Kamil Ahmad – A Farewell To Ramadan
AI: Summary ©
The conversation covers the end of the month of centers, where people discuss their deeds and experiences, including their health, family, and work. They emphasize the importance of learning from past experiences and embracing the reality of time, as it is crucial for achieving a spiritual journey. The importance of balancing fear, loss, and addiction with spirituality is emphasized, as it is crucial for achieving a spiritual journey. Prayer and dressing up are also emphasized, and the need for everyone to wear their current clothing is emphasized. The history of Islam is also discussed, including the use of the new moon and the need for people to pray.
AI: Summary ©
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we come
to the last or second last day of the month of Ramadan.
A month which went by extremely quickly.
And so when Allah subhanahu Attallah said a Yemen I do that.
In the beginning of the ayat commanding us to fast
the point of it was to remind us
that these days will come and go, a yarn that I do that a limited number of days.
And so if that is how we feel at the end of Ramadan
that it went by so quickly.
And it feels as if it was only yesterday
that we were welcoming this month.
Then how about
the days of this dunya.
And that's why on the Day of Judgment,
when the people are gathered, they will ask one another.
How long did we spend in the dunya.
Some will say a few days some will say 10 days as Allah says in the Quran. But Allah tells us that the closest in estimation among them are those who say that it was only one day.
This is the reality
of time.
This is a reality of time that Allah subhanho wa Taala swore by will answer by time. Why did Allah subhanahu Italie take an oath by time because of how valuable time is.
And so the month of Ramadan has gone by
and we are about to bid farewell to this month
as we come to the end of this month.
The question is where do you stand?
And how well
have you done throughout this month.
That's because the month of Ramadan
is a training ground for us.
It's a training camp
to train us
to be able to control
our knifes and its desires
to train us to become conscious of Allah subhanho wa Taala
to train us to turn to Allah subhanho wa Taala in worship,
to train us
to turn to Allah subhanahu wa to Allah
in repentance
and seeking His forgiveness.
And so now that the month is coming to an end,
we need to be reminded
that he doesn't end here.
Whatever good we set forth in the month of Ramadan
for us should be a starting point
and not the end.
And so although the days have come to an end,
whatever we have done throughout this month
it should now continue
it's
To now continue after Ramadan.
And that, my dear brothers and sisters, is the true sign
that whatever we did in the month of Ramadan, has been accepted from us.
And so now that we come to the end of Ramadan,
we're wondering,
have my deeds been accepted or not?
And the true believer
fears
that his deeds were not accepted.
The true believer
is not someone who is filled with confidence
and self admiration, that Oh, I did such a great deed. Look at all of these acts of worship that I did in the month of Ramadan. And so He feels proud of himself,
thinking that he did it all on him all on his own,
and through his own efforts. So now that the month of Ramadan is over, now I could rest.
That's not how it works. Yes, in this dunya
if you put effort into something, let's say you had an exam, and you studied very hard for it, and you sat the exam and you wrote it, and you feel you did well, and you have confidence that you did well. And when you see the result, yes, you did very well.
But that's not how our relationship with Allah subhanho wa Taala works. That's not how the believer lives in this dunya. But rather, the believer lives, between two things, between hope,
hope,
that what he did was accepted
and hope in the reward of ALLAH SubhanA who went to Allah and hope in the forgiveness of Allah and hope in the Mercy of Allah. But balancing that, balancing it with fear, fear of loss, punishment, fear, that perhaps what I did was not accepted. And so I need to continue to do more, until my last breath, why Buddha rock doctor had yet to tell you again. This was a command from Allah subhanho wa taala. For who not for me and you, but rather for the Prophet sallallahu alayhi wa sallam, the best of creation, the best of mankind, the closest of us to Allah Subhana Allah, Allah commands Him
and worship your Lord until you're clean until you have arrived at your last breath until death.
And so my dear brothers and sisters
as we come to the end of the month,
we should fear
we should fear that perhaps my deeds were not accepted.
And this is why they said if
they would pray to Allah subhanahu wa Tada.
They would pray six months before Ramadan came, they would pray that Allah subhanho wa Taala allows them to witness from Yvonne.
And then
six months after Ramadan they will be praying that Allah subhanahu wa Tada accepted from them everything that they did in the month of Ramadan.
My dear brothers and sisters,
a sign that your deeds were accepted in the month of Ramadan
is that your state improves after this month
besides that your deeds were accepted and you're a badass were accepted in the month of Ramadan
is that a transformation comes in your life
for the better that your relationship with Allah subhanho wa Taala improves
that your life changed around
that you leave your old habits behind.
And you start on a new footing.
My dear brothers and sisters, the month of Ramadan was a training ground for us to train us to get closer to Allah subhanahu wa Tada not just for 30 days
but so that it continues afterwards.
What is a training camp? It's not just that you come and you train
And then you leave
not continuing what you have started,
but rather the purpose of training your yourself
is so that you continue afterwards. So that you build on what you start it not so that you start something and then you leave it
and so we have the opportunity after the month of Ramadan to continue
to continue where we left off in the month of Ramadan.
To continue with the Quran,
the book of Allah subhanho wa Taala reciting it, day in day out,
listening to it,
sitting with the Quran pondering over its meanings, trying to understand what Allah subhanho wa Taala is addressing us with.
We should continue after the month of Ramadan with fasting,
fasting voluntary fasts
because as we may have noticed, fasting helps us to achieve Taqwa.
It helps us to become conscious of Allah subhanho wa taala.
suppressing our desires in what Allah has made halal food and drink, and what Allah subhanho wa Taala has made haram which is why the Prophet sallallahu alayhi wa sallam addressing the youth. He said Whoever among you can get married, then let him get married. But whoever is not able to then let him fast, because fasting helps in lowering the gaze and protecting the private parties.
So we should continue after the month of Ramadan. We have the month of Shawwal
which comes after Ramadan. The Prophet sallallahu alayhi wa sallam advised us to Fast Six days in this month, and said that whoever follows the month of Ramadan with six days of Chawan it is as if he fasted the entire year.
And that's because
Allah subhanho wa Taala multiplies our deeds by 10.
And so, if Ramadan is 30 days, multiplied by 10, you have 306 days of Chawan multiplied by 10 gives you 60 360 days between the 355 days of the Hijiri year and the 365 years of the solar year.
We should make it a habit to fast three days of every month as the Prophet sallallahu alayhi wa sallam encouraged, we should make the habit to fast Mondays and Thursdays and all other days, which are days in which it is sunnah to fast.
We should continue after the month of Ramadan,
praying at night
Clea malai. So not to tahajud waking up in the middle of the night, forsaking our beds, forsaking our sleep, to get up
and communicate with Allah subhanho wa Taala in the last third of the night, the part of the night, when Allah subhanahu wa Johanna is nearest to us, when he descends, and calls on us asking who is out there who is calling upon me? So I thought that I could answer his call, who is praying to me who is asking me for something so that I could give him who is seeking my forgiveness so that I could forgive him?
My dear brothers and sisters, praying at night
is a means of keeping us steadfast upon this game.
In times of fitness, when there are so many
fitness out there
in these trying times, whether they are related to our beliefs and doubts, or whether they are related to our desires.
Praying in the middle of the night is a means that keeps us steadfast. And that's why in the beginning of Islam, before the five daily Salawat became obligatory, the Muslims in Makkah, they would pray, clear Mala and that's
Why among the very first ayat that Allah subhanho wa Taala revealed to the Prophet sallallahu alayhi wa sallam. Allah mentions cuyama Lail in Surah two
My dear brothers and sisters
as we approach the final hours of the month of Ramadan,
we are reminded
that the month of Ramadan
was a month
in which Allah subhanahu wa taala forgives us our sin lives.
It was a month in which
Allah subhanho wa Taala is close to us.
And he accepts our ADA dat, more than any other time multiplying our deals. We are reminded
in the month of Ramadan to Allah subhanho wa Taala forgives us our sins.
And so this is why
Allah subhanahu were to Allah commands us at the end of the month. While he took me to data, while he took a beautiful law her I learned I had her come well I like him trash karoun
At the end of the Ayat of fasting and Ramadan, Allah subhanahu wa taala says, so that you complete the period 29 or 30 days.
And so that
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so that you glorify Allah, proclaiming that Allah is great, saying Allahu Akbar, for what Allah had guided you to in this month of Ramadan.
And so what we are reminded here
is that whatever we did in the month of Ramadan, it was not from our own self. It was not from our own efforts, but rather, he was because Allah guided us to it. And so if you are among the winners at the end of Ramadan,
then it is not because of your own efforts, but rather it is because Allah guided you to it. And Allah subhanho wa Taala chose you to be among those
who would have done what they did in the month of Ramadan. Well, I LaQuita Sharon, so that you thank Allah for that. And so what we are reminded here is
that we should be thanking Allah subhanahu wa taharah for his blessings upon us. The blessings of Allah are so many that we can never sit down and enumerate them. But among the greatest blessings are the blessings of Islam and being guided to do what pleases Allah subhana who were to my dear brothers and sisters.
If Allah subhanahu wa taala made you to be among those who sins were forgiven in the month of Ramadan
if he made you to be among those
who have been saved from the hellfire, because the Prophet sallallahu alayhi wa sallam tells us that in every single night in Ramadan, there are those who Allah saves releases from the Hellfire
if you were among them,
then after the month of Ramadan
Don't be among those who go knocking on the doors of the Hellfire.
Getting closer to hellfire, when Allah subhanahu wa Tada
made a distance for you between it.
And so my dear brothers and sisters, whatever good we did in the month of Ramadan, it was because of Allah, we should not feel any self admiration at the end of the at the end of the month of Ramadan. But rather, what we should be reminded of is that this was all from Allah subhanho wa Taala none of this was possible, except with the tofield and the guidance of Allah subhanahu wa. And we're also reminded to continue whatever good we started in the month of Ramadan. And so at the end of the month,
we should only be seeking the reward of Allah subhanho wa Taala
we should not be waiting for our reward in this dunya
but rather, we should be waiting for it
on
The Day of Judgment
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my dear brothers and sisters,
as we come
to the end of Ramadan,
there are a few reminders
that we need to be reminded with
as part of the end of Ramadan.
The very first reminder
is
to give our cattle fitter.
And so the cattle fitter is obligatory
upon each and every single Muslim to give
at the end of Ramadan.
And so, it is obligatory upon each and every single Muslim.
Each and every single member of the household, whether they are old, whether they are young, some scholars even recommended and said it is encouraged to give it on behalf of the fetus,
in the womb of the mother.
The cattle fitter
is to be given by the Guardian, the head of the household.
And it is to be given as food
as the Prophet sallallahu alayhi wa sallam instructed us not as money.
And so it needs to be given as food to the poor.
And so if you don't have the means you don't have the ability to give it as food, then you should delegate someone give money to somebody who will purchase food with that money and give it to the poor. The point is, that what should be received by the poor is food and not money.
And so there are many charities out there who are collecting money in order
to use that money to give food as the cattle fitter for the poor.
Also, the cattle fitter
must be given before Sinatra eight.
And so if you have not given your as a cattle fitter until now, then now is the time before it's too late to give it
the second reminder
is
concerning fasting for those who did not fast in the month of Ramadan, whether it was the entire month or a few days because of a valid legitimate excuse. And so, for those who had a valid excuse to not fast the month of Ramadan,
then they are in two categories. The first are those who are not able to fast and they will not be able to fast in the future either. Meaning that they have a certain illness
that prevents them to fast forever.
And so such people
they are to give Vidya
for not being able to fast they're supposed to give a fit
here to the poor.
As for those who are able to fast, they are physically able to, but they were not able to in the month of Ramadan, then they have to make up those days after the month of Ramadan, they should hasten to make up those days and not delete them until the next Ramadan.
The third reminder
is
concerning
the day of hate
and the current
situation that we're in.
And so
for almost everyone out there,
our masajid remain closed.
And it's unfortunate that we're going to have to have a day of heat without gathering and coming together
for that.
Considering this situation
considering the current lockdown,
we are reminded
that, although we're not able to get together for the day of hate and pray,
it doesn't mean
that we lose the joy of read on this very special day.
And so perhaps the only thing that we will not be able to do is praise the Lord to lead together as a congregation.
Other than that, everything else related to the day of read
remains this year.
And so
on the last day of Ramadan, whether it is today, or whether it is tomorrow,
based on the sighting of the moon,
once we hear that the new moon has been cited for sure, well
then we start glorifying Allah subhanho wa Taala with TextView.
And so we say Allahu Akbar,
we say Allahu Akbar aloud. And we tell our family members to do the same.
From that point, all the way until the morning
until so naturally.
Secondly, on this day,
in the morning, when we get up,
make sure that we eat something
after Salatin Fajr.
And the wisdom behind that
is to indicate
that this is a day in which Allah subhanho wa Taala has permitted us to now eat. Whereas the 2930 days prior to this, Allah subhanho wa Taala forbade us. And so what this shows us is the greatness of Allah subhanho wa taala.
That's the only reason why we either refrain from eating
or we eat at the same time.
In the morning,
it was only a day prior that we were not allowed to eat. The only day that the only reason why we refrained was because of the greatness of Allah in our hearts.
Thirdly
wash up.
Wear the best of clothes, wear your new clothes, your eat clothes,
put on the best perfume.
adorn yourself on this day, as you would on every day.
Because it is still the day of heat, regardless of how we spent it.
Thirdly,
pray eat with your family.
And so
the situation that we're in this year is a unique one.
It is one
that has not been witnessed ever before in the history of Islam.
And this is why
we are here in many different opinions. Should we pray eat? Should we not? How should we pray if we're going to pray it? What we should be reminded here of is that this is a new situation. And we don't have any explicit text in the code
earned are in the sunnah or even from the statements of the sahaba.
To tell us what to do, in such a situation,
what we have are a few statements of a few companions
or their actions what they did when they were not able to pray.
But even that was different. They were not prevented from praying and healed. And so, because of this, the scholars, they differed, each one performing his own personal each jihad to arrive at what he sees as being the correct opinion.
And so, what is advisable now, is not to be disputing among one another,
but rather we say that this is a legitimate and valid scholarly difference of opinion. And so what the Muslim should do is follow those scholars who he would normally follow in any other aspect of his deen and this is why we have fatawa or we have fatwa committees, scholarly bodies who get together and consult one another. What we should do as a community is to consult and follow the opinions of these fatawa fatwa committees.
And so what is advisable in the current situation
is that we pray to pray Serato heed at home.
But what we should also understand is, the salata lead in the end of the day,
is not a form of dying, it is not an individual obligation, but rather, it is between either being followed Keifa, a communal obligation, or a tsunami Academy.
And so if you decide not to pray salata eat, then there's nothing wrong with that. But if you decide to pray it, then there's nothing wrong with that either. And so if you decide to pray it, then it shouldn't be prayed, as you usually would pray, psychological Eat, Pray it at home, with your family, the first raka maker Takbeer, seven times including the first type of beer, and then in the second rocker, when you get up from sujood, you're to meet six, six, duck B rot.
And all of this is without a hotbar. All of this is without a hotbar.
Finally,
on this day of aid,
congratulate one another.
Even if you're not able to get together physically,
call your friends, your relatives,
congratulate them
on this joyous occasion of aid.
And if you're able to get together with your family, your close family with your close relatives, then do so and enjoy the day of heat. For it is the day that Allah subhanahu wa shahada wants us to enjoy. We ask Allah subhanahu wa taala to accept from us our fasting
and our prayers, our clear our recitation of the Quran,
our sadakazu,
our zcat and all of our good deeds in this month of Ramadan.
We ask Allah to accept it from us and to store it for us on a day in which we will need it the most. We ask Allah subhanho wa Taala
to bring our hearts together, even if he has not brought us physically together. We ask Allah subhanahu wa Tada
We ask Allah subhanahu wa taala to bring an end to the current crisis and to allow us to open the doors of our massages once again.
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A reminder if you're at home watching this, to pray, so not too vulgar for Raka hat and not to pray Salah to Juma as we have been live streaming the hook every Friday. And also one last reminder that marques Herrera
will be receiving you on the Day of aid for a drive thru April 5. And so come dressed in your best clothes, your eat clothes, and come with your children and let them receive their goodies. It will be a drive thru, you will be required to stay in your car and we ask Allah subhanho wa Taala to make the day of aid, a joyous one for us.