Khalid Yasin – The Catholicism of Islam

Khalid Yasin
Share Page

AI: Summary ©

The speaker discusses their belief in the Catholic church's actions and political campaigns, including organizing campaigns against harmful behavior and achieving universal resource regulation. They use "traditional" to describe the church's actions, including the formation of the church of Rome and the adoption of the term "ENTless" to describe political and religious campaigns. The speaker emphasizes their stance on universal religion to ensure the well-being of Muslims and their trillions of followers.

AI: Summary ©

00:00:01 --> 00:00:09
			Al hamdu lillah wa salatu salam ala Rasulillah Salam Allahu alayhi wa sallam early he was heavy he
was well, he will never whatever bound
		
00:00:11 --> 00:00:18
			was Salam aleykum refer to lying or catching my dear brothers and sisters in slang. My dear brothers
and sisters, I
		
00:00:19 --> 00:00:27
			don't make any claims of sophisticated scholasticism. I don't make any claims of
		
00:00:29 --> 00:00:30
			assumed
		
00:00:31 --> 00:00:39
			religiosity, I don't make any claims of suffocation from any particular body,
		
00:00:41 --> 00:00:48
			ecclesiastical, theological or epistemological body of Muslim scholars.
		
00:00:50 --> 00:00:51
			I am a
		
00:00:54 --> 00:00:55
			simple
		
00:00:57 --> 00:00:58
			senior
		
00:01:00 --> 00:01:01
			Muslim
		
00:01:03 --> 00:01:04
			activists.
		
00:01:06 --> 00:01:32
			And that means that I don't simply proclaim Islam. But to the best of my ability, I tried to
implement it in my life and into society for the benefit of myself, the improvement of myself for
the betterment of my family, my neighborhood, my society. And, ultimately, because I believe that
Islam is the better way for the benefit, and elevation of humanity.
		
00:01:34 --> 00:01:35
			Having said that,
		
00:01:37 --> 00:01:44
			I have an observation that I'd like to share with you. And in this observation, you may not agree,
		
00:01:45 --> 00:01:47
			you may feel a bit
		
00:01:48 --> 00:01:49
			disturbed.
		
00:01:51 --> 00:01:52
			You may
		
00:01:53 --> 00:01:55
			be tempted to react,
		
00:01:56 --> 00:01:57
			I would
		
00:01:59 --> 00:01:59
			caution,
		
00:02:01 --> 00:02:02
			overreaction,
		
00:02:03 --> 00:02:07
			I would invite your constructive
		
00:02:09 --> 00:02:11
			response or insight.
		
00:02:12 --> 00:02:16
			And I would caution against
		
00:02:18 --> 00:02:19
			judgment
		
00:02:20 --> 00:02:24
			until you hear thoroughly what I have to say.
		
00:02:25 --> 00:02:30
			Subject that we're going to discuss that I will proposal put forward today.
		
00:02:31 --> 00:02:37
			In the beginning, it may be a bit difficult for you to understand because perhaps you didn't
consider this.
		
00:02:38 --> 00:02:39
			Like many of us.
		
00:02:42 --> 00:02:43
			We wouldn't know
		
00:02:45 --> 00:02:53
			what the back of our head looks like. We wouldn't know what our back would look like if there wasn't
a mirror or somebody that could tell us that.
		
00:02:55 --> 00:03:09
			Even though it's a part of our body, our anatomy, and things are part of our lives, but we just
don't know it because we're looking at it only from a personal point of view, or a limited point of
view.
		
00:03:10 --> 00:03:15
			My discussion today, my topic today is called the Catholicism
		
00:03:16 --> 00:03:17
			of Islam
		
00:03:21 --> 00:03:22
			dominance
		
00:03:25 --> 00:03:30
			and indoctrination or dominance and repression.
		
00:03:32 --> 00:03:41
			Another way to say it could be indoctrination, and repression. Those are all some of the subtitles
of my discussion.
		
00:03:44 --> 00:03:49
			To better understand our topic, my dear brothers and sisters, we need to read
		
00:03:50 --> 00:03:52
			one of the definitions of Catholicism.
		
00:03:54 --> 00:04:02
			Because I'm using the definition, I'm using the definition, the general definition of Catholicism,
to me what is happening
		
00:04:04 --> 00:04:21
			with Muslims, what's happening regarding the presentation of Islam? What is happening with the
message of Islam in regards to or in the hands of people who have power and influence.
		
00:04:24 --> 00:04:31
			Now studying the evolution of the end and comparing what happened to Christianity
		
00:04:33 --> 00:04:46
			that is the life and the message of Jesus Christ and the early Christians. The Life and the message
of Jesus Christ peace be upon him and his early followers
		
00:04:52 --> 00:04:53
			and the relationship
		
00:04:54 --> 00:04:57
			of Catholicism to that phenomenon
		
00:05:00 --> 00:05:03
			The relationship of Catholicism to that phenomena,
		
00:05:05 --> 00:05:07
			that historical phenomena
		
00:05:08 --> 00:05:09
			of what's happened
		
00:05:11 --> 00:05:17
			to the life and the message of Jesus Christ, the Son of Mary, please do point him in his mother.
		
00:05:20 --> 00:05:21
			And those early followers
		
00:05:23 --> 00:05:24
			who were
		
00:05:26 --> 00:05:30
			strong and loyal to his message,
		
00:05:31 --> 00:05:34
			what happened in regards to the
		
00:05:35 --> 00:05:37
			Catholicism of Christianity?
		
00:05:38 --> 00:05:47
			When we study that, we can see that another pattern, another social, political, religious pattern
		
00:05:48 --> 00:05:53
			has taken place regarding the Muslims and the message of Islam.
		
00:05:57 --> 00:05:59
			Now studying the evolution of the
		
00:06:01 --> 00:06:05
			Christian church, also known as the church of Rome.
		
00:06:08 --> 00:06:17
			And the significance and the scope of both power and influence within the Vatican, the seat of papel
authority,
		
00:06:18 --> 00:06:22
			we see the following expressions of religious elitism.
		
00:06:24 --> 00:06:24
			One,
		
00:06:25 --> 00:06:29
			using the resources of the state,
		
00:06:30 --> 00:06:31
			the people
		
00:06:32 --> 00:06:35
			to gain absolute economic dominance.
		
00:06:39 --> 00:06:39
			Number two,
		
00:06:41 --> 00:06:47
			the creation of a pernicious religious doctrine of control.
		
00:06:50 --> 00:06:51
			Number three,
		
00:06:52 --> 00:06:53
			creating the myth
		
00:06:55 --> 00:06:58
			of a divine papacy
		
00:07:00 --> 00:07:05
			that is someone chosen and approved by God to have authority.
		
00:07:10 --> 00:07:10
			Number four,
		
00:07:12 --> 00:07:20
			controlling the priests and the Cardinals and regulating its religious constituency, through the
control
		
00:07:21 --> 00:07:23
			of the religious narrative.
		
00:07:25 --> 00:07:26
			Number five,
		
00:07:27 --> 00:07:31
			cultivating the idea of the absolute immunity
		
00:07:33 --> 00:07:34
			of the pope
		
00:07:37 --> 00:07:38
			and his church
		
00:07:41 --> 00:07:42
			and his clergy
		
00:07:44 --> 00:07:44
			from fault,
		
00:07:46 --> 00:07:47
			prosecution
		
00:07:48 --> 00:07:49
			or accountability.
		
00:07:51 --> 00:08:08
			Now, these are the chief characteristics of the the Catholic principle as has been exhibited through
the history and the evolution of the Catholic Church.
		
00:08:11 --> 00:08:15
			This is a study of this, as we can see from the study of history
		
00:08:18 --> 00:08:21
			the Christian elitism and supremacy
		
00:08:24 --> 00:08:28
			reveals many blatant manifestations and alignment
		
00:08:31 --> 00:08:32
			blatant
		
00:08:33 --> 00:08:35
			manifestations
		
00:08:36 --> 00:08:37
			of elitism
		
00:08:39 --> 00:08:44
			and alignment to oppression and repression
		
00:08:46 --> 00:08:53
			of organized Christianity. Now, I want at this point to justify my terminology
		
00:08:55 --> 00:09:03
			of have a socio political and religious campaign to compile the size the Muslims.
		
00:09:06 --> 00:09:12
			Let us simply change the titles and the references with Islamic sounding terminologies.
		
00:09:14 --> 00:09:16
			Let's change the words
		
00:09:17 --> 00:09:22
			from Catholicism to universal regulation
		
00:09:23 --> 00:09:29
			from papacy to absolute monarchy or authoritarian terian. ISM,
		
00:09:30 --> 00:09:33
			monarchy or authoritarianism
		
00:09:35 --> 00:09:36
			from Vatican
		
00:09:37 --> 00:09:41
			to the religious scholars appointed by the political authority
		
00:09:43 --> 00:09:52
			from the Nicene Creed to official documents and proclamations or rulings of the scholars.
		
00:09:56 --> 00:09:59
			Let's change the word religious repression and political oppression
		
00:10:00 --> 00:10:05
			To ideological isolation and annihilation of opposition.
		
00:10:08 --> 00:10:24
			Let's change the word economic power of the church, the term economic power of the church to the
absolute control of the natural resources through capitulation and acquiescence of the scholars.
		
00:10:29 --> 00:10:30
			In summary,
		
00:10:31 --> 00:10:32
			my dear brothers and sisters,
		
00:10:33 --> 00:10:36
			in a world of 1.7 billion Muslims,
		
00:10:38 --> 00:10:43
			we can see that there has been a gradual and thorough indoctrination
		
00:10:45 --> 00:11:00
			through a religious narrative, or epistemology, which regulates and cultivates a preferred demeanor,
a preferred mentality, which tolerates political repression,
		
00:11:01 --> 00:11:14
			social oppression, moral deviation, economic disparity, religious contradiction, and a very clear
and blatant social and political elitism.
		
00:11:15 --> 00:11:32
			This is what I am referring to, when I use the terminology and the freeze the Catholicism of the
Muslim world, or the Catholicism of Islam, dominance through indoctrination, or indoctrination and
repression.
		
00:11:33 --> 00:11:35
			My Dear Brothers and Sisters in Islam,
		
00:11:37 --> 00:11:43
			I don't claim to be an authority in anything.
		
00:11:44 --> 00:11:45
			In summary,
		
00:11:46 --> 00:11:51
			I want to say I don't make a claim to be an authority in the religion. I am just a
		
00:11:52 --> 00:11:53
			African American,
		
00:11:55 --> 00:11:59
			Muslim, senior social activists
		
00:12:00 --> 00:12:02
			who is concerned about
		
00:12:03 --> 00:12:08
			the mission of Islam as opposed to the condition of the Muslims.
		
00:12:12 --> 00:12:14
			My Dear Brothers and Sisters in Islam,
		
00:12:15 --> 00:12:45
			we asked Allah subhanaw taala to give us the guidance. We asked Allah subhanaw taala to protect us
in our endeavors. We ask Allah subhanaw taala to strengthen the Ummah, we ask Allah subhanaw taala
to strengthen its leadership. We ask Allah subhanaw taala to clarify the Islamic message. And we ask
Allah subhanaw taala to clear the roads of the obstructions
		
00:12:46 --> 00:12:47
			in the field of Dawa
		
00:12:48 --> 00:13:00
			and we ask Allah subhanaw taala to allow us to make our Islam relevant in the societies where we
live. We say Subhanak long will be hunting. When I said you
		
00:13:01 --> 00:13:01
			don't
		
00:13:02 --> 00:13:09
			want to stop for a corner to Blake was salam Wa alaykum Warahmatullahi Wabarakatuh