to slavery than he is bought, purchased by this.
		

			This Aziz, this noble van from in the market of Egypt, one of the novel van noblemen of the king of
Egypt, and he
		

			is what grows up in that house. And then the wife of this noble man is obviously many years older
than he is.
		

			She wants to, she tries to tempt him
		

			to have a physical relationship with her. And then so this is a test I mean, again, a test, test,
tougher test. And then he, of course, he's already set up as we know he refuses to that. And then he
is put into into prison. Right now what what is what is described. He was faithful to his master to
the man who bought he refused to betray his master. He refused to fall into the trap of his masters
wife, who wanted to tempt him
		

			to do haram. He didn't he didn't do that. So here's a man who is
		

			who has stayed away from sin. And it's not as if there was any doubt on him because the whole test
and we we will see that the loss rather than mentioned in the conduct, so he is his innocence is
proven beyond all doubt. And the master they the husband was the of that woman who did that he is
fully aware that he is the slave
		

			If his use of his slave producer has done nothing wrong, despite that use of a restaurant goes to
jail. We don't know how many years maybe it was, you know, nine years or 12 years or whatever it
was. So it is a test after test after. But if you then see the
		

			nature of usable Islam, which comes to the fore, especially when his brother, his brothers finally
come to Egypt, because they are in they are living in Syria, they are starving. And they come for
two, four grand for help to usable Islam, to Egypt, basically, and they see us over Islam, but of
course, they can't recognize him now, because he's a little boy, when he, when they did what they
did with him. Now he's a grown man over the age of 40. And of course, he is a noble man, he is the
governor of Egypt. So he must, must have been all decked up in his, in his, you know, formal
clothing and all the
		

			delivery and the uniforms. And the goal and a lot was what, so they didn't recognize it, and they
wanted his power he would have done, he would have taken revenge on them, he could have, at the
least he could have humiliated them, that maybe he didn't, maybe he would have killed them and so
on, but he could have definitely humiliated that he could have. He could have made them feel small
and bad and, and you know, treated them badly. What does he do? He said last three, well, a couple
years, he says today is normally on you.
		

			And Allah subhanaw taala May Allah smart ALLAH forgive you. Right? I imagine this is the the beauty
of the heart, to be able to forgive people who have caused you unbelievable, physical, mental,
emotional suffering, right? It can't even be, it cannot even be tabulated or assessed. Despite that,
you completely totally forgive them. This is the reflection of this is what we also see in the
beautiful heart and the life of Rasulullah salah, which is what he did, people of Makkah, who
persecuted him who caused him physical pain, they cause him any amount of, you know, unbelievable
mental and spiritual suffering,
		

			mental and emotional suffering or spiritual, mental and emotional suffering, they harmed his
closest, including his own daughter, she was murdered by them, she died because of being one of
them, stabbed her, and so on and so forth. And they took away his property they took away is, they
tried to malign his good name and all that character assassination. Despite that, he completely
totally forget that this is the beauty of the soul, this is the internal spirit of the person which
shines through. And they when we say that, nor on the face, this is the sign of the purity of the
heart, you cannot have the cannot have nor on the face. If your heart is filled with, with greed,
		

			and with
		

			that with despair and depression, with anger and hatred, and all of these kinds of negative
emotions. When the heart is filled with those things, then they get reflected on the face and you do
not have no and light on the face of the case it was already set up this is the beauty
		

			of usable A salaam and how what he did and so in the ayat that we have,
		

			of usable Islam in soldiers of Allah subhanaw taala mentioned
		

			all these trials, and he said the meaning of witches and she, in whose house he was sought to seduce
him, she closed the doors and said, Come, he said, I see my Allah, I seek refuge in Allah subhanaw
taala. And may Allah forbid this, truly your husband is my master, he made my stay good, so I will
never betray Him. Verily, the zali Moon will never be successful. And indeed, she did desire him.
And he would have inclined toward desire had he not seen the evidence of his lab. Thus it was that
we might turn away from him evil and illegal sexual *. Surely he was one of our chosen
guided slaves. Allah subhanaw taala is praising us when he salaam so now he ran to get out of this
		

			room towards the door and she ran behind him. And she grabbed his shirt from the back and it taught.
And as soon as they went, got to the door, the door open, and they found her rub that means her
husband at the door and she immediately tried to
		

			blame us over the salon. So here this wife of the man so she What is the she says what is the
punishment for him who intended an evil design against your wife, except that he should be put in a
prison put in prison or a painful torment? You know, it was
		

			They, this is a, she does this and then she blames the blames him who's well as Rob said, she's the
one who who sought to seduce me, it's not my fault. She's alright. Now Alhamdulillah Allah subhanaw
taala guards those who maintain and protect themselves and guard his boundaries. So there was
another seven there,
		

			a woman who was one of the household staff. So she says that, if
		

			his shirt is drawn from the front, then her tail what she's saying is true. That means he tried to
force himself on her and she fought back and so his shirt is drawn from the front, but if it is that
his shirt is drawn from the back, then she has told a lie, because then that means that he was
running and she must have grabbed him. So the shirt is tearing from the back not from the front. And
then so therefore he is speaking the truth. So when he the husband saw the use of a salaam shirt was
drawn from behind, he said, Surely this is a plot of you, women, certainly Mighty is your plot,
meaning you are a scheming woman. And you tried this and you failed. And he said, our use of turn
		

			away from this woman leaves his woman asked for forgiveness.
		

			And he said, Oh woman, ask forgiveness for your sin. Verily you are sinful. So here we have a
situation where this woman tried to do what she wanted to do. And usually CERAM resisted, and he
refused to fall into that trap. Think about this, what are the lessons that we learned? The first
lesson we learn is that Yusuf alayhi salam is a man of Allah. He said he asked help from Allah
Subhan Allah is there May Allah protect me. So what do we do when we are faced with trials,
tribulations and tests, we seek the help of Allah subhanho wa Taala that is the first thing to
understand we ask Allah to protect us, because no one can protect us from shaitan except Allah
		

			subhanaw taala. And we must therefore constantly seek protection from Allah subhanaw taala. We know
the issue of is the FDA if you constantly
		

			keep making stuff ah, Allah subhanaw taala will protect us. And we see protection from Allah
subhanaw taala from shaitan. I was with him in a shutdown. The second thing is usually Salam was
true to his master. And he was loyal to him and he refused to betray him, no matter what his wife
tried to do is a no, I will not go and do something which is against my master, I will not betray
him. Now, she, on the other hand, was acting only on her passions.
		

			I told him, he had his own thing of saying, follow your passion, follow your,
		

			you know, whatever you like to do, do it. Don't listen to anybody, don't let other people dictate to
you what they should do. And the thing to understand here is I'm not saying that you should allow
people to dictate, I'm saying that just following your heart, so to speak, following your desire,
this is a recipe for disaster. This is not something to do following your heart meaning you have to
see what is your is what is your heart trying to tell you to do? If my heart is trying to tell me to
do something which is good, which is what aspiring for something which is, you know,
		

			noble, something, which is beneficial for others and myself, something which is positive, that
that's a different issue, but in my heart is just telling me to follow my base desires, you know,
physical desires or mental desires, then where is the question of volume, if you if I follow the
heart that I'm in trouble, then I will be indulging in Haram, I will, I will be damaging myself and
others. So it is very important to understand this thing. The
		

			the woman in his heart, see that if you look at this, maybe he was also attracted to her, but he
didn't act on that. Whereas she acted on this.
		

			The hadith of Ross was a Salam. He said that when a person intends to do good, right, he's not done
it yet. So you're, you're you're saying okay, well, now when I leave my house, I'm going to give $5
in charity, right now, you thought of this, just now you haven't given it your $5 is safely in your
pocket, you haven't even left your house, but Allah subhanaw taala causes one good deed to be
written in your account, just because you hadn't good intention, then you leave the house and and
you donate these $5 Somewhere, give it to somebody.
		

			So you have actually carried out this good intention. Then Allah subhanaw taala causes
		

			anything from 10 to 700 to below, below beyond
		

			without a contract, so this is what Allah promised us in terms of rewards. So law causes that to be
written in your account. So minimum is 10 good deeds, maybe 100 Good deeds maybe much more than
that.
		

			On the contrary, if a person decides to do evil for example, if you're sitting in the house and you
say, Oh, my friend is coming and I want to tell him about somebody else, so now that you are
intending to do it, but you are intending to back by somebody who are intending to bad talk
somebody,
		

			nothing is written in your account. Now the malic acid truly retinas what does it leave it? Nothing
is it then May Allah protect us from ourselves, your friend comes, and you end up doing this evil.
You actually do this by biting. Now what happens now also Allah's rather resists, leave it until
this person
		

			until the evening.
		

			And in the meanwhile, if the person makes the foreign Toba that you just forgive him, but if he
doesn't do it, then one bad deed is written for him in his account. Now, third situation, you
thought of doing something bad, and then you suddenly remembered this is haram is something which
Allah does not does not like, so I will not do it. Now remember, nothing has happened physically. In
my mind, I had a thought of doing something which Allah subhanaw taala dislikes, because this was
part of my nature, passion, desire, whatnot. But then I remembered immediately that this is
something that Allah does not like so I changed my desire. And I said, No, I will not do this. Allah
		

			subhanaw taala causes a good deed to be written in your account, just because you change your
intention.
		

			This is the Mercy of Allah subhanaw taala.
		

			Now
		

			usable is that if you think of his whole story, this is a woman who was obviously beautiful, she was
buried to this, you know, the Greek nobleman of the king. So people at that level, they don't marry
everyday people. So he's she was obviously a very good Roman, she was wealthy, she was powerful.
This was her house, he could do what she wanted. And obviously, before she shut the door of the
room, and she tried to force herself on us over Islam, she must have tried all kinds of things,
right? She must have tried everything possible. Before she decided to do this. They usually Salam
was living in the same house as her. And on top of that, he is in her power. He is her husband
		

			slave, meaning that in a way, he is also her server.
		

			And so he has been
		

			suffering from her guile and from her from her evil for a long time. We don't even know how many
years that was right that that he, before it came to this final,
		

			final situation, but he did not give it he did not succumb we did not give in he
		

			he resisted this woman and he resisted whatever internal urges that he might also had, because he
was a young man, right? He was young man he was healthy, he was strong. So usually Salam is the
leader of the men who will be given the shade of the earth. So Allah subhanaw taala, on the day of
judgment, because they would have been called by a woman who had duty wealth and authority but they
do not succumb to the to the wilds of that woman. And they asked for Allah subhanaw taala as refuge
so this is one of the seven people who will be shaded under the shade of the ashram Allah subhanaw
taala. And one of them is that a young man who is invited to do haram by or invited, forced or
		

			something to do haram by a wealthy woman, beautiful world, wealthy woman with power and he says, By
Allah, may Allah subhanaw taala protect me from this evil. And remember all of the the heavies when
we say man, invaded by woman, the same thing applies the other way around. It's the same reward for
the woman who is
		

			invited to do haram by a man and she refuses. So the hamdulillah there is no difference in the
reward and punishment as far as Islam is concerned, between men and women, both have equal reward,
and both have equal, may Allah protect us or punishment, but if they are, they're punished, then the
woman is not punished more than the man and the man is not punished more than the woman. The both
are the same.
		

			They usually is that um,
		

			as we saw in the story, he ran, she grabbed him by his shirt, which store and then the door opened,
and her husband was standing at the door. So she changed her story. And then she says, This is the
man who did this. He is the one who attacked me he is the one who tried to force himself on me and
therefore he should be put in jail, or punished, but not killed. I usually said I'm told and Aziz,
he told he told his master that she's the one who tried to seduce me. And then the other person
suggested how this mystery should be solved, which is to see if the shirt is drawn from the front of
the back. The husband
		

			circles where it's around this turn away from this, don't mention this to anyone obviously, cover it
up because she doesn't want a scandal. And he said to his wife ask forgiveness for your sin because
you are sinful.
		

			If you think about this, in order to strain the soft response from a disease from the from the
nobleman
		

			corrupt high class society has a very loose way with models. And especially in civilizations like
Egyptians and the Romans, and so on the Greeks, this kind of stuff is very common, very common,
very, very loose morals, in high society.
		

			Also in people of the absolutely the lower classes, as well, the middle class models, to this day,
if you look at if you look at high society today, I mean, you know, see what happens if there are,
there's this, there used to be this
		

			soap opera, called bold and beautiful, and I always said is neither born nor beautiful, because it
was such a mess as a casualty of
		

			relationships and affairs and so married to this one but having an affair with somebody else, and
vice versa, and so on, so on, and absolutely mess. And people used to watch this thing so avidly as
if to ask one elderly lady who's watching this thing. I said, Why are you watching this? This is
absolute nonsense. to shun any war, Kenny karma, somebody goes to see how shaitan
		

			which
		

			convinces you to be towards insanity. The old lady says, No, I'm watching it to see what we should
not. So to her, she doesn't know what she's, she doesn't know that Haram is hot. She doesn't know
that, that I don't treat her, she has to see energy being done. And she has to see somebody having
an affair with somebody else to know that it is it is not that sort of nonsense. She's just she's
talking about ambition, she knows that. But the point I'm saying is that this is how people make
		

			you know, they
		

			they fool themselves chaton fools themselves.
		

			Now
		

			these, the, no matter how we want to cover up things, things lose by especially, you know, in the
view of a big nobility or whatnot, is that there are sevens everywhere. This is the walls of yours.
So this newsprint, and a lot of the, of this lady's eyeglass friends, they've lived up, they said,
What kind of woman are you, you try to deceive your husband and you try to have an affair with the
slip.
		

			So this woman, what she did was that she invited all these all her friends. And, you know, they all
sat and she had to give them platters of fruit and give them knives to cut the fruit. And as they
were doing that, she called us for a salon and as usual, it's a lab game, came out and walked in
front of them and came and stood in front of them. These women accidentally they cut their own
fingers instead of the fruit, they got so mesmerized by by his beauty
		

			that they cut their fingers. And they said
		

			this is a human or is a danger.
		

			The Last Battle mentioned this, and he says and the women of the city they said the wife of one
disease is seeking to seduce her slave, the young man indeed she loves him violently. Verily, we see
that she is in plain error. So when she heard of that accusation, she sent for them and prepared a
banquet for them. She gave each of them a knife to cut the fruit and foodstuff within she said use
of color before them. Then when they saw him, they marveled at his beauty. And in their
astonishment, they cut their own hands.
		

			They said, How perfect is Allah or ALLAH forgive or may or may Allah forgive us? This is not a man,
this is a noble angel who said this is not even human. This man is so beautiful. He's like an angel.
So she said, this is the one about whom you blame me because I fell in love with him and I did seek
to seduce him but he refused. And now if he revealed that she has not given up so she, she tried it
y'all did all that he refused, but not she says now if he refuses to obey my order, he will be cast
into prison and will be one of those who are disgraced.
		

			Now
		

			use what is the law is if you look at this now he's is a serious, you know, problem and serious
trouble because he's literally living in a prisoner. He's the slave of that of that woman and of her
husband. So this this place is living in this so called home
		

			This is not a this is not a free place. As far as he's concerned, it's a guilt prison that prison
men have gotten. On top of that. Now this woman is also now forcing him or trying to force him into
sin. So physically he is in trouble. She is now trying to put him into trouble also spiritually. So
he's the midwife and he said, Oh Allah, the prison is easier to live in than to live here. And at
least I will be away from all of this and Allah subhanaw taala accepted his dua. Now, one of the
most important thing to understand also is that the some of them have OCD, and they have said,
		

			they said that useful Islam could have asked for freedom from the city not have said, I prefer the
prison.
		

			He could have said yes, free me, and Allah would have freedom inshallah. But sometimes we make this
dua, so when we make dua to Allah subhanaw, taala, don't put conditions and limitations and whatnot,
because then it will get accepted in that way. There's a very, very dear and old friend of mine, who
		

			told me about one of these, he had gone for Hajj with his parents. And in the course of the Hajj,
both his parents fell sick, so he was
		

			struggling with them was trying to serve them and take care of them and so on. And in the height,
they want to hedge also. So they you know, do you know, he said that during this whole thing he made
twice and yalla do not let me fall sick here. And this is the Don't let me fall sick here. Because
if I was sick, then what happens? How would they scale these people, so I need to be healthy. He
says, He took care of the parents, everything else parents recovered, they finished the night, they
got out of the plane. They reached Hyderabad, where we come from the plane landed, he says, I stood
up to take the my carry on bag from the locker on top. And I fell. He just collapsed.
		

			And they had to hospitalized him. Whatever was happening with him, he could have so he said, he said
I made the wrong kind of do. I said, Don't let me I should have said simply don't let me get sick.
Don't let me fall sick. He said Lord, let me fall sick here. So the sickness came to me when I
reached India. So anyway, the long and short of it is that when you make dua make was in keeping
Allah subhanaw taala as
		

			Majesty in mind, don't make, you know, limited to us. The big lesson here, of course, is that the
life of the actor is more important. And it is worth
		

			any difficulty that you might suffer in order to ensure that it is not corrupt. We'll contrast this
with how we think about the Accra today.
		

			Today we indulge in we borrow and lend money on interest, knowing that Allah declared war on the one
who does an interest. Imagine what sense does it make we know Allah declared war on the one who
		

			deals in interest, yet we will borrow money on interest? We don't allow ourselves how can I borrow
money or interest? When Allah subhanaw taala has declared war on the one who deals with interest?
How is it possible? If I have any Imam? Then how do I face this thing to say, my rabbi has declared
war? And do I want to meet Allah subhanaw taala in a state where I'm counted among the enemies of
Allah? Because what is the definition of the of the enemy of Allah, somebody who's at war with
Allah, right? And so, if I accepted a declaration of war from Allah subhanaw taala, then that makes
me an enemy of Allah subhanaw taala. So is that how I want to be
		

			meeting Allah subhanaw taala as his enemy in that Allah He when I lay Raju, this is what we do, we
give precedence to the dunya
		

			over and above everything else, we ask Allah subhanaw taala to save us from this, whereas we should
give precedence to the ACA and we said that whatever happens in this life, even if I preserver and
Allah is not necessarily that you will suffer, the loss Rotella helps those who want to obey. So we
just need to make the choices. And then we ask Allah subhanaw taala for his protection for that, we
will get all of that each other, even in this life, you will not suffer. But even if there is some
within quote so called suffering or hardship, imagine this is at the expense of eternal happiness
when we meet a loved one.
		

			So which is better, is better to have eternal happiness when we meet Allah? Or is it better to try
to get some pleasure out of this life and then face eternal damnation when we meet a lot smarter? I
just saw somebody sent me a video. This doctor he says that he was is a video from a Saudi doctor
from from
		

			Riyadh is it that I was in my office. One of the nurses came to me and she said please come and help
us. There is a patient that he had a cannula in his right when you know
		

			The way they feed them and give medicines to IV. She says that that way it has collapsed. So I want
to we need to put it in the left hand. So please come and help us. The doctor said I went there, he
said this patient had been with us for six months. But five months he was talking and so on. And he
had cancer, the counselor was he had a brain tumor kind of thing. And he said that after five
months, the the tumor affected has been completely and he went into a coma. So he was completely
unconscious. He was he couldn't see your blind, totally unconscious. feature. I went and I am now
working on his heart. I'm trying to find the way when he suddenly spoke.
		

			And he said, is that Dr. Khaled? Dispenza? Yes, this is Dr. Khaled. He says, Don't do it. I am dead.
He said there's no use. I have dead. So Dr. Allison, normally you're not there. I'm going to try and
find this way. And and we'll, we'll have you know, we'll make sure you're fine. And you will be
cured. He said, No, I'm dead.
		

			I'm dead.
		

			And he just had this happen that this man was in a coma. Now he's talking but don't don't fantasize
that I could not he wouldn't see me we could see he was blind.
		

			And then he said, in the era Muladhara. He said, I'm seeing something that you are not that you
cannot see. He said I'm seeing something that you cannot see. So Dr. Heiser, I felt like goose
bumps. So he said, What are you seeing? He said, I'm seeing the angels. And then he said, I'm seeing
the angels of other. I'm seeing the angels of punishment.
		

			Dr. Harris, I was I felt like a small child, who is an abandoned building. And he's being chased by
somebody who wants to kill him. And he's running and he can't, he doesn't know where to go and he's
desperate. And he is, you know, imagine that scene right in the darkness. So he said, I'm sitting
here in this hospital.
		

			And I'm thinking to myself, This man is saying that our angels of punishment, Angels of Death angels
of punishment in this room, so they are around me and is said I felt as if they are going to have
surrounded me, what will happen to me and I kept him you know, seeking a lot of answers protection.
And he said in maybe a minute or two, the mandate right is this life is gone. Now by the way, I
remind myself when you have runs just ensure that this does not happen to us. Right? This did not
happen to us if we correct ourselves because Allah subhanaw taala mentioned that particular moment,
when the angels will come and the loss of our interest in the Latina collarbone Allah has not been
		

			allowed to muster cow that as well even my like Allah to have a wallet has no will I be sure will be
generativity quantum twaddle? Nano Alia. Phil had to dunya Bofill Afra
		

			welcome Mother's Day and welcome to download those who love minimum Rahim Allah subhanaw taala
mentioned all of these that Allah says angels will come and these angels will will give you Bashar
of Jannah and these angels will give you the Bashar and the good news of the forgiveness of Allah
subhanaw taala We ask Allah Subhana Allah for Malaika to come and to give us this when we are dying.
But for that we ask Allah subhanaw taala to enable us to live our lives in a way where Allah
subhanaw taala is pleased with us and not to fall into the trap of shatter and do things which
entail and which ended up with earning Allah subhanaw taala as punishment to Tango or some of Allah
		

			Allah we Karim Allah Allah He was named after God