Khalil Hendricks – R28 Reflections on the Quran 8
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The importance of finding the right person and being safe in a certain context for success is emphasized. The speaker emphasizes the need to learn from the Prophet and not let fear control our behavior. The use of words like "na Aman" and "na tour" in past tense sentences is also discussed, along with the importance of praying and staying in a state of peace to achieve success. The speaker also emphasizes the importance of engaging in activities that have no benefit in one's life and mentions upcoming summit in China.
AI: Summary ©
of
moving On
to
spoke
about some of the
things that we're Having now this mosque, especially those
that we have
the there.
And I think we all did the same thing after we
keep some of these feelings. And I
think that there was a hint in the last picture,
whether we have so I
think
three things
I would say all of us to maintain a female
first thing is we have to maintain a set of people.
Sometimes the people will maintain a state of bigger at home. So you
need to go sometimes to a gathering of people to still
recharge the people. Because if you have the old only ill after a
while, it starts. The webinar says that we should try to find the
heart of circles of liquid, and you can find what because suits
you. There's
different types of different circles of liquid. In fact, our
teachers and clearly a connect
ourselves to the circle.
Second
things are different Corona, we
need
to also connect ourselves.
That was a learning, circles. But
those two things are important to be in circles of legal and circles
of learning. And there are the last thing I'd say is
that you need to referee on the deed of expressive you need to
find the right company and sometimes, but in attending the
circles of the Khalid, we find the right company there and become
friends with those people who does have the same motivation,
something that those who think each other circles will Be good
circles of them,
legal software.
In legal software, it's a recipe for us to try to maintain
what
so some sort of legal So first, let me believe that basically
describes the reason why it shows
the Surah, the
motivation, the
motivation,
which is this,
it used to be either with Nazareth,
when descended upon the Messenger of
Allah Revelation, he said, the money, you smell, you smell was
heard. Could be heard a word, GE at his at least, face of Allah.
AJ, you could hear, what can the weak? You could hear the weak,
passing of the bees.
You can hear so both the meaning of this the Prophet SAW he
receives Vahid from an external source. In other words,
brother dream is wake up in the vaakhi, all the vahi of the Quran,
the vahirst, all came Bhai jivi Waisman. So.
Not to inspiration. It came full by a Gibraltar gibilista comes
into many forms. The one for me comes in. Here comes his angelic
form, and he has 600 wings and pearls, and his rubies and pearls
dropping from his wings and the majestic side. Sometimes it comes
in the form of a man,
and sometimes
the Sahaba can't see you. Most times you consider than the one
where they saw him, but they can't see where they said,
but he decided to the Prophet saw me different ways. In fact, the
Prophet SAW says that the most difficult form of wife was it this
intense ring of a bell?
Quite a measure. This is the most difficult form. And his wife,
Rachael and Laura, she says it used to perspire, even to speak,
vehicle used to
stop to perspire. So what was there from the outside? Was a
buzzing
sound, buzzing sound. It was there from the from the outside, they
could hear this. And
in fact, the wife also had an actual weight,
also, because the Warrior
was an
actual weight.
When the
brothers came over, he came down and invited
and
to deal because God deal with the weight of them
in
we
have sit down upon you a heavy weight, a weighty way.
So it's a one day, the prophet is getting worried.
Then we so we sitting around. The Prophet SAW, some is dead. Then we
remain for one
first of all, freedom. Then he said, Allah returned
to the people, and he raised his hands so he went from the Ethiopia
said, you commit to our interaction. But the ultimate
other goal
is that too is to give up and to raise your hands. Of course, you
don't. You can live in any other time. So this is that
papaya in the Prophet SAW, says, Allah, Oh,
Allah, sit in the wala Tala. So he's saying this after receiving
somebody sitna, oh, Allah zitana, increase us, wala Tala, and don't
decrease us. Don't make us deficient. Walimna and Anna has
wala tu inna and don't Hubertus watina, and give us, grant us, to
bestow upon us,
and don't deprive us. Wala atruna and choose us, select US. Wala
tuktila Aleena, and don't ignore us or choose against us, waving
them and no other you will be pleased with us, WA
and you make us please. This
one so
please
certainly has been sent down Alaya upon me. Ashaut,
10 verses and part that we will share. The reason I chose it
Prophet saw somebody say, next man abuna,
whoever can uphold and live these 10 verses. 10
verses, verse in the prophets of Allah had been
a until the end of the written verse. So this is the beginning
this
verse. Verse comes from the word a man, which
means to fight safety. So mukhunu are the people who fight safety.
The Surah also calls those to Imaan as
well. Also calls for
and
in fact, what about those days, communal name, or whatever they
saw Al
mukhni.
Al mukhi means the one who grants
safety. Because this mukha, the one who grants Anu, the one who
grants safe. So we speak about ourselves. We move me. We causing
safety for ourselves. I believe when Allah mean he is causing
safety for His creation.
So I will be learning the Shaykh al Jamila Rahim, quite a tougher
has invoked me.
Now
this would be a.
Quran is they? We know the Quran the words of Allah. And you know
when you speak, there's many ways to say the same thing.
You can use different tenses, you can use different sequencing. You
can use different words, synonyms, expressions. You can say different
things. But
when Allah speaks, he says what he says in the best possible way. So
then I would look at what are the other ways of saying the same
thing, and why is it written in this way?
And if I even actually do that, Why did Allah says this way? And
each word actually has lots of lots of means. So those of these
three words which all
we know is to the basic
operation
means from the top, we should tell reality tait means something which
has already become real,
something which has already become real, and some future already
happening.
So these are really someone you want to build someone,
and you
can wait. You already went to work. Understand, you really
wait. So what means fully, sometimes indivisation,
after
it's
A to point out here, it's a past tense verb, not a presentation.
It's a past tense verb and a significant not a presentation,
so as
to have
discussed, but needs to be successful, and what we do is the
the subject of the fly, who has been successful
the book we know the believers. Now those three words, these are
the depth of me. So we should touch on a few things, and we
cannot show up a few things about these words. Afla Do
you see Taliban? What
do you say? Taliban,
you get similar
with
we
said,
what is the media
successful?
Is the farm. So Afla is the person who has Afla actually meet with
you when you cut something. So when you cut your your cups.
Harvester,
you're going to open you're going to cut open the air first, CBD
camera, tap. You going to
water it. And then,
you know, the surgery
between
you how was the problem? It's not like multi sided because what was
the goods say, only play a means that you, you cut your crops now,
and yes, I have succeeded. No trial, no disease, no nothing. But
here, how? Here, now my success faces so Allah says,
God aflam is already Afla already have read. The opposite.
Not only
already have read, have succeeded. Why was the processor? They have
already succeeded. Who has always succeeded.
Now
Allah could have said,
for the laugh,
because normally Allah calls, most of the Allah calls would believe
as well. Could have
said, for the aflali na Aman
what is the
difference
between the.
Characteristics
is a verb,
and more correctly, it's a false principle.
When you speak to a believer, you are actually referring to
something the past, saying that you are someone who has testified
to faith. You're thinking when you say
it means you are someone who has believed is not guaranteed
in
the future, you understand,
because if anything, you use it, you gave it to Allah. But the
future, no one knows. No one knows.
So a verb is always stuck in time without taking off time, present
or future. So, yeah, he was telling the animal will be the
cross. And then we could say, you say now in the present, but
nothing to do the future. The future is actually holds, just
holds, but move me. Move me is an ism, it's a noun.
And a noun is something, what?
Something which is permanent, like if I say, this is a bottle,
there's a past, present and future button is bottle.
But if I say he thinks, let's finish, he's eating. He's doing
now, he will eat this in the future. It's always packing time
as analogy to be permanent. So Allah is saying, who has been, who
has already been
successful.
Nothing about
the world. Act of English. It's called
an active.
Active for this one is mufay.
It's ishmafai, the doer of the action.
So when ALLAH says who has been successful,
the people whose title is movement. But a movement means
actually someone who is doing Iman constantly,
someone who is maintaining and loving Iman constantly, because I
means a dual direction.
So Allah is saying people, the Lord says what I just want to
meaning.
Muslim,
anyone, don't die, except that you are in the active, active
submission, submission. You are doing the action of submission.
So it's very beautiful that Allah uses the Islam versus the faith.
So Allah says,
certainly, undoubtedly afgah, who really has been successful, who
really has been successful,
the people who have earned the titles of
earned the title of Al mumin
Allah says, In Iran, Allah says,
after Allah,
they lost.
Allah says, Well, I tell, you know what I tell them, equal to
movie. Allah says, What I tell? You know what I tell you don't
become weak and don't become full of grief. One to Alona, and you
will be alone, and you will be the superior party, including if you
are going to be what mukmini, you're going to be permanent
believers.
Sorry, speaking to believers, speaking to people.
They said, if you have to maintain the title of human, you will
become victorious. If we are going to maintain our title of moving,
we will be successful.
And after all, the only question is, are we going to retain the
faith of moving?
It's easy to be moving in this question,
easy, God has to have easy go get your office next week.
Go get your room alone next week, with
the computer.
Then you earn the title.
Doesn't come easy, come to work, but if you earn the title, all
right, coaches moving. But after half the type of coaches,
hoping, but after they will be successful.
Now, if you're going to see the Surah,
can you
see those? Allah is
giving you the Prophet. The Prophet says that, apart from the
holy Jannah, if you going to uphold this unity, Jannah, Allah
is going to give you a list to check with the US from the Middle
East. So
the first thing
as.
Those who sit on description, one of you, description and La Nina,
those whom feel solidity,
whom they
all close it and the Lina feels
solidity. All
it
is a
reason to sequence because
they feel solidity in their solidarity. They pray harsh your
own they are harsh,
for sure, is when you when you're overwhelmed, when you fill the
pool. And you need to tell the students, Imagine you're sitting
here and imagine the Prophet, sallAllahu, sallam, is surely to
speak,
because he speaks like
people before and eventually we were one of those waiting for the
Prophet saw something into the into The
Masjid. You just like the information speech.
That's hushu When you're overwhelmed by
something, in awe of something. So the believers are those whom feel
solidity in their day. They are even, for sure, they are
overwhelmed. They are all by Allah's Presence.
So a few things about this verse.
The thing you put in front of a mix is more emphasizing the thing
with the bank.
So if I just say that even
you would be emphasizing the hushu point.
But Allah did, Allah put the womb in front of them, and Allah put
the fee Salatin in front of the hashu. So the womb, fi salathi is
more emphasized than the fasho.
So Al lalina womb, they, and especially they, especially in
this father, they are harsh,
especially in this father, they are filled with all
because I
was saying especially because Allah knows we've always in front
of Allah. AJ,
24 hours, our day,
but Allah is saying at least description in your sadhana, in
this time you dedicate yourself to Allah, you should have, for sure,
you should be overwhelmed and poured by Allah's Presence. You
standing before you say, Allah.
Allah is great and easy.
I'm saying I'm
saying, it's
an amazing moment your shoulder,
For
your
people
who permanently
always go
before the
servant. Oil.
So
I am
whenever they pray, they are filled with food. They are full.
They are overwhelmed. Cause your owner, it becomes a small time
become what they always are, always on,
God,
amazing.
And I
want to emphasize this does he said your afghan for your outside
body and your afghan your laws the outside body, and there are those
who are quiet when you pray. They are permanent doors for your body.
Permanent
doors to a body like what you can't make salad unless you have
to do
it's a permanent door.
So you must be damned and always
you cannot make a phone pray except that you have you faced.
It's a permanent outlet goal. You can make Salah unless you're
always coming. It's a permanent external rule. In the same way
that we are so conscious about how external rules.
We should also apply the internal
that, ya, Allah, I'm going to pray. It's a permanent internal
law that I must be in hushula, and
you must take a moment to orientate your internal self and
remind yourself. Some you should say, sometimes before, before you
should pray.
Also. You
say
you must pray free of someone who is very favorable to this world.
So as you are sub conscientious ways,
you
must be as even more conscientious. What is the state
of my heart? Where, for sure, is my is the other permanent things
inside are? They also present,
obsessed with work and cricket, all those things.
But what's what's out for me?
We go to the press
now the next ayah leaves the previous ayahs. It gives you a
hint how to how to attain husho in yourself, because we know
already who
come with me to do well, La Nina and those who whom they especially
they I need love with, from love morally to whom more who needs to
turn away?
These two as everything turn away,
and our ones,
but morally as more the connotation of physical
tender, where as more the contagion, but
more is more your being tensor,
so tough.
Because he
is
like an
ocean. There are hundreds of that person.
And Allah SWT may apply the mind from this direction and this
direction and this direction, and it's just, it's an ocean, ocean.
So
you want
to touch his touch the ocean. He says, what does she
the highest level of love is to engage in activity as to
leadership,
to associate other support. That's the worst level of the
worst people you're speaking and you're associating possible.
What's one level, double the cause of the whole is going to
go and Baha,
the second link, the second level of the is when you engage any
conversation or action in Bali, sir,
worst level Q Second worst level, any speech or any action involve
yourself.
That he
and the 30 brothers,
something which has no value, no benefit of action or speech,
is to engage in any activity that has no benefit in this binyan
or cognitive like you involved in something, maybe playing Angry
Birds. Somebody
said,
what's the fighter that
love is any pointless,
pointless thing, and I'm telling
you how low he went
with dry. Drive you into love. They
want to drive you into love. Really was remember this, if
you're going to, if you're going to allow yourself to be passively
entertained, you sit back and watching them and playing them,
watching once it
makes you into a blame the person, you will be a lot of the original
think.
And I'm telling you, people are living their lives and know
they will come home and watch five hours
of serious another five hours and just check for this. No, it's
nothing that says no, there's no benefit here.
It's, it's very simple, similar to exercise.
In exercise, you before you exercise, something called them,
with pleasure of not doing and a pain on doing.
Before you exercise, you feel the pleasure of not doing.
And if you exercise, you feel pain of doing
when you exercise more and more and more, you feel the reverse.
You feel the pain of blood doing and the pleasure
when
you do true sadhana. You start missing it, you will feel the
pain. And we didn't feel pain next week, in three days now, we didn't
feel pain of being the
Tuesday,
Tuesday, Tuesday night, we will do what I believe
in China program
is no more. Just Tuesday. We hold you, missing all the privacy on
Tuesday for one or two reasons. Number
one is the cooking supper for you on Tuesday. So we've had to break
fast on the last day together and have supper. And also Tuesday
before, Asha, I think we've joined the gathering, the
final gathering. In the final mercy, I had the final closure to
the etiquette and we will pray and share and give immediately
afterwards.
So we requested us, if possible, to stay until the last day. Even
say they eat the Romans officially now finished. So we
requested us until now. We break fast we come back. Breakfast,
the
same kind of price, and they will pressure. They will be upset.