Mirza Yawar Baig – In the Dhikr of Allah is peace of mind

Mirza Yawar Baig
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AI: Summary ©

The speaker discusses the benefits of letting go of fear and reminds the audience that everyone is unique and special. They emphasize the importance of knowing and embracing one's own abilities and strengths. The speaker also emphasizes the need to be mindful of others' needs and values.

AI: Summary ©

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			My brother and sisters, my
		
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			very dear friend, Anil, sent me
		
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			something very beautiful, which I want to use
		
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			as
		
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			the basis of today's,
		
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			Katera. He said if something worries you, don't
		
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			tell anyone.
		
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			Prostrate yourself going to and say whatever comes
		
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			to your mind. Prostrate.
		
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			Say everything you are afraid of.
		
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			I'm afraid that this and that will happen
		
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			to me. I want this and that. I
		
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			don't know what is better for me.
		
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			Say all that without hesitation
		
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			and without rhyming the Arabic language in any
		
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			language and words.
		
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			Say it all.
		
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			Do not get up from prostration until you
		
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			have said everything that is on your mind.
		
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			I swear by Allah you will live a
		
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			completely different life. Allah says that if you
		
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			are like this, I will be with you.
		
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			Indeed, Allah is with the patient.
		
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			May Allah bless my dear friend for sending
		
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			me this beautiful thing.
		
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			The point I want
		
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			to make for you
		
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			and myself
		
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			more than you
		
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			is that
		
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			the whole issue of Tawakkur,
		
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			which is
		
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			the cure for all our
		
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			anxieties.
		
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			The cure for anxieties is
		
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			is complete and total
		
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			reliance on Allah
		
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			is based on
		
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			is based on understanding
		
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			one simple thing
		
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			deep in our minds and our hearts.
		
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			And that is
		
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			that whatever
		
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			is going to happen, the outcome
		
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			has already been decided.
		
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			The outcome has already been decided. The outcome
		
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			is in the hands of the one
		
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			who loves me more than anyone and anything
		
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			else
		
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			and who is in complete and total control
		
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			of
		
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			everything that I know and everything that I
		
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			do not know.
		
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			This is the essence of.
		
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			Is to realize and understand
		
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			that
		
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			whatever
		
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			is going to happen to me
		
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			has already been written.
		
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			And this was written
		
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			by the one who loves me
		
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			more than my mother would love me
		
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			and who
		
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			is completely
		
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			and totally in control
		
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			and is able to do anything at all,
		
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			everything that
		
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			I can imagine, and everything that I cannot
		
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			imagine.
		
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			And
		
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			he is the one and the only one
		
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			who knows the future, who knows what is
		
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			going to happen.
		
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			So he is the only one who knows
		
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			what is good and what is not good.
		
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			Now this is such
		
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			a liberating
		
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			and such a wonderful
		
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			thought and feeling
		
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			that I ask Allah
		
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			to fill our hearts with this
		
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			because this is the this is the only
		
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			cure. This is the surest cure for all
		
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			anxiety. And that is the reason why Allah
		
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			said, In the remembrance, truly in the remembrance
		
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			of Allah is
		
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			is the
		
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			is peace of mind, is peace of the
		
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			heart.
		
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			Now reflection
		
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			and
		
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			remembrance
		
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			is not just a matter of
		
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			repeating the asman sifat of Allah
		
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			in zikr and simply saying
		
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			all of that is good. But reflection and
		
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			and introspection
		
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			and remembrance
		
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			means to remind ourselves
		
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			of these things again and again,
		
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			that Allah is the one in control.
		
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			I'm not in control, number 1. Number 2,
		
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			what's going to happen is already decided.
		
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			Allah knows that,
		
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			and what Allah decided for me is the
		
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			best.
		
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			There is nothing that I could have done
		
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			or I could have decided which would be
		
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			better than what Allah decided,
		
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			because Allah loves me, and because Allah knows
		
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			the future, and because Allah
		
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			is able to make it happen.
		
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			Right? I'm sorry for the for the repetition,
		
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			but this is for myself.
		
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			So very important for us to keep on
		
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			reminding ourselves again and again and again about
		
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			this.
		
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			This is the whole issue of
		
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			of feeling
		
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			and knowing
		
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			this,
		
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			in in knowing this thing in our heart.
		
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			You know, the thing is we have we've
		
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			gotten used to using words without truly understanding
		
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			them. For example, if you say I know
		
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			something, what you really mean is that you
		
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			have memorized it, that you remember it, that
		
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			it is there in your memory. That's not
		
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			knowing.
		
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			Knowing that is not knowing.
		
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			Knowing that a lion is dangerous
		
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			is
		
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			anyone who who who knows a lion knows
		
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			that.
		
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			Knowing is to be in that situation where
		
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			your life is hanging from a thread and
		
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			the line is right in front of you.
		
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			That is the kind of feeling
		
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			which,
		
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			you know, in the pit of your belly,
		
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			there's this fear which is make going to
		
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			make your heart stop,
		
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			which is going to release your sphincter, which
		
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			is going to make things very,
		
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			tough and difficult for you. Right? You might
		
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			die. You might just drop dead even before
		
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			the lion touches you.
		
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			That is the meaning of knowing.
		
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			I always give this example. I say if
		
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			a if a person is walking
		
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			going for you know, going on on his
		
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			morning walk and say he's walking
		
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			down this seaside,
		
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			down this, along this beach seaside road.
		
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			And on one side is the sea, and
		
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			on the other side are these
		
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			massive villas,
		
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			big walls, big gates.
		
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			And
		
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			on every villa, there's a sign which says,
		
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			beware of dog.
		
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			Beware of dog.
		
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			So from the perspective of knowing,
		
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			you know, one one aspect of knowing,
		
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			the the knowledge,
		
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			or the information,
		
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			the person knows anyone who reads that sign
		
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			knows that there is a dog in that
		
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			house, and they're saying, beware of dog because
		
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			this dog is potentially dangerous.
		
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			Now tell me, when you read that when
		
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			you read that sign, beware of dog, does
		
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			it do anything to you? Do you feel
		
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			anything in your heart? Do you feel anything
		
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			in the pit of your belly? Does it
		
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			make you do anything more differently? Or do
		
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			you just stop and say, let me not
		
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			go past this house or do you start
		
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			running? Oh, nothing. Nothing. Nothing. Right? You see
		
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			the sign? Yeah. Sure. Be very, very dark.
		
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			And you continue your walk.
		
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			Now you come to a villa.
		
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			Whereas you come up to the gate, you
		
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			realize the gate is not locked.
		
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			Not only is it not locked, but the
		
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			gate is half open.
		
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			And as you come
		
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			to that portion,
		
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			which is half open, there is a massive
		
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			rottweiler
		
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			who has been sitting.
		
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			And as soon as he sees you, he
		
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			stands up in a out of respect for
		
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			you. And then he starts proceeding in your
		
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			direction
		
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			to make
		
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			your and your.
		
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			He wants to hug you. He wants to
		
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			shake your hand. He wants to kiss your
		
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			hand. He wants to kiss your forehead. He
		
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			wants to acknowledge you as this great sheikh.
		
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			Right? And he starts coming towards you.
		
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			Now what happens?
		
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			Tell me, in the context of the knowledge
		
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			or what we like to call knowledge, which
		
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			is basically information,
		
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			what has changed?
		
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			Nothing.
		
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			Because beware of dog.
		
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			No matter how massive the rottweiler is, it
		
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			is still a dog. It's not a lion.
		
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			It's not a tiger. It's not a leopard.
		
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			It's a dog.
		
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			And you already knew that you should be
		
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			aware of this dog, which means that potentially
		
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			this dog is dangerous. You should be careful.
		
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			You knew that.
		
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			But tell me what happens to you in
		
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			that situation when you are in that situation
		
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			where you are now
		
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			facing this dog?
		
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			And, potentially,
		
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			you are facing your meeting with your up.
		
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			Right? So is this the dog, or is
		
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			this malakore mouth in this form?
		
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			What do you do?
		
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			Is it the same as just reading the
		
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			sign? Of course not.
		
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			Now you do something.
		
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			You either start reciting the kalimat
		
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			I'm going to die. Let me die with
		
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			the kalimat on my lips,
		
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			on my tongue,
		
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			Or
		
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			you will take some evasive action. You start
		
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			screaming
		
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			so that maybe the owners of the dog
		
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			are around, and they stop the dog from
		
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			killing you.
		
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			Or if you have, you know, a weapon,
		
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			you take the weapon out.
		
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			Or if you get or you maybe try
		
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			to run. I mean, I don't I've never
		
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			met a person who can out or fella.
		
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			But,
		
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			anyway, we would jump into the sea because
		
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			maybe the, you know, the sea sea may
		
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			may have sharks, but not so close to
		
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			the shore. Whatever it is,
		
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			you take action.
		
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			You take action
		
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			because there is this
		
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			there's there's something will happen.
		
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			And I'm using this because Allah in Surah
		
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			Al Baqarah, the first opening
		
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			ayaat,
		
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			Who are the
		
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			the people who have iman on archive.
		
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			And later on in the same
		
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			set of ayat, Allah said,
		
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			and these are people who have Yaqeen on
		
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			the
		
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			Now Al Haib,
		
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			Al Haib is Al Haib. So when Allah
		
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			has already mentioned Al Aqirah
		
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			in the form of Al Haib
		
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			and he said these are people who have
		
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			Why does he say again?
		
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			Because Yakin Iman is information. Iman is acceptance
		
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			of this information. That it is true.
		
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			But Yaqeen
		
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			is taking that to the level where it
		
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			produces action,
		
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			where it produces a change in the person.
		
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			So when we have,
		
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			the sign
		
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			of is peace of mind. The sign of
		
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			is it's.
		
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			That is what we need to work on.
		
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			And the way to work on that is
		
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			to continuously
		
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			remind ourselves. Allah
		
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			said,
		
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			Allah said,
		
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			He said, remembrance is good and beneficial for
		
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			the believers.
		
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			So we need to continuously remind ourselves that
		
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			Allah is in control.
		
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			We see examples of this in our lives
		
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			every single day. As I'm recording this, I'm
		
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			on my way to the airport
		
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			And shortly, I will be on a onboard
		
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			a plane.
		
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			And I will be sitting in this plane,
		
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			and I will
		
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			take a nap.
		
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			Complete peace of mind, that this plane is
		
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			being
		
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			piloted, and it is being flown by somebody
		
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			who knows what he's doing.
		
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			And the plane has been maintained by people
		
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			who know what they're doing. And this plane,
		
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			inshallah, is going to land safely. Right? Even
		
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			the thought doesn't occur. If you just ask
		
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			somebody, I give an example all the time.
		
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			If I ask someone to describe a a
		
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			flight experience
		
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			or to say, for example, what is the
		
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			most important thing for you when you go
		
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			on a flight?
		
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			I bet you
		
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			they will tell you everything. They will tell
		
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			you about the food. They will tell you
		
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			about the in flight service. They tell you
		
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			about the check-in. They tell you
		
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			about the the rewards program. They will tell
		
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			you all of this. Not one person will
		
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			say, it's important for me that the plane
		
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			should be flown by a pilot who knows
		
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			what he's doing and that the plane should
		
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			land safely, and I should land safely in
		
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			my in my destination. Nobody will say that.
		
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			Not because it's not important, but because it
		
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			is so supremely important that you don't even
		
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			talk about it.
		
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			Right? It's understood.
		
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			And that is the point to
		
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			to to have this in mind that
		
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			Allah
		
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			is in
		
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			control. Allah knows what he is doing. Allah
		
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			can do whatever he wants.
		
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			He has my best interest in mind. He
		
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			will never do anything which is harmful for
		
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			me. He will always do something which benefits
		
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			me. He loved me more than my mother
		
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			would love me. And therefore, I
		
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			what should I do? Do my best because
		
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			this is what Allah told us to do.
		
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			So we don't just sit around and do
		
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			nothing. We do our best.
		
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			Maximum effort, and then complete and total trust,
		
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			go to sleep.
		
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			Just peacefully go to sleep.
		
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			See, these budgies
		
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			are agreeing with me.
		
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			Just peacefully go to sleep.
		
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			Right? Make the dua. Any difficulty
		
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			Allah nothing is difficult. Nothing
		
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			is easy except that which you make easy.
		
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			So make this difficult easy for me.
		
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			We ask Allah
		
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			to keep us in the state of tawakkul,
		
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			in the state of complete and total
		
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			to
		
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			keep us in the state of
		
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			peace
		
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			and and to help us in ways that
		
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			we cannot imagine. Because Allah said,
		
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			I will provide them
		
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			the from sources that they cannot imagine.
		
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			And that is the secret, to understand this
		
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			and to ask Allah
		
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			for help continuously. As I mentioned in the
		
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			beginning,
		
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			go into sujood and tell Allah
		
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			your story.
		
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			Everything, all your fears, everything else, dump them
		
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			in the sajdah.
		
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			Dump them, and when you get up from
		
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			the sujood, you are free of all that.
		
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			Right?