Mirza Yawar Baig – Isolation is death

Mirza Yawar Baig
AI: Summary ©
The speaker discusses the negative image of Muslims in the West due to anti-American hate and propaganda, as well as the problem of forgetfulness and the influence of pride and arrogance on people's behavior. They emphasize the need for more awareness and understanding of the number of Muslims who may or may not have an American friend. The speaker also discusses the negative impact of bad news on American people's personalities and the importance of learning about Islam and sharing experiences to improve one's behavior.
AI: Transcript ©
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My brothers and sisters,

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one of the things that we are seeing

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right now which is happening in the UK

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are the

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anti Muslim riots which are happening.

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And we are seeing

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some form of violence

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against Muslims

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in different countries.

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Now I'm not talking about

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what's happening in the Gaza and so forth.

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That's a different

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logic and

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then if it can be called logic anyway.

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That's a different story.

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I'm talking about

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the position of Muslims and the image of

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Muslims,

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especially in the western world. We have

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Muslims in,

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the US, the UK, Australia,

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and so on and so forth,

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New Zealand.

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And,

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Muslims like to go to these places. We

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like to move here. We like to live

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here.

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We enjoy

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the society. We enjoy all the benefits that

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the society provides us,

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many of which,

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maybe in some cases, all of which

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we do not get in our own countries.

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So we come here, we enjoy that.

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Yet,

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the overall image of Muslims

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is negative.

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Now

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we blame this on Islamophobia.

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We blame this on anti Muslim propaganda, on

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Fox News, and so on, all of which

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is correct.

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I don't deny any of that. But

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the question to think about it about that

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is,

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how does that happen,

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and why does that happen?

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How is it that this

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happens and it

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continues?

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And

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what is the antidote

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to that?

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The answer to that

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is to ask

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a very simple question. The question is,

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what is the level of Muslim

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participation

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in local communities and local society?

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What is the level of Muslim participation in

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local communities, local societies?

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Just to give you an idea, put something

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in perspective,

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the first Muslims

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the first record of Muslim landing

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in what is now America. In those days,

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it was not America as in the as

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in a country,

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but on these shores is in 1527.

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That's a long time ago. 1527.

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To put it in perspective for those of

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you, especially from you are from,

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India, Pakistan, and so on, 1526,

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Babur won

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or he conquered

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Delhi. He won the battle against Ibrahim Lodi,

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first battle of Panipa 1526.

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At the same time, 15 20 to 1566,

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Suleyman

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the Magnificent

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was on the Ottoman throne in Istanbul.

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So that is the time frame we're talking

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about.

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And 15/27,

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Muslims are here.

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But to date, from 15/20

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well, you can't tell you count from 15/27

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from the time the United States started.

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To date,

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only 4 Muslims

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have ever been elected to US Congress.

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Only 4.

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In how many centuries?

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Only 4. Out of that, 3 are currently

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in the house of reps alone.

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That's it.

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Now

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why?

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You've been here for centuries,

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and in all those centuries, only 4 people

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ever elected.

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So think about it. I mean, the the

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thing is that

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simple way of of checking.

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I'm not talking about the work of Dawah.

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I'm not talking about preaching Islam. I'm talking

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about participation

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in communities.

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Take West Springfield. We are in we are

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in West Springfield.

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Simply do this research. Right? I'll be very

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happy if if somebody gives me the actual

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numbers.

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How many

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Muslims are

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there? Do another one. How many Muslim children

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go to the West Springfield Public Schools?

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One number.

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How many Muslims

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are on the school boards?

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Right?

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So you've got you've got several 100 children,

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maybe over a 1000 or more, who are

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going to the school boards. How many

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Muslims are on who are going to the

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schools, how many Muslims are on the school

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boards?

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Private school, high school, middle school, whatever.

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How many Muslims

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are in local government?

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West Springfield

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City Government. How many Muslims are there in

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there? I don't care what level. Whatever level.

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How many Muslims are there in the local

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government?

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Just 2 indicators. Right?

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Just 2 I'm talking about participation. I'm not

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talking about how many Muslim doctors are there

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in base state. That's that's work. They're getting

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paid for that. I'm talking about participation in

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this.

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What how many Muslims

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regularly

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and happily

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attend jury duty?

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And how many make excuses?

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How many Muslims participate

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in town halls

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when they have town halls?

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Even if you take the work we do

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here,

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our interfaith work.

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I'm not talking about the annual interfaith,

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iftar and so

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on, where some people turn up.

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Regular interfaith work which we do throughout the

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year. How many people participate in that?

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Now the problem of all this is that

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ignorance creates

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fear.

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Ignorance

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opens the door to

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manipulation.

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It opens the door to

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all kinds of phobias and hatred,

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and that

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enables violence.

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People are willing to believe the worst. This

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is a human tendency.

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Human tendency is bad news travels faster than

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good news. That is the reason why you

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have so much bad news all over the

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place because bad news sells. Good news does

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not sell.

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Think about a newspaper headline.

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Last night, there was no crime. Everyone slept

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peacefully. Do you think that that paper will

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sell? No.

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Last night there was a massacre. Oh, wow.

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Fantastic.

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Even the guy who never reads the paper

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will go pick up the paper.

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Last time, somebody broke a bottle of whiskey

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on someone else's head. Oh, fantastic. That's news.

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Last time, nobody got drunk. That's not news.

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So this is human tendency, unfortunately. Bad news

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travels faster. Bad news is more popular. Bad

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news sells.

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So then when that bad news does not

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have

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a contrary

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good news to face it,

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when the dominant

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narrative

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does not have an alternative narrative for people

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to look at, people believe the dominant narrative.

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Right? So I I as a

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ordinary American

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person, I'm watching Fox News, and I'm getting

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all these negative images and so on and

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so forth, and I'm watching

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social media. I'm getting all this

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about Islam and Muslims.

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And I asked myself,

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do I have any Muslim friends?

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What's the answer?

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Most probably no. If I ask you guys

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who are sitting here,

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do you have American friends?

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By American friends, I don't mean a b

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c d's.

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American born confused disease. I'm not talking about

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that. I'm talking about

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American meaning

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Caucasian

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American, white American,

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African American,

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or native American.

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Do you have

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people in these three categories

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as friends? By friends, I don't mean coworkers.

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I don't mean the guy who's sitting next

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to me on the bus. I mean a

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friend as in a friend.

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Somebody I go to his house, he comes

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to my house. We hang out together. We

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share

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our thoughts and aspirations and hopes and fears

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together. We we are friends friends.

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How many people have American friends?

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And the answer is almost nobody.

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Why do Americans not have Muslim friends? Because

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Muslims don't have American friends. Simple as that.

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Simple as that.

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And what's the result? The result is when

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that American and I'm saying American because we

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are sitting here. The same story in Australia,

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same story in the UK, same story anywhere,

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when that person

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is told a negative story about Islam and

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Muslim,

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Muslims,

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he has nothing positive to compare it to.

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So he believes it.

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Nobody is interested enough to go and do

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some deep research into what is the truth

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and what is not the truth. They don't

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care. Who cares?

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So, they need to have something in their

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face. The moment somebody says that

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Muslims are this way, that way, negative stuff,

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they say, hold on. Hold on. Hold on.

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Hold on. Hold on. Hold on. Hold on.

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Hold on. Hold on.

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I went to a Muslim wedding. I went

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to a mosque. I went this. I did

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that. I went to somebody's party. It was

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not like that.

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We need that. We need that narrative. We

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need that counter narrative, counter story

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for people to know the

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truth about Islam.

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So my submission to you is 2 things

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we need to do. Number 1, to be

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able to present the truth, you must know

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the truth yourself.

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So please study.

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Learn about Islam. Come to the mosque. We'll

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teach you.

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Go somewhere else and learn. I don't care

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where you go, but learn about Islam. I'm

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not talking about technical details about theology. I'm

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talking about Muslim behavior, Muslim actions, Muslim manners,

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our culture,

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the other, the the the

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respect for each other, the affection for each

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other, saying salaam to each other, all of

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this stuff which we talk about, learn

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that,

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and then go out there and practice it.

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Make friends. Know your neighbors. How many people

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know the name of your neighbor?

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Just the name.

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Know your neighbors. Go talk to the neighbors.

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Share some food with the neighbors.

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Help out the neighbor.

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You see that grass grown, you go mow

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the lawn for them. I want to thank

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you very much. You know? You're my neighbor.

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You're right on me, which is a fact.

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They have a right on us.

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Go do that.

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Because Islam spreads by the winning of hearts,

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not by the winning of arguments.

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And you win hearts when you do for

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people something which benefits them, and you do

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it from your heart

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without any material compensation.

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That is very important.

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We ask Allah

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to open our hearts to Islam, to open

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our hearts to,

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interacting with people, to doing things which will

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present Islam in its most beautiful form to

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the world.

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