Khalil Hendricks – R22 Reflections on the Quran 2
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The speakers discuss the importance of learning the Quran in a social context, including the use of "has" and "has" in the context of the Prophet's words. They emphasize the need for remembering and reminding oneself of certain words to achieve a " owe it" feeling. The conversation also touches on the concept of"immediate" and its relation to spirituality, including its relation to "immediate."
AI: Summary ©
Page number
37,
inshaAllah before
we start the section Hadith that speaks about a group of people who
are studying the Quran the mosque, specifically, very famous Hadith
that speaks about a group of people that were doing them
studying the Quran in the mosque, the Prophet says, Majda,
Majda Abu atibi utili, no people gather in one of the houses of
Allah in
except at fourth example. So when you gather in the house of Allah
and fourth things happen. Prophet sallallahu, alayhi wa sallam says,
hafiq alayhika, I don't
think it happens. The manaitika, they actually surround. The crowd
is gathering.
Another hater says, The
Malay can come to these gatherings of the learning of the Quran and
there's no space. The Malay also give a space and register. So some
of them come with that.
So then they start young to ride. Some of them start
riding on top, which had an action on top, which had the Bala was
until they reached the Salah.
So many Malaika proud gatherings of the Quran from here right until
the summer. Until the summer, the Malaika, in these gatherings,
or rashma and
Allah powers them, double powers the people of the gathering. The
rahmah, Allah descends in abundance to these gatherings,
Wazir, Abu Sakina and Sakina tranquility descent upon these
gatherings. So some people also go to sleep because it's because of
Sakina. There's
so much tranquility at the different power together.
And
Allah
mentions the people who are in these gatherings to those who are
with Allah,
the Manhattan this is almost boasts about us coming together
and studying the Quran. So there are many, many benefits to do it.
So we're just talking with the online broadcast. I
so he's still giving the Lakshmi to the surah in terms of Prophet
salallahu, alayhi wa sallam, he states, and especially his last
words,
destruction and warning to those who read it, and don't think about
these, these verses, in addition to Prophet SAW father, he used to
read The spine when he used to wake up. So
in this number 90 of Surah, first, we just do
a word with
translation, and he will
get into some explanation afterwards in German.
So our
students in this very indeed
feel this way.
Feel feed
in qalb is Salawat indeed with me in the creation of the Assam Allah
the heavens
well out
and the
wahtila filled if.
That
give you a really good student. You realize English,
is there confusion?
Okay, in indeed Verity,
certainly in the Halo, the creations of Asana, work of the
heavens, one aunty and the earth,
Wachtel and the iktilafti
people different, so differing of the night of the alternate, the
alternating of the night. One Nahal and the day. Those day comes
and the night comes and the day comes, the night comes. Allah says
in these things,
love lies there for emphasis, there is definitely, certainly,
undoubtedly ayati.
They are definitely Ayat silence, leap
four, bully and birth. Four means the possesses of
just say, understanding mana.
So it's a basic translation of the of the verse. And I think that the
objective here is just to to maybe get into some, just some deeper
thought about the verse? Because that's the calling of the Prophet
SAW is he should take the verse to think about,
so the first image of the kingdom
Inga. So students will know when to use kingdom,
when to use kingdom. Inhabits, indeed, verily, will be great for
you to say, Verily, I am sitting,
indeed I am sitting. Will
you say that?
Very strange for me to say, Indeed I am sitting? Why? Because it's
quite Pakistan sitting
so for Inda, you don't hinder is really emphasized, verily, indeed,
certainly, undoubtedly, you never emphasize of yourself.
Make sense. You don't even say certain young man, it's the
obvious. You really emphasize obvious stuff. You emphasize stuff
that's not obvious, or people forget you
understand yourself. Be there, because maybe doubt if you went
there. So you're emphasizing that people forget. So whenever you see
inna in the Quran, it is something that other people dispute.
They dispute this thing, or they don't know it, or they attempt to
forget it. And the inner is there, what they call for desire to
shirk. Is there to be moved? Any doubt?
Have no doubt, have no doubt that he
Sama, wealthy waha, in the creation of the heavens and the
earth was delightful. Lady, one, Nana is Allah mentioned
here. Hakis Sama, what? Number one? What? Love number two, in the
creation of the heavens And the earth was delightfully One. Naha,
is
a
these
are
another, another,
very similar beginning that mentions a number of ayah, 567,
ayah in here Allah is patient, three ayah,
three ayah.
Then Allah is saying that these three things, these three things,
are Ayat. Love. They are certainly ayah. So what is an ayah
aside?
So, what is a sail? A
What is the sun?
Like you got, for example, you drive here and say stigma road
this way,
it tells you it's pointing yourself. And ayah is something
which points, indicates towards something.
It indicates towards something. So always in these three things,
there are certain indicators, there are certain pointers.
But then Allah qualifies it and says it's only for a certain type
of people. What are certain type of people? D for the POS.
Suzanne and verb. So what is Alber comes from the word Luke. Luke
means the core or the kernel or the essence of something.
When you get the method completely the core, the kernel, the essence
of something. Another way you can, you can translate loop is
tapulating.
Means that he has upper he has Abu Asmaa. It is Salih of Salim. It is
clean and pure, free of clutter.
Now what we have is we don't have Abu Salim
because our minds are cluttered.
Our minds are cutted. What do I mean for that? There has been no
people in the eastern humanity that have more images in their
mind than us,
no people.
Just think about you living in a desert in modern day. How many
images do you have in your mind now think about us. How many
images have you seen?
Our minds are so cluttered, are so full, and when your mind becomes
so cluttered, you can't start you can't distinguish anymore.
You can't distinguish what's real. And
so all becomes one big blurb,
and people live in the real world, fantasy. Well, they can't, they
can't, they can't, they can't discern anymore. So all they say
is a group of people who can discern, whose minds are
uncluttered, who can see clearly they are the
they get, what do they get? They get the core of the matter. They
get the part of the matter these people get. Get the heart. And
when these people are mentioned, you don't have to mention many
signs.
When these people are mentioned, Alba Allah said to mention many
signs about the sea and the wind and all those things Allah can
mention, three and eight and it's enough. It's enough.
That's the one thing.
The second thing is that
I believe that we are people who are disconnected from the ayah of
Allah,
completely disconnected. Like, we don't, we don't, we don't
appreciate it anymore. We are, we are connected with with human,
human construction,
like, we'll get our phone and like, wow, because brightness on
here, brightest greens. But if you look in the air, it's pretty
bright as well,
and it's an amazing thing. I mean, just to think that this entire
world becomes totally dark and in totally deep bright,
it's actually an amazing thing. Just to think that this is because
of the rotation of the
of the Earth's axis and the revolving around the sun and this
perfect balance. How does the perfect balance work? Like for
instance, you did physics in school,
you learn that two two met two bodies of mess. Whatever happened
between
them is attraction. When they have two bodies of mass, is
attractions, and that's how they explain gravity. What what like?
What like? What's keeping you down? Why aren't you flying?
Because it's attraction. So IBM all these huge bodies of mass in
space, but they don't become those sectors they first enjoy.
How do they keep this perfect balance all the time?
It's amazing, because actually bold in space, nothing is like
holding them in space. They're all running in there in their course.
So these are,
these are the difficulty we have, is that we influenced with we
don't look up anymore
everything like chicks are at times.
The other
could give you a calendar.
Allah says, come
look when the door is breaking. Look where the sun is at in zeal
and coming down the Queen your shadow is the statistic look when
the we supposed to look up. But what do we do
solar times, those people,
the problem.
I want to say problem. I'm saying that the net effect of all these
things, when it comes to time the mankind,
Alhamdulillah, you know that where the man gets the monkeys are
amazing.
Take down the mankatos. These are amazing people because they've
kept the Ummah connected to the to the cosmic.
In life becomes more dull.
So give me more entertaining than it, because I can't deal with the
MF,
and it's scary, because you stop becoming a human being. You just
become this mindless consumer. Because you just sit back and you
just you're living your life when you scream.
So the UL Alba can every people of Queens.
So Al ladeena means those who, when we say, those who, we must be
referring to somebody. So who are we referring to?
Ulul,
someone wants you want to now thank us now and say
only the UL Alber can see the signs.
No one else can see the signs.
No one sees the house can see the signs. And even if I can't agree
too much time with even, I could say even, even modern science, one
of the problems of modern science is that, is that they study the
object without seeing the sign.
They studied about seeing the sign,
it's almost like going to go to like a sinuses, mother, mosque.
You look at this, what type of sign is this? What kind of faith
is this? When was this made? What material is the gold? What country
is this exactly? And there will be expert on the side, but they won't
be able to say, oh, must go this way. You understand
that one of the problems of specialization.
I'm not a very big university fan. I was the university as well, but
part of our education still, University is a specialist is
someone who knows a lot about the little.
The specialist is someone knows a whole lot about very little.
Even to your PhD means you will know a whole lot about once more,
then they never get the
bigger
picture. Breath in your in knowledge. It's just like focus,
focus, focus. It's very those who, who are the guru Albert, those who
hear the purula allahubi,
wait. A different coronavirus out. So the sentence is there.
We will have been sentenced in there. I have been sentenced to
the different things, but the sentence ends after so again, for
the Arabic students, how many verbs you see? People out? How
many verbs? How many
verbs do you
see? Psalm, one,
some two, some three, Abu Yana, a the
fact, the top also.
So we have two homes here, the people who do two things. Okay, so
the people in this, in this verse here, until a sentence ends. The
verse ends further. The sentence ends. There is that these pur al
bad, they do things. What are the two things they do? Yet, karuna.
We had karuna, so
let's go to both of those things, eldina, those who yet, Guru Na,
Allah, yehud, karuna. They remember ALLAH,
for they mentioned Allah. A of love.
I mentioned before, you can only remember something that you know
already.
You can only remember something that you know already.
We as human beings, we know Allah from the moment we are born.
We know Allah from the moment we are born. Is called hit on.
We are born to the Allah.
And we actually forget about all we learn to forgive us, but we are
we are made to go to do remember Allah? Those who hear the guru,
they remember Allah. When do they remember ALLAH? TM and means
standing, work for Odin and Bud means sitting,
what I learned to do being
and a.
Of Guru means, remember. What do you remember with? Where is the
location of
the valama? All agree, the location of is in your palm, in
your the remembrance, not on your tongue. It's not something in your
mind. Like, for example, if I wake someone up, or I see some I say,
is Allah? One who says, yes, that's not dhikr. That's just the
affirmation of my my belief. Dhikr means, is your heart the liable
remembrance of Allah?
Is your heart the liable remembrance of that's dhikr. So
what I'm saying dhikr is a pal experience. He was mekkal is a
palp experience. There. You can make dhikr like murakawa Without
your tongue, because the dhikr is in the heart.
And you can make with your tongue, with your body. Doesn't matter for
the Dhikr locations in your heart. Now it's going to fat Karun. Where
is the location of Etihad Karuna? Of thinking
right
to think is a mental activity. So the UL Alba, they combine what
they combine an intellectual heritage tradition with a
spiritual heritage tradition, and they put it together. This
is very important, because in this moment in Islam, we have this
division between the two. You have the intellectuals.
We talk about intellectual Islam,
but intellectual Islam is incomplete Islam.
You can't have an Islam only on theory.
Even I believe, sometimes there's too much emphasis on tik
because it's rules, study of rules, and you have to have the
rules, but it's also a spiritual depiction at all,
because if Islam is only a
man Abu as this, this, this, the rules. Will do all these, if it's
only a lot of information, it's only a different guru. It's not
yet to rule a Baba said, and both. On the other hand, you can get
people who are only born in Vikram and not learn.
You have to bring both together. Even the problem of this tries to
bring those together. We have moments of dhikr and tiyam, and we
have moments of gurus. And because the ul albala people, their hearts
are alive with dhikr and in the fat karuna, and they are applying
their mind. They are thinking, they are bringing the intellectual
tradition of Islam so very rich and deep, they are brilliant, and
they are praying to
in the creation of the heavens and in the earth. So not only an ayah
of the heart, it's ayah of the mind.
And when the ayah of the heart and the ayah of the mind come
together, they express them as they are forced to express
something, which is Rabbana.
And Rabbana means what.
Rana comes with the word ya, Rana Ya Rabbana means what, oh, my
lord. Sometimes the Quran Allah drops off the air. Why?
Because it's more intense.
They really have to say every at times a year, they are so
overwhelmed, they say, Rana Ya Allah, my lord, my lord.
Why? Because their heart is overwhelmed and their mind is
overwhelmed, and this is what the Quran does for you. This what the
Quran does for you. And every student of Quran will know that
after you get to know the Quran, the Quran like this, is your mind.
It says, Think, change your worldview, but the Quran does
something else as well. You study in Salah, you stay in Salah, and
you know what the ayah means. It's not a new idea, it's an old idea.
But if something happens to your heart and you start crying in
Salah, why not? Because the idea is new, because the Quran has a
direct impact on your heart as well beyond your mind. So the
Quran is a, is a unique book in the center. It is a, it's a book
of the mind and the book of the heart at the center. And when
these two things come together, it overwhelms individual, the first
authority of mine. And he says, rahbala, oh my master, oh my lord,
you did not create khalafar, all of this that I see around me. You
didn't create it. Baudinal Without any point.
You didn't create this thing to be pointless.
We take the world as a pointless thing. We used to throw it away.
We didn't create this point without any purpose. You created
everything around you with a purpose. It's all an idea of you,
Subhana,
how perfect you
are, how amazing you are, how above all of this you are. You.
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