Khalil Hendricks – R26 Reflections on the Quran 6

Khalil Hendricks
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The importance of survival and desire is emphasized in humans' behavior, including individuals's desire to eat and drink, balanced mental health, and achieving spiritual goals. The importance of perception and following the truth for one's intellectual health is emphasized, as well as the need for guidance and guidance in achieving spiritual goals. The three messengers of a secret plan, including three messages, are constantly followed, and the truth is the truth.

AI: Summary ©

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			On
		
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			Page 87 of our book.
		
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			Page
		
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			57
		
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			of our workbook. It's verse 119
		
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			discuss
		
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			the motivation in for the ID,
		
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			because we missed some sessions.
We're going to we are busy. After
		
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			all, sessions to
		
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			the
		
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			website. Das had a closer. We find
all the four positions, four, five
		
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			sessions, and the website
		
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			register motivation, again was
that
		
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			there was telling me he was one
night The Prophet said, Allah sat
		
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			down, he prayed, and he was
visibly moved, and he said, Allah
		
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			SWT, and he
		
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			makes a Jew until he Is
		
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			until the ground became so,
continued
		
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			to cry, until we all came
		
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			to him.
		
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			Why are you crying? What's making
you cry?
		
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			God has given everything your
past, present and future. Why are
		
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			you crying? The Prophet says,
		
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			Why are we there?
		
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			Is
		
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			prevent me from crying.
		
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			Certainly this time has been
revealed to me in day one revealed
		
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			to
		
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			me. These 10 verses of Surah Ali
Iran. And then here's the
		
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			motivation.
		
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			He says, Wait,
		
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			woe. Woe means that destruction.
Actually, where is one of them?
		
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			Where is the jahanta school?
		
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			Where will
		
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			give
		
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			to the one that leaves it leaves
his eye, whether he has fear and
		
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			doesn't think about it.
		
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			Take,
		
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			okay, so we'll go through the
we'll go through the we'll go
		
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			through the verses. Inshallah,
this is the motivation wise for us
		
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			just to spend a few minutes just
to think of panda and discuss the
		
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			ayah,
		
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			because we
		
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			will get the
		
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			lesson from the lesson from life.
		
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			So this
		
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			is a undoubtedly said that the
certainly
		
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			the creation of the heavens was
happy and the earth
		
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			was delightful lady, and the
alternating of the land when the
		
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			* and the day.
		
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			Allah make sure nothing's there,
very few things. Allah, make sure
		
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			the creation of the heavens, the
creation of the earth, and the
		
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			changing of the night and the day.
Allah says the hayati, they are
		
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			definitely certain, big signs,
pointers, indicators, liquid.
		
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			Albert, for the possession of
understanding. Look people who
		
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			have solid people who have a
sound, a sound mind, clear minded,
		
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			uncertain pride. They are able to
see these signs. And these people
		
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			have this clear, uncertain mind.
		
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			They say, those who give guru Na,
Allah, those who make bicker. They
		
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			remember Allah. They mention
Allah, pm and standing of.
		
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			Old and sitting, or either you had
on their sides.
		
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			I just want
		
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			to suppose one moment there,
		
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			it seems like a lot bigger over
time.
		
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			But one of the things that, if you
understand our composition, our
		
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			internal cosmology, what to be
made of. It makes a lot of sense.
		
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			And many of these are speaking
this whole few days about nafs and
		
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			Kalani. And the thing that nafs
does is really Prabha and nafs.
		
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			The nafs is a critical desire. The
last job is there to sustain human
		
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			life.
		
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			Desire is there to sustain human
life? So what is the two thing
		
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			that a human wants to do?
		
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			Nothing is his makeup? Is he one,
survival of the self and survival
		
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			of
		
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			the what
		
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			species? Survival of the soul,
survival of the species.
		
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			What do you think the most
important thing is to that you
		
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			don't die initially days?
		
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			What do you do? Which desires you
have to make sure that you don't
		
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			die next few days?
		
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			You have desired healing. You
		
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			have a desire to eat
		
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			and drink, that humor that both in
desire. You can't change it. It's
		
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			like, it's like, Baby, you like
you program like that. It's dead.
		
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			You have to, you will
automatically have desire to eat
		
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			and drink. No one dies from
forgetting to be a thing
		
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			no one ever got there
		
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			a few days,
		
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			you must
		
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			desire what is less than the
fundamental desire of the belly to
		
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			the What ensures that your speech
is going to survive you.
		
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			Procreation, reproduction.
		
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			You are both want to procreate,
because you are both, like every
		
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			other animal, wanting to make the
species survive.
		
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			If I wanted to make the desire to
do it, because
		
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			nothing like pleasure or
		
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			attraction. In your speech will be
that's going to be the problem. So
		
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			therefore those the two
fundamental desires of the NAS
		
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			there are additional things like
ego and power and control, which
		
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			are the additional
		
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			desires. Now those two things,
they need to be counted. They need
		
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			to be limited, they need to be
ready.
		
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			Because why those two things
sustain? Or do they sustain your
		
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			roof?
		
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			No, they sustain your clay. This
clear. They make this crazy,
		
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			right? But if you let those things
run and run and run. They were
		
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			under control. People eat
themselves to death. People rotate
		
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			all over the place. And you see,
people are out of control. People
		
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			out of control while eating
themselves to death. And they were
		
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			propagating all over the place
without limits. Put some brakes on
		
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			it. Some rains on it. What is the
rains? The range that you are
		
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			beyond the dead animals. You are
beyond the clay. You also have
		
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			rule. Can become a moon.
		
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			So Clay, what's the state's claim?
		
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			What's
		
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			the status you play is clay, and
what do you believe from clay to
		
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			get from clay. People want to get
food from the ground. They want to
		
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			get water. They want to get
wealth. We want to get positions.
		
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			They want to get minerals. They
want all things on clay sustains
		
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			clay.
		
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			Clay sustains clay. And then you
have that one boom, which is like,
		
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			boom, right,
		
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			right. And that part can't get
sustained by play. That part can
		
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			only get sustained by nu
		
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			so what is known, Allah, what is
known the Quran, is known. Who
		
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			is new, the Prophet SAW, is known.
Things are beyond this world,
		
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			being to Allah. Things being to
Allah, like Allah, like Allah,
		
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			like the revelation of the
Prophet, sallAllahu, sallam, it is
		
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			known these things can sustain
your heart. When you have those
		
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			two things, my, my place being
sustained, and my, my rule. And
		
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			the rule can't be sustainable to
this world. The rule only casting
		
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			from God, that's all you
		
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			can only correct your Allah, let's
tell the book and sustain when you
		
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			have this balance. Now, you become
a balanced human being. When the
		
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			one gets neglected, you start
going off on the one hand and the
		
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			one end and the one end, and the
people here want to become a
		
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			candidate,
		
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			and because you can't.
		
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			Is Allah, the ex Allah to the
living Mother of the Prophet.
		
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			Saw, Ismail session is beautiful.
Don't speak his mind to the
		
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			Prophet. Saw, they are men who
		
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			reach amazing levels.
		
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			No more men amazing evil.
		
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			Muhammad session is going to speak
about how this test here in
		
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			theory, words, but the principles,
what are the guidelines? What is
		
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			work? The moment he has to take
you more practically,
		
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			his focus on the essence of the
matter. And this session, he has
		
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			not the Quran. They say, access,
Allah. Access, Allah.
		
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			This is the this is the guide. How
do you become guided? Up the guy?
		
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			So these are aspects of our daily
spiritual program. Daily
		
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			spiritual
		
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			program, so
		
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			is
		
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			mentioned here, Allah mean, but
not communicable. Second, second,
		
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			Corona, they must be both sides.
They must be both sides. Now,
		
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			let's just think about
		
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			those things,
		
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			really, I promise you, like
		
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			astounds me.
		
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			Five years,
		
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			six years, every year,
		
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			what I didn't see that
		
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			like, what you didn't come see
		
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			this like, what?
		
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			Insane. Anyway, let's go back.
		
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			What are the two actions they do?
They do
		
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			bhik And they do Vikki is what way
is
		
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			what?
		
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			Intellectual nine,
		
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			Dash.
		
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			All of us,
		
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			which is steps, we pull ourselves,
taps. In other words, there is a
		
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			pipeline this water, and the water
comes from the Prophet sallallahu,
		
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			sallam, through every generation
and all our tradition, we don't
		
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			worry about
		
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			the tap. Worry about the water.
You worry about the water you
		
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			whatever connect the other taps
and get
		
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			the
		
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			word collectiveness you countries,
		
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			all of sins into two categories,
because the one shubhua,
		
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			the one Shah
		
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			Shu buha And Shahrukh Sham is
desired is
		
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			what problem. Shout out these
words.
		
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			I believe in Allah. I never should
look at the dress down, but my
		
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			desire is never following me. I'm
going to move.
		
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			I believe in Allah. I know that it
was like But, you know, I really
		
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			wanted money. So when it was with
me, some
		
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			sort of confidence. Can
		
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			see it's a shadow of God. I mean,
it's not an intellectual problem.
		
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			The problem is, you know you do
the wrong thing, that you know you
		
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			do the wrong thing, but there's
something overpowering your heart,
		
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			your left overpowering your heart,
and you do the wrong
		
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			thing. That's one category.
		
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			Then the second category is shubhu
hat. Shubha is that you do
		
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			Shabbat. Shubhu has mean that you
have a intellectual understanding
		
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			problem. I'll give you a few
examples. A for example, if you
		
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			think, Ya Allah,
		
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			I'm such a terrible person, I
		
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			must be the worst so that you were
imminent
		
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			this. There's no way I can become
		
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			given
		
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			so I'm scared. So the sham
problem, it's an intellectual
		
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			problem because you speak your
anti estimating, Allah,
		
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			it's a mind problem.
		
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			It's a mind problem is that is our
heart. There's nothing
		
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			overlapping.
		
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			But with example, another promise,
you don't really believe Allah is
		
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			the provider, always the provider,
but you know, I swear to the my
		
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			patients, this becomes a mind
problem.
		
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			And obviously the ultimate mind
problem is,
		
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			what we're talking about is all
mind
		
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			problem. There's not a shamble
problem, it's a mind problem. I
		
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			actually believe, like my world
view, is that there's also,
		
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			there's a lot of other gods. It's
the ultimate Wide Mind problem.
		
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			But there's lesser versions of the
same problem.
		
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			This intellectual people must
understand about the.
		
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			It, therefore the Quran comes to
fix what
		
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			fix both intellectual issues and
		
00:20:07 --> 00:20:10
			spiritual issues. Therefore the
Quran as well to what
		
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			Quran Allah does. What's
		
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			the Dhikr do? The dhikr the heart,
the heart
		
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			an example of what the heart
		
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			does not Allah, very beneficial.
		
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			He mentioned that the heart
		
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			because know the mind of
		
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			the heart. He gave his obvious,
		
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			what does your mind tell you?
		
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			Your mind tells a good believer,
get something so I come back,
		
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			right. What is it? But does your
mind decide for you?
		
00:20:56 --> 00:21:01
			No, does your mind decide for you?
No, what can you decide within
		
00:21:01 --> 00:21:02
			actually going to be health care
with
		
00:21:04 --> 00:21:07
			the state of your heart, if your
heart is going to be covered,
		
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			it's a yes. It
		
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			keeps the excuses you're going to
have
		
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			to do it. It's not an intellectual
property, sir. It's a heart
		
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			problem. Your heart is coming.
What is the difference to is the
		
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			Dhikr do? The Prophet sapala,
everything,
		
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			so the
		
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			Dhikr punishes you your heart, so
they can be moving from the grip
		
00:21:41 --> 00:21:42
			of Shabbat.
		
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			It can remove the grip that this
grip of Shabbat can be moving. It
		
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			punishes your heart. So the thing
that you know are true and right,
		
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			your heart will also be in
accordance and at
		
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			a point now the second part, what
is it? The second part,
		
00:22:01 --> 00:22:02
			you have to rule Allah, the other
		
00:22:07 --> 00:22:12
			thinking. They something out
there. Their mind. They putting
		
00:22:12 --> 00:22:17
			things in. Christ how to bring in
two talus, two tariffs. It's
		
00:22:18 --> 00:22:22
			amazing. This concept of mind
problems and heart problems. Comes
		
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			everywhere.
		
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			It comes even in the
		
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			Fatah.
		
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			The Fatah, listen,
		
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			you see mind problems and what
problems you
		
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			think about. You
		
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			think about
		
00:22:57 --> 00:22:59
			my problems and To be
		
00:23:01 --> 00:23:03
			honest, but I thought tafsir,
		
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			up, my tafsir will say kosher in
person.
		
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			In fact,
		
00:23:32 --> 00:23:32
			Bhakra
		
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			tafsir of Abu asmaara Iran is the
grandfather of Isa Raj.
		
00:23:39 --> 00:23:40
			Iran is the grandfather.
		
00:23:44 --> 00:23:45
			They say. Dolly is
		
00:23:46 --> 00:23:52
			the Christians Dali secrets of the
plan. Anyway, back to this deep
		
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			Bali,
		
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			sorry, in a look
		
00:24:01 --> 00:24:02
			at Israel? Did
		
00:24:04 --> 00:24:05
			they have the truth?
		
00:24:07 --> 00:24:08
			Once, once only? No.
		
00:24:11 --> 00:24:14
			There are three messengers. There
are three messages.
		
00:24:15 --> 00:24:19
			Then Abu Musa came to them. Abhi
dalam came to them. Abi Rahul came
		
00:24:19 --> 00:24:23
			to them. Abu suraban came to them,
the music came to them, many
		
00:24:23 --> 00:24:27
			messages. They were constantly
follow the truth, and then the
		
00:24:27 --> 00:24:29
			truth problem. What they do the
truth?
		
00:24:31 --> 00:24:34
			This is a problem. This is
		
00:24:36 --> 00:24:37
			a problem. Originally,
		
00:24:39 --> 00:24:42
			they caught their worship. They
drank it absolutely.
		
00:24:43 --> 00:24:46
			Didn't have an intellectual
problem. They knew what they were
		
00:24:46 --> 00:24:50
			doing was wrong. They sinned
willingly, like we do. They still
		
00:24:50 --> 00:24:53
			willing exactly like we do,
because we didn't have
		
00:24:53 --> 00:24:56
			intellectual problem. We know how
Peter never been believing to
		
00:24:56 --> 00:24:59
			Allah. You know we all believe
Allah. We sin willingly. Like to
		
00:24:59 --> 00:24:59
			add a.
		
00:25:00 --> 00:25:04
			A hard problem. If you, Allah
gives you the truth, and you go
		
00:25:04 --> 00:25:07
			against the truth, you are
valuable
		
00:25:10 --> 00:25:15
			to me, that's a hard problem. Now
let's go to the Nasara.
		
00:25:16 --> 00:25:17
			What's their problem?
		
00:25:19 --> 00:25:21
			What happened today, after the
belief,
		
00:25:23 --> 00:25:24
			because completely distorted,
		
00:25:25 --> 00:25:28
			nevertheless, they had an
intellectual problem, because they
		
00:25:28 --> 00:25:31
			started believing Hashem,
intellectually, mentally, world
		
00:25:31 --> 00:25:34
			viewed, they started believing
that God is the three, and he
		
00:25:36 --> 00:25:39
			has a son in the Holy Ghost in the
fall. You understand intellectual
		
00:25:39 --> 00:25:43
			problem. It in terms
		
00:25:44 --> 00:25:45
			of my issue,
		
00:25:46 --> 00:25:50
			so doesn't go into angry with him,
not upset with him. They are
		
00:25:50 --> 00:25:51
			talking.
		
00:25:52 --> 00:25:56
			They just lost. They lost. You
understand this, nothing to be
		
00:25:56 --> 00:25:56
			sure.
		
00:25:57 --> 00:26:00
			How do you fix man, how do
		
00:26:01 --> 00:26:04
			you fix people? I have sham and
are you fix people who have
		
00:26:04 --> 00:26:08
			intellectual problems? It's not
the easy one. Are you teaching the
		
00:26:08 --> 00:26:09
			racial problem
		
00:26:11 --> 00:26:13
			someone who's lost? Are you really
		
00:26:18 --> 00:26:18
			teaching
		
00:26:21 --> 00:26:25
			the right word. You teach him the
right way. You spend it with
		
00:26:25 --> 00:26:26
			heaven.
		
00:26:27 --> 00:26:32
			How somebody who, somebody who has
a spiritual problem, what you tell
		
00:26:33 --> 00:26:36
			you can't tell this is enough
truth. Will you know what you can
		
00:26:36 --> 00:26:37
			do? You
		
00:26:43 --> 00:26:44
			somebody was telling
		
00:26:46 --> 00:26:51
			someone nothing is patient. Some
is persevere. There's never your
		
00:26:51 --> 00:26:55
			truth. Someone you to die.
Somebody to tie yourself. You to
		
00:26:55 --> 00:26:57
			tie yourself the truth, whatever,
three
		
00:27:00 --> 00:27:04
			times, but one level, suffered
with calamity. Second time, please
		
00:27:04 --> 00:27:07
			you have someone on the on the
things ALLAH ask you to do. Third
		
00:27:07 --> 00:27:11
			time, to have someone on things
Allah primitive. So he tells you
		
00:27:11 --> 00:27:14
			must encourage him to persevere.
Don't tell him to the real truth.
		
00:27:14 --> 00:27:17
			Encourage him to to persevere. Mr.
Lee,
		
00:27:18 --> 00:27:19
			well, asking
		
00:27:21 --> 00:27:21
			the
		
00:27:23 --> 00:27:23
			Muslim,
		
00:27:27 --> 00:27:28
			whatever which is about
		
00:27:32 --> 00:27:36
			that Surah, if Allah will reveal
any other Surah, that African
		
00:27:36 --> 00:27:37
			dance will be sufficient
		
00:27:38 --> 00:27:42
			for making, because even into that
Surah Imaan and how to fix
		
00:27:42 --> 00:27:46
			problems and how to speak
spiritual problems. And the same
		
00:27:46 --> 00:27:51
			thing is being affected in this
year. All the people who can see
		
00:27:51 --> 00:27:51
			clearly,
		
00:27:54 --> 00:27:58
			they are fixing, they are healing.
They are mending this problems
		
00:27:58 --> 00:28:03
			inside here, a spiritual problem.
And they are doing all the time.
		
00:28:03 --> 00:28:05
			They are making a they are
striving.
		
00:28:06 --> 00:28:09
			While they are standing well
corner, and while they are
		
00:28:09 --> 00:28:13
			sitting, what were Allah to do
while they lying down? They are
		
00:28:13 --> 00:28:16
			trying to fix it. But the same
time, they also they want
		
00:28:17 --> 00:28:17
			it.
		
00:28:19 --> 00:28:22
			They're activating their mind to
keep their mind pure, to see that
		
00:28:22 --> 00:28:26
			out here, I must be deceived. I
received ayat Allah. I must keep
		
00:28:26 --> 00:28:31
			this mind pure, and then you
become a complete compete to see
		
00:28:32 --> 00:28:34
			so it's pretty powerful. These,
these verses,
		
00:28:37 --> 00:28:37
			in the
		
00:28:39 --> 00:28:39
			name
		
00:28:42 --> 00:28:42
			of Jesus, Moon Allah.
		
00:28:44 --> 00:28:49
			They mention Allah standing and
sitting, Wilda and Ruby upon their
		
00:28:49 --> 00:28:52
			side, where the hot Karun and they
keep thinking. They keep
		
00:28:52 --> 00:28:56
			wondering, somehow in the
education of the heavens and
		
00:28:56 --> 00:29:00
			earth, when they have this
combination spiritual intellectual
		
00:29:00 --> 00:29:02
			comes together, they're
overwhelmed.
		
00:29:03 --> 00:29:06
			Rob banner, oh our master, O our
protector, O our maintainer.
		
00:29:07 --> 00:29:11
			Balafala, baltina, you didn't
create all of this Baltimore in
		
00:29:11 --> 00:29:16
			vain. Subhana, how perfect Are
you? Fatina, Allah, but now so
		
00:29:16 --> 00:29:20
			save us for the punishment of the
whole fire. Rob banner, O our
		
00:29:20 --> 00:29:25
			Master, O our Lord, in Naga,
Verily you man, whoever two
		
00:29:25 --> 00:29:29
			defeated mera, whoever you, Allah,
enter into the haul fire,
		
00:29:31 --> 00:29:34
			then certainly we have Huber gated
that person. Wala
		
00:29:36 --> 00:29:40
			Abu Asmaa is not for the Dali mean
for the wrongdoers with alsari of
		
00:29:40 --> 00:29:41
			anyhow,
		
00:29:42 --> 00:29:44
			prabhana o al master
		
00:29:45 --> 00:29:46
			in Nana,
		
00:29:48 --> 00:29:51
			Samir Na, indeed, we have heard.
		
00:29:52 --> 00:29:57
			We have heard repeatedly. Remember
the beginning they saw. They saw
		
00:29:57 --> 00:29:59
			Aya seeing is a form of Kai.
		
00:40:00 --> 00:40:01
			Relate to them.
		
00:40:03 --> 00:40:06
			It's what people explain. Was
saying
		
00:40:08 --> 00:40:11
			cut them in their ears because,
because they scared of these
		
00:40:11 --> 00:40:15
			words. They scared of these words.
This is the power.
		
00:40:16 --> 00:40:19
			Couldn't believe it. This is what
Allah,
		
00:40:22 --> 00:40:24
			what Allah, it
		
00:40:29 --> 00:40:29
			was
		
00:40:37 --> 00:40:37
			like
		
00:40:39 --> 00:40:39
			this,
		
00:40:41 --> 00:40:47
			compliment the sun. Some power in
here, and we need to, we need to
		
00:40:48 --> 00:40:53
			plug it, just to get us to get a
small to taste of how much is in
		
00:40:53 --> 00:40:55
			this book. Give us
		
00:40:57 --> 00:41:01
			more openings really. Give us
understanding of this book. Give
		
00:41:01 --> 00:41:03
			us the essence of this book and
make it.
		
00:41:04 --> 00:41:10
			Make it. Make us limit. Understand
it must be. It must be our our
		
00:41:11 --> 00:41:15
			life. Glasses lens if we see the
world through Allah Muhammad
		
00:41:17 --> 00:41:17
			rasulallah.