Mirza Yawar Baig – Acing the test – 2

			So, he handed me what Serato Salama, Allah should be able to see mohammadu rasa relies on the la de
la he was happy with this even considering kathira from abajo, my dear brothers and sisters,
		

			and hamdulillah last week,
		

			we spoke about the first part of the three part series of hota
		

			which is called How to ace the test of life, how to come first in the test of life.
		

			Last Juma I mentioned to you the three pieces of advice that
		

			say that a
		

			happy man awesome right now like data, give and advise us to do three things. The first one was
learn to love good deeds, because they go with you. And the second one is learn to align our desire
to obey Allah.
		

			And the third one is learn to love giving more than keeping or receiving ask Allah subhanaw taala
della delallo to enable us to do that which is pleasing to Him and to save us from that which does
not please Him. inshallah.
		

			So last Juma we spoke about, learn to love good deeds, because only they go with us.
		

			Our ancestors.
		

			The key thing to remember is that Allah subhanho wa Taala
		

			sent us into this world to be winners. Allah did not send us to be losers, Allah did not send us to
suffer, Allah did not send us to live lives as slaves of anybody else. Allah sent us to spread
goodness all around us in every way, and to live in this world as winners. ask Allah subhanaw taala
to enable us to live like that in this word.
		

			Allah therefore did not send us into this world, to reject the world. To deny its blessings are to
refuse to deal with its affairs. This is a very big and lethal, potentially lethal misconception
that has plagued muslims for centuries. And this is the root cause of our fall from being opinion
leaders and role models for the word instant, becoming the most rejected and defeated of all people.
If Allah subhanaw taala wanted us to reject the word and not participate in life, he
		

			would not have sent us Islam as a way of life. At best, we would have received some instructions
about prayer. And it would have been expected of us that we should pray and then live this life in
any way that pleased us until the time came for us to leave this earth. However, Allah subhanaw
taala did not do that.
		

			He sent us an entire way of life with an instruction manual called our Quranic carry, and a teacher,
his messenger Muhammad sallallahu alayhi wa aalihi wa sahbihi Wilson, who taught as this book and
demonstrated its instructions and left a complete record bill
		

			to the level of excellence.
		

			A field book as it were, in his Sunday,
		

			if we follow the way of Rasul Allah Isola, and he said, if we follow his son, then we will be
winners in this life and the next inshallah
		

			and history is witness to this as well as to what happens when we leave the sooner and invent our
own ways or follow the ways of others.
		

			My brothers or sisters
		

			today Therefore, I want to talk to you about the second of hakimullah some ladies advice, pieces of
advice, which is to learn to align our desire to obey Allah subhanho wa Taala
		

			unless we have that I said, Well, I'm gonna have my karma be one and nafsa I didn't have it. For
intelligenten Mehta heal.
		

			I love Toronto as it is open as yet but as for him, who fears standing before he's up and running
		

			trained himself from impure and evil deeds and lusts. Verily, Allah subhanaw taala the agenda will
be is about
		

			Verily, the one
		

			who feared standing before his agenda as somebody who has yet been on
		

			and therefore he restrained himself from impure evil desires and lusts one aha one 100 nafsa and he
stopped himself Anil however he stopped himself even from the desire
		

			right even the desire
		

			not Anil Amma but Anil how're itself
		

			very for in our agenda here.
		

			We asked a llama, NASA Luca Jen was coming now ask Allah subhanaw taala to give us Gen X to save us
from the fire.
		

			Very lagenda will be that person's vote. The basic fundamental concept of Islam is the belief in
Africa
		

			in the Day of Resurrection in the day of judgment in being brought back to life after we have died
and gone.
		

			And this is the this is the
		

			the whole basis of Islam the fundamental belief and this was a sticking point with the orange orbs
		

			and others in Africa and elsewhere until I mentioned this in the in the in the Quran.
		

			When I was wanting to say that these are the people
		

			Ricardo is a bonafide Audi in nafi calciner de bon Homme De Luca Europe, cashew, Allah subhanaw
taala said these are the people who asked this question, how is it that we can be resurrected after
we have completely finished and dissolve become one with the earth? Like dissolved? We finished?
Become one with the earth? How is it possible? Allah America says they were asking this question
meaning they are denying it's not a question. As in please explain to me, I would really like to
know, there's no problem in Islam in asking questions to understand something and then of course,
there is a there is a boundary I mean, if we are not asked to we are not
		

			we are not encouraged or permitted to ask questions which really nobody can answer except almost,
which are related to his that which are related to his, to his see far more than what he has
explained to us. But definitely understand something, one can ask a question, but here, what is that
God Oh, I either fill out this, this is the nature of the asking, which is almost like denying that
this will happen. And Allah saying that they are denying the meeting with them.
		

			We ask Allah to show some that to the sticking point with the forage. And the people of Makkah, who
resisted the call of source of Salah for Islam was this issue of resurrection, because the reality
is that for polytheistic people worshipping another god is never a problem because I've already
worshiping so many one more makes a difference. We have seen this in in India, in the in many
places. I'm specifically talking about regions in Andhra and so on and the position where we have
seen
		

			Hindus who have converted to Christianity in their houses, they have usually a shelf high up on the
wall in bathrooms, where they have a series of either small idols or they have pictures of different
Hindu gods. And when they become Christian, they don't remove any of those. They simply add a
picture of Jesus and Mary and Mary as a picture of Jesus and Mary obviously it is not a picture of
you Sally serravalle Sarah, but it is those you know pictures which are drawn purporting to be
		

			inside a salon wherever they set up, Sara. So they just put one up so so he has six pictures or
eight pictures or 10 pictures he has now 11 or he has seven audience night. So that is the it's very
easy for polytheistic people to accept one more God, but the thought that we would be resurrected on
the Day of Judgment, and that we will stand before Allah subhanaw taala without any protection, or
any cover or any,
		

			any safety and we will have to answer questions about how we lived our life and answer those
questions to before somebody who knows. So you cannot deny that I didn't do it because Allah knows
what you did.
		

			This was very difficult for them to accept and that is why
		

			Even those who support it also doesn't sell them for reasons of tribal affiliation and so on. For
example, His one uncle avatar live is the best example of that supported resource. And seldom
because of tribal affiliations, they still didn't want, they didn't enter Islam, because they didn't
want to accept the concept of resurrection, and accounting. The sad thing is that even today, this
is the biggest problem with most people who are willing to accept anything except that, and that,
I'm sorry to say that also includes Muslims. Now, there are three kinds of Muslims in the world.
		

			One who follow their desires, and that is their biggest problem this father desires, whatever they
feel like doing. They do what they want to eat, they eat, what they want to drink, they drink, where
they want to go, the go, how they want to deal with people to deal with people. They don't care
whether it is right or wrong sin, not seeing oppression, not oppression, they don't get anything,
they just do it, they feel like doing it that way. That's one guy. Second kind is those who struggle
is their desires in a struggle that will inshallah be a means of their deliverance from punishment.
And the third is those who follow their desires. And that is their biggest asset. The first one is
		

			those who follow their desires, and that is their biggest problem. The second one is those who
struggle against their desires, and they follow the
		

			hokum of Allah. The third one, like the first one, they follow their desires, but in their case,
that is the biggest asset
		

			and we earn them, gentlemen, shall
		

			we look at the third one next week. Now,
		

			those who follow their desires, and that is a biggest problem about them. Allah subhanaw taala said,
and so the use of mama Omari lunacy in enough Salah Amara to be so Illa Rahim RP in Arabi afore
Rahim, Allah Sarah, Sarah said, and Allah mentioned this, and I do not free myself from blame.
Verily, the human self enough so Amara is inclined towards evil in enough ser la Amara to be so
illamasqua hammarby except where Mayra bestows His mercy upon the person very late in
		

			Ramallah be in Arabi. kofu Rahim. Verily and truly Myra is oft forgiving and most merciful. These
people are those who are the people who simply follow their desires irrespective of whether that
desire is in line with the problem of Allah subhanaw taala. And the sooner or not, they don't care
such people are the slaves of their natural manner. The base desires, which they fulfill at the cost
of the aka, they don't care that insisting on committing sin is the cause of a bad ending.
		

			Elise rar animasi sobre su un Hardyman the insistence on
		

			community committing and insistence on committing sins is the cause of a bad ending. These people
and trust people are deaf to the warnings from Allah subhanho wa Taala. And to all the words of
guidance that they may come across they are intoxicated by the pleasure they derive from the sin and
they refuse to face the fact that one day they will die and they will be called to account before
		

			May Allah protect us from this state of PII
		

			about these people, and such people are much better said our item Anita has Amanita Ilaha alpha anta
qu IE we're keela and sort of a car and as I said, Have you all Muhammad Sallallahu Sallam seen him
seeing the person who has taken as his ILA he has taken as his God as his object of worship as His
deity, his own desire, he's worshiping his own desire, instead of worshipping a motion Hamilton,
would you then be a key Lord intercessor over him, meaning do not intercede for him? Do not be his
workI Allah subhanaw taala called following our desires in opposition to His will, Allah college
ship
		

			will not protect us from that, because we know what that means, on the day of judgment, except the
one who Allah wants to forgive if somebody dies on schilke. We know what will happen in the machine.
If we think about it. Today, this concept of following desire is glorified is not only accepted, but
it's
		

			seems to be something which is aspirational in nature. Because people say you should do whatever
makes you happy. Do whatever pleases you do whatever your heart desires, as long as you're happy,
that is all that matters. In reality, that is the root of all evil, to do whatever you wish, without
regard to how it affects others, that is the root of all evil. There are some extremely toxic things
that make people happy. I don't want to list it here in the Duma, and, and have to use language
which is not in keeping with the,
		

			with the sanctity of the occasion. But you know exactly what I mean. There are some people who are
very happy, doing some extremely toxic and, and horrible things. They don't lose sleep, they sleep
well. But that does not mean that they are right, or that these things should be done.
		

			Anything that harms somebody else, is not permissible in Islam, it is haram and that is the root of
all goodness, that Islam prohibits us from doing anything, which is
		

			which is haram, which which is harmful to anybody else, and irrespective Islam. And remember, this
does not mean harmful for Muslims harmful for anybody, anybody,
		

			including people, including inhabitants of the earth, were not human, including the earth itself.
Islam prohibits us from doing anything, which is toxic in nature, whether it is materially toxic,
whether it is mentally toxic, whether it is spiritually toxic, we are not prevent profit, we are not
permitted to do anything like that. And if we do that, then we are called upon before law, and if
another isn't for us, then you can punish us.
		

			The second kind of people, those who struggle against their desires in a struggle that will
inshallah be a means of their deliverance from punishment about them, Allah subhanaw taala said, why
not? Oh, Cosimo bin Nuff said lavoir. And Allah took an oath by the end I said, I swear by the self
reproaching person, a person who criticizes himself lawan here means to reproach yourself to feel
guilty about having committed a sin
		

			to blame yourself for it, not not others. That is what the nerves does, that is what the nostril
nawala does not so, Amara, invites you and lead you to sit in love. So nawada you may sin sometimes,
but not so lavabo immediately catches hold of you and say, What did you do that? Why did you do
that? Why to speak in this way? Why did you say those things? Why did you Why did you eat dessert,
drink this or go to such and such a place? You knew it was wrong, still you are doing that? Why? So
when a person commits a sin, the person reproaches himself, he feels bad he feels guilty. And
overtime, his guilt come increases so much that the person leaves those sins, because they feel so
		

			guilty about them. The sign of having such nuts to Noah is that when we commit a sin, we immediately
feel remorse and regret that we feel guilt and we feel shame and we are embarrassed and we do moolah
much of ourselves.
		

			We say oh, wow, it's well, why did I do that reward to me? Why did I do something like this? We wish
we could take it back. We wish we had never done it. And we intend that, at least at that moment,
never to do that, again. They are fighting a battle with ourselves with our desires. And this is
good hamdulillah because it drives us to seek forgiveness and to intend to change ourselves.
		

			These are the people whose life is a struggle. I guess we all hear one way or the other. ask Allah
subhanaw taala for ease. And that is why the only problem with this is that even when we obey it is
not a pleasure. The struggle is to obey. And the struggle to obey is because our neffs actually
what's the opposite of what Allah subhanaw taala wants from us. So even when we go against it,
because we know that what our neffs wants is haram. There is a sort of wistfulness as an aftertaste,
as is to say, I wish I didn't have to do that. I wish I would do whatever I wanted to do. I stopped
myself but I wish I didn't have to stop by saying okay, having said that, to be in this state is
		

			much better than the first situation which is simply to follow our desires and thereby commit ship
and therefore we must persevere in the struggle knowing that there is reward in procedures as well
as in success. And that and that there is Stefan and Toba and Tara has kept his door open for us if
we fail and a lot Ratana said about such people and about us inshallah. Cora
		

			I
		

			wanna push him law tougher nut to crack Mattila in a la jolla flew by Jamia interval, Rahim. Allah
said, Oh my god, all my slaves who have transgressed against themselves by committing evil deeds and
since do not despair of the mercy of Allah subhanho wa Taala Verily Allah Subhana Allah forgives all
sins, and truly he geladeira lu is aft forgiving and most merciful, our brothers sisters, and let us
reflect on the mercy of our rub. Jelena who calls even those who disobey Him, and transgress his
boundaries, my sleeves, yeah, a baddie, he doesn't discard them, or consign them to the garbage
heap. He encourages them and comfort them, and promises to forgive those who wish to be forgiven,
		

			the condition is we should wish to be forgiven, and we should seek forgiveness. So let us not
hesitate in that. Let us not delay that.
		

			Do it immediately.
		

			The third kind of people, and this is where we are aiming at those who follow their desires. And
that is their biggest asset, and it will earn them janai champ. First one, those who follow their
desires, that is the biggest problem. Second one, those who struggle against their desires and
follow the orders of Allah, third people, those who follow their desires, but that's their biggest
asset. Now, you might say, Well, you know, we the first people who said, I said, Follow desires, and
it's a problem within third kind of people, I'm saying follow desires. And that's an asset. How is
it possible? Aren't these two things contradictory? as to why they're not contradictory? I want you
		

			to think about this. We are always told never to follow our desires. I am saying to the opposite.
I'm saying please follow your desires. Because then you're freed from struggle, no stress, no tears,
no regret, no fear, just peace and harmony and alive form of unrestrained pleasure, which you can
indulge in to your heart's content and be rewarded for it. Sounds good right. To be true, perhaps
no, this is true. Without a doubt, the question is, which desires? What kind of designs and Allah
subhanaw taala said about this? Yeah, yeah, to have enough to buy in ujiri, Illa beaky around the
autumn, the fog of holy fear that he was a fully generality We ask Allah for this to be the last
		

			thing that we hear the last thing that we say as a Bashara for us when we meet and inshallah it will
be sent to the people to the pious people or you the one incomplete rest and satisfaction. Yeah, I
get to have enough so in the knifes the self which is it's
		

			not so much in return to your injury law firm Vicki, Robin, Maria well pleased with you and well
pleasing to Allah. well pleased within yourself and well pleasing to Allah subhanaw taala and you
further fully fee Bobby was fully jannetty enter you then among my honored slaves and enter you my
Jenna.
		

			Chef, commodity raha
		

			ALLAH hafiz Allah, He gives a very beautiful
		

			explanation for this. He says Allah subhanho wa Taala addresses the mood my enough's and mood mine
here means two things. Number one is that they are motivation. They are content with the home of Mr.
gela they don't want anything else. What do you want to do? I want to do what you want me to do. If
Allah has this question, what do you want Yella I want what you want, regardless of Allah Subhana.
So the person is is nothing else makes you happy, they are happy, only obey the order of Allah. So
this person is doing what makes them happy, but this person has molded and trained their naps in
such a way that the only thing that makes them happy, that gives them solace. The only thing that is
		

			that it is that their nuts is moved by an arm that is that it is content with is what allegedly
split. So the person's heart's content but lies in that which our last panel that is happy and
pleased. The second meaning of boatswain is that his naps has reached a stage of serenity.
		

			The serene, contented tranquility at peace Duff's nostril Medina obviously here is means that it has
among it has to be not from doing sin, protection from drinking
		

			Sin salamati and Salam from being sin, and also among needs to be non from desiring. So, not only
does he not do it, he doesn't even want to do it. It has no unlawful desires, it has desires, and it
fulfills those desires, and it only desires good things. The sine of this exactly what we just
mentioned, that this person, not only do they not do sin, but also they no longer desire see, that
faculty that part of the humanity desires only that which Allah views as worthy for someone to
desire and they have stopped desiring those things, which Allah subhanaw taala called as and
desirable. The key is to train the knifes to what to want what Allah wants, then there is no
		

			struggle, and we enjoy what animals Just think about it. What's so difficult about it, simply ask
yourself, what is Allah one, Allah wants us to eat healthy, Allah wants us to live a clean life.
Allah warns us not to have any not to do any substance abuse, no drug intoxicant, no gambling, no
wasting time, no lying, no cheating, no harming anyone, no adultery, be honorable, be faithful, be
beneficial, Be kind, be generous, be compassionate. In other words, develop all those qualities,
which will get you the love and affection of people, and thereby the ability to influence them, and
do that continuously thinking about the glory and majesty of almost panatela and remembering the
		

			glory and majesty of nostalgia and thanking Allah subhanaw taala for whatever he has given us,
including this orientation. Now what's so bad about that?
		

			What is so difficult about that?
		

			And what is so good, about the opposite of that?
		

			What is so good about lying and cheating and harming people and, and getting intoxicated and you
know, finding yourself waking up one morning in a gutter, lying, drunk, having fallen there in your
own vomit, and that sounds good to you.
		

			Now, if you don't do all of this, at the end of all this and the end of living a life where you will
be the most beloved, the most respected, the most influential, the most honored person in your
society, you also get a
		

			winner here. And they're in shock. When people talk about killing the nerves or freeing the natural
desire, they're speaking without knowledge. It's like wanting to have an ocean without water, or to
live without breathing, by definition is impossible. Desire is what the knifes is all about. Just
like water is what the ocean is horrible, or breathing is what being alive is or you cannot have one
without the other. The natural look mine also has desire, but that desire is to do what Allah wants.
So it is at peace. And that is why it also does SLM called Sara Cora to add he called the salon the
coolness of my eyes. This is the state of ridable hada, which is the highest state of union. It is
		

			in this state that also was in the southern US to say Alhamdulillah Allah Cooley had all praise and
thanks to Allah subhana wa Tada. In every condition, a person in the state naturally develops a
positive mindset
		

			where he or she trains themselves to look at the positive side of every situation. That is how the
person can be thankful in every situation. This mindset enhances the enjoyment of all blessings and
cancels out and nullifies the pain of any test or trial. The person can behave with equanimity and
grace and not become a victim of circumstance. The answer therefore, is not to try to become free of
desire, but to have the right desires. That is the meaning of law of aligning our desire to what
Allah desires from us. We ask Allah subhanaw taala for his guidance and support, and we ask Allah
for forgiveness from all our sins. Rahman as alumna Susannah weyland
		

			una casa de Robert toquilla novena. Welcome Fiona See ya Tina? Whatever fun Amala bruh No, but not
enough edenia Hassan Adama
		

			was occurring while he was happy it may well be Masonic