Kamal El-Mekki – Being Thankful To Allah

			In 100, Allah Muhammad who want to stay in who want to start a little when Oh, the biller human
should already on personnel Mr. Medina, Mejia had to Hilda HuFa la medulla woma Yulin fella ha de
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Allah wa Sal had you had you Muhammad in sallallahu alayhi wa sallam, sha Allah OMO remote data to
		

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			what could live without Ambala Aquila dorthin Finau. Brothers and Sisters in Islam. Today we are
talking about being thankful to Allah azza wa jal for his blessings. Because many times someone will
come to you and they will lay out all the problems that are in their life. And sometimes you get a
sense that the person doesn't appreciate all the other blessings that they have in their life. And
concerning being thankful to Allah azza wa jal, Allah Allah says in the Quran, we're calling
Illumina Abba dia Shaka, and few of my servants are truly thankful. And this is a verse that should
put us to shame when we hear it. Because every single one of us has so many blessings from Allah to
		

			the point that we can't even count them. Allah, Allah says in the Quran, we're into dunya, not
Allah, He loves Suha if you were to try to count the blessings of Allah, you would not be able to
enumerate them. Every single one of us has so many blessings that we couldn't even count them. So
why wouldn't we all be very thankful to Allah azza wa jal, and yet Allah azza wa jal says, we'll
call you Luminova Shaco. And in Arabic, you have Shakira, and Shaku the Shakira is the one who
thanks Allah azza wa jal, and for the most part they think Allah azza wa jal for the usual blessings
here and there, but a sugar is a higher level. And that's why when Allah subhanaw taala described
		

			nor the Prophet no Ali salaam, salt and Israa Allah azza wa jal says, The retirement hovel nama in
hookah now, I didn't show Quran, not Shakira, the higher level. So then what is the difference
between the two? They should call the individual who is very and truly thankful to Allah azza wa
jal. First of all, they recognize blessings that people have taken for granted and they thank Allah
azza wa jal for those things, and they thank Allah subhanaw taala, even at times of difficulties and
calamities, because they know that Allah subhanaw taala is testing them, because they know that
Allah subhanaw taala wants them to draw nearer to him, because they know that these difficulties and
		

			calamities will expiate their sins and they know that these difficulties will raise them and rank in
paradise and Janna. So they're thankful to Allah subhanaw taala even at difficult times.
		

			In total insan Allah subhanaw taala describing the human being says in Medina who Seville immersion
Kieran were ima Cateura. So Allah subhanaw taala says, We guided him to the path either he is
thankful, and Allah subhanaw taala didn't say Sialkot here but thankful because that's where the
majority of people will be the majority of people will people will be in the lower level of being
thankful to Allah. As as we said, the few will be in the higher level. But when it comes to being
ungrateful for here, Min Quran and NEMA and if I'm being ungrateful, Allah subhanaw taala use the
higher form, not Kathira but kufra because most people will fall into this category, being very
		

			ungrateful to Allah subhanho wa taala.
		

			And so, the when we come to think Allah azza wa jal and that's what let's understand why Allah azza
wa jal says we'll call you lumen anybody a few of my servants are truly thankful. When we come to
thank Allah azza wa jal, the majority of us thank him for the usual things. You have a meal you
think Allah azza wa jal, you see someone who's blind or injured you think Allah subhanaw taala, for
your health, and so on and so forth. But there's so many blessings that we take for granted. And how
many of us have paused and remember to thank Allah subhanaw taala for the specific blessings, just
so many of them. Like for example, teeth, all of us have teeth. How many people paused and
		

			Thank Allah isn't just for their teeth. But we always give the example if one of them gives you a
head splitting headache and it's causing excruciating pain, you rushed to the dentist and you give
him money and he removes it and he throws it in the trash. And you thank him for getting rid of it
while you had all the rest for years and years, and they never cause you any pain how many people
stopped and thank Allah azza wa jal for their teeth how many people stopped and thanked Allah
subhanaw taala for having good skin, or for having good hair or for having a full head of hair or
having good eyesight, how many people remember to pause, we just take them for granted. You get in
		

			your car and it's hot in Texas, you turn the car on you turn the AC on how many people have stopped
and paused and thanked Allah suited for that blessing. We just take it for granted. You turn the car
on, you turn the AC on. There's so many of these blessings. Then on top of that, we have blessings
that we might not even be aware of things that are happening internally in our bodies and our organs
that are functioning things that if they weren't functioning in that way, our life would be so
difficult how many people can first of all even know these things in order to stop and thank Allah
azza wa jal for and then on top of that, how can you possibly thank Allah azza wa jal for all the
		

			potential bad things in the world of the unseen that you don't even know about? That Allah subhanaw
taala protected you from? How many possible car accidents could you have gotten into that Allah azza
wa jal saved you from? How many bacteriums Have you come into contact with that could have made you
sick, but they didn't make you sick? How many times did you slip and almost fall and injure yourself
or break a bone? But you didn't? How do we thank Allah azza wa jal for all the potential bad things
that he kept away from us. And that's why the verse should put us to shame. We'll call it Illumina
about the shocker, after all these blessings and after all this good that every single one of us is
		

			receiving few of us are at that high level of being thankful. It should have been everybody.
		

			And whenever you hear, clean this group of people, a few of them you aspire to be from amongst the
few you want to be from that group of the few.
		

			The scholars mentioned certain etiquettes when it comes to being grateful to Allah subhanaw taala
one of the most important ones they said that you should never use a blessing that Allah subhanaw
taala has given you to disobey Him. Allah subhanaw taala gives you a blessing and a gift, and you
use it to disobey Him and you use it to anger him. And that is the case. Every time we sinned
against Allah subhanaw taala we are using a blessing that he has given us to anger him and to
disobey Him. That's why you've never seen a blind person who is looking at haram images, or a deaf
person who is listening to something haram or who's eavesdropping on people. You've never seen
		

			someone who is mute, unable to speak, who is backbiting or using profanity, but it's only the people
who have these magnificent blessings that we could not put a price on. It's those people who use
them to disobey Allah subhanaw taala. So they said, when Allah Subhana Allah gives you a blessing,
make sure you use that blessing in the obedience of Allah. So Allah Subhana Allah gives you wealth,
use that wealth in the obedience of Allah. Allah Allah gives you health use it in the obedience of
Allah azza wa jal, and you try your best to never use it in disobeying him. subhanaw taala is
		

			one of the righteous men from the early nations. His name was Ibrahim ignored hombre Hamer, hola. A
man came to him and this man used to sin a lot. He says, I sin Allah against Allah azza wa jal. So
give me advice. So Abraham, not him tells him I will give you five pieces of advice. The first one,
if you insist upon sinning against Allah azza wa jal, then at least do not use any of His provision,
any of the wealth that he gives you any of the food, any of the drink, don't use anything that you
get from Allah, because you're going to disobey Him? So the man said, How can I do that? Everything
I have comes from ALLAH. So he tells him, does it make sense that you disobey Allah while using of
		

			his wealth and his food and his drink and his provision? He said, Give me the second piece of
advice. He says, If you insist upon disobeying Allah, while using his provision, then at least do
not do it on any land that belongs to Allah. So the man said, this is greater than the first one.
Doesn't all the land belong to Allah. So he tells him, does it make sense to disobey Allah on his
land while you're eating his food and using his wealth? He said, Give me the third piece of advice.
He said, If you insist upon disobeying Allah on his land while using his provision, then at least go
and do it where he cannot see you. So the man said, everywhere I go, Allah subhanaw taala can see
		

			me. He says, then keep doing what you're doing. But when the angel of death comes to you, tell him
just give me a minute and pray.
		

			to rock out and repent to Allah at that point, he says he won't give me that time. He says Then when
the angels are commanded to throw you into the Hellfire just refuse to go with them. So the man said
cut cut which means enough, which means I understand the message has reached. And it is said that
from that day, he disobeyed Allah far less than before.
		

			So, when we're thankful to Allah azza wa jal, we're careful to not use the blessings that He has
given us in his disobedience. And the scholars also added that part of being thankful is you also
show gratitude to people. You when someone a blessing comes to you, by way of another human being,
you must show gratitude to that human being. And the Prophet sallallahu sallam said in a hadith law,
your score Allah Mala, your score, a nurse, the one who does not show gratitude to Allah or to
people is not showing gratitude to Allah. So you have to show gratitude to people as well when a
blessing comes to you through them. And then the Prophet sallallahu alayhi wa sallam showed us the
		

			best way to thank someone. Carlos Allah, Allah, Allah Salam mansoni I lay him out of the car nullify
really Jazak Allahu hyaluron cerca de a blob of Athena says whoever has something good done to them
by someone else. And then they say to the one who did it, they say to them Jazak Allahu hyaluron.
Then you have given them their due praise, you have thanked them to the most to the fullest.
		

			Allah azza wa jal says in the Quran, where is the notebook? The ink of Khartoum? Let us see the
nakoma
		

			in Chicago tulasi Dinoco? Well, the Inca photo in other Bella shaded Allah Subhana Allah says that
your Lord has decreed that if you are thankful I will increase you. When in converting if you're
ungrateful, My punishment is most severe. So in this verse, Allah subhanaw taala is saying that when
you thank Him, He will increase you in blessings. That's why Ramadan Abdul Aziz, he used Rahim Allah
who's to say, that clay you do near Allah, he be the kringla tie down. You want to keep something
with you. You want to keep it firm, you tie it down. So he's saying tie down the blessings of Allah
keep them there by thanking Allah azza wa jal meaning you think Allah subhanaw taala the blessings
		

			will remain. So in this verse, we said Allah subhanaw taala is saying, If you thank Him, He will
increase you in blessings. That means, thanking Allah keeps the blessing for you. And it increases
the blessing. And something that keeps a blessing and increases a blessing must be a blessing in and
of itself. That means thanking Allah azza wa jal is a blessing. And what do you do when you get a
blessing? You thank Allah azza wa jal for it. So you see, it's a never ending circle. We'll call you
lumen ibird your chakra. That's why it is said that the Prophet dough would I know, he said, I said,
Oh Allah, how can I thank you enough? When thanking you is itself a blessing that is deserving of
		

			thanks. How can we ever thank Allah subhanaw taala enough when thanking him, deserves thanks itself,
and then that thinks will deserve thanks, and you get the idea.
		

			So this is the idea that when we are tested by Allah subhanaw taala, we don't forget all the other
blessings that we have. And the scholars would say that when it comes to the dunya, you look at
those who have less than you, so you feel thankful for what you have. And if someone has a tired
beat up car, they look they don't look at those $5 million vehicles and then they feel that they
don't have anything. Look at those who don't have a vehicle look at those waiting at the bus stop.
Look at those walking in the heat. And so you become thankful for what you have someone who has a
simple modest home, don't look at mansions, which is now the fashion people always looking at those
		

			who live like billionaires and lifestyles of the millionaires, and then they feel they have less
they said look at those who have less than you, you will feel that you have more and you will
thereby become thankful to Allah azza wa jal whereas when it comes to the religion, look at those
who have more than you need someone who preys on and off, don't look at your friends who don't pray
and so Allah hamdulillah I'm doing okay. You look at those who are higher than you and they're
better than you and then you aspire to become better a cola COLA that was stopped for Allah Allah
then they will come in January 1 off we're all fire foes almost of varying. Ask Allah Subhana Allah
		

			for its forgiveness Indeed, those who ask for his forgiveness shall prosper.
		

			hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah hill I mean what he was like to be a
Jemaine My bad.
		

			So every
		

			single one of us, we have some kind of test, some kind of difficulty, some kind of calamity in our
life. But those tests and difficulties should not make us forget the many other blessings that we
cannot even count the many blessings that we have from Allah subhanaw taala. And so the idea is to
focus on what you have more than your focus on what you don't have. And that's why you when you
encounter people who only focus on what they don't have, they're living a very difficult life, and
they are depressed and having a difficult time. Whereas if they focus on what they had, things would
have shifted slightly. It was also another story of Abraham not to have rahamallah that he saw a man
		

			that was begging and he was begging people aggressively, and is as if he's anger that Allah for the
situation that he's in. So Abraham, Abraham, comes to this beggar and he says, Why don't you thank
Allah for the many blessings that He has given you? So the man angrily said, What blessings has He
given me? He doesn't recognize any? So Abraham have not had makes him an offer? He says, Will you
sell me your two eyes right now? Yeah, no, we'll remove them out of your head. And I will give you
100,000 gold dinars. The man refused. He said, cut off your tongue. I'll give you 100,000 gold
dinars right now. The man refused. Cut off your ears, the man refused your arms, the man refused
		

			your feet the man refused. So Abraham ignored him tells him Subhan Allah, or aka Tom Lee, who me in
a dinner near you and me out what the Hulu in the cafeteria, he says Subhanallah I see that you own
hundreds of 1000s of gold dinars. But yet you say that you're poor. He was trying to get him to
recognize all the other blessings that He has, and not focus on what he doesn't have an excellent
illustration of this Imam at the heavier hammer hola mentioned a story in his books here Alama
novella that happened to a righteous man from the early nations his name was from the from our own
money, but from the early generations, his name was Abdullah hidden Mohammed. And this man,
		

			Abdullah, Mohammed says I was on a journey. And then I got lost. So I start to look for signs of
human beings, so they can show me the way back. So he says, I saw in the desert from a distance, a
tent, a small tent in the middle of the desert, just by itself. So I started to make my way towards
that tent. And as I got closer to it, I saw that it was in very bad shape, it had huge tears and
holes in the wind was entering from every direction. So I got to it. And I looked inside, and there
was nothing, there was just one man sitting on the floor and the tent, he said, it was even in worse
shape than than what I could see from far. But there was one man sitting on the ground. And he said,
		

			This man, his description was that he was blind. And he was without arms. And without legs, it could
have been also that he was paralyzed below Allah. But the man is sitting without arms without legs,
and he's blind. And he's clearly extremely poor, and there's nothing of value in the tent, and the
tent itself is in bad shape. And yet this man kept repeating over and over and over again.
Alhamdulillah, Allah, the for Balani, Allah cathedra, Minnemann Halaqaat of de la, he's saying, over
and over again. Alhamdulillah he's praising and thanking Allah, who has preferred me over so many of
his servants in so many different ways. And the man just kept repeating it and repeating it. So I'll
		

			do love Mohammed said, I said to him As salam o alaikum. And the man answered, and then he says, I'm
a traveling man who got lost, and I'm looking for someone to guide me back on my way. But before
that, I want to ask you a question. And the old man said, I'll answer your question. But you have to
promise to do something for me as well. So they made that agreement. So I'm the London Mohammed
asked him, he says, I see that you are poor, and you're blind, and you're without arms and legs. And
yet you keep thanking Allah for preferring you over so many of his servants in so many different
ways. So I wanted to ask you, how has Allah preferred you? So the man said, Do you not see that I'm
		

			able to speak? He said, Yes. He said, How many of the servants of Allah are not able to speak? He
said many, he said, then Hamdulillah, who has preferred me over so many of his servants were unable
to speak? Do you not see that I'm able to hear? He said, Yes. He said, How many people can't hear?
So alhamdulillah? Who has preferred me over all these people who get here? Don't you see that I've
seen mind and how many people are insane or have a mental defect? And then do not see that I'm upon
Islam, and how many people are worshipping trees and rocks and worshipping idols? So in Hamdulillah,
who has preferred me over so many of his servants in so many different ways? So then it came time
		

			for his favor. He said, What do you need? He said, I have a young boy and that's the only thing left
my son, young boy
		

			That's the only thing left of my family. And he's the only one who helps me. As you see, I'm not
able to help myself. But this boy went out yesterday. And until now he hasn't come back. So I just
need you to go look for him. So I'm the loving Mohammed said, I went out and I started looking left
and right, and I couldn't find any traces of this boy. And then in the sky in the distance, I
noticed some virtual vultures were circling. And I know that they only do that if there's some
carcass or dead body. So instead, I made my way to that area, and I found the little boy, the wolf
had attacked him, and he had eaten him. He said, I didn't know how to go back to this old man who
		

			has nothing left in this world, but this boy to tell him that the boy has been killed by the wolf.
He said to the point that I thought of not going back to him, just leaving him said, but I couldn't
do that to him. I didn't know what I was gonna say to him. When I got close to the tent. I
remembered the Prophet of Allah, a you. So when I entered the tent, the old man said, where do you
find him? And he's so confident that I would find him. I said, Let me before that. Let me ask you a
question. Who is more beloved to Allah? You are His Prophet, are you? He said, no doubt are you
Valley Salah. So then who was tested more by Allah? You are a you ballast Allah, He says, Are you by
		

			the salah? I said it then said then seek the reward from Allah. I found your boy, the wolf has
killed them, and he has eaten him. He said, when I said that to him, the old man began to Yes, happy
honey. Take deep breaths like this. And he would say in law who I know, Roger own eyeshadow, Hola.
Hola. Hola. Hola. So I, I went to him and I took him and I put his head on my lap and he just kept
breathing hard and saying eyeshadow Allah, Allah, Allah, Allah, in Allah in LA Roger on where to
Allah and to Him, we will return. And he kept saying that and saying that and to his soul left his
body. He said, after that, I watched him and I robbed him. And I found a group of travelers. So they
		

			assisted me, we buried him and we and we prayed over him. Then I continued with those people on my
journey, says, we reached the stop at night, and I fell asleep. And I saw the old man in my dreams.
He said he was in excellent shape and in excellent health and he looked good. So I said to him.
		

			I said to him, how did you end up in the situation? And the old man said, Allah subhanaw taala
entered me into paradise. And it was said to me salaam aleikum, be ma sabato Ferny Amar Akbar Dar,
		

			peace be upon you for what you have been patient upon. So what an excellent abode you get in the
end, Brothers and Sisters in Islam, no doubt every single one of us we have a list of problems and
calamities and complaints in our life, for which we need solutions from Allah subhanaw taala.
		

			But when we turn to Allah azza wa jal to help with these solutions, and to no matter how many they
are, don't make them let you forget all the other magnificent blessings that He has given us. The
blessings that we cannot enumerate the blessings that we could never thank Allah subhanaw taala in a
form
		

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