Kamil Ahmad – The Strangers: Episode 5 – Appealing Aspects of the First Strangeness of Islam

			So the first appealing aspect of this first strangeness of Islam was the fact that the DAO was
something secret. And so it was not done openly. It was not done publicly. And so for the first
three years, the Prophet sallallahu alayhi wa sallam was commanded to give Dawa and to teach, but
secretly, privately, not openly, not publicly. And the believers who followed him to, were not
allowed to openly practice their new religion. And so the Prophet sallallahu alayhi wa sallam would
only go to those he trusted his family members, those he thought that perhaps they will accept the
message he came with from awasum Hanna who was and he would meet his former secretly, and he would
		

			teach them the Quran. And he would teach them to pray. And so they would study the Quran, they would
pray privately, secretly, not in the eyes of the people. And the same with those who would accept
Islam who came from outside America. They were not supposed to go back to their people and openly
declare their Islam, this stage of the dour was a very, very difficult stage. It's not easy to
believe in something and to practice something privately secretly,
		

			away from the eyes of the people. And so these first few years, were especially difficult for these
first few companions. However, it is important here to note that Islam was not meant to be a secret
society, an underground movement. However, during these days, it was necessary.
		

			And eventually Islam would have prevailed. But it should not be thought that, you know, Islam came
as a secret society, as an underground movement to overthrow what the people were upon.
		

			And so we say even today,
		

			even today, if someone accepts Islam, it may be necessary for him or her to conceal their Islam,
because of how their family and their people will take it. Initially, you will say, conceal your
Islam, practice it privately, practice it secretly, until you are ready to proclaim it to your
people and your family members among the appealing aspects of the first days of Islam. And this
first strangeness of Islam was the fact that it had very, very few followers, as we have mentioned
previously. And so, even hibersap
		

			rhodiola when he says that, in the pre Islamic days of ignorance, I used to think that people who
used to worship idols were deviated and did not adhere to the true religion. Then I heard of a man
in Mecca. I heard of a man in Mecca, who was preaching a message. So I mounted my camel, and I went
to him.
		

			I found that this individual, Muhammad Sallallahu, alayhi wa sallam remained hidden, because of the
persecution, the torture of his people. So I entered Mecca, it will secretly. And when I met him, I
asked him, Who are you? So he said, I am a prophet. I asked him, What is a prophet? He said, Allah
has sent me with a message. So I said, with what has he said you with? He said, He's who had a who
without a sent me
		

			to strengthen the ties of kinship to destroy the idols, so that Allah alone should be worshipped,
and nothing be associated with him. I asked who has followed you in this? So he said, one free man
and one slave. And at that time, it was overcoat and barrel that he was referring to? I said, shall
I follow you? So he said, you cannot do that right now. And that is because Can you not see my
situation? Can you not see what me and my people are going through? He said to him, the prophet SAW
someone said to him, go to your people. And when you hear that I have prevailed, didn't come to me.
I'm an avian advisor. He says, I went back to my people. And while I was among my people, the
		

			Messenger of Allah sallallahu alayhi wa sallam immigrated to Medina, and so I continued to ask
people about him until some of my people visited Medina and they told me about him. And so I asked
them, you know, what did you find about this man who arrived in Medina and so
		

			They said to him, that people are coming to him rushing to him hastening to him. His own people had
planned to kill him, but they did not succeed. And so I went to him in Medina and came to him and
said, almost drove a lot. Do you remember me? So he said, Yes, I remember you. You were the one who
came to me and Mecca.
		

			And Hades goes on. The Prophet also taught him, you know how to pray, and other new rulings that had
been revealed to the prophet SAW Selim. He taught him everything and the story is mentioned and
reported in audios. The point here was the fact that the Prophet sallallahu alayhi wa sallam said to
him, that my followers are only one free man and one slave. However, that does not mean that there
were only two people who had accepted Islam at that time. Rather, we know that there were more than
that. It was not just to individuals. However, the Prophet sallallahu alayhi wa sallam basically, he
wanted to be cautious. And he didn't want this individual who was a stranger to him. He didn't want
		

			to basically mentioned to him that he had many other followers. And we also find this in the
narration of Ahmad bin, Yasser, who was one of the earlier companions who had accepted Islam in this
first time of strangeness. And so I must have been the acid. He's reported to have said, I saw the
Messenger of Allah sallallahu alayhi wa sallam, and none were with him, except five slaves, to
women. And aboubaker. Probably Allahu Allah. Once again, this does not mean that I'm not a vinyasa
is saying that, you know, there are only this many converts only this many people who had accepted
Islam at that time. Rather, there were others as well. However, they were hiding their Islam. And so
		

			what we learned here is that one of the appealing aspects of this first strangeness of Islam was
that the Muslims were very few in number. In fact, we don't even have an accurate number of how many
Muslims there were at that time, because of how many were concealing their Islam. There's no way of
knowing how many Muslims there were at that time. Among the appealing aspects of dispersed
strangeness of Islam is the persecution and torture that these strangers these first Muslims went
through? And so, Abdullah, rude, or the Allahu Han, he mentioned to us that the first people to
declare their Islam publicly, we're seven, the Messenger of Allah sallallahu alayhi wa sallam, along
		

			with Abu Bakar Amar and his mother sumiya sohaib Bilal and mitad with regards to the Messenger of
Allah sallallahu alayhi wa sallam, overprotected him through his paternal uncle, butadiene. Abdullah
bin Mr. Rudy goes on to say with regards to Abu Bakar a lot protected him through his family. As for
the rest, the Muslim school sees them and made them wear coats of iron and expose them to intense
heat and the sun. And there was none of them who escaped this until they were forced to basically
revert from their religion except probie. That he did not care what happened to him for the sake of
Allah subhanho wa Taala. And even his own people did not care what happened to him. Then, the mushy
		

			CUDA Mecca, gave him gave Bilaal to the children of Mattel who dragged him on the streets of Mecca.
While he was saying, I had to I had one one referring to a loss of Hannah who went out. We'll take a
quick break here and be right back.
		

			Every soul will taste death, you will only be given your full compensation on the Day of
Resurrection.
		

			dimensions.
		

			No all mankind no people, we must ask ourselves, why are we so arrogant, when into the earth is our
return? This world is a hostile destruction life is a game and a fleeting distraction. Why do we
continue to stay heedless when we know that will surely overtake us? Do we choose to make our
hereafter a place of neverending sorrow or a place of eternal happiness? How much you truly value
the life of this world in the scale of the hereafter? Dr. tawfeeq Giada de Medeiros viewers welcome
to our series on the final destination destination.
		

			Let's produce the journey.
		

			To the Hereafter, and behold what awaits us all after we die in the final destination every Saturday
at 7pm and repeat telecast at 6:30am India on peace TV
		

			where truth is headed, misleading politicians create confusion
		

			where truth is hidden lack of knowledge and cause upheaval and commotion. Where truth is headed man
flip scripture and twisted facts emerge.
		

			hidden truth creates false propaganda,
		

			chaos, disorder and turmoil in our lives and the world.
		

			But is there anyone with courage and wisdom?
		

			What is the truth and the catastrophic?
		

			God, it's your right to know the truth.
		

			Watch truth prevail and lies perish in truth exposed by Dr. Zakir Naik next on peace TV.
		

			Welcome back to our program the strangers before the break. We had mentioned that one of the
appealing aspects of the first strangeness of Islam, when it first appeared, was the fact that the
first strangers the first believers, they were tortured, and they were persecuted because of their
religion. And so Abdullah bin Mr. Udo the Allahu Han, he mentioned to us in another Hadith, that
once the Prophet sallallahu alayhi wa sallam was praying at the Kappa, and Abuja Han, who is known
for his enmity
		

			to the Prophet sallallahu alayhi wa sallam, and to Islam and the believers, he was sitting with some
of his companions. And so one of them, they said,
		

			Who among you will bring the intestines of the camel of so and so.
		

			And place it on the back of Mohammed sallallahu alayhi wa sallam when he goes down and prostrates to
his Lord, so the worst among them, he got up and he brought it until the Prophet sallallahu alayhi
wa sallam went down into subdued, and he took those intestines of that camel. And he threw them
placed on the back of the Prophet salallahu alayhi wasallam between his children.
		

			And so even Mr. Rude, he says, I was watching but I couldn't do anything. You have to remember that
the Muslims were few and unknowable. Massoud was among those who did not have tribal support. He
didn't have a family to support him. So he couldn't go and do something to defend the honor of the
Prophet sallallahu alayhi wasallam even though he wanted to, he would have been beaten, he may have
even been killed because of defending the Prophet sallallahu alayhi wasallam.
		

			So I wish he says adorable Massoud says, I wish I had some people with me to hold out against them.
Because Me Myself, I can't go and defend him. But if I had a group of companions, we could have all
went and done something. So he goes on to say they started laughing, falling over one another out of
laughter. And the Prophet sallallahu alayhi wa sallam was in that state of sujood prostrating not
getting up until Fatuma, his daughter, robiola, who came and took those intestines and threw them
away. And then the Prophet sallallahu alayhi wa sallam raised his head and got up from his to Jude
and said thrice, three times he said, All law, punished koresh or law, punished koresh or not
		

			punished. And so it was hard for Abu Jamal and his companions, when the Prophet salallahu alayhi wa
sallam called upon a lot with these words against them. Why? Because even though Abu Jihad and his
companions were mostly Kuhn, they didn't accept Islam, however, they knew that whoever makes whoever
asks at this house, at the Kava in this place, then his Doha, he gets accepted. And so the Prophet
sallallahu alayhi wa sallam he said, Oh Allah punish Abuja * rotable robbia shaybah even robbia
LED bannerghatta omiya Aleph Baroque by Eben anymore, and he mentioned a seventh whose name I cannot
recall, this is what the narrator of the Hadith is say. And then the
		

			panion went on to say, by a law, in whose hand my life is, I saw the dead bodies of those
individuals who were counted by the prophet sallallahu alayhi wa sallam, in the well of budder,
meaning that the Prophet sallallahu alayhi wa sallam has to have was accepted, on the day of better
when the Muslims were victorious, over kurush over the disbelievers, and these individuals, every
single one of them, who the Prophet sallallahu alayhi wasallam prayed against a loss of Hannah who
etana slave them, and they were killed on the day of that. However, after having said all that, and
you know, giving a few examples of the situation in Mecca, in the very beginning of Islam, when the
		

			strangers were few, and the Muslims were few.
		

			And having looked at some of the examples of the torture and persecution, they went through, still,
the Prophet sallallahu alayhi wasallam did not give up. If it was anyone else, they would have given
up. Out of all that pressure that was mounting on them, they would have given up however, the
Prophet sallallahu alayhi wa sallam, he did not give up, and he would continuously advise his
companions. And so he would advise them to look at the previous nations, and the prophets and
messengers that went before. And he would give examples of them that look at what happened to them,
the persecution, the torture that they went through, and their followers went through, what you are
		

			going through, is similar. And then you would advise them to attach themselves with what Allah
Subhana who Atlanta has prepared for them, for those who are patient of reward in general.
		

			And Allah subhana wa tada would also reveal those verses of the virtue of patience, and how
Eventually, the reward of those who are patient is nothing other than gender. And also, the Prophet
sallallahu alayhi wa sallam would advise his companions in these difficult times, to look at the
future, were a loss of Hannah who attalla will eventually make Islam victorious, make Islam prevail,
and bring down the machete Kuhn, and eventually make Islam to prevail in force. After that, we look
at another one of the appealing aspects of this stage of Islam, of the strangeness of Islam in the
beginning. And that is that Islam was faced with an embargo and a blockade. And so although the
		

			Arabs were known for their generosity in general, they were known to be very helpful for the weak
and the oppressed, and they would give them food, and they would give them clothing those who needed
it.
		

			When they heard about the message of Islam, and they wanted to end and put out the light of Islam,
what did they do once they did not succeed, and people were still coming into the fold of Islam. And
people from outside Mutko were hearing about it. And the number of Muslims were increasing, they
resorted to what many oppressors and tyrants resort to in our times, and that is an economic
blockade, a siege not only an economical one, but also a social one. And so they got together the
leaders of courage, and they made a pact with the other tribes. They made an agreement that no one
will give food or drink to these Muslims. No one would marry their daughters to them.
		

			And no one would marry their women.
		

			And so on and so forth. They wrote a treaty. And they agreed on these principles. And so they made
this agreement
		

			to blockade these few Muslims. And so the companions the nearly two stories of these days in which
they were living in siege, that lasted two to three years, where the Prophet sallallahu alayhi
wasallam, had to take his companions out of Mecca, where they stayed in the alleyways of the
mountains of Mecca. And so, because of the siege, and this blockade, and this embargo, some of them
they had nothing to eat, and so they would resort to eating the leaves of tree limbs. They would
resort to eating flesh, and whatever they could find on the ground.
		

			And drinking things that will not quench their thirst, and be enough to feel their hunger. And all
of this
		

			was because they preferred what Allah Subhana who had to hide ahead over everything else. And so how
many of us today would be able to go through that, what they went through?
		

			How many of us could give up that luxurious lifestyle and live? Like what they went through those
early Muslims. And so this is a wake up call for every single one of us. And that is why when one of
us even the smallest tour and pricks us, we cannot handle it. So how about giving a food and drink
and going through such rough times, but yet they went through it. Why? Because they preferred what
was with a law over everything else. Finally, we come to one last point regarding the appealing
aspects of dispersed strangeness of Islam. And that is that in the very beginning of Islam, Islam
was confined to one environment, it was confined to Mecca. And it did not leave Mecca. The Prophet
		

			sallallahu alayhi wa sallam was not commanded by Allah subhanho, wa Taala, to go to other places in
the Arabian Peninsula. Not even those places which were close by, such as by Rather, he went to
tarrif, which was one of the first places he went out to, to spread the dour, much, much later,
after approximately 10 years of the beginning of the tower. And so, for the first seven years of
public tower,
		

			it remained in
		

			even though Islam came for all of humanity, however, it was only wise to restrict it to the confines
of one location, one area, and so, Islam King for all of mankind, and even the verses that were
revealed, in these first years, there is mention of how this Quran is for all of mankind. And how
this Vicar that Allah subhanho wa Taala has set down, it is for me, for everyone in who are
illogical. I mean, it is only a vicar, a Quran, a reminder for all of mankind, but yet, it was
confined to Mecca. And that was in order to preserve it, to make it strong. And once it becomes
strong, then the Muslims can go out and establish Islam, spread Islam, and then establish it over
		

			the Arabian Peninsula. And so what we have learned in today's episode, are some of the appealing
aspects, some of the manifestations of the first strangeness of Islam, and how it was different to
what came after it. And that is what we plan on discussing in the next episode of this program, the
strangers, I ask Allah subhanho wa Taala to make us to all have benefited from what we have learned.
I ask Allah subhanho wa Taala to make us all steadfast upon the path of the strangers until our next
episode, so long they'll be handed a share to Allah, Allah, Allah and Mr. fuuka to LA
		

			knew to make me from those who love you, and for those who love you, to love me to
		

			make me love the deed that will cause you to love me to
		

			nothing that can come
		

			to the wonder and the joy.
		

			You can say a prayer and give your money away. Very few