Lauren Booth – Rabbis Expose Zionist Genocide – Exclusive Interviews and Rally Vlog
AI: Summary ©
The Jewish-Malgage movement has struggled with their faith and loss of people they trust. The upcoming conflict between Jewish-Malgage and Islam has been a struggle for too long, but peace is essential to achieve peace. The speaker discusses the history of the Jewish population and their actions during the current crisis, highlighting the importance of protecting their religion and actions to avoid violence. upcoming protests against Jewish racism and events in Afghanistan highlight the need for acceptance of the Jewish population.
AI: Summary ©
Free, free Palestine!
Free, free Palestine!
Free, free Palestine!
Free, free Palestine!
Well, what is happening now in Gaza over
the last couple of weeks is genocide.
What does Israel mean to you?
Does Al-Aqsa have to be destroyed?
These are the Jews who were living alongside
the Palestinians under the Ottomans for hundreds of
years and before.
We're hurting and crying with the suffering now
of the Palestinians.
Thank you.
As-salamu alaykum.
I pray this finds you well and blessed
and that you're holding it together with a
strength of iman, belief and hope in your
heart about the horrible atrocities in Gaza and
in the West Bank coming to an end
and justice being done.
That's what we have to hold on to.
So this week I'm sharing a video about
time I spent with three rabbis from the
US.
Rabbi Rosenberg, Rabbi Feldman and Rabbi Weiss.
And they came a long way, all the
way to Istanbul from New York just to
have their voices heard in the movement against
Zionism.
Well this video is about my time with
them and it contains a couple of statements
that I really think you should know and
I have found really important in my understanding
of how are we going to work our
way through this wickedness, this awful mess of
humanity right now and how are we going
to find common cause as human beings.
Meeting Rabbi Weiss again, we've travelled together before,
masha'Allah.
I consider him a friend, alhamdulillah, he's a
lovely, lovely man.
But his words took me back to a
time 20 years ago when I didn't have
an understanding about who Neteraj Carter, the real
Torah Jews were and what they stood for.
And basically I had been on a rally
in Manchester, I think it was, and there
were some of the two rabbis from Neteraj
Carter there.
And they kept talking about, only a little
bit at that time, about the human rights
of the Palestinians.
And they kept talking about how their religion
said Israel can't exist, their religion said this,
their religion said that, God doesn't want Israel
to exist in this form, at this time,
in this way, la la la la la.
And they were treated really, really well by
everybody there and I wasn't impressed by the
message at the time.
So I spoke to one of the rabbis
on the train back, we shared a carriage,
and I said, I've got to tell you,
it's time you joined the human race.
Because what you've been saying is all about
your face and not enough about human rights,
that's number one.
And secondly, who cares what your version of
God says, this is about humanity.
Okay, I still accept one of the points
that I made, but the tone deafness on
my part was this.
Why does it hurt the rabbis so much
that the non-state of Israel is formed
in their name?
Well, here's a question to my Muslim followers
and viewers on this channel.
Why did it hurt you and I so
much when ISIS was ripping through communities and
doing appalling acts and saying Allahu Akbar?
Do you remember that feeling?
I remember that gut-wrenching, please don't let
them chop off a head and say Allahu
Akbar.
Please don't let them beat these people in
the street and say Allahu Akbar.
It was horrific because not only were these
acts vile, but it's done in the name
of purity and goodness, Allah.
So now I get it.
Watch me travel down the streets of Istanbul
with the rabbis, protesting for our brothers and
sisters, specifically in Gaza, but across the whole
of Palestine.
In our faith, Ahlul Kitab means both the
people whom God has revealed books to, but
also those who are described as communities of
safe haven.
When the Prophet Muhammad's followers struggled with oppression
in Mecca, he, peace be upon him, said,
If you were to go to Abyssinia, it
would be better for you, for the king
will not tolerate injustice, and it is a
friendly country, until such time as Allah shall
relieve you from your distress.
In those times, Abyssinia was a Christian state.
So in times like these, those of us
who fear the wrath of one just God
and pray for his mercy and guidance must
come together in a fight for freedom.
Just as Muslims and Jews have coexisted and
flourished side by side for centuries under Islamic
rule, we will continue to do so in
light of the beauty of the teachings of
our faith.
In the morning, after breakfast with our guests,
who could not eat due to their strict
dietary laws, by the way, I had an
honest conversation with Rabbi Weiss about the history
of Jewish-Muslim harmony, the origins of the
so-called Jewish state, and the reality of
religious communities under Zionist rule.
So we know that you are anti-Zionist
Jews, but how do you feel about what
is going on in Gaza now?
Our feelings, this we can't describe.
This is something, you know, it's in the
heart of the Jewish people around the world.
For us, this is a Nakba, but it's
a double Nakba, in a manner of saying,
because this terrible crime, this terrible, horrendous catastrophe,
this murder, this mass murder, is not only
being perpetrated against God, but it's being done
in the name of God, in the name
of my religion.
So the feeling is, again, you can't describe
such words, because it's frustration, hurt, deep hurt,
and that we don't know what we can
do besides what we're doing all the time,
demonstrating, speaking up, pleading with the world leaders.
For instance, we go to the United Nations,
which I live in New York, so constantly,
every single week, a good few times during
the week, different groups of us go out
to the United Nations, pleading, attempting to get
to the ears of the world leaders, that
they should understand that they must, they must,
they must stop this terrible crime that's being
perpetrated in the name of Judaism, while Judaism
is clearly opposed, that they're not permitted to
kill or steal, and the whole concept of
creating the state of Israel is totally antithetical,
that's kind of against the words of Judaism.
Have you been to Gaza?
Because this is a war against Hamas, we
are being told by the Zionist news agencies,
by all the mainstream news.
I went to Gaza more than once, and
when I went there, we were embraced by
the people and the leadership.
I carry around pictures, this is not that,
but this is the history of how we
live together in peace.
And these are the people, actually, the next
generation, the children and so forth.
This is in Gaza, where we are meeting
with the leadership, this is with the Prime
Minister, Ismail Haniyeh, and we brought medical aid,
and they presented us with a hand-knit
flag of Palestine, and we went and we
cried with them, we went to the hospitals
to visit the sick, and everybody embraced us.
You see the large hearts, the super large
hearts of the people, that although they were
bombed, they were maimed, they were ruined their
lives, yet they embraced us.
We walked in the hospital as Jews, and
they embraced us.
Why?
Because they understood that this is nothing to
do with the conflict between Jews and Muslims,
between the religion Judaism and Islam, or the
people of the Jewish faith.
Our history has been so, for so many
hundreds of years, living together, any other person
who's an older generation would be able to
tell personal anecdotes, how we helped each other,
beautiful stories of co-existence.
How did you find the people of Gaza
when you went?
What is their characteristic?
What will you remember about Gaza?
The friendship, the anxiousness that we should feel
comfortable.
I mean, it was just above and beyond.
They were so nice, so friendly, and Hamas,
by the way, was so anxious that God
forbid somebody should, by mistake, just come along,
who maybe wasn't educated enough, and think, you
know, a Jew, and unfortunately, and something should
happen.
But it didn't happen.
We were there, as I say, more than
once, and we met with a lot of
places.
We went around in Gaza.
But that said, we can't, we're not blind
to the fact that Zionism, with what they're
doing, obviously will create hate, and does create
hate.
What does Israel mean to you?
Israel is the worst cancer, the worst catastrophe
that could befall the Jewish people, and this
is not my opinion.
This is what our great leader, the chief
rabbi of Palestine, not to be confused with
the Israeli rabbinate and the chief rabbis, which
is just another facet of the masquerade of
the facade that Israel uses.
Al-Aqsa, we understand, and we know that
the prophet, peace be upon him, Mohammed, went
there and was raised by God.
This is in our understanding and our knowledge.
And so the whole area has, for more
than a thousand years, been a place of
worship for the Muslims.
But the Zionists say it's the place of
the temple.
Where does your Neterai Karta stand on the
rising of the temple again?
Does Al-Aqsa have to be destroyed in
your understanding?
Jews and Muslims have a distinctly different religion.
There's no question we have a different belief.
And yet, when we were being tortured, we
were being oppressed and murdered in Europe by
the inquisition, by the crusades and so forth.
The Jews were banished from the land, we
ran away, and we were taken in and
embraced by the Muslim lands.
And we flourished as distinctly practicing Jews amongst
practicing Muslims.
And the Muslims had scholars, contrary to what
the world thinks.
That it's only Judeo-Christian, they call societies.
But they were full of scholars and they
knew my religion, they knew Judaism.
And it wasn't an impediment or any problem
that they took us in, the Muslim countries
took us in, even though we distinctly have
a different belief system.
One of them is what you just mentioned,
what will be the Al-Aqsa, the issue
of Al-Aqsa.
Now let me explain to you.
We believe that, I mean our history is
that King Solomon built the temple, God took
us Jews out of Egypt, we were required
to go into the Holy Land, we were
required to build a temple, King Solomon built
a temple, and then it was destroyed.
There was a second temple, and it was
destroyed by the Greeks, by the Romans, basically.
And then we were sent into exile, because
we were not on the level of holiness
we were supposed to be.
Once it became destroyed, we are forbidden to
return to the Holy Land, and mass, to
go mass.
Now the Temple Mount, since that time of
the destruction of the Temple, Jews are forbidden
to go to that whole area, step into
that area beyond the Wailing Wall, or the
Western Wall, what you would call it, because
that's the outer perimeter, that was the wall
that remained from the whole Temple, that was
the only piece that remained.
Inside of that is forbidden for Jews to
go into that area, punishable by one of
the worst punishments in Judaism, that we're cut
off from God, it's called Quraiz, means we're
cut off from God.
So Jews believe that when Messiah will come,
the Almighty himself, without any human intervention, will
build the Temple.
Will it be in that area?
We believe 100% it will be in
that area.
Does it jive together with the Muslims?
100% it doesn't.
But that's an issue, a metaphysical concept of
a change that will be, not with human
intervention, the Almighty in the future, when he'll
make that there will be a spirit of
repentance, there will stop being atheists, and it
says, All the nations will join arms together
and serve God in harmony, we believe.
Not become Jews, but all the nations will
join arms together and God will build the
Temple.
So we have a distinctly different belief system
than the Muslims, but it's never a threat
to Islam or the Muslims.
That's just one example.
We're taught to give gratitude.
We know that the Muslim countries took us
in, we know we flourished amongst them.
How dare the Zionists vilify the Palestinians because
they want to, for their narrative to create
their state, they'll have to vilify the people
that are living there and call them anti
-Semites and call this a religious conflict, when
it's totally not that.
The ones who are anti-Semitic is the
Zionist state of Israel.
They created this state against the will of
the indigenous Jews that were living there.
We have pictures.
These are the Zionists with Ben-Gurion, David
Ben-Gurion, reading the Declaration of Independence.
Now remember, he's making a Jewish state, Star
of David, calling it the state of Israel.
They were all anti-religion and they're making
a Jewish state, supposedly because God gave us
the land.
We have the right to the land.
What a farce.
What an evil this is.
They live together in total harmony.
They lived in the same courtyards.
They babysat each other's children.
This is how they used to live together.
This is a part of the Jewish, there's
so many tens of thousands of pictures like
that from the Muslim community and the Jewish
community.
We lived in peace.
The Zionists, but they can't take our religious
community that was living there.
They brutally beat them.
They brutally arrest them.
You can see it's armies.
We're not talking about police.
We're talking about the military here.
So basically, I just want to make this
clear.
These are the Jews who were living alongside
the Palestinians under the Ottomans for hundreds of
years and before.
So their community has been set and they
were happy and safe as the rabbi has
told us.
And there was no conflict and there was
no competition for the land and permission was
given to pray at what they call the
Wailing Wall.
And they used to go through the walk
out of respect for the Palestinian Muslim organizations
there.
These are the people of the land as
well.
But these Zionists, this political regime that has
hijacked Judaism and is murdering and is killing
and is the most vicious cult on earth.
This is what we are united in calling
an end to and make God give peace
to the Palestinians and victory to the good
people, the Palestinians, the Muslims who looked after
the Jews for centuries.
Please, God.
God will help.
God will help.
God is great.
God is the most powerful.
And in our Torah, it says, why are
you rebelling against me?
It will not be successful.
We are certain that this will end.
We only pray to God because God is
the most compassionate and that he should bring
the end speedily and peacefully, which he can
because God is capable of everything.
And then we will look for that day
when we should turn to the Palestinians and
say, here's your lives back, here's your respect
and that we can live together as we've
had so many hundreds and hundreds of years.
We're hurting and crying with the suffering now
of the Palestinians.
Thank you.
I got really emotional at the end of
that discussion with the rabbi because he was
envisioning, and this is something we all need
to do, a time when this part of
history is over for the Palestinians, when there
is beauty and the olives will grow again.
And their harvests will be able to be
brought home with the songs that they've passed
down orally, that there will be joyous Eids
again without the colonizers on their land.
And Rabbi painted a really beautiful picture of
the original Jews being a part of that
makeup of the Holy Land.
And this is something we need to focus
on as well, visualizing the day after Zionism
ends, praying for it, praying for it and
a good future together.
So I'm here with Rabbi Feldman of Niterai
Carter.
We are about to gather for a protest
against the Zionist murder, the mass murder and
genocide against the people of Gaza.
I want to understand your position as an
anti-Zionist religious Jewish person.
What do you feel right now about what
is happening in Gaza?
Well, what is happening now in Gaza over
the last couple of weeks is genocide, which
is mass murdering so many innocent men, women
and children.
We always say that it's not only criminal
according to international law.
This is truly crimes against Jewish law.
It's not only for the past two months,
which is criminal and which is wrong and
which is anti-Jewish.
It is basically just a continuation of this
so such a long, over 75 years of
brutal occupation.
And it's a true desecration of God's name
when the Jewish religion is being misused to
justify all these crimes.
I visited Gaza twice after the beginning of
the siege.
It was disturbing.
It was sad.
It was brought tears to our eyes to
see what was going on already then in
2009.
It is sadly so much worse today.
It was worse even before two months ago.
But in the last two months, it's a
total disaster.
There is no way to justify these crimes
and certainly not to misuse the Jewish religion
to justify all what is going on.
So listen, activism doesn't have a day off
when our brothers and sisters are being murdered
and occupied and displaced.
And I am here in Istanbul with brothers
from the Tariqata, anti-Zionist Jewish rabbis, Mashallah.
And we're going to be going on a
march that starts from Beyazit Square, Inshallah, to
Hayasoth.
This is Istanbul today.
Gaza, it's not enough.
We're doing what we can.
This is Ali.
He's 15 years old.
Mashallah.
He's here for Gaza today and the whole
of Palestine.
Free Palestine!
Free Palestine!
Free, free Palestine!
Free, free Palestine!
Free, free Palestine!
From the river to the sea, Palestine will
be free!
Takbir!
Allah o Akbar!
This is actually the first march for Palestine
that I've been on, where it's majority Muslims.
And the feeling is charged with pain and
resistance and anger at these American products and
businesses here in Istanbul.
I've never felt anything like it, because I
normally protest in London, right?
Where, alhamdulillah, we have our way of doing
things in the UK.
But it's a much more charged atmosphere here,
very interesting.
We travelled together and joined the Turkish people
rallying against the genocide in Palestine.
And the rabbis got a lot of attention
for their attendance.
And some of it was quite confused and
even suspicious.
But ultimately we all marched together with the
one shared conviction of one almighty and just
God, who warned us, his servants, against committing
injustice on the earth.
You know what, alhamdulillah, that was a beautiful
day.
And I had so much respect for those
brothers, those rabbis.
They walked for miles.
They're over 60s, a couple of them, subhanallah.
They were so steadfast in what they were
doing.
They stayed right to the end.
Is there anything else we can do for
Gaza?
Is there anything else we can do for
Palestine?
Is there anyone else who will speak to
us?
Is there anyone else who will hear our
message?
That this is not Judaism.
That this is not about Jewishness.
Jewishness is something different to Judaism.
It's become separated.
It's like secular Muslimness.
And they feel that their faith is hijacked.
And I think these are very brave people.
And I pray for us to work together,
all religions together, all people of goodness together,
to end the cancer of Zionism and to
free Palestine.
If you like these videos, do subscribe.
I love your comments below, as long as
they're polite.
And let's move forward to a better future,
inshallah.