Khalid Yasin – Character Of A Muslim
AI: Summary ©
The importance of the Prophet sallama's character, his use of the symbol sallama, and his use of the symbol "arten" to symbolize the presence of God are discussed in the Muslim culture. The importance of strong character and integrity is emphasized, as it is essential for achieving success in the Islam world. The importance of witnessing the presence of Jesus Christ and showing faith in Islam is also emphasized. The segment also touches on the physical presence of Jesus Christ and the importance of showing faith in Islam.
AI: Summary ©
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My dear Muslim brothers and sisters in Islam
a lot about a quarter Allah
has enjoined upon the Muslims
the best characteristics of behavior.
He reminded us when he said to his messenger sallallahu alayhi wa sallam was in a Corolla Hello, Kayla, Alvin
verse
Muhammad sallallahu alayhi wa sallam,
you are a pawn and exalted standard
of behavior.
And he said supine who were either
lucky laqad can alaikum Fie Rasul Allah also has an Limon can a yellow Jew law where the Omen acid was darker Allahu cathedra.
So certainly, there is for you are believers
in the Messenger of Allah sallallahu alayhi wasallam,
the highest standard of human behavior for anyone
who hopes to meet with their Lord.
And they remember Allah subhanho wa Taala much and often
the character of the Muslim
is the most important quality of the Muslim.
Of course, internally, the Muslim must have
the fire of Amen.
He or she must have knowledge to light the fire of a man. Because without knowledge, there is only the wick, and there is only the oil, but there is no fire.
Everyone who bears witness, that there is nothing to be worshipped except Allah subhana wa to Allah and that Muhammad sallallahu alayhi wa sallam is the Messenger of Allah, they have entered Islam, and they have made the Kalam attain.
There they have the wick, and there they have the oil.
But in order to light that lamp, they need knowledge.
without the knowledge, there will be no light for them.
They are Muslim.
And they are do what every Muslim is due.
But neither will they give light, neither will they have light.
They will be forced to follow someone, anyone who has some light, some knowledge.
But this is the internal
illumination of the Muslim
to illuminate themselves and give illumination to others they need knowledge.
But there is the external quality of the Muslim which is apparent to everyone. And that is the character,
the character, the behavior,
the highest form of the Prophet sallallahu alayhi wa sallam rissalah
was his character and his impact upon human beings. How he spoke to them,
how he sat with them, how he walked, how he talked, how he dressed, how he ate,
how he looked.
When he laid down, how did he lay down? What he ate, how did he eat when he drank? How did he drink the proportions which he used.
When he was angry, how he controlled himself, when he was happy, how he controlled even his happiness, how he dealt with his neighbors, how he dealt with his children, how he dealt with his wife, how he dealt with his enemies.
How he wore his clothing,
when he received a gift when he gave a gift
even when he fought
What were his etiquettes
these are the illuminating parts of the profits of the law and it was an EMS reseller
that are evident to the whole world that are documented for history if they don't understand the nature
of the way
if they do not understand the nature of the revelation, if they do not understand the nature of the authenticity of his words. If they do not understand the Tafseer of the end.
They are the ones that go far. They document it for the whole world the character of the project
It's a lot of money we'll send them
because it was evident
evident as the sun in the sky. The same sun which is in the sky in Australia is the same sun which is in the sky in New York City
and the reaction to that sun is the same for the whole world. This is why I lost the pinata Allah said
we're in NACA Allah, Hulu que la vim
when Allah subhana wa tada says that the Prophet sallallahu alayhi wa sallam was created, and that he is upon an exalted standard of conduct, it means that no one standard of conduct is above his.
When he said laqad, Canada confy Rasulullah. Hasina, it means there is certainly a law says laqad.
Definitely, certainly, with no doubt,
there is for you in the messenger of a loss of a lot of them the kind of behavior that if you imitate it, you do will be upon an exalted standard of conduct.
The character of the Muslim is the most important part of the Muslim,
not what he or she says, not only what he or she wears,
not where they come from, or who their mother or father is, or grandfather, not the country they live in, or, for that matter, if they live next to the Kaaba is not important at all.
It is the character because the character is the actual fruit.
The character is the actual fruit
of the fruit. There's a bit of fruit, if the tree bears a bit of fruit. It doesn't matter how beautiful that tree is.
It is the fruit that is rejected. It doesn't matter who that Muslim is and how much knowledge they have. It is the fruit which is rejected.
Everyone in the world loves sweet fruit.
It doesn't matter to them what country it came from.
But the matters is that
it's very few is very sweet. It's very delicious.
The Muslim
needs to decorate themselves, compliment themselves, illuminate themselves
with good knowledge
to support their character.
They need to compliment themselves with integrity and honesty and integrity and honesty. A very clear words.
Allah subhanho wa Taala says
wakulla colon sadita
speaker speak words that is straightforward and truthful. Colin said EDA, clear, straight truthful to the point. And if you do that, you slay
Allah subhanho wa Taala will make us law.
He will reconciliation he will arrange he will straighten out whatever it is because you will straightforward and truthful.
The character of the Muslim is to be reliable and dependable.
Reliable, what he says he does
and what he says he does it efficiently.
What he says he does and what he does, he does it proficiently.
This is the reputation the character of the Muslim.
The Muslim must have good morals
and social conduct. The Messenger of Allah sallallahu Sallam said I did not come as a cursor
swearing using foul words
when he's angry, using foul language.
And when he sees something disagreeable using foul language, cursing, complaining, criticizing, condemning, even those who deserve to be cursed or condemned,
the Muslim should not behave that way.
The Muslim should have good appearance
and pay attention to their hygiene
when the Messenger of Allah sell a lot of sense saw one man
With his hair all over his head, he told him, don't you know what is the comb
take benefit of the comb.
Arrange yourself. He told us on Juma take a bath,
put on actor for the men and wear your best clothing.
Because he want the Muslims that when they gather together, he wants them to smell good. He wants them to look good. He told them men grow your beards
and clip your mustaches. This is hygiene, clip your nails.
Were good decent clothing.
The Messenger of Allaah subtle, a lot of them wanting us to take care of how we appear. Not to just ostentatiously, not to just with access, but to be clean and to be neat and to be precise, and to be decent. So that when people looked at you, they said I'd like to be like those Muslims.
The Messenger of Allah sallallahu I never said that he wanted us to have understanding and sensitivity. This means
listen to people, when they talk, listen to them and make them feel that you are listening to every word that they say and that there is nothing more important to you than what they are saying.
It was reported that when people came to the Messenger of Allah sallallahu alayhi wa sallam,
to speak with him. When he turned to them, he turned his entire body to them to speak to them. And they felt as if
he was not concerned about anyone else there except them. That's how he gives them his attention. And he always spoke very nice to them, giving them a very bright smile and asking them how are you? How do you feel whether Muslim or non Muslim?
He was not a man frowning at the people scowling at the people saying bad things to the people dismissing the people, whether they're Muslim or non Muslim, and he was accessible always and sensitive to the sufferings of the people. Whether the old or the young he said some Allahu Allah was to them. He or she is not of us, who is not respectful to our elders, and gentle to our youth.
The Muslim must have patience and sober
Allah subhanho wa Taala said was dinuba somebody was solid, or in Allah Kabira tune Illa Allah Allah hace even
seek help with perseverance and prayer.
wehrli is a difficult thing except those who have horseshoe brothers please move forward. Make room for the people who will come to you in sha Allah. Don't worry, you don't need to leave much space between the ranks.
Allah subhanho wa Taala said in sudo colossal
water was so bill hoppy water was so this summer and salty bayona he said water was so this rubbery water was so bill Morrow hammer
the Muslim is patient tolerant
understanding and sensitive
whether to the animals or to the young or to the old to the Muslim or non Muslim, they are showing dignified behavior.
The Muslim has good communication skills, he or she
learns to speak
where they are
the Muslim who comes from another country, you should not be satisfied to sit with your own people and talk your own language. No, you must give precedent to the language of the people where you have come to so that you may greet them and interact with them and talk to them and facilitate them. Why because communication is the key to the hearts of the human beings. If you want people to love you, to trust you to feel for you to accept you, you must learn that language.
The Messenger of Allah sallallahu alayhi wa sallam always he appointed someone to go learn the language of such and such
to people, so we may know them.
The Muslim must have convincing arguments
and propositions to people. convincing argument doesn't mean to yell.
Doesn't mean to get angry. It doesn't mean you want to win an argument to debate. No, it means that you listen to what people say, and you digest it. And after that, you say, Okay, that sounds interesting. But let me give you this proposition. So you listen to them, and you respect them. But you tell them listen to what Allah subhanho wa Taala said, look to what our prophets, a lot of them said, think about this. What do you think about that? Okay, listen, if we don't agree today, Alright, good. Have something to drink. Maybe I'll see you tomorrow, come back, we'll talk another time. And leave them.
Give them good arguments. study what it is they're saying to you. Do not dismiss it. Don't only listen, because you want to wait for them to end. And then you want to talk No, listen carefully to what they say.
And if you don't understand it fully,
don't try to be clever. Just say to them, I don't completely understand what you said. And I don't have an answer for you today. But in sha Allah, I will enter you another time. How about we meet here tomorrow or the next day has something to drink? How about you come to my house? Get let me have your number.
The Muslims should be prepared for leadership. You should not work with the coup for for years and years and years, as a subordinate to them.
Why? Why should the Muslim be subordinate to the kuffar in any level? Whether in the industry, whether in the school?
Why should you be subordinate to them for years and years? No, you have to learn whatever skill It is, in whatever field you are, and you become the leader, set up your own business, become the foreman, become the boss, become the president become the chairman become the leader, even in your neighborhood, you become the one who initiate the programs to clean the neighborhood to keep the neighborhood safe. Let them look to you for the problems. Let everyone in your neighborhood. non Muslims come see Abdullah, you got a problem. You're hungry. Somebody in the neighborhood is creating problems. Go see Abdullah he will handle it.
The Muslim must be a leader.
He must be the man that when people have problems, they come to him to resolve that problem.
You go to your neighbor and you tell them my name is Abdullah. My name is Mohammed. My name is Ahmed. My wife is there. I'm your neighbor. If you have any problems at all, come and see me. I will take care of it for you inshallah.
And you go see all of your neighbors like that they will all say, Did you get a visit from this guy? who appointed him? He's telling us he can handle all the problems in the neighborhood.
Yes, we can handle all the problems in Sharla. Because the kuffaar
they accepted Mohammed Salallahu alaihe salam to come to Medina to come to yesterday.
And it was acceptable for them to call yathrib Medina to Nabi sallallahu wasallam. Why not because they were willing to accept his message, not because they were prepared to accept this lamb, but because they heard of his ability to resolve problems.
They knew that he was a problem solver. And they were on the verge of civil war. So they agreed, yes, go and get Mohammed Salas, him and bring him to our city, and he will be for us as an arbitrator.
When they heard the Quran, and they saw his behavior, they accepted him as the leader of the city. And so Allah subhanaw taala guided him to that position.
All Muslims in the city where you are, through your character, if you become the arbitrators, you become the leaders and you are respectful, the people will bring the problems to you.
You don't have to run for office. Just you have to polish your behavior.
The Muslim must have wide knowledge about where he or she is at. If you live in Australia, know everything about Australia.
What its major cities, what's his industry, what's his problems? What's his infrastructure, who is leaders? What is his history? What's its culture, you must know everything about it, why not because you want to swallow the culture or follow the culture.
But when you know about people, you can be sensitive to their problems. You cannot come to this country as an adult. And all you care about is the Arabs. You cannot come to this country as an Asian from indo Pak continent. All you care about is your culture. You cannot come to this country from somewhere else and you form your own
Little enclave, and that's all you care about. Why do you think somebody should follow you because you immigrated here and all you care about is yourself? No. The Muslim must be white and his conduct, think Muslims, this country is very close to Indonesia, a country that the Muslims went to the Arabs, they went there. And what happened? They learned their language. They did business with them. They married their women, they helped them with their problems. They were kind to them and decent with them. And they taught them the religion. And now what is what is Indonesia today?
It is the largest Muslim country in the world. And no army ever went there. From what the behavior of the Muslims
or Muslims, the character of the Muslim is the most important part of the Muslim. And we have to keep this in our minds. The inside of the Muslim is his Eman and his knowledge. But the outside it is his character that the world will see. Lacuna Coil he had our stop la de la la ku
and hamdulillah he woke up.
salat wa salam O Allah says Mustafa
sallallahu alayhi wa sallam
said he was happy he was was he women? What What about
the Muslim brothers and sisters I want to say something to you.
The Messenger of Allah sallallahu alayhi wa sallam said the most stingy of those that mentioned me or those who do not say sallallahu alayhi wa sallam, when they mentioned me.
Allah subhanho wa Taala he said in the Quran, in Allahu wa Inca to who you said Luna Allah nadie
Yeah, you know, he's giving you the order. Yeah, you Hello Dina amanu sallu alayhi wa sallam Ooh, Taslima.
Allahumma salli ala Sayyidina Muhammad Rasulullah sallallahu alayhi wa sallam. All Muslims do not be stingy. When the named Mohammed comes, and we're talking about the Prophet of Allah subhanho wa Taala Rasulullah sallallahu alayhi wa sallam?
Because Alon is angel said Who are we? We have to say, when anyone mentions Muhammad Mustafa Nabila Rasulullah say, let your children hear you say and say it openly and clearly. Sol Allahu alayhi wa sallam.
All Muslims.
Part of the character of the Muslim is the aqeedah sticking to the issues of al Qaeda, what is the leader?
Understanding what is your relationship with Allah subhanahu wa taala
understanding the tower hade
understanding the rights of Allah subhanho wa Taala over his creatures, what is it that distinguishes us from the kuffaar
It is not just the words.
It is also the ideas which we have concerning Allah subhana wa Taala that we don't say anything about Allah other than what Allah has said about himself, or what we have received through authentic hadith from Rasul Allah. So Allah says about Allah.
The character of the Muslim also includes adapting the authentic sunnah of Rasulullah sallallahu alayhi wasallam. Loving the Sunnah, not just accepting it but loving it. This is two different things. You tell somebody This is the son of the prophets law seminar man says, I know that this means I accept that. That means he say I hear but I don't obey.
Now, loving the message of a law, some of the law Allison said none of you can become a true believer until I become dearer to him than his father and his son and the whole of mankind.
Allah subhanho wa Taala mentioned in the Quran forever Bukola human had you hachimura female shojo rabina home from mala Ji do fi unfussy him halogen mimica eight. Are you suddenly mu Taslima.
Allah swears he says follow a lot of buka follow our buka Allah swears, I swear or Mohammed so a lot of us have them by your Lord. They can never become true believers
until they make you
You have him a judge and an arbitrator
between them
for all of their affairs
and they do not find inside themselves. No reservation, no hesitation to follow your orders, but they accept them completely.
So when we hear a sunnah of Rasulullah sallallahu alayhi wa sallam, we prefer that over our desires. He said, none of you can become a true believer until
they give up their own ideas and their own inclinations for what I have brought.
So it is not Yes, I understand but there is no one I can.
There is no however,
you heard some our pa you heard the sooner you follow the sooner we cannot follow every sooner because we don't know sooner. But what we do, man is data as much as you can.
And if you do not follow a Sunnah you should feel ashamed of that and not try to give some excuses about it. So that you you hand this weakness over to your children.
Oh, I don't do this because of that. I have this excuse and this excuse and that and some scholar told me I didn't have to what you're doing. You're you're given to your sons and your daughters a fatwa of why they also should disobey the Prophet sallallahu wasallam
all Muslims, part of the Sunnah of the Prophet sallallahu wasallam includes
adapting the dress of the Muslims. Now this doesn't mean you have to wear a turban.
It doesn't mean you have to wear a coffee.
doesn't mean you have to dress with a Saudis. Oh, no, but it means you should distinguish some part of your dress so that you are known as a Muslim.
Something that someone looks at you should know that you are a Muslim and distinguish you from the kuffaar. So you see how the Kufa how they dress, you should dress somewhere distinct from them. If you think you have to wear a suit and tie do that.
But if you wear a suit and tie and no coffee and no beard, what does distinguish you from the Kaffirs.
You wear a suit and tie put on a goofy
you must wear something distinguish you, of course your character is the best distinction. But in general, when we look out and see some crowd of people, there should be something about the Muslim that distinguishes him the prophet SAW last night and said the believer is the one that when you see him, he reminds you of a loss upon who what had.
He doesn't remind you of the last dollar in his Syrah. No, he reminds you of Allah subhanaw taala by his character and how looking at him
or her.
We follow the Sunnah of the Prophet lost him in the arrangement of our home. Our home should not be like the home of the Kaffirs. So you should not look in the home and garden magazine and tried to make your house look like that.
No, think to yourself, build your home around the salon. Make your home around the Salah, and around the comfort of your family which means what
make a place for the women. So the men do not have to come through the place of the women and the women can be safe and they can be comfortable. You don't have your house set up like the kaphas so the women and men come to the same door. They all sit down to eat together. No this is the preferred way.
Arrange your home according to the son of the prophets, a lot of them.
Get rid of the excess, make it simple.
The men of your speech
the Prophet sallallahu Sallam said to me Tom will attack Ross, man after woman lamb tarrif
give food invite, and goat take the invitation. Invite an entry invitation, spread food spread goodness and give good greetings to everybody that you meet. Okay, we don't say to the Minister, the Kaffir Assalamu alaykum warahmatullahi wabarakatuh nobody don't say that to the capital of the capital says to us that I'm Aleykum or they consider
oh you can say to him
was Salam O Allah Manitoba? Peace be upon those who follow the guidance
Allah subhanaw taala says, answer the greeting With what? One that is equal or one that is better.
So for careful, he says you Salaam Alaikum what you say What?
You can say why they come.
But he said to you peace.
You cannot say to him Peace.
Peace is not a sacred word that is only reserved for Muslims. There's nothing in the Hadith about that.
Peace is a word of security,
safety, honesty, clear intention, somebody said to you peace, you kind of say peace. You say well,
no, we give the special greetings specific reading for the Muslims.
The Prophet said a lot of them said, As salam, O Allah, Manitoba, alhuda peace, be upon those who follow the guidance. So they hear you say back to them peace.
This is Adam, this good manners. You see the wisdom of the Prophet sallallahu wasallam.
Greetings in the cultural etiquettes you should not be impressed by the civilization that you live in. Do not show them that you are impressed by them.
Walking around downtown looking at their buildings, going to their museums, standing around with them, going to their parties, setting your tables like them, wanting to dress like them. designing your house like them. And feeling in front of them subordinate cowed down, and also wanting to be like them happy when you see them.
Allah subhanho wa Taala said the believers are those who are strong against the kuffar not arrogant but firm, while Ruhama Bina whom we have reversed it. We are strong against our Muslim brothers and towards the kuffaar. We
know
we don't take them as friends. What does that mean? Friends, somebody say I have a non Muslim friend, how is your friend, friend means he's intimate to you. You can rely upon him, you can trust him. Now we cannot rely upon them. We can't trust them except in general things. I have a neighbor.
Sometime he will cut my grass sometime he will watch my house. I'm someplace on vacation. He's my neighbor, he tells me, you leave me the key. I'll make sure the alarm is set. I'll make sure such and such I'll keep this I'll do that that's different. But we don't take them as friends and intimates relying upon them, taking advice from them,
wanting to be with them, trusting them marrying them. No, we don't have that kind of relationship with them. Allah Subhana Allah says, Are you believe do not take the Jews and the Christians as friends and protectors, men dunlea. And another place he says when doing meaning. They are friends and protectors only of each other. Your friends are none other than Allah and His messenger and the believers.
We do not rely upon the institutions and their services, all Muslims. You send your wives to the hospitals. You send your wives to the clinics. And the kuffaar is examining them
and you don't care.
You tell your wife don't say Salaam to the brother. You're not supposed to say Salaam to the brother.
But she gets in a taxi ride with the Kufa
she goes to the hospital. The doctor says, oh, okay, Mrs. Ibrahim, I'll take off your clothes. I'll be right there.
You don't mind?
No, we need to have our own clinics.
We need to have our own schools.
We need to have our own institutions. So we do not have to rely upon the institution's the schools and the clinics of the Kufa who will violate us and disrespect us.
All of that calls for consolidating our own economics and trusting each other, or Muslims.
We should not participate in their political systems.
Yes, if the Imam of the Emir of Sydney, Australia of Sydney, Australia, the leader of the Muslims in Australia said everyone go out and get a voter registration card because we will use this as some kind of strength. We will do it. We will do it. But we're not running for office. We're not trying to be the mayor of Sydney.
We don't want to be the MP. We don't want to join the MP circles. We don't want to join them. No
Because the Messenger of Allah sallallahu sallam, he did not join them in their circles and he did not bring them in his circles. Never.
And neither did Abu Bakr Siddiq on top and now they are final.
And these are examples. We deal with them on our terms, not on their terms
are Muslims. We do not collaborate with them in religious matters, this whole idea of interfaith there is no such thing.
No such thing in Medina in the Lucha Islam, the dean in front of Allah, Islam, there's no interface, we can sit with them and talk with them.
Compare, tell them this is what Allah subhanaw taala said, this was the Messenger of Allah, some a lot of them said.
And we can give them nnessee ha, listen to them, but we don't join their faith in ours, like it's a sandwich.
A little bit of this and a little bit of that, the good from our religion and the good from your religion, a little bit of Judaism, a little bit Islam, a little bit of this, a little bit of mushrik, a little bit of Buddhism, a little bit of that, and then put it all together into one. Again, one world faith as some Muslims, they have went astray deviant and they're joining with the kofod to make one world faith.
know Allah subhanho wa Taala says, who would love the * out of Sula who've been who that what Dena Huck the you the hitter who Allah Dini, Cooley, Willow Kelly have Cafiero.
It is He Allah who sent His messenger Mohammed so a lot of us have them with the guidance of the Quran and the Sunnah, Medina and Islam the aqeedah
the youth the hero who Allah Dini Cooley in order that it may do what it may dominate and prevail, prevail and conquer of all of the Dean's, even though the kuffaar will hate it. How you will do this.
If you are melting Islam down and mixing it up with them, they will never respect you. And Allah subhanaw taala told us, they will never be satisfied to you with you, even if you accept their religion.
If you abandon your religion and join them, still they will disrespect you.
So all Muslims don't do it. All of this is part of our character. This is part of the distinction of our religion.
Our good manners is what we need to show to the people. Be good citizens, be peace loving people, be productive people, progressive people, compete with them and everything. The good of Australia, take it, use it, exemplify it, mix it with Islam, Islam takes the good of everything and everybody
but we don't compromise our Islam for nothing and no one.
This is our character.
This is the distinction of our Deen
or Muslims. Allah subhanho wa Taala says, One tackle more rough rule for hoodoo woman her kumaun Fanta who so take what the prophet sallallahu ellefson has given to you
and leave alone that which he has forbidden you all Muslims. Keep these messages in your mind. The Prophet sallallahu alayhi wa sallam said la can be so nutty, was sooner to hola faraci de la DE LA Noire Jovi upon you is the following of my son and the son of the Holy Father Raja de la de hold on to them with the Molas of your teeth, not the front teeth that can be pulled out, but the back teeth, hold on to them. Don't give up. Hold on to that and follow the sooner. What does that mean for us, following the son of the first generation, following the son of the second generation, following the Sunnah of the third generation, the companions of the Prophet sallallahu alayhi wa
sallam, the tablet and Atiba vein hold on to them. Those are examples. This is where and the proof of our character
all Muslims, keep these points in mind. This is my advice for you and advise myself about law.
Your local law.
Roberta dunia has an automobile accident. He has senator Joaquin
Robinette in the middle of Oklahoma,
and renown Rashida robina Indiana, shooting out the Louvre joaquina Davina Robin, I'm an awesome shooter never have never antihero I mean, the elantas vaniqa iniquity mental body mean
Hola Hola. Hola Hindi media or Homura? mean? Yeah, Amara human. Yeah or hamara homina homina homina homina homina alumnium convict Unum and Vicky Aman qiyamah la Manta Salaam woman gusta mucho Bharatiya de la liga from either law in the law
well as an eater is a court of law well young had and Sasha de la Kuru Kuru la yo korakuen
Allah, Allah Allah azza wa jal Bluewater mucho mucho about wacky musala
What is the purpose of life of life?
Why is it that when we ask the simple question, what is the purpose of our lives?
Why do we get so many different answers?
Is because people haven't really thought about it.
It's too frightening.
Not the question itself is frightening. But what's frightening is that if we answer it, clearly, it may change our lives. indelibly and we are afraid of change.
And now we have discovered that every part of creation that has been discovered is inside of a drop of water.
Well, the Quran already said that to us 1500 years ago, that we created everything in every single thing from water. The Quran said that
we want to talk this evening about
Jesus, the son of Mary,
and his phenomenal birth.
A birth
that very few human beings, whether Muslims or Christians have any argument about
we believe, and our Koran makes it clear for us and confirms for us that Jesus Christ in fact, he was born without the intervention of sperm.
that his mother, Mary, that blessing woman, she became pregnant by the word of God.
No man touched her.
Eight murders
or homicides are committed every 19 minutes.
And two rates are committed every seven minutes
and they are three robberies
every 59 seconds.
There are 257,000 children that are legally or illegally aborted. That is 257,000 children are killed in the womb.
By license
21 million children
are born every year out of wedlock, who do not know their mothers and fathers
or who do not know whom they are fathered by
2.8 million suicides every year of human beings who find no reason to live with these kinds of social problems inside of their own boundaries inside of their own governments and their own institutions. How can they
bring peace to the world?
It doesn't make sense.
All Muslims?
Allah subhanho wa Taala reminds you and me that whatever good happens, it is from Allah subhanho wa Taala and if something else happens, this is from our own hands.
Allah subhanho wa Taala he has ordered you and I to enjoin what is right and forbid what is wrong.
And when we cease to do that we don't enjoy in the right way.
don't enjoy, enjoy and we don't enjoy on the right we don't forbid the wrong then Allah subhanho wa Taala promise that he will visit us a calamity from himself.
So that
when the calamity happens, or you are punished, and the receiver comes upon you and you call upon Allah, He will not answer.
What do the Muslims of today expect?
The character of the Muslim is the most important part of the Muslim,
not what he or she says, not only what he or she wears,
not where they come from, or who their mother or father is, or grandfather, not the country they live in, or for that matter if they live next to the Kaaba is not important at all.
It is the character because the character is the actual fruit.
And we can remember, on the occasion, when the Prophet sallallahu alayhi wa sallam invited his companions to make a sacrifice in the way of Allah subhana wa Tada.
And
he brought half of his wealth.
And he considered this to have been
a major sacrifice.
And he was very proud of that.
But when Abu Bakar de la and came Abu Bakar
he brought all of his wealth.
And when the profits on the long line in some asked abubaker
what he had left for his family, what was the response of abubaker odilon. He said, Allahu Allah solo,
align His messengers, a lot of stuff. And it was by the suggestion or the order of the profits of the last time that Abu Bakar took back some of his wealth for his family.
And this is why the Prophet sallallahu Sallam
mentioned
that there was no one from among the Muslims,
who displayed his loyalty to a lot of his messages, some of them similar to that of Abu Bakar.
So Allah subhanho wa Taala, he said, yes, definitely, who, who is better, who is more excellent
than the one that calls towards the loss of power dialer, not just calling, not just shouting, not just arguing,
while I'm in authority, but they are acting upon what they are calling, they are setting a precedent for what they are calling to.
They have established a behavior, a paradigm and example to what they are calling to. And they openly say, announce, I am Muslim.
We're oceans and rivers meet, does the ocean take over the river, it doesn't, although the ocean might be five times six times, eight times 10 times larger than a river.
And, you know, if you took two bodies of water,
and you put a funnel in between them,
what would happen the larger body would absorb the smaller body weight today.
But in the case of the ocean in the river, it doesn't happen because a LA City put a bus up so they do not overcome each other. And one of our
Jacques Cousteau who passed away now he was a marine biologist.
He was able to film
under the ocean, where the rivers meet the ocean. And the river meets the ocean and the ocean meets the river and they go back.
They meet and they go back. So therefore the river is returned back to itself and the ocean returns back to itself and they do not overcome each other. How does the Prophet know that?
Islam has five fundamental pillars, the first of which is to bear witness that there's none of you worship except Almighty God, consistent with
the first commandment given to Moses, consistent with
the first commandment that Jesus Christ also said is the greatest of the commandments to Israel, the Lord thy God is one. Absolutely one, not the number one.
Not the number one that could be divided into 123
Not the number one that could be multiplied.
When absolutely one, having no one besides no other God Besides, he or Israel, the Lord that God is one. And that's your love the Lord thy God with all thy heart of the mind or the soul, and thou shalt not worship anyone except the Lord that God, no bow down to any graven images in the heavens of the earth, or the sea below.
Such said Moses, and said, confirm Jesus Christ, and such says the quote, and
this is what we bear witness. And this is the first pillar of Islam and the most important.
If war erupts in Iraq, more than 3000 missiles will be rained upon Iraq in the course of 66 hours, and more than a half a million people will be killed.
Can you tell me
how the lives of a half a million people
are equal to a leader Saddam Hussein, if America was able to go into South America and pull out what was the guy's name general
Noriega,
America was selling drugs with Noriega, but then Noriega flipped on them.
So they went in and took this man from his country, brought them out and put them in jail for life in their country. So why don't just go into Iraq and pull out saddam? No, they need to go into Iraq.
Why? Because you will find that in a matter of six months after the war, the prices in the oil will go down. And as we speak, right now, there are 27 mega companies, mega companies who are bidding for contracts for the reconstruction of Iraq, what does have to do with Saddam Hussein, and democracy.
If a man
had to get pregnant and have a baby, he would die.
And then on top of that, if he had to look forward to taking care of that child for the next
10 1520 years, and sometime the mother, she's taking care of a grown child,
men who still live with their mothers,
you couldn't do it.
And still, she's taking care of herself. And she's taking care of her husband.
Male loss upon the reward, those sisters
and male law cover their false
male law cause the husbands and brothers and sons to appreciate them, because they are the goodly trees that bear the goodly fruit, Allah subhanaw taala mentioned in the Quran,
the Messenger of Allah sallallahu Sallam he made brotherhood, very sacred, very important is the whole basis of the Muslim society brotherhood. And when there's no brotherhood, believe it, there is no substance among the Muslims.
No substance.
The first principle and characteristic of dow is that the die has to have knowledge.
Not just ambition.
Not just emotional drive, and not just a reaction to some insult that somebody has said, and not just a feeling to want to give down because you know, it's the obligation all those things are good, and it's all necessary. But without knowledge, what are you gonna do, but always show your composure and your willingness to talk to anybody? Because why
you put your trust in the last panel data from the very beginning. The message of a lost lost him he didn't have all the answers, but he put his trust upon law a law says to him for tobacco Allah in condone
many
the most
yo Shan
Shan Shan la manga