Mirza Yawar Baig – Jumuah 014 Legacy Of Rasoolullah S

Mirza Yawar Baig
Share Page

AI: Summary ©

The importance of action in establishing Islam's teachings is emphasized, including the need for individuals to accept Islam and not allow others to enter their homes. The speakers also discuss the cultural significance of achieving the seal of Islam and setting one's position in relation to others. The importance of acceptance of individuals as partners in actions of worship and setting one's position in relation to others is emphasized. The segment ends with a call to action for listeners to take action and receive the sweetness of a connection with a " ridden man" and " ridden woman."

AI: Summary ©

00:00:01 --> 00:00:02
			Salam aleikum wa rahmatullah.
		
00:00:04 --> 00:00:06
			$100 Bill alameen.
		
00:00:07 --> 00:00:13
			salat wa salam, O Allah Sha, Colombia even mousseline Allah, Allah He was happy
		
00:00:14 --> 00:00:20
			about today inshallah, the topic is the legacy of a sort of lies of a lot
		
00:00:22 --> 00:00:32
			of love for us. And what is it that we can learn from the life of Allah is Allah Allah. So,
obviously,
		
00:00:33 --> 00:00:39
			what we can learn from the life of sola sola Salaam cannot be completed as a discussion in
		
00:00:40 --> 00:00:45
			30 minutes or 25 minutes or whatever it is that we have for the demo. So I'm going to touch on
		
00:00:47 --> 00:00:50
			three critical aspects of the legacy of
		
00:00:53 --> 00:01:12
			with the provisional and with the disclaimer, that this is not to completely unscathed encapsulates
all that we have to learn from the seal of Allah give us the topic, to study the car in detail, and
to continue to learn from the Sierra all our lives not only
		
00:01:13 --> 00:01:14
			by listening to Juma talks,
		
00:01:16 --> 00:01:17
			to begin
		
00:01:18 --> 00:01:29
			the most important incident in the life of Rasul Allah is, Solomon, was the incident, perhaps, of
the hedger, his his journey from Mecca to Medina.
		
00:01:30 --> 00:01:33
			journey that marks the beginning of the Islamic calendar,
		
00:01:35 --> 00:01:53
			a calendar that starts not by commemorating the date of birth, or the date of death of anybody, but
it is it starts by commemorating an action. And what kind of action and action the epidemic is, is
the very purpose of life of
		
00:01:55 --> 00:02:01
			the movement, from darkness to light, the movement, from the balance sheet,
		
00:02:02 --> 00:02:05
			to the value of the movement from the land of
		
00:02:08 --> 00:02:17
			misguidance, the land of shift the land of polytheism, to the land, which was to become a sanctuary
to establish Islam.
		
00:02:19 --> 00:02:25
			Islam is a religion of action, and that is why we keep on focusing on action, what can we do?
		
00:02:26 --> 00:02:38
			Islam is not a religion purely of rituals, it is not a religion purely of speaking about this or
that is not a religion of accumulating of some knowledge. Islam is a religion of action.
		
00:02:39 --> 00:02:47
			And therefore nothing marks this fact better than the choice of where to begin our calendar.
		
00:02:48 --> 00:03:24
			And so Allah This is the guidance that Allah subhanaw taala gives to the Mata Ki and we know that
after the MBR there are there is no one who is more than the Sahaba with one was made and Allah,
Allah guided them and guided the hearts to pick this incidence as the point of beginning of the
Muslim calendar of Islamic calendar. And that incident, as I said, is not a date of birth, it is not
a date of death. It is not any other date. It is a day of the most important action in the life of
Muhammad Rasul Allah sallallahu alayhi wa sallam Salah
		
00:03:25 --> 00:03:38
			as I mentioned before, whenever you hear the name of Rasul Allah, Allah, it is incumbent upon us to
send salatu salam on him, says Allah Allah wa sallam at least and say that you don't have to do it
loudly but do it softly for a second.
		
00:03:40 --> 00:03:58
			So we measure time itself. From the time Rasulullah sallallahu Sallam took action to establish the
faith in its own home. I want you to think about this. We're measuring time from when from the time
it took the action to establish the faith in its own home and that is what the Israelites
		
00:04:00 --> 00:04:09
			So to understand the legacy of Nabi sallallahu sallam, it is instructive for us to look at what did
he do first, when he went to Medina,
		
00:04:10 --> 00:04:12
			also Rasul Allah did three things.
		
00:04:14 --> 00:04:20
			He did three things, he established three things. Number one, he established what we call merkezi
		
00:04:22 --> 00:04:26
			English translations, he established what is called merkezi America,
		
00:04:28 --> 00:04:29
			second, he established a mother's
		
00:04:32 --> 00:04:34
			And third, he established the human
		
00:04:35 --> 00:04:39
			and all of these three are interrelated one leads to the other.
		
00:04:40 --> 00:04:42
			So, let us look at each of these in some detail.
		
00:04:43 --> 00:04:44
			merkezi
		
00:04:45 --> 00:04:59
			translation of that is centrality of community, a central point of focus, a central point of
meeting, a central point where anyone who is from the community is free to come and
		
00:05:00 --> 00:05:00
			participate.
		
00:05:02 --> 00:05:11
			If you want to build a nation, it is very important to have a central focus. You cannot build a
nation which is dispersed all across the world, which has no idea where to focus on.
		
00:05:13 --> 00:05:33
			And each one is doing his own thing. You cannot build a nation like that you have to have a central
point of focus. And what was the central bankers of Islam? What was the central point of focus on
Islam? the masjid the first action that also lies did did he build his own house? No. He built the
master must be the Nava Sharif
		
00:05:34 --> 00:05:40
			which became the beacon of the light of guidance for the entire world.
		
00:05:41 --> 00:05:42
			Imagine
		
00:05:43 --> 00:05:46
			1400 and something years ago,
		
00:05:47 --> 00:05:52
			little oasis in the middle of the desert, the Arabian Desert, called Medina a
		
00:05:54 --> 00:06:07
			little more than a village. Medina was not a city, Medina was not even a town Medina by current
standard was a little village. But that village became the source of guidance for the entire world.
		
00:06:08 --> 00:06:11
			And in one generation in the same generation.
		
00:06:14 --> 00:06:16
			Allah subhanaw taala proved
		
00:06:18 --> 00:06:21
			the power of the methodology of Muhammad Sallallahu
		
00:06:22 --> 00:06:29
			because Allah subhanaw taala opened the doors to the same generation of the entire known world,
		
00:06:32 --> 00:06:37
			from China and Azerbaijan in the north and east, to Egypt and North Africa
		
00:06:40 --> 00:06:42
			and all the way to the goals of Europe.
		
00:06:45 --> 00:06:45
			So Mark is
		
00:06:46 --> 00:06:47
			one of the master.
		
00:06:48 --> 00:06:50
			The Master is a place of peace.
		
00:06:51 --> 00:06:53
			It's a place of peace.
		
00:06:55 --> 00:07:00
			It is a place where everyone who enters it is at peace
		
00:07:01 --> 00:07:06
			Rasulullah sallallahu Sallam did not even prevent the manavi pain from paraphrasing.
		
00:07:07 --> 00:07:13
			He didn't even stop even when Allah subhanaw taala had specifically told him the names of the
monarchy
		
00:07:15 --> 00:07:16
			gave a list of the names
		
00:07:17 --> 00:07:23
			and whoever was the keeper of the names of the Manasa t and this was a trust between the salah and
who they
		
00:07:25 --> 00:07:29
			did not reveal those names to anybody else in the in the oma says an hour
		
00:07:30 --> 00:07:36
			to come and ask him sometimes he says Just tell me one thing is my name in that list. So that was
		
00:07:38 --> 00:07:39
			how good Omar
		
00:07:41 --> 00:07:41
			was named.
		
00:07:46 --> 00:07:47
			But he would go and ask for
		
00:07:49 --> 00:07:50
			my name in this list.
		
00:07:52 --> 00:07:54
			Don't tell me the name just tell me one thing in my name is that does
		
00:07:58 --> 00:08:19
			not even prevent them from brain images another way he did not even prevent them from entering the
budget. Even when you knew the names of the whenever he even when Allah subhanaw taala deleted the
plan and said even if you ask for their forgiveness 70 times Allah will not forgive them even when
Allah subhanaw taala revealed the promises.
		
00:08:20 --> 00:08:26
			Do not stand on their grave do not make a logical janazah for them. Do not ask for forgiveness for
them.
		
00:08:28 --> 00:08:46
			These people are people of the Hellfire I will not forgive them even if you ask for forgiveness for
them 70 times despite that, God is never prevented them from entering the masjid. He never prevented
them from praying. Many of them did not did not only pray they prayed behind
		
00:08:47 --> 00:08:48
			them with
		
00:08:49 --> 00:09:04
			$5 a day. They never missed a Salah they were behind me salatu salam and the bread the Salah, the
biggest and most highest possible honor that a Muslim can get is to pray behind us Allah sallallahu
wasallam
		
00:09:06 --> 00:09:16
			and rasulillah salam did not stop me from getting that honor not even from praying in the first stop
even from standing behind the visa masala even from from
		
00:09:18 --> 00:09:18
			he never.
		
00:09:19 --> 00:09:45
			So what does it tell us? It tells us that the mustard is a place of peace for anyone who says with
his tongue La ilaha illAllah Muhammad Rasulullah he does not for us to go into the heart of the
person to see what is his class because we do not know what it is not enough for us to go into his
heart and say you know what? He is saying the karma but he is not saying it sincerely Subhanallah
you know what a sincerity.
		
00:09:46 --> 00:09:48
			You know whether he's saying it sincerely or not
		
00:09:50 --> 00:09:53
			know, as long as the Dalai Lama was.
		
00:09:55 --> 00:09:59
			No matter what his actions no matter what his life, no matter what his heart, we have no
		
00:10:00 --> 00:10:02
			idea about that even if that person
		
00:10:05 --> 00:10:11
			and he is drunk all night, and he is in the disco dancing all night and in the morning he comes to
his senses and
		
00:10:12 --> 00:10:16
			we have no business to stop him because he spent all night in the bar.
		
00:10:18 --> 00:10:18
			If he comes,
		
00:10:19 --> 00:10:30
			he comes into the market. The market is a place of sanctuary. The Masjid is a place of peace. A
budget is a place which is not open for anyone to legislate and stop people from coming in.
		
00:10:32 --> 00:10:39
			And this was the merkezi of Islam, whereas la sala de la established the center of the Muslim
community, the house of Allah.
		
00:10:41 --> 00:11:25
			What is the masjid, whose houses the masjid? damages is the house of Allah. And it's a safe haven
for anyone who accepts Allah subhanho wa Taala as the only one worthy of worship and accept Muhammad
Rasulullah sallallahu alayhi wa sallam as his messenger and as his last and final, raw soul and
Nabhi that person other actions, their other beliefs, their conduct, of no consequence are and are
not grounds for permitting of preventing him to enter the safety of Allah's house. Every Muslim is
welcome. As long as he proclaims the career, what was more, the masters were the markers, that was
the center of all activity that is meant this is meant that for some things, even non Muslims are
		
00:11:25 --> 00:11:27
			permitted to come into the mosque. This is also permitted.
		
00:11:29 --> 00:11:47
			If you wanted to meet as well as if you had some needs, if you had to work, if you wanted to meet
other brothers, if you wanted to learn about Islam, if you had some question to ask or some man
matter in which you needed help, if you wanted to announce something to all the community for all of
these and more, you went to the mosque,
		
00:11:49 --> 00:12:06
			you went to the mosque, this was the merkezi of the sensuality, which was the first thing that also
la sala de Sala established for the Muslims. And that is the reason that the only requirement for a
place to be designated as a Masjid is that it should be made up of Allah.
		
00:12:08 --> 00:12:12
			No other requirements. Some people have given some other requirements additionally, but all the I'm
		
00:12:13 --> 00:12:21
			gonna lay on one requirement which is that a place cannot be a Masjid unless it is made of Allah
What does it mean? It means that once it is made,
		
00:12:22 --> 00:12:29
			it can never be sold, it can never be converted to anything else. And it can never be used for
anything other than
		
00:12:30 --> 00:12:31
			the things for which
		
00:12:33 --> 00:12:46
			there is no other condition. For Emerson, he does not have to have a building of a particular kind.
He does not have to have Amina, he does not have to have a dome It must not did not have arches did
not have carpet, nothing, just that a place has been made work
		
00:12:47 --> 00:12:51
			forever in perpetuity. And that is the only condition no matter who wins a merger.
		
00:12:53 --> 00:12:58
			The merger ceases to belong to that person. And that person ceases to have any authority over that
merger
		
00:13:00 --> 00:13:01
			except for the more of the budget.
		
00:13:03 --> 00:13:20
			If I build a budget, I do not have the right to say that only my family will pray in the first half.
If I build a budget, I have no right to say that only my son will be the man if I build the masjid I
have no right to say that because I belong to Sunni Hanafi family that only soon they must come to
you.
		
00:13:21 --> 00:13:26
			And if somebody is a Shia or if somebody is something else, he has no right to come to the masjid.
No.
		
00:13:28 --> 00:13:30
			We have no right to prevent anybody from coming into the masjid
		
00:13:31 --> 00:13:34
			li la la la la Muhammad Rasulullah.
		
00:13:38 --> 00:13:43
			Let us understand this very very clearly because today this is a source of great confusion. We have
mustard we have
		
00:13:45 --> 00:13:46
			on the Masada
		
00:13:47 --> 00:13:55
			matches of his group matches of that group. la hora de La Villa This is to use up the authority of
Allah subhanho wa Taala.
		
00:13:56 --> 00:14:32
			Today we have a situation where not only are non Muslims in many places prevented from entering the
masjid. Even Muslims are prevented from entering the masjid we have Muslim via masajid of people who
call themselves the Ashraf and therefore someone who is Angela for the so called lower caste. Now
Willa in Islam there is no lower cost higher caste, but we have cases where people who come from
lower caste the converts and so forth are prevented from entering a Masjid a Muslim is not allowed
to pray in the masjid. So Allah goes to prevent people from coming to the massages of Allah subhanho
wa Taala should read the Quran and see what why is Allah subhanaw taala has sent on those who become
		
00:14:32 --> 00:14:38
			your pseudo non symbolic people who are stopping people from coming on the path.
		
00:14:43 --> 00:14:44
			The second thing that
		
00:14:45 --> 00:14:56
			established novices as I told you, this is a this is this is a result of the first one which is the
merkezi once the burger was established, the Messenger of Allah sallallahu Sallam established
emammal
		
00:14:58 --> 00:14:59
			just think about this
		
00:15:01 --> 00:15:04
			Made Salah. parvana Muslims Allah, Allah,
		
00:15:08 --> 00:15:17
			Allah, Allah means to stand, everyone stands in a in a line and put somebody ahead of you and pray
behind the demand and follow the moment this is this in the Quran
		
00:15:19 --> 00:15:24
			where whereas this of Salah by gamma and we know we know from the Hadith
		
00:15:25 --> 00:15:30
			that the Salah vida is 25 to 27 times more words
		
00:15:31 --> 00:15:35
			than Salah by person performing Salah individually.
		
00:15:36 --> 00:15:38
			So you could have meant that I pray,
		
00:15:40 --> 00:15:45
			I pray, I pray in my house, I've done my job I pray on the road I pray anywhere, even if I come to
the masjid, even if
		
00:15:47 --> 00:15:50
			even if 1000 people or 1000 people are praying
		
00:15:51 --> 00:15:52
			but each one is doing his own.
		
00:15:53 --> 00:15:56
			This could have been the meaning of the Kama Sutra
		
00:15:58 --> 00:16:09
			but what do we understand by Allah? When we say the kamati Salah what are we talking about? We are
talking about a particular form a way of doing the salah and that Salah is called Yama
		
00:16:10 --> 00:16:35
			and what is that Gemma that Yama is for everyone to start in life. And for the moms who stand before
them, and the people behind the map, make money and follow the man the man makes it easier to lead
those people and they perform Salah together and the people perform the Salah behind the Imam what
is the hakomi somebody does one of their kind of Salah before the man is a man was before the man
was he was a man gets up from such that before the man gets
		
00:16:36 --> 00:16:46
			whatever What is his Salah is invalid he has to repeat his Salah. Why? Because he preceded he did
what the man had not yet done.
		
00:16:50 --> 00:16:54
			Where did you come from? All those people who today try to deny their hobbies or
		
00:16:55 --> 00:17:10
			when they come into the market understand for solace as the boss are you standing because you deny
the visa lasala So find me the methodology of Salah by Gemma in the Quran. Devo because you are
standing here and you are doing something with Iran has not already been
		
00:17:11 --> 00:17:24
			those who want to separate the NaVi Brahman from from Allah from the NaVi those who want to separate
the Quran from the Hadith. Those who want to separate they are like those people who wanted to
separate the Salah from Osaka.
		
00:17:28 --> 00:17:36
			I won't go into that part of the thing just now by itself but I just want you to I want to establish
this point that Salama Gemma is the hub of Allah. Allah.
		
00:17:38 --> 00:17:40
			Allah, Allah, Allah Allah Allah.
		
00:17:50 --> 00:18:22
			So let us understand this very very clearly. That Salah by Gemma and that is the reason why the
importance of Sarabhai Gemma and what did the Saba see when they were doing saliva Gemma was
standing behind the law values. Allah May Allah subhanho wa Taala give us this blessing of seeing
nahi salatu salam in our dream before we died, and May Allah subhanaw taala give us this blessing of
meeting Nabi sallallahu Sallam at his house on the day of judgment and receiving the watch of the
house from his blessed hand.
		
00:18:27 --> 00:18:29
			The Sahaba Allah
		
00:18:30 --> 00:18:33
			Rasulullah sallallahu Sallam leading the Salah.
		
00:18:34 --> 00:18:36
			Imagine to put yourself in a situation
		
00:18:37 --> 00:18:53
			Sahaba behind them they are standing in Salah before before beginning the Salah de la sala walks up
and down the sub and he corrects the sub and he says the correction of the sub the stretching of the
sub is from the cavity Salah.
		
00:18:56 --> 00:19:02
			He takes an arrow and he keeps it like this on the chest to see if everybody's on the same line
Subhanallah put yourself in that position.
		
00:19:03 --> 00:19:10
			The purpose of listening to the Sierra is not for stories is to put yourself in that situation.
Imagine you're standing behind.
		
00:19:13 --> 00:19:14
			Then what happens
		
00:19:15 --> 00:19:15
			is Salah,
		
00:19:17 --> 00:19:20
			starts the Salah, he decides for the Fatiha
		
00:19:21 --> 00:19:23
			and the Sahaba listening to the recitation of Surah Fatiha
		
00:19:26 --> 00:19:26
			and then
		
00:19:28 --> 00:19:30
			he starts a second Torah and he said
		
00:19:34 --> 00:19:36
			COVID la la, la de la
		
00:19:40 --> 00:19:43
			and the sabato that he's speaking about himself.
		
00:19:51 --> 00:19:55
			And then in another Salah he says well arena
		
00:20:00 --> 00:20:00
			But
		
00:20:02 --> 00:20:05
			more than anything else, and the Sahaba know that he's speaking about them
		
00:20:09 --> 00:20:11
			and none of them says
		
00:20:19 --> 00:20:25
			that now what he's going to say after is the Hakama Allah subhanaw taala, which has come to us.
		
00:20:26 --> 00:20:28
			It upon la
		
00:20:34 --> 00:20:35
			Tomas lemo.
		
00:20:40 --> 00:20:47
			The Saba know that Allah subhanaw taala is talking to them directly from the tongue of Allah, Allah,
Allah.
		
00:20:48 --> 00:20:50
			What an experience that must have needed
		
00:20:52 --> 00:20:59
			to pray behind the sola sola Salah, to listen to the four iron. In the voice of the one, it was
revealed to
		
00:21:03 --> 00:21:07
			me I like this opportunity of listening to the voice.
		
00:21:16 --> 00:21:16
			So what
		
00:21:17 --> 00:21:23
			establishing when he lined them all up behind demand when he made that you have to follow the man
		
00:21:25 --> 00:21:57
			you cannot do anything on your own, you have to follow the map. If the man goes into record, you
have to want to record in the bongos and make sojos you have to make such that when the man raises
his head, you have to raise your head, no matter how loving of Allah you are, no matter how much you
had in the sustain, you want to be in the center for the next 45 minutes. You cannot if you remain
in the center, and the mom gets up, and he goes back into the neck such that your Salah is invalid
No matter how much have you had in that song?
		
00:21:59 --> 00:22:04
			What is establishing in this? He's establishing obedience to the Imam.
		
00:22:05 --> 00:22:14
			The Philly da was the product of the mammoth. The Khalifa was the product of the man
		
00:22:17 --> 00:22:20
			established the criteria who should be the man
		
00:22:21 --> 00:22:25
			who should be making the man he said the one who knows the most.
		
00:22:27 --> 00:22:28
			What is the meaning of knows the most?
		
00:22:30 --> 00:22:48
			Just know the Quran without understanding the meaning he is reciting. He does not even know what is
residing. Even if you make a mistake in recitation, if he says something which completely converts
the meaning of what he's saying he has no idea what he has said because he has no idea why he does
not understand what he's saying. Is this the meaning of knowing for us?
		
00:22:49 --> 00:23:09
			Or is the meaning of knowing for an ad? the understanding of the deen he knows he just not does not
only know the words of the Koran, he knows the meaning of the Quran. He knows the mafia him he knows
the Shanna knows all of the he knows he knows if he knows he has
		
00:23:10 --> 00:23:11
			in his heart,
		
00:23:12 --> 00:23:14
			which is what is the meaning of empathy
		
00:23:16 --> 00:23:37
			towards Allah tala Salaam said they asked him who should lead the Salah, and he said the one who has
the most, who knows the most for Allah. And he was establishing the fact that even an obligatory act
of worship became much more valuable and virtuous, if it was done collectively the jamaa and it was
done behind and Imam obedience.
		
00:23:42 --> 00:23:54
			So when they were standing in Salah, the Sahaba were standing with complete and total awareness of
where they were, before Allah subhana wa Taala. Because he says Allah, Allah, Allah, Allah,
		
00:23:55 --> 00:23:55
			Allah
		
00:23:58 --> 00:24:00
			piled on top on top I
		
00:24:02 --> 00:24:06
			just stand behind. When you stand, pray as if you are seeing Allah
		
00:24:08 --> 00:24:12
			and if you cannot see Allah subhanho wa Taala, we cannot know that Allah subhanaw taala was a
		
00:24:13 --> 00:24:16
			disaster without awareness. And
		
00:24:17 --> 00:24:31
			therefore established the the the fact of the mammoth which is central authority in this act of
worship, by inference, it meant obedience to central authority in all the aspects of life, the
foundation of belief, what was the moment of Salah
		
00:24:34 --> 00:24:44
			the Sahaba learned this lesson very well. So how long and they prove this? They proved how well they
learn this lesson when, when Nabi sallallahu Sallam passed away.
		
00:24:46 --> 00:24:59
			And the question came who must be the Rasulullah sallallahu Sallam who must be the kalevala is Allah
Allah and what was the final I won't go into the detail luzira the beautiful part of that sera we
have done that lesson in the in our class here.
		
00:25:00 --> 00:25:00
			I read that.
		
00:25:02 --> 00:25:21
			But what was the final decision? Second Omar stood up and says in our interest to the people, many
people who are proposing various names people were talking about the fall I love this one and that
one and people said we have one that we have to let us have an Imam for the anzar and that is for
the module and so on and so on. What he said an hour
		
00:25:24 --> 00:25:24
			he stood up
		
00:25:26 --> 00:25:27
			and he said which among you
		
00:25:30 --> 00:25:34
			will accept to be the Imam?
		
00:25:35 --> 00:25:36
			When
		
00:25:38 --> 00:25:39
			is the mom or his Doctor
		
00:25:41 --> 00:25:45
			Who among you is prepared to lead Abubakar in Salah
		
00:25:46 --> 00:25:48
			under Saba what it is everybody
		
00:25:52 --> 00:25:56
			there's an Allah save us from this guidance. How can we lead
		
00:26:00 --> 00:26:00
			society
		
00:26:01 --> 00:26:03
			there was dead silence and people
		
00:26:07 --> 00:26:09
			put out your hand and I will make my audio that you are
		
00:26:11 --> 00:26:15
			and the people accepted. Why did they accept because they had already accepted
		
00:26:22 --> 00:26:30
			the environment for several days in his in his terminal illness before he passed away. He said, half
the people pray.
		
00:26:32 --> 00:26:35
			They said no. He said tell Abu Bakar to lead the Salah
		
00:26:38 --> 00:26:56
			or the alarm. So when the people accepted our workers as the Imam and Salah for them it was very
easy to access our Motherland, as the Imam for the rest of their lives in the dunya because for the
Sahaba the Salah was more important than any of the more of the Union.
		
00:26:57 --> 00:26:59
			The most important amor
		
00:27:00 --> 00:27:02
			Minami la masala
		
00:27:03 --> 00:27:05
			so when we accept somebody as a man
		
00:27:07 --> 00:27:10
			and this was actually the logic that was presented by Seth and
		
00:27:12 --> 00:27:18
			today people try to make differences between our Casa de la la la
		
00:27:22 --> 00:27:25
			there was no one closer to it than there was no one closer.
		
00:27:31 --> 00:27:33
			And we honor all the Sahaba
		
00:27:38 --> 00:27:40
			and the established
		
00:27:46 --> 00:27:59
			my brothers and sisters, today what is our state? We talked about the massages that we talked about
today states. We talked about the mammoth today what is our state of America. Today our Imam is the
mom of terracotta, Salah
		
00:28:00 --> 00:28:06
			he is subservient, he is the slave of the president of the masjid. He is the slave of the Committee
of the budget
		
00:28:08 --> 00:28:09
			who dictate terms to the man
		
00:28:10 --> 00:28:16
			and the man dare not go against them because they will sack him. He will lose his salary.
		
00:28:18 --> 00:28:20
			So Allah, this is Mama.
		
00:28:22 --> 00:28:30
			This is the mama and that is why the mythos of the normal Muslim especially the wealthy Muslim is
there like a mom who are their slaves.
		
00:28:31 --> 00:28:39
			They do not like any man who has self respect. They do not like any man who will stand and say what
they need to hear. They like a mom who will always say what they want to hear.
		
00:28:41 --> 00:28:50
			And if the man has the courage to stand up and say what they what they need to hear and he speaks
the truth. They call the mom arrogant. They say he is on a power trip.
		
00:28:54 --> 00:28:56
			He's on a very good power. Mashallah.
		
00:28:57 --> 00:29:00
			And for that arrogance, if it is arrogance, you will be rewarded by Allah subhanaw taala
		
00:29:02 --> 00:29:05
			because it is not arrogant, you know, what is that? That is what
		
00:29:07 --> 00:29:14
			he said the free coffee man. He said the pinnacle of a man is to speak the truth before Java.
		
00:29:16 --> 00:29:24
			And today our presidents and committees and so on so forth. This budget incidentally has no
president no committees are not talking about this budget.
		
00:29:26 --> 00:29:30
			Our massages committees and presidents today have become Jabarin.
		
00:29:33 --> 00:29:48
			And we like imams who are our slaves, and we do not like him who have the courage to say what needs
to be said. That is correct always because while I until we bring the law of Islam into the image,
we will never have 100
		
00:29:49 --> 00:29:50
			we cannot
		
00:29:51 --> 00:29:54
			because the lava began with the mama
		
00:29:55 --> 00:29:57
			who came first the Calico demon
		
00:29:59 --> 00:29:59
			began
		
00:30:00 --> 00:30:10
			With a mama and the killer for the business to return will return when the mammoth returns. Today we
not only do not have a failover we have also lost the moment. What we have today is not the mother
		
00:30:12 --> 00:30:12
			the mom
		
00:30:14 --> 00:30:20
			the mom must make his knee and say I am subservient during this era of democracy who is behind me.
		
00:30:21 --> 00:30:23
			And who is the president of
		
00:30:25 --> 00:30:28
			this Mr. misleading Salah Dara to me
		
00:30:31 --> 00:30:35
			fear Allah, Allah, Allah subhanaw taala one day
		
00:30:37 --> 00:30:45
			Don't fear anybody else in this world. And by speaking the truth if you lose your salary then to
speak a liar game that salary is
		
00:30:48 --> 00:30:48
			low
		
00:30:51 --> 00:31:02
			and Allah has the power to feed you and put some food in your little belly without you having to
count on Baba was on committee or some big man in the in the in the in the community.
		
00:31:03 --> 00:31:04
			There's no mammals because
		
00:31:07 --> 00:31:09
			when we bring back the mammoth inshallah Allah
		
00:31:10 --> 00:31:13
			will open the doors for us for Salah, and finally Allah,
		
00:31:14 --> 00:31:19
			Allah, Solomon merkezi Mama, and finally was the woman
		
00:31:20 --> 00:31:27
			and what was the woman? The woman was built on two principles, the principle and the principle of
Musa
		
00:31:29 --> 00:31:31
			the big role and the answer.
		
00:31:32 --> 00:31:36
			People came to Medina from all over the place all over the world, not only
		
00:31:37 --> 00:31:40
			they came from Yemen, they came from Syria they came from
		
00:31:47 --> 00:31:48
			they came from all over the world.
		
00:31:50 --> 00:31:57
			They made his way to Medina and the people of Medina De Anza. They supported them.
		
00:31:59 --> 00:32:03
			So the oma is built on two principles, Hydra Manasa
		
00:32:04 --> 00:32:06
			What is his run today's world?
		
00:32:07 --> 00:32:10
			History john Today's word is exactly what it was and the time
		
00:32:11 --> 00:32:15
			moving from a place of shelter and
		
00:32:17 --> 00:32:27
			a place of the disobedience of Allah to a place of the obedience of Allah. This movement may be
physical, or this movement may be intellectual and psychological and spiritual.
		
00:32:29 --> 00:32:37
			Both would be hidden. You don't necessarily have to go to some other country. But in your own life,
if you say that I was living a life of disobedience,
		
00:32:39 --> 00:32:48
			my life was full of shit. My life was gonna be that my life was full of innovations in Islam. My
life was full of disobedience of Allah and I have now made
		
00:32:51 --> 00:32:56
			it into the life of obedience, Allah subhanho wa Taala This is his.
		
00:32:58 --> 00:33:00
			I was a non Muslim, and
		
00:33:01 --> 00:33:01
			Allah,
		
00:33:06 --> 00:33:07
			Islam, Islam.
		
00:33:12 --> 00:33:12
			And what Islam,
		
00:33:14 --> 00:33:16
			Nusrat is to help the one who has made
		
00:33:18 --> 00:33:20
			what kind of health, two kinds of health,
		
00:33:21 --> 00:33:21
			two kinds of health,
		
00:33:23 --> 00:33:24
			what is our 200 the health
		
00:33:26 --> 00:33:50
			we talk about one kind of health and we sometimes forget the other one, we talk about the material
has to say how this how Allah made the margin and the answer, brothers to each other. And because
they became brothers to each other, we talk about how they shared their wealth and their and their
property and so on. But we forget to also mention that the image the way of becoming brothers and
sharing was also to teach study
		
00:33:52 --> 00:33:53
			was also to teach studying.
		
00:33:55 --> 00:33:57
			Massage is to teach
		
00:33:58 --> 00:34:00
			a person under Islamic
		
00:34:02 --> 00:34:03
			law
		
00:34:06 --> 00:34:25
			teaches them the diseases of the day. If nobody teaches him, there a time will come when Allah May
Allah protect the possible go back to where he came from. And we find this happening so many times.
Someone comes and accept Islam, Mashallah, Mashallah everybody embraces him, somebody put some money
in his pocket. That's it. After that the person is left alone.
		
00:34:27 --> 00:34:33
			No one to help him. No one to teach him, no one to take you into into their home, no one to invite
him for a meal.
		
00:34:37 --> 00:34:39
			And the person leaves and goes away.
		
00:34:43 --> 00:34:56
			No salt is of two kinds. The oma is built on two things. What are they, hijra and nosler? What is
it? To move away from the disobedience of Allah to the obedience of Allah? What is those
		
00:34:57 --> 00:34:59
			two kinds of nose and nose or throat
		
00:35:00 --> 00:35:06
			Teaching through intellectual and spiritual development, and the nusret in terms of material wealth,
		
00:35:07 --> 00:35:17
			where we help the person materially by money, or by helping him to get a job, or by helping him to
get married, and so on and so forth.
		
00:35:22 --> 00:35:23
			My brothers and sisters,
		
00:35:26 --> 00:35:30
			this was the legacy of Muhammad Rasulullah sallallahu. It was
		
00:35:35 --> 00:35:45
			a legacy of nation building, that is a standard established for all time. Today we are living in
turbulent times, we are living in time, which I call the forking time, the history.
		
00:35:48 --> 00:35:59
			The definition of a walking time, somebody asked me a question this morning, and I put it up on the
net on the on the group. So those of you who get the mails, please read it, it says long, I don't
want to go into it now. But we are living in such time.
		
00:36:01 --> 00:36:30
			What happens in this time, what happens is for a short time for a short space of time, a window of
opportunity opens, where it becomes possible for the people who are living in those times to take
the take the right actions, then it becomes possible for them to change the path of destiny going
forward. I believe my brothers and sisters that we are living at such times today. And if we take
the right steps, then inshallah Allah subhanaw taala will open the doors of his bounty and blessing
for this woman.
		
00:36:32 --> 00:36:34
			But if we are instead,
		
00:36:36 --> 00:36:52
			if we instead continue to live in a state of love Latins, and fall asleep, and we continue to
indulge in every form of disobedience of Allah subhanho wa Taala, giving one excuse or another, then
remember the fucking time of history does not last forever.
		
00:36:54 --> 00:37:02
			Very soon the window closes. And once it closes, then we are relegated to the garbage pile of
history.
		
00:37:04 --> 00:37:10
			And a new order gets established, which results in our enslavement for a long time to come.
		
00:37:12 --> 00:37:18
			at such a time, when the question we have to ask is What should we do?
		
00:37:19 --> 00:37:38
			What can be better as an answer than the divinely guided strategy of humbug Rasulullah sallallahu
Sallam which was used to forge a nation out of a motley group of desert tribes that went on to open
the doors of the known world to Islam.
		
00:37:40 --> 00:37:50
			A nation which in one generation went from China in the east, to North Africa and Egypt in the West,
and up to Europe in the north.
		
00:37:52 --> 00:37:54
			Out of the desert they came
		
00:37:55 --> 00:38:02
			bringing with them like the pure dry desert as a pure ideology of
		
00:38:03 --> 00:38:06
			the worship of Allah alone, without partners without
		
00:38:08 --> 00:38:10
			connecting the slave with Master.
		
00:38:13 --> 00:38:19
			We ask Allah subhanaw taala to give us the sweetness of this connection and to accept us in a
service.
		
00:38:20 --> 00:38:22
			Salam aleikum wa rahmatullah wa barakato.
		
00:38:24 --> 00:38:25
			Before I close,
		
00:38:28 --> 00:38:55
			there is a request for the for the mother of our brother after him. She is in hospital and she is
critically ill. So I request all of you to make divorce a lot and after Salah for recovery, and
falassarna therapy is a condition and for the family to be supported in this difficult time.
JazakAllah parents Monica llama Bian De La La La La MaMa