Mirza Yawar Baig – Jumuah 007 The Hajj

Mirza Yawar Baig
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The importance of good deeds during the year is discussed, including the first house of Islam, the hedge dress, and the importance of remembering the first shot in Islam. The speakers emphasize the need for pride, acceptance of the rule of Islam, and documenting actions. The importance of not apologizing for actions and avoiding mistakes is emphasized, as well as the need for individuals to make a conscious decision and document actions. The transcript describes a disturbing incident where a woman refuses to do anything until she gets rid of the woman who is standing in front of her, leading to a culture where people are supposed to be in the worst state, but the woman refuses to do anything until she gets rid of the woman who is standing in front of her.

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			The first 10 days of the hedger about which Salaam said that these are the best days of the whole
year?
		
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			they asked him is it does it include? Amazon said yes, except the last 10 nights of Ramadan, which
are the best nights of the year because those Knights contain.
		
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			And about these days, Rasulullah Hassan said Allah subhanaw taala likes the good deeds that are done
in these days, more than good deeds done in any other time of the year.
		
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			So the Sahaba asked, they said, what about the one who does
		
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			transit including
		
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			except
		
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			in the other days other than these 10 days, and goes out in the path of Allah with his wealth and
his life, and does not return. So if you see a piece of it, the lights are different, different
rules apply to the Shahada. But other than that said that these are the best days of the whole year.
And so good deeds done in these days are most beloved to Allah subhanaw taala
		
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			then the good deeds done in any other time of the year.
		
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			So first of all, I would like to remind myself and you to increase our Avada
		
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			and to fast during these days to keep so and to read the Koran and to increase our Farah consulted
and so on as much as possible, including my young brothers here, that is not a question of the
amount of money even if you can give one rupee given whatever you can give you give. Allah subhana
wa sallam said there will be a person who come before Allah,
		
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			who will have given in South Africa one day,
		
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			one to one day, and that one day, we'll have the weight of the mountain
		
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			for him and if he gives that in the bath Allah subhanaw taala will give him a huge reward. So, Allah
is not interested in what amount to give Allah is interested in the value of that amount. So, for
some people, giving $100,000 is like giving one day
		
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			but for some other person giving one rupee is more than giving $100,000 for the other person, even
though you are young, and you will have some pocket money and so on. And you might feel well you
know how this terasa is for the elders? No, it's for everyone is for everyone including you can give
one rupee given whatever you can
		
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			also
		
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			increase, read more and then you normally read and whatever else you can do of the good deeds. Now
among the good deeds that are there for these 10 days, the very best. Absolutely the very best the
top most of those pages what, which one, Hutch, because that is the best of the deeds that can be
done in these days. And that's the that's an act which can only be done during this time, you cannot
go into hide that some other time of the year, which can only be done or can be done at any time,
but can only be done during this time. So let us look at what Allah subhanaw taala said about this
issue of Hajj.
		
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			Allah subhanaw taala said in in Surah Imran our will
		
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			is will not have a mother or him Rahim in our
		
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			de Vaca
		
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			Fie
		
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			Oman Guevara, Allah.
		
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			Allah. Verily, the first house of worship appointed for mankind was that at MCC and which house then
there is the Kaaba. Allah says this house is full of blessing and a guidance for other alameen
aalameen is the term that is used for the men and the jinn. And also for all that Allah subhanaw
taala has created and then Allah subhanaw taala said in it in the Quran, manifest signs, clear signs
as examples of Allah and the maqam Ibrahim, the place of Ibrahim, whoever enters it, he attained
security. he attains peace. That is why the Haram is a place where there is peace for everyone who
enters it and the Hajj, the pilgrimage to Makkah to the house. The Kaaba is a duty that mankind owes
		
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			to Allah. Anyone who has money Stata Allah is a villa anyone who has the means to make Hajj. This is
a duty that is owed to Allah. And if someone has the means to make hot but does not make hatch and
dies without making Hajj Rasul Allah said he will be resurrected with the Jews and the Christians.
		
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			He said he's not from us.
		
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			If he has the means that he does not make hats, as well as RSM said, if he dies without that, then
that person will be resurrected with the non Muslims. He will not be resurrected with the Muslims.
So Allah says the Hajj is a duty that mankind owes to Allah, those who can afford the expense minus
de la Sevilla, which is conventions. And whosoever disbelief whosoever refuses this, who's our next
incarnation of this duty? Allah subhanaw taala said, then he is a disbeliever of Allah and then
Allah does not stand in need of any of the island. Ronnie eunan illa Allah does not need anyone or
anything in his creation. The entire creation however, needs Allah subhanho wa Taala
		
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			so the duty of Hajj is the number one duty and that is the best thing that you can do during these
days. May Allah subhanaw taala give us a trophy to make Hajj and America again and again as many
times gives us the opportunity to do so.
		
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			Now, let us think about this hedge What is this hedge? The heart is
		
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			the reward for obedience.
		
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			And whose obedience is that? The obedience are Ibrahim
		
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			Alayhi salat wa salam O Allah subhanaw taala says about Ibrahim Alayhi Salam
		
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			ala horombo as Lim Allah Islam to
		
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			Allah subhanaw taala says when he is robbed said to him submit a slim, what did he say? He said
Aslam. I submit
		
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			no arguments He did not say well, you know, let me think about it and you know, tell me I will do it
or if it does not appeal to my logic when it appeals to my logic, I will do it or no
		
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			Bala horombo. asleep.
		
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			He's upset to him Submit. And
		
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			now this is the essence of hunch.
		
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			And this is the reason for Ibrahim alayhis salam and his position with Allah subhanaw taala no
questions, no arguments, no thought no delay.
		
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			Allah says Aslan. And his family says Islam
		
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			was the first and foremost was the purpose of Hajj therefore, and this is for the Jags and it is for
those of us who have not been for us this year. But we can learn from that and we can remind
ourselves and that is why also for the one who intends to make the sacrifice
		
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			in his own country, the world wants to have and what is recommended is that he tries to imitate the
people the Hajaj as much as possible except that he does not put on Iran, but he holds himself to
some of the conditions of Iran which does not cut his hair and he does not trim his nails and so on.
So that is to try to be as much light as possible. So, the first and foremost purpose of Hajj is to
remind us that it is this unquestioning submission to the orders of Allah subhanaw taala which is
demanded of the Muslims.
		
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			And this is what is demanded of all people and is expected of all those who call themselves Muslim.
		
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			So how can we call ourselves Muslims, but when it comes to submitting to the orders of Allah
subhanho wa Taala we pick and choose
		
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			which I will do this, but I will not do that. And what is the reason for that because that is not
convenient for me or I don't like that.
		
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			I will do this because it happens to be convenient. But the other one is not convenient. So I will
delay it I will try to postpone it or I will not do it. I will ignore it or I will try to find some
excuse for not doing it.
		
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			Now this is not from Islam. Let us be very, very clear about it is not from Islam.
		
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			It's for this reason it's for the reason of unquestioning obedience, look at hatch had his entire
ebara that is based on unquestioning obedience.
		
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			For example, what is the first shot the first shot is
		
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			that you put on
		
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			now this
		
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			is a
		
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			garment that is neither fashionable. Nor is it elegant, nor is it comfortable.
		
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			Nor is it graceful. Nothing
		
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			for the men, especially the women,
		
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			of whatever clothes they wear, they just have to make any effort for the men and you have to put a
guy on one garment on the waist and one garment on the on the on the shoulders. It is something
which is uncomfortable it is not graceful doesn't even look nice.
		
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			Nothing
		
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			But some of you say, Well, you know, what is the sense of this makes no sense. And I have come here
to make, I'll make the if I lose, I will do all that. But why must I wear this
		
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			silly uniform
		
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			of one
		
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			stitched piece of cloth around my waist and another unstressed piece of cloth on my shoulders?
		
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			What doesn't make any logical sense makes no logical sense to me. So therefore, I'm not going to
wear it.
		
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			Now, will you be valid?
		
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			Allah subhanaw taala says you cannot wear what I told you to were
		
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			not interested, you are not accepted, you can do the entire hatch, go through all the difficulty.
And at the end of the day, your hatch is zero, there is not.
		
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			Why because you refuse to wear the garment that was specified for you.
		
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			Because you didn't like it or you didn't like the fashion of it or you didn't like the logic of it,
or you didn't understand it or it was not comfortable or whatever it was.
		
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			I'm not interested in your reasons. You want to come to my house for Hajj and the reward is
		
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			complete Jana complete freedom from our sins. The reward is that the one who
		
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			may Allah accept the highest of all those who are there this year and all those who have done that
before
		
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			the reward of Hajj is that a person comes out of Hajj as if he came out of the womb of his mother on
that day.
		
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			completely free from since.
		
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			So Allah saying what you want the reward, you have to do it my way.
		
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			My way or the
		
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			way you want to do is do it my way Otherwise, I will go back to where you came from, because I did
not accept it. So first of all,
		
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			and to get into the state of error, what do you need to do you have to make a Salah. And then make
any what is the Torah, the Torah Salah is sudo
		
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			put your head on the ground and say all I have come to submit to you.
		
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			No arguments, no nothing just have come to submit to us.
		
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			No arguments about that. You make
		
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			and then you make Nia
		
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			and then you come into force. And then you sell America La La La La La
		
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			La La La
		
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			La La La La La San Diego La
		
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			Jolla here.
		
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			So if somebody does not want to submit, if somebody does not want to put himself in the position of
the offer slave, remember this is one of the many problems of translations of the Quran.
		
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			When Allah says
		
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			they translate servant
		
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			Allah has no servant please. Anyone who thinks you're a servant of Allah, please give your
resignation as well as monitor. Let me see whether variable after
		
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			Allah has only slaves
		
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			in Arabic means slave.
		
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			Then see what happens to
		
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			your body who's called a Muslim.
		
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			You're not, you're not a worker, you are a slave.
		
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			And what is the position of a slave. The position of a slave is such
		
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			position of a slave is such
		
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			a position the only body position of complete and total helplessness before the one who may
		
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			you can't even see because your face is on the ground. Your head is on the ground, both your hands
are on the ground, your knees on the ground, your feet on the ground. If someone if that person
decides to cut off your head, you can't stop him because you don't even see the knife.
		
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			Your face is on the ground. That is the reason why such as harm to anyone other than Allah.
		
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			Allah subhanaw taala said we have made you with dignity. You are not allowed to sacrifice that
dignity in front of anybody on the face of the earth, no matter who it is, no matter for what
reason, except for the only one before whom we have no dignity whatsoever.
		
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			There is no dignity before. There's no pride before Allah, for Allah, for Allah in knowledge.
		
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			And so we put out whether you are a king or you are a slave, in a worldly sense, you put your head
on the ground is a lot but
		
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			this submission is the essence of Islam. This is the meaning of it.
		
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			So this submission
		
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			is the essence of
		
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			Islam and the actual image. And it begins with now the rules.
		
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			So in the Haram, there are certain things you can do, and there are certain things that you cannot
get you cannot do. And the fine is very heavy.
		
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			In a state, if you pull out one hair, from your beard or from your hair from your head one hand
		
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			what is the fun for that?
		
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			The sacrifice of one sheep.
		
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			And that today is close to 1000.
		
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			Now, you can say what kind of thing it is? No, I mean, I'm sacrificing a sheep anyway. But one hair
comes out the sacrifices.
		
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			Why because you broke a rule.
		
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			And that is to reinforce Allah De La Villa jihad, you go and you fight with somebody,
		
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			what is the what is the punishment
		
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			once you
		
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			and interestingly, that shift cannot be sacrificed in any way.
		
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			The Dhamma has to be given in Makkah, you can say, Well, you know, the sheep in my country
		
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			are cheaper, maybe I've got 1000 sheep in my hometown. So I'll go and sacrifice those sheep there,
it has to be done there. The dam has to be given in no matter what the cost of that sheep is.
		
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			Why because you broke a rule, the rules are strict, and the fine will we have
		
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			and that is the reason why before we enter into Haram, Allah subhanaw taala has made this rule that
you do it consciously obey, when you make,
		
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			because you are doing it consciously. Now,
		
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			the other side of
		
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			the benefit of
		
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			the sajida is the symbol of obedience to Allah. And what is the benefit of Allah Allah said was
		
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			unless it makes such data and come close to
		
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			the benefit of such that is the closest one
		
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			was just lottery.
		
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			Now always wondered about the meaning of this, I have to think about it physically, if you are lying
on your face, on the ground, in such that you can move,
		
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			analyzing, come close out when you can
		
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			come close.
		
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			But when you are in such that you cannot even move, analyze and control how can anybody come
		
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			and deleted me that the controls there refers to the fact that Allah will draw your close.
		
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			So analyzing the the the the, the pressure, the force, the force to come will come from Allah, Allah
will make you close. So you make such that you become close to Allah. And that's the meaning of come
close.
		
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			After that, what is the * do the hygienic stuff?
		
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			He goes around the Kaaba, counterclockwise.
		
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			I want you to keep on asking yourself this question Why? What is the logic? And you find an answer,
because there is not
		
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			there is no answer. The only answer is because this is
		
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			why do why am I? Why do you say
		
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			when ran from one hill to the other Hill, because he was looking for waters, he was looking for some
help to see if somebody was coming and so on and so forth. Why?
		
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			Why should I do it?
		
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			Not only Why should you do it, there is no camera without saying there is no hand without side.
		
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			So I'm going to come here and I will look at the next to do before the car and I will make the car
What do I have to do?
		
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			So
		
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			why was that?
		
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			no logic, no logic.
		
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			If
		
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			you don't do it,
		
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			don't do it. There is no
		
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			and what is the reward of Amara
		
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			between one homerun and the other O'Meara whatever sins you have committed Allah will forgive.
		
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			Now remember, whenever I say this kind of a thing, this does not is not an encouragement for you to
go committing sins. When you say commit sins are forgiven, what it means those things that a Muslim
might do without thinking and so on. A Muslim is expected to stay away from Haram. A Muslim is
expected not to violate the rights of others violated the
		
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			I saw the number of Advil bipod that you have to first go and apologize to that person and you have
to get his forgiveness or forgiveness and you have to make good whatever you did wrong. So, if you
hurt them in some way, you got to make sure that if you took away some property from them, you got
to give it back to them and so on. Only then will that right before failure only when then will that
sin be forgiven, you can do any number of
		
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			Hajj and then not fulfill that right? And then that the thing will not be forgiven. So that's
something that one needs to be very clear in one mind about any questions asked.
		
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			So now we look at the issue of submission to Allah subhanaw taala. So we make documents a
		
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			nice you look at the story of the sacrifice of evil I am a Salam.
		
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			ala has given an order go and leave your family in this valley
		
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			of Makkah.
		
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			So what does he do? He goes and does his instruction is leave them and go
		
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			a lot is not saying go and settle there
		
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			and build my house No, leave your wife and son
		
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			and go.
		
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			So he leaves them and he goes
		
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			and what does he do?
		
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			He she asked him three times are you doing this because on your own it is because you are ordered.
		
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			And when she says Did you order it on the order you in order to explain that those are his
instructions?
		
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			And she says and
		
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			then go Allah will not allow us to go to waste.
		
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			Think about this yucky. Think about this dialogue with Allah subhanaw taala.
		
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			After all, we are also human beings.
		
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			And
		
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			she's the life of an amoeba is not
		
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			what is in the hearts of these people.
		
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			That they are able to submit to Allah subhanaw taala in this completely trusting and unquestioning
fashion,
		
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			where today we have all sorts of problems with it.
		
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			What is it in their hearts? How are they able to
		
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			and this is the meaning of
		
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			the old man it is suddenly one day by magic know the whole meaning of our big reason why from the
beginning in the home It is important to introduce the name of Allah and to introduce the name of
Islam and to introduce the Koran and introduce
		
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			Allah Allah and the Sunnah wa salatu salam ala in the home, right from day one. Because unless the
heart becomes submissive to Allah subhanho wa Taala this kind of connection with Allah Allah.
		
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			So what is it that allows hydrolase Allah to do this?
		
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			He lives and then we have the whole story of the safa and marwah
		
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			and how the well of Zamzam came to be.
		
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			And what is the reward of this obedience? What is the reward of the obedience of accepting the will
of Allah subhanaw taala unquestioningly, Allah subhanaw taala made that running between the two
hills of oak, one of the most important Nevada that a person can do in the best days of the year,
which is
		
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			Allah subhanaw taala made mama do that
		
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			enact
		
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			the actions of hydrolized Allah
		
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			and made this brokenness
		
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			what is the reward of disobedience Allah subhanho wa Taala created the well of Zamzam as a source of
Baraka and blessing for all of humankind, and all of all people
		
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			till the day he wants to keep it.
		
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			Then
		
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			he has given Georgia
		
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			and he sees this dream, where he's sacrificing his son.
		
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			Now, we know as far as the mother is concerned that the dreams of the RV and so on, but see the
issue where Mrs. Allen is
		
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			he seeing the dream, I'm sacrificing myself
		
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			and
		
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			what is the reaction of the son? What is his own action with regard to the dream of
		
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			Allah subhanaw taala
		
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			Unless you
		
00:25:03 --> 00:25:05
			follow ma ma, ma ma ma ma,
		
00:25:09 --> 00:25:18
			ma ma ma, ma ma ma da da da, he's asking his son, and Allah, Allah says in the Quran when his son
was old enough to walk with him,
		
00:25:19 --> 00:25:21
			so old enough to walk with Him
		
00:25:22 --> 00:25:25
			that is probably less than 10 years old.
		
00:25:27 --> 00:25:45
			So he's not so young that he needs to be carried. But he's also not a mature person. He's not past
the age of puberty and so forth. So maybe seven years old, maybe eight years old, maybe he's 10
years old. But that's the kind of age so when his son is old enough to walk with Him
		
00:25:46 --> 00:25:47
			Morrow saya
		
00:25:49 --> 00:26:09
			he says, Oh, my son in the field mana I saw in my dream in the asthma huka that I am sacrificing
you, Franco masala? Tell me what do you think? What do you think about? He's asking, he's telling
his son his dream. And he's asking his son for his opinion about history.
		
00:26:11 --> 00:26:19
			Now imagine if you just think about these things, you know, the idea of reading the Quran is not
just to read it and pass over it and think about the fact Okay, this is
		
00:26:22 --> 00:26:29
			why it does. This, for example, he's supposed to sacrifice and he got his dream sacrifices and fine
to take him and sacrificing.
		
00:26:31 --> 00:26:31
			What is the last
		
00:26:34 --> 00:26:37
			I saw in my dream that I'm going to kill you now what do you think?
		
00:26:41 --> 00:26:44
			Why does the father even think of talking to our son about this?
		
00:26:46 --> 00:26:53
			Is it something that happened just then? Or is it the result of the faith that the Father has in the
son's connection with
		
00:26:56 --> 00:27:01
			you as they advise you as much What are you as Counsel of people who think have some sense?
		
00:27:04 --> 00:27:12
			This is a final example of father and son relationship where there is complete understanding between
each other and there is a connection with Allah subhanaw taala that both
		
00:27:14 --> 00:27:15
			Father Mother,
		
00:27:16 --> 00:27:17
			what are the sons a
		
00:27:20 --> 00:27:24
			Kalia tomorrow's insha Allah
		
00:27:26 --> 00:27:30
			He says oh my father do what you have been ordered to do.
		
00:27:33 --> 00:27:36
			And insha Allah you will find me
		
00:27:37 --> 00:27:38
			among those who
		
00:27:39 --> 00:27:40
			will find me
		
00:27:42 --> 00:27:42
			I will make some
		
00:27:45 --> 00:27:47
			once again no quest not even a question
		
00:27:48 --> 00:27:53
			you're not saying how come Why is this why must you do this? I mean it's kind of extreme right? You
want to sacrifice
		
00:27:55 --> 00:27:55
			it doesn't
		
00:28:00 --> 00:28:02
			mean that why don't why don't we you know pray some more.
		
00:28:04 --> 00:28:05
			And the Prime Minister um did all that
		
00:28:07 --> 00:28:07
			sacrifice
		
00:28:10 --> 00:28:11
			literally hundreds of animals.
		
00:28:12 --> 00:28:17
			And he kept on seeing this dream now for in an agricultural economy animal that was
		
00:28:19 --> 00:28:23
			a big time well, so sacrificing 100 cameras and so on and so on is not easy.
		
00:28:25 --> 00:28:26
			He did all that, but he keeps on seeing his dream.
		
00:28:28 --> 00:28:31
			So, the son could have asked him we could have said you know, this is
		
00:28:32 --> 00:28:32
			your dream is
		
00:28:35 --> 00:28:41
			why must demonstrate your obedience to Allah Only in this way. Isn't that some other way?
		
00:28:42 --> 00:28:46
			nothing nothing nothing, not even a question. Not even a question.
		
00:28:48 --> 00:28:49
			He says yeah.
		
00:28:52 --> 00:28:52
			If I
		
00:28:55 --> 00:28:57
			do what you have been ordered,
		
00:28:58 --> 00:29:05
			Chatterjee Dhoni insha Allah Amina slavery and inshallah you will find me among the people who have
some
		
00:29:07 --> 00:29:16
			my brother and sister like sincerely and seriously asked you to reflect. Don't just read the Quran
talks, reflect.
		
00:29:19 --> 00:29:22
			Allah has said this about the Quran, Allah, Allah.
		
00:29:24 --> 00:29:31
			Allah, Allah, Allah don't reflect on the origin that their hearts are sealed. They are lots of
		
00:29:35 --> 00:29:41
			reflect Think about this. You're talking about people here we're not talking about angels not
talking about some superhuman.
		
00:29:53 --> 00:29:59
			But there was some difference in there. What was the difference? The difference was the connection
with Allah subhana wa
		
00:30:01 --> 00:30:06
			Then Allah says, follow masala masala old JB
		
00:30:08 --> 00:30:11
			Casa Roja in,
		
00:30:13 --> 00:30:14
			in in, in
		
00:30:15 --> 00:30:16
			our movie
		
00:30:19 --> 00:30:21
			was what arachnology
		
00:30:23 --> 00:30:24
			Allah subhanaw taala said
		
00:30:26 --> 00:30:35
			then when they had both submitted themselves to the will of Allah, what Allah has given me is
actually when we put him down and laid him down with his face down.
		
00:30:37 --> 00:30:44
			And the movers didn't say that this also was advice from his son is vitally Sallam said, If you lay
me down on my back,
		
00:30:45 --> 00:30:47
			you will not be able to
		
00:30:49 --> 00:30:52
			cut my throat, because you will see my face.
		
00:30:54 --> 00:30:54
			And who is
		
00:30:57 --> 00:30:58
			the son that
		
00:30:59 --> 00:31:03
			bought after asking Allah for a son
		
00:31:05 --> 00:31:08
			at the age when he was already past eight years ago,
		
00:31:09 --> 00:31:18
			even more than eight years old when his final Islam was born. So if this incident happened when his
wireless alarm was close to 10 years old was
		
00:31:19 --> 00:31:20
			90 plus.
		
00:31:23 --> 00:31:29
			So obviously, that's the son that is there. But not just any son is not one of our one among 50
children. No, he is the only one.
		
00:31:30 --> 00:31:35
			He already has any money. Imagine anybody can say I asked you for you gave me this.
		
00:31:37 --> 00:31:38
			I mean, what is this?
		
00:31:40 --> 00:31:44
			No, nothing, nothing. There's no question, no question. You're like you're milkier
		
00:31:46 --> 00:31:47
			it's yours.
		
00:31:51 --> 00:32:03
			If you lay me down and you can see my face, your knife will not move and will not move. So put me on
my face. And he said Tie my hands and feet otherwise I will with pain I might kick around and so on.
		
00:32:04 --> 00:32:12
			So he tied his he ties his hand and then he puts him on his face. Then the Quran says Allah says on
his forehead on his face.
		
00:32:15 --> 00:32:17
			And what is the result of that action?
		
00:32:19 --> 00:32:20
			One,
		
00:32:21 --> 00:32:22
			Ibrahim,
		
00:32:23 --> 00:32:25
			Allah subhanaw taala spoke directly.
		
00:32:27 --> 00:32:27
			Allah says we call
		
00:32:32 --> 00:32:33
			Dr. Boyer
		
00:32:34 --> 00:32:37
			truly you have fulfilled your dream.
		
00:32:41 --> 00:32:52
			And verily, we reward the people who are most you know, the people who fulfill the duties to Allah
subhanaw taala and then Allah says in
		
00:32:54 --> 00:32:57
			when Allah says truly this was a very great test.
		
00:33:00 --> 00:33:01
			Very great just
		
00:33:03 --> 00:33:12
			my father in law who is living in a house and very and we ran something with a great sacrifice
jabril lamb came from Geneva with
		
00:33:15 --> 00:33:30
			a GMO for Syrian have written many things. And one of the things we have written is that these are
from the stories are related with the sacrifices that I made a solemn from various ideas. He said
that whenever I was at a salon started to
		
00:33:31 --> 00:33:34
			slaughter, the knife wouldn't cut.
		
00:33:37 --> 00:33:48
			So he tried to put the point of the knife in the neck and press it down and instead of the point
going in, the blade of the knife went into the half went into the handle.
		
00:33:49 --> 00:33:49
			So he went
		
00:33:50 --> 00:33:54
			through the knife on the ground and he heard a voice on the knife.
		
00:33:55 --> 00:33:58
			you order me to cut and your options do not cut who do I listen.
		
00:34:03 --> 00:34:06
			The knife says it is not in my hand your absorbers do not cut
		
00:34:09 --> 00:34:19
			and then the same knife which would not work on the soft skin our 10 year old kid, the same knife
passes easily through all the wool and skin
		
00:34:21 --> 00:34:21
			in one stroke
		
00:34:26 --> 00:34:30
			because the the power to harm or the power to benefit is
		
00:34:31 --> 00:34:39
			not in the thing. It's not in the tool. It's not in the fire and that's why we're even before this
incident when he was thrown into the fire Allah
		
00:34:43 --> 00:34:44
			wa salam O Allah,
		
00:34:46 --> 00:34:51
			Allah detox and an angel to put out the fire Allah subhanaw taala spoke to the buyer and said oh
fire do not
		
00:34:53 --> 00:35:00
			go deeper than becomes good for masala man and pull in a way which is not harmful.
		
00:35:02 --> 00:35:06
			The fire continue to burn. If anybody else was near the fire, they would have been burned but not
		
00:35:08 --> 00:35:13
			because Allah wants to prove that the power to burn or not to burn is not in the fire. It's in the
order of Allah.
		
00:35:16 --> 00:35:22
			And this is the legacy of Ibrahim alayhis salam and this is what today we know from the Hajj.
		
00:35:24 --> 00:35:33
			That this is the legacy. Now think about this. How does a 10 year old kid give an answer like the
answer that is viral is around here?
		
00:35:35 --> 00:35:37
			Where it says yeah, if Allah
		
00:35:40 --> 00:35:49
			insha Allah homina sabi. How does a 10 year old kid who was brought up entirely by his mother
Remember that? Because he was left in Makkah
		
00:35:51 --> 00:35:53
			as a nursing child,
		
00:35:54 --> 00:35:56
			and he came back later.
		
00:35:58 --> 00:36:00
			upbringing is all of the mother,
		
00:36:01 --> 00:36:02
			single parenting.
		
00:36:04 --> 00:36:06
			But what is the therapy that she's giving her son?
		
00:36:07 --> 00:36:14
			What is the therapy he is giving him where he still has the love and affection and his death for his
father?
		
00:36:15 --> 00:36:23
			What is the therapy that the woman is giving her son where she the son is connected with Allah
subhanho wa Taala enough to be able to say what is
		
00:36:27 --> 00:36:30
			the position of the mother, the position of the woman?
		
00:36:33 --> 00:36:44
			And where did that come from? That came from our own connection with Allah subhanaw taala which is
why whenever I was leaving them and going away, she said, This is what your rep told you to do and
go.
		
00:36:47 --> 00:36:50
			Go because you will not allow us to go to Asia.
		
00:36:51 --> 00:36:53
			That is our connection with Allah subhanaw taala.
		
00:36:55 --> 00:37:02
			You can only light a candle from a lighted candle you cannot light you can light 1000 candles from
one lighted candle,
		
00:37:03 --> 00:37:05
			but have your own virus gone out,
		
00:37:06 --> 00:37:07
			then you can't do anything else.
		
00:37:09 --> 00:37:12
			That's why we have to look at our own dialogue with Allah subhanaw taala.
		
00:37:14 --> 00:37:19
			And then when they pass this test Allah subhanaw taala chose them
		
00:37:20 --> 00:37:25
			to build the Kaaba, he made this whole story.
		
00:37:27 --> 00:37:28
			a means of Isabella
		
00:37:32 --> 00:37:33
			so that the memory of
		
00:37:35 --> 00:37:43
			the memory of his wife, the memory of his son, will remain alive, till the day the hush continues to
be performed.
		
00:37:47 --> 00:37:55
			And it will not be remembered just by people telling stories. It will be remembered by people and
enacting that whole thing by acting it all out.
		
00:37:56 --> 00:38:00
			Men and women by acting it all out.
		
00:38:01 --> 00:38:14
			And Allah then made that have such amazing significance that Allah gave the reward for that, that he
has not given for any other apostles, which is that he will forgive the sins of everybody who does
it.
		
00:38:20 --> 00:38:26
			Then finally, we come to the day of the day of arafah which Allah will be on the 15th year.
		
00:38:28 --> 00:38:33
			And it is too fast on that day. And Hassan said that experienced the sins of a year before and the
year after.
		
00:38:36 --> 00:38:37
			Now what do you do?
		
00:38:38 --> 00:38:38
			What is the
		
00:38:45 --> 00:38:49
			thing about is once again, I'm talking to you about the issue of using your brain
		
00:38:51 --> 00:38:52
			inappropriately.
		
00:38:54 --> 00:39:07
			Allah gave the brand to be used. Allah did not give the brand to be used for disobedience to Allah
did not give the brand we use to invent arguments and invent fictitious rubbish, to disobey Allah.
Allah.
		
00:39:08 --> 00:39:12
			Allah Allah gave us the brand so that we recognize Allah and we submit to Allah.
		
00:39:14 --> 00:39:35
			Tell me, people have gone all the way from 1000s of miles away from various countries in the world.
They've gone to the Haram, the Salah, and the masjid al Haram is equal to 100,000 Salah in any other
message in the world. Right? Salah Mahara as a reward for 100,000 Salah one regard is equal to one
lakh rakaats.
		
00:39:36 --> 00:39:46
			But on the day of Hutch, if somebody says, Well, you know what, this is a good day. So I'm going to
ask, and I'm going to pray here where I can see the car
		
00:39:47 --> 00:39:48
			right in front of the car.
		
00:39:50 --> 00:39:52
			And I have got a psalm of 100,000
		
00:39:53 --> 00:39:58
			Why was I going to stand in some desolate Milan somewhere in the sun.
		
00:40:00 --> 00:40:02
			The person has accepted
		
00:40:04 --> 00:40:07
			there is no hearts, the heart is the standing in alpha.
		
00:40:09 --> 00:40:20
			And that is the reason why you have the boundaries there. And the boundaries are massive you won't
stand two feet on the other side of the boundary. Even though you are standing in the generally the
same area.
		
00:40:22 --> 00:40:28
			In Muslim era, there is a boundary which means that the Muslim so when you operate on this side of
the boundary, you're not on the other side of
		
00:40:32 --> 00:40:38
			the standing is hatched, the Avada of our affairs arafa is
		
00:40:39 --> 00:40:51
			once again, what is the logic? The logic is the hook of Allah subhanaw taala if Allah said today,
the best action that you can do is to stand in his mind and you go and stand in the mind and you
don't worry about anything else.
		
00:40:53 --> 00:40:56
			You don't use any other logical logical to stand in
		
00:41:00 --> 00:41:00
			said
		
00:41:02 --> 00:41:04
			that Allah subhanaw taala
		
00:41:05 --> 00:41:13
			proudly points out to the mockery of the angels who are around his heart and his arch. The people
standing in
		
00:41:15 --> 00:41:18
			Allah subhanaw taala draws their attention to the people and say, See, these are my
		
00:41:19 --> 00:41:21
			These are my slaves, they have come to us.
		
00:41:22 --> 00:41:25
			They have come to worship me. May Allah make us among those.
		
00:41:29 --> 00:41:33
			The soldier in the park Allah and the one who performs Hodge and the One Who
		
00:41:34 --> 00:41:41
			all are the delegates of Allah. He called them and the answers and they asked Him and He will run.
		
00:41:45 --> 00:41:58
			There is no day on which Allah frees more of his slaves from the fires in the Nevada and he barely
draws near. Then he boasts about them before His angels. And he says what do they seek?
		
00:41:59 --> 00:42:00
			And Allah knows what is he
		
00:42:02 --> 00:42:14
			in another hand is a Muslim Allah Allah says Verily Allah boasts of the people are far before the
people of heaven in America saying, Look at my servants who have come to me is ever and dusty.
		
00:42:18 --> 00:42:26
			Abdullah Mubarak narrates I went to Sofia, when Allah why not on as the day of arafah was setting.
		
00:42:28 --> 00:42:38
			And Sophia when we sat on his knees, his hand raised the heavens and tears moistened his beard, and
he was weeping.
		
00:42:40 --> 00:42:54
			And one day when he said he looked at me, so I asked him, he said amongst the people who have
gathered here for Hajj, who is in the worst state, who is the most unfortunate among the people who
are standing in alpha, so we are
		
00:42:56 --> 00:42:58
			the one who thinks that Allah will not forgive me.
		
00:43:01 --> 00:43:09
			He said, the one who's standing still has a doubt whether Allah will forgive him isn't the worst, he
said he is the most unfortunate.
		
00:43:10 --> 00:43:18
			He is the most unlucky, the most misguided because why is he standing and still is doubting whether
Allah will forgive him so Allah
		
00:43:19 --> 00:43:21
			do not have do not lose hope.
		
00:43:23 --> 00:43:24
			In Allah.
		
00:43:25 --> 00:43:32
			Verily Allah subhanho wa Taala will forgive all sins in Allahu Allah subhanaw taala
		
00:43:35 --> 00:43:36
			when we go to
		
00:43:37 --> 00:43:41
			the forgiveness of Allah, because that is the best draw that we can make that Allah subhanaw taala
		
00:43:46 --> 00:44:03
			whoever performs for Allah pleasure and maintains the rules of the Haram and does not do evil on
sales or sins, then he will return after Hodge as if he was born a new as if he was a newborn baby,
I will end with a beautiful
		
00:44:04 --> 00:44:08
			villa in the on the question of law and on the question of forgiveness.
		
00:44:10 --> 00:44:16
			One day I was sitting in another way and along with him
		
00:44:20 --> 00:44:22
			both with him when
		
00:44:23 --> 00:44:28
			when, when Abdullah bin Massaro came in and he was praying, probably praying
		
00:44:30 --> 00:44:31
			or whatever it was you he was praying
		
00:44:32 --> 00:44:35
			and also lasala Salah while Abdullah was praying
		
00:44:38 --> 00:44:43
			addressed Abdullah in my soul and he said us and it will be given to you.
		
00:44:45 --> 00:44:46
			He said ask and Allah
		
00:44:48 --> 00:44:50
			Subhana Allah knows masala finished his Salah.
		
00:44:52 --> 00:44:53
			And when he finished his Allah
		
00:44:56 --> 00:44:59
			Allah who went to him and they asked him What did you ask him?
		
00:45:01 --> 00:45:05
			No, these are the people whose teacher was Rasul Allah
		
00:45:07 --> 00:45:08
			who taught them to make draw,
		
00:45:09 --> 00:45:11
			who'd connected them with Allah?
		
00:45:13 --> 00:45:19
			Who taught them what to ask, Who taught them how to ask, Who taught them which places to us.
		
00:45:22 --> 00:45:29
			And our beloved Moscow is one of those who have a Rasulullah sallallahu ala Massoud ports, anything
from me accepted
		
00:45:30 --> 00:45:32
			blanket permission, he
		
00:45:33 --> 00:45:35
			says anything from me accepted.
		
00:45:39 --> 00:45:40
			So they asked him this is what did you ask?
		
00:45:42 --> 00:45:42
			And I
		
00:45:44 --> 00:45:45
			told them,
		
00:45:46 --> 00:45:50
			he said asked Allah, Allah made me as a man and I
		
00:45:52 --> 00:45:53
			wanna even lie on
		
00:45:55 --> 00:45:55
			camera.
		
00:45:57 --> 00:45:59
			Muhammad sallallahu alayhi wa sallam.
		
00:46:01 --> 00:46:02
			Phil Allah.
		
00:46:04 --> 00:46:06
			He said all I asked you for a man and
		
00:46:07 --> 00:46:09
			a man which never turns
		
00:46:10 --> 00:46:11
			completely again
		
00:46:13 --> 00:46:14
			completely.
		
00:46:15 --> 00:46:16
			Robin Allah.
		
00:46:22 --> 00:46:30
			Allah Do not turn our hearts after we have died. Don't do not allow us to become misguided after we
have got
		
00:46:31 --> 00:46:35
			a man Elia. He's asked Allah, Allah give me man.
		
00:46:39 --> 00:46:42
			Give me Give me your blessing which never ends.
		
00:46:50 --> 00:46:52
			He's like give me NEMA.
		
00:46:53 --> 00:46:56
			Which never ends. When ima
		
00:46:57 --> 00:46:58
			mamora.
		
00:46:59 --> 00:47:09
			Allah Allah, Allah, Allah, Allah, Allah, Allah, give me the companionship of Rasulullah sallallahu
sallam, in general,
		
00:47:12 --> 00:47:14
			as the same draw for myself and for all of you.
		
00:47:15 --> 00:47:21
			We all accept it. And we're like, give us a man that never turns. And we're like, give us blessing,
		
00:47:22 --> 00:47:25
			which never ends. And may Allah give a continuous blessing.
		
00:47:27 --> 00:47:45
			And the cream and the power of that blessing is the companionship of Muhammad Rasulullah sallallahu
alayhi wa sallam, in general, fulfill those who Allah May Allah gather as their neck he has gathered
us here, semana que la la la la la mano honored to be like next to nothing.