Kamil Ahmad – Juz By Juz – Juz #8

			Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah while he was off to be green, and now
that
		

			the eight Jews or eight Parra of the Quran
		

			continues on with Surah to enhance
		

			and then upon the completion of Surah to enhance we move on to Surah to Roth
		

			as for Surah Al Anam.
		

			In this last part of the Surah, Allah subhanahu wa taala basically concludes by once again
emphasizing on the on the topic of the dough heed of Allah subhanho wa taala.
		

			And so, Allah subhanahu wa Tada talks about the Missouri Kuhn and some of their superstitious
beliefs that they had regarding cattle, livestock and ham.
		

			So Allah subhanho wa Taala mentions these, you know, false superstitious beliefs and acts of worship
that they used to do and he refutes them.
		

			Also, Allah subhanho wa Taala mentions at the end of the surah
		

			some of the rulings pertaining to
		

			what kind of meat are Muslims allowed to eat. And so Allah mentioned that we're only allowed to eat
that which was slaughtered and the name of Allah was pronounced upon it.
		

			In other words, when the animal was slaughtered,
		

			the one slaughtering said the name of Allah, when slaughtering, and how meat that is not slaughtered
with the name of Allah, that it is unlawful for us to eat.
		

			Also, Allah subhanho wa Taala mentions in these verses at the end of Surah, to enhance
		

			he warns us of the decree of Allah subhanho wa taala. And how,
		

			you know, warning us
		

			against, you know, not following his path, and not submitting to the Tawheed of Allah subhanho wa
taala. By mentioning, for example, that he had destroyed donations of the past because they did not
abide by his commands. Also one of the very last verses mentioned in Torah, Torah and ham is where
Allah subhanahu Attallah commands the Prophet sallallahu alayhi wa sallam to say, call in solidarity
with usuki, while I'm here, I a woman, it Rila who are behind me la sharika.
		

			That
		

			my prayer and my nusach and my rights
		

			of you, no hedge and so on and so forth. All of these are for a law alone, and my living and my
dying, they are all for Allah alone, and no one shares with Allah in that. So once again,
emphasizing
		

			the importance and the significance of the tell sheet of Allah subhanahu wa. After that, we move on
to Surah across Surah to our rough, which is basically
		

			the remaining half of this Druze and Surah. To Roth
		

			basically, begins
		

			by Allah subhanho wa taala, mentioning
		

			the story of Adam Alayhis Salam, and how he was deceived by shaitan how he and his wife were
deceived from shape by shaitan, who basically deceived them into eating from the tree that Allah had
forbidden them from eating from.
		

			And you know, what happened as a result of them eating from the tree. And so Allah subhanho wa Taala
mentions the story, and then Allah subhanahu wa taala.
		

			addresses us, the sons and the daughters of Adam, Halle, Sarah. So Allah says, You have been Adam.
Four times Allah uses this call and this address. Yeah, Benny Adam, four times a lot of mentions in
the following verses to basically bring our attention to the fact that we are, you know, from Adam
Alayhis Salam. We are the descendants of Adam Arizona. So Allah reminds us that just like IBLEES
deceived Adam, he will also deceive us and we are no different than
		

			adamite Islam in terms of our human nature, so let us be aware of Iblees and his plots and his
traps.
		

			And then Allah subhanho wa Taala mentioned
		

			the scene that will take place in the hereafter
		

			country concerning you have, you know, the people of Ghana on the one hand, and then you have the
people of Jahannam, the people of the Hellfire on the other hand, and then you have the people who
will be in between, and these people are known as, as hub. And rough as Allah mentioned, in the
Surah.
		

			And Ella Roth basically means the heights, the heights, or you could say the cliffs
		

			where they are standing, this group of people are standing,
		

			you know, at a place where they are between the people of Ghana, and the people of the Hellfire. And
they're very worried, and they don't know what's going to happen to them.
		

			And so there's a conversation that takes place between them and the people of Ghana, and between
them and the people of the Hellfire. And, you know, each one of us should, you know, picture that
scene and read these verses, and contemplate over them and imagine that perhaps we may be one of
them on that day.
		

			And then the end result is that Allah subhanho wa Taala sees them,
		

			you know, from His mercy, He sees them and the end result is that he admits them into Gen.
		

			After that,
		

			Allah subhanho wa Taala mentioned to us the stories of several prophets. And he mentioned the
stories in quite some detail. And so Allah subhanho wa Taala mentions the story of new highly Salaam
and the story of Hood Ali salaam, with his people had, and also the story of Salah Ali salaam, with
his people, the mood, and also the story of Schreib.
		

			And also the story of Luke Ali Salaam.
		

			And you know, the lessons there are many lessons that can be learned from these stories.
		

			But the overriding lesson that we find from all of these stories is how these prophets will resist
it by their people. But the end result was the Allah subhanahu Attallah gave them victory, and
destroyed their people who disbelieved in them. One of the things that you'll notice is that Allah
has mentioned these prophets and their stories with their people throughout the Quran in so many
different places.
		

			However, one of the interesting things is that in each place where the story is mentioned, we have
you know, something new that we learn. And so it's not simply repeating, it's not ALLAH SubhanA wa
Tada repeating, you know, what he has already mentioned? Yes, there are few things in general that
are repeated, but some of the more finer details are new. And so in each different place in the
Quran, where Allah mentioned the stories, we have a new lesson that can be learned. And so we should
contemplate over the stories and learn the lessons that are that can be derived from. with that we
conclude this includes the beet juice of the Quran
		

			Subhanak along we'll be handing a shadow La ilaha illa and still Furukawa to Lake wa salam alaykum
Warahmatullahi Wabarakatuh