Kamal El-Mekki – Surah Al-Insan

			In Alhamdulillah nama do who want to stay you know who want to stop virile when oh the biller him in
Florida on personnel Missy TR Marlena Mejia de la Hoefer la Melinda Wilma eulen In Federer, her de
ella, watch her do Allah in our Halal Allah wa doko la sharika wash hadoo Anna Mohammed an avid who
are pseudo? Yeah, you are living in an Amana taco Lucha toccata here Walter Mutanda Illa one two
Muslim Moon yah yah livina Armand otaku Allah wa Kulu Conan said either you slit Halochem ama hola
como Villa comes in overcome one Miyota Allah wa Rasulullah Osaka the FISA frozen Halima and my bad
phone now stuck in Hadith the Kitab Allah laughs And Al hadI had you Muhammad Sallallahu Adi he was
		

			salam or Shara Mortimer da or coulomb desert in Vida will couldn't live without him Bala will call
it out in Finn now. Brothers Sisters in Islam. Today our hotbar is a glimpse of paradise. We're
going to be looking at some of the descriptions of Allah Jana, that Allah subhanaw taala mentioned
in Surah Al Insan, also known as Surah, a dar and suicidal insan primarily focuses on descriptions
of agenda. Verse four mentions a brief into the punishments of the people of the Hellfire. And then
the rest of the surah more or less focuses on the different types of pleasures and enjoyment and
agenda. And we'll start with verse number five and verse number five Allah azza wa jal says by the
		

			another bIllahi min ash shaytani R rajim. In an Ebola Yashraj boo and emin, get a Singh Karna Musa
Juha cow flora. Allah azza wa jal says indeed, the abroad the abre This is plural of bar or bottle
as well. And it's just like, you can say no heroin and how you can say boat run abroad. So Abrar are
the ones who are those who are do much good good deeds or a lot of good, are needed better who get
the little paw? Oh cathedra they're a little higher. They do a lot of good and that's why it is also
in the Quran, one of the descriptions of Allah azza wa jal, Allah Allah Allah says in the Quran in
one bottle Rahim because he does so much good for His servants subhanaw taala he referred to himself
		

			as L bar. So the bar or the bar there it's the individual that is obedient to Allah subhanaw taala
the individual that does a lot of good so these righteous people in Al Abrar Yashraj Boone am in sin
they drink from a casts and
		

			a number of things about that the first is that
		

			any any vessel that contains something in it is a cast so it wouldn't be if it's empty you don't
refer to it as casts. And
		

			then what's interesting is some of them have a serene said whenever you see cuts in the Quran, so in
the language, any vessel that's filled with B or a cup that's filled would be a curse. But they said
that in the Quran, the word cats almost always refers to a cup of wine, and they sight even in the
language of the Arabs Yanni you never hear ever in the language for it to be can see Leben I'll be
cats in moleben mapnik You don't see that. So cats always refers to wine, especially in the Quran,
you would say cada for 11 or milk. So Allah subhanaw taala says they drink from this cup of wine
that is mixed kinda Misa Juha was a joke. It was mixed with Carrefour which in English is camphor
		

			and camphor is that substance those of you who have ever washed a dead body you use camphor and it
is from the mint family. It has this minty cooling taste to it. And the Arabs they used to mix
things mix different flavors with their wine. So why did Allah subhanaw taala mention one
immediately here?
		

			And Allah azza wa jal mentioned wine because the Arabs used to love wine very much at from the
stories that indicate how much they used to love wine. During the time of the Prophet sallallahu
Sallam a man by the name of known as Al Asha. He was interested in becoming Muslim. And so the
Quraysh they tried to deter him from becoming Muslim. So they said he will mix in a haram for you.
He said, I have no need for Zina, and if I did, my body can handle it for Kalasa Rajib career, he
can't handle it. So then they tried to determine they said that he will make wine haram for you. He
said As for this, I find that difficult, but he still wants to become Muslim. So he said I want to
		

			return home
		

			I have a lot of wine. I'm going to spend this year drinking as much as I can from one and enjoying
it as much as possible. And the next year I will become and become Muslim. And then he went, and he
died that same year, he never became Muslim. But the point of the story shows you how much the Arab
used to love wine so Allah subhanaw taala is telling them that you're going to have wine and it's
also going to be mixed with a flavor and that is dis coolly cool or minty flavor over the camphor.
And yes, you're a boon pipe. Next verse, Allah subhanaw taala says, I in a yes shrub will be able to
Allah He you fed your una heart of JIRA, Allah Subhana Allah says align here's a spring this spring
		

			that the servants of Allah the drink from and so this was sitting said the camphor comes from this
spring, and they describe that your house in Virginia is gigantic. It is like 60 miles just inside
the house. And so every time you want to drink you would press down with your foot on the ground and
a spring would show up. And you would drink from this spring and it will continue to pour and it
beautifies your house it's like when you go to someone's home and they have a nice fountain in the
garden or a fountain somewhere. So every time you press down to drink your house because more
beautiful and you have this beautiful spring that is flowing beautifully in your home. So the
		

			servants of Allah they will drink or they will get their camphor from this spring. Every time they
want they will press down and they have complete control of it you for Judo and to JIRA, and they
will mix that with their wine and they will enjoy that flavor with their wine
		

			and or other said that abroad drink from the wine mixed with the counselor but a Nicaraguan those
who are closer to Allah they drink directly from this spring. And Allah subhanaw taala says yes
shrub will be her net yes shrub will minha aureus shrub Booyah. Because if they drank it, it would
indicate that all of it finished. But nothing finishes an agenda. Resources don't end an agenda. And
that's why it can keep flowing and it will just make the house look good. But in this dunya no
matter how wealthy you are, you will never visit a millionaire who has a shower always running in
case his highness wants to step under it when he feels like taking a shower because on Earth
		

			resources are limited but in agenda there is no limit to the resources.
		

			So Allah subhanaw taala says
		

			and we're going to skip to what they did because we want to keep the hotbar about descriptions of
agenda so they're drinking wine in a Jana mixed with count for from the springs that they can cause
to sprite sprout anywhere in their house, which is our home be Moussa bottle, Janet Anwar harira
Allah subhanaw taala says in verse 12, and their reward will be paradise and silk garments because
they were patient they must so bottle and then in the next verse, Allah azza wa jal says, describes
Motoki enough he had Allah ik ly or on a V. Shum, Sun willows, I'm harira they're reclining on Olara
IK or plural oval Rica, which some for sitting said it's beds. Other said it's magnificent thrones
		

			that they're upon. And they're reclining on these Thrones or on these beds. Lie your own fer in this
Jana they don't feel or experience chanson what are some harira Assam harir is bitter cold. So Allah
azza wa jal is saying they don't experience hate and they don't experience cold but Allah subhanaw
taala didn't say heat he said sun because that is the source of the heat. So when we learn the
source of the heat isn't there so there is no heat to there is no sun and there is no one in Jannah
and there is no need to count the days on why would you try to count the days if you live for all
eternity May Allah grabbed us that
		

			we're done yet an ally him widow to her was wounded at Porto for her to the Leela WADA Nia Tenali
him widow DUA and the shades thereof will be close upon them by be if there is no sun was their
shade. And this the scholar said this is for to name showing more luxury just like on earth when you
see a beautiful shade that you would maybe have a picnic or take a nap under it. That shade invites
that relaxed feeling. So even though there is no sun there is no shade, which invites that feeling
when you lit up Kotova to the Nila and it's bunches of fruit and cut off the bunches of fruit have
been made.
		

			To hang low within reach and we see this in other places, we see it in sorta Rama, where General
Jana Taney done and the fruit of the two Gardens will be near at hand done close photo for Danny and
total haka. So Allah subhanaw taala says, and his branches will be made or its fruit will be made
the hanging low so you can reach it without having to stretch or to get on your toes, cut out the
the more visceral himolla He said, also, he added something beautiful, he said also, there will be
no Thorn or distant to repel the hand away from the fruit. Because when you start to reach it, if
there thorns you pull your hand back, but there is nothing that will delay your hand from reaching
		

			that fruit. You don't have to stretch you don't have to put effort and you don't have to be weary of
thorns or anything else.
		

			Then Allah subhanaw taala says will you will draw for Id be Ania Tim Phil buck, well you will off
just like tawaf. So here Allah azza wa jal is talking about the servants of Allah Jana, and they're
constantly around you. What's the difference between constantly being around you versus servants
that are in their quarters, you have to ring for them. Then they come and ask you what you want.
Then you tell them what drink to go get them to go retrieve the drink, you have to wait. main
agenda. They're always making cloth around you. The servants are always coming and going with trays
so you don't have to wait. You don't have to call. You just reach and you drink. And when you drink
		

			in Jannah you only drink out of sheer enjoyment. You're not drinking to hydrate, you're not
drinking, because you feel thirsty. Because after you drink from the pool of the prophets of Allah
Salam, you don't feel thirsty again. So you're only drinking out of sheer enjoyment because of how
amazing it tastes. So the servants are walking around with these magnificent drinks constantly be
and Yattaman filled with vessels of silver which is forbidden for us in this world. But in the ACARA
these are our drinks in Elgin were acquired in Cannes at our era, Allah subhanaw taala says and cups
that were of glass but then you see the word as you reading kobori era and then the next verse
		

			starts with kawari era again, because Allah subhanaw taala is saying that these were cups, but he
you don't don't think that it's the glass cups that they used to know how our ear I'm in fifth
button Kuduro hat of the era where these are cups of silver. Something that we have never seen a
metal that is see through and clear. This is the silver of a Jana that the cups will be made of a
metal but it looks transparent and see through a dodo Hutto Khedira they measured it accurately.
What does that mean? Some of them will for certain said that means that the the amount is perfect,
just like how he or in the dunya sometimes you order a drink and you finish it you need just a
		

			little bit more to complete your satisfaction with it you just need a little bit more and another
glass will be too much. Or sometimes you get the huge go and you finish and you get your fill but
there's still a little bit left
		

			and so it's a bit too much for you and now you feel guilty dumping it out. So then the one that Sita
says the amount is the perfect amount exactly what you need. Not a little bit more not a little bit
yes less than the other tafsir to set a double had totally Ronnie, the taste is absolutely measured
to your desire. It is not too sweet. It is not too salty. It is not too sour. It is not too cold or
too warm or too hot. It is perfectly how you would personally would like it to be color ReRAM and
filk button kadavu Hotaka Dheera where you scone if he had Kitson can Amissah dua, Zan, JB ILA, and
then there'll be given a case which we said is a glass of wine. This time Mirza Juha Zan, JB ILA,
		

			which is ginger. And so now we have a ton where we have the cool minty Drake, and now we have a more
zingy or zesty kind of drink. And ginger been some of you have tried it, and you found it to be a
very unpleasant experience when you drink pure ginger. But Allah subhanaw taala gives a clue in the
verse and the Suruc that this ginger is not going to burn you. Why? First when Allah Subhana Allah
mentioned the camphor, he said I know Yashraj will be high about Allah you for Jonah out of JIRA,
this spray that the servants caused to gush forth, but he didn't mention the name of the spring. But
when Allah subhanaw taala mentioned the Zen gibi the ginger and the next verse, verse 18, I am fi to
		

			some MASL sebelah and this spring in it is called self subete. Why is it that Allah subhanaw taala
told us the name of this spring, but didn't
		

			Tell us the name of the other spring. Because in the name of this spring, there is a clue. And the
clue is in the name, that salsa bean, something that is cellists something that is easy to consume,
easy to swallow. Yeah. And it's shut up and Leviev Al Mustafa of a look at the URI Bisou that we
have done inside That's why Allah told us that it's called self Sabine. So now you know that since
that's the name of the spring, therefore the ginger that comes out of it is not going to be too
spicy is not going to burn your throat but it's going to come down easy, unlike where Allah subhanaw
taala and sort of Abraham mentioned, mentioning with a little bit of the punishment of the Hellfire
		

			Yes, her Gerardo wala yokkao Do you will see you will in the in the Hellfire the drink the boiling
water. And this Allah saying he sips it and he has not been able to bring it down yet he doesn't
want to drink it, but he's forced down his throat. But here it's easy, it's soulless. And we know
that from the clue cells cell is cell Sabine, and that's why Allah subhanaw taala mentioned the name
here, while to follow Him will done on Wuhan lagoon, either or Aidan Huseby, to whom Lulu unmanned
thorough will stop with this verse that Allah Sahaja is saying, well due for the service all the
time available and around them will done their young boys. Allah created them to serve the people of
		

			a Jana Medan don't start talking about child labor with my African I'm ZEDA Finjan so Mohana Dawn,
they live forever. Why am Ohana Dawn because if they got older then he becomes a 30 year old man
Masha Allah and you live in with your wife. You feel uncomfortable in an agenda Nothing makes you
feel uncomfortable. So Allah subhanaw taala made them young boys, and the forever remain young boys
either or at home as he bitone Lulu unmanned, thorough if you saw them, you would think they're like
scattered pearls in your house. And like they're so beautiful, they beautify the house. And then a
number of interesting things here. The scholar said, Allah Subhana Allah is telling you if the
		

			servants looked like scattered pearls, what about the master of the house, and from the excellent
manners of the Quran is that it didn't describe you and it didn't describe the women, the believing
woman and how they were looking at Jana, but only described your servants. So if your servants look
like this, what will you look like and we'll end with the last word, Lu unmanned, thorough scattered
pearl. So they're available, they're in every corner, they're always somewhere in the house so that
you don't need to call upon them. Whereas in other places I need the new look can be Hmong balloon,
that's when it's in a beat or a string, or it can be mcnown and that something hidden, but Maknoon
		

			wouldn't be good for the servants because that means they're in their quarters, they have to wait
for them. That's why Allah subhanaw taala describe them poor. We're in the home call Serato Parthia
ain can Unohana by you Boone mcnown. When it comes to the women the description was mcnown hidden
but the servants you want them to be scattered and available and everywhere. These are just a few of
the glimpses into surat al insaan Akula kolyada was stopped for Allah Allah the mighty Welcome to
Jamia don't over stop Pharaoh via foes Al Mustafa serene ask Allah Subhana Allah for his
forgiveness, surely those who ask for his forgiveness shall prosper.
		

			hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Rasulillah hit meanwhile early he was be a
Jemaine in verse 20. Allah Allah Allah says Allah either or Atia thumb or eat an email when one can
Kabira many different diversity are about this verse, but one of them is and when you look way over
their way, there are eight of them and you will see your one of the diversity in your kingdom. So
it's way over there to give you a feel and a sense of the size of your kingdom. And you will see
great blessings and a great kingdom everywhere. And Allah subhanaw taala then mentions the different
kinds of silk garments that people will be wearing. And you mentioned football is in silver is
		

			mentioned plenty of times and someone might say buy silver is not very expensive. So why is Allah
subhanaw taala mentioning for book The scholars said and Nabi SallAllahu Sallam described in a Jana
the stick that you will use to tap your riding animal because there are writing animals in a Jana
and you will be using a wooden stick to tap your animal. The prophets Allah sallam said, the wooden
stick that you use to tap your animal is better than this whole world and everything in it. So what
about the silver? If this is the wood of agenda? What about the silver of Elgin? We'll stop here.
But as you can sense already that there's so much more and so much depth to the storytelling inside
		

			and to the Quran. And that's why this is an invitation and a reminder for
		

			myself first and for everyone else, that we strengthen our relationship with the book of Allah
subhanaw taala. And it is a book of guidance and it is a book of contemplation. So beyond just
reading it, and we know the reward and the baraka of that there is also a ha a deeper connection
that comes with reading and understanding that the Syrah and what Allah subhanaw taala is saying to
us with that ask Allah azza wa jal to make us of those who recognize the truth, as clear truth and
follow the best of it, and to make us of those who recognize falsehood as clear falsehood and
abstain from it for Allah whom I didn't have to have gone was Lokomotiva were original Balki la
		

			baltit On which alternativa Allah Murata Jalla dunya Kabara Hamina while I'm a blogger, elemina wa
Elena Remo Sirona We ask Allah subhanaw taala to rectify the conditions of the Muslims in Philistine
and to rectify the conditions of the Muslims in Yemen and in Syria, and to bring ease to the Muslims
in Libya and in Morocco, and in Sudan, Yoruba al Amin for Lahoma Brimelow Umatilla Islami I'm Ron
Rasheeda you as V robotic oil Davi of normalcy attic, where your MRV Bill Morrow were you unhappy
and correct SML da. Also learn more about it and you don't have to do either. Meanwhile, he was
lucky he remained. Well former aerosol Tucker Humph. Mala